{"id":16642,"date":"2020-08-27T13:20:01","date_gmt":"2020-08-27T18:20:01","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=16642"},"modified":"2022-09-14T16:18:27","modified_gmt":"2022-09-14T21:18:27","slug":"gurcu-halkinin-yigit-evladi-ahmet-ozkan-melasvili","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/gurcu-halkinin-yigit-evladi-ahmet-ozkan-melasvili\/","title":{"rendered":"G\u00dcRC\u00dc HALKININ Y\u0130\u011e\u0130T EVL\u00c2DI: AHMET \u00d6ZKAN MELA\u015eV\u0130L\u0130"},"content":{"rendered":"

<\/p>\n

Ali \u0130hsan Aksamaz<\/strong><\/p>\n

(\u00d6n a\u00e7\u0131klama: Bu makaleyi, \u201c\u00c7veneburi\u201d\/\u201cG\u00fcrc\u00fc\u201d Ayd\u0131nlar\u0131n\u0131n yazd\u0131klar\u0131ndan ve anlatt\u0131klar\u0131ndan faydalanarak 1993\u2019de kaleme ald\u0131m. Makalem, \u201cOgni K\u00fclt\u00fcr Dergisi\u201dnin 1994\/ 5. say\u0131s\u0131nda yay\u0131nland\u0131.<\/p>\n

Makalemi yazd\u0131\u011f\u0131m s\u0131rada, Ahmet \u00d6zkan Mela\u015fvili ve Hayri Hayrio\u011flu Malaqmadze\u2019nin yak\u0131n dostu Sorun Yay\u0131nlar\u0131 Kolektifi\u2019nden rahmetli S\u0131rr\u0131 \u00d6zt\u00fcrk\u2019\u00fc hen\u00fcz tan\u0131m\u0131yordum. S\u0131rr\u0131 \u00d6zt\u00fcrk, \u201c\u00c7veneburi Dergisi\u201dnin 6-7. say\u0131s\u0131n\u0131n T\u00fcrkiye\u2019de yay\u0131nlanmas\u0131nda kolektiflerinin teknik bak\u0131mdan Ahmet \u00d6zkan Mela\u015fvili\u2019ye katk\u0131 verdiklerinden bana birka\u00e7 kez s\u00f6z etmi\u015fti. Dolay\u0131s\u0131yla da, S\u0131rr\u0131 \u00d6zt\u00fcrk\u2019\u00fcn sonradan konu ile ilgili benzeri anlatt\u0131klar\u0131 bu makalemde yer alm\u0131yor. Ayn\u0131 \u015fekilde \u015eehzat Ayartepe\u2019nin anlatt\u0131klar\u0131 da bu makalemde yer alm\u0131yor. Ayr\u0131ca ge\u00e7en y\u0131l yay\u0131nlanan \u201cOmri\u201d ve \u201cSandro\u2019nun Hayat\u0131\u201d adl\u0131 kitaplarda Ahmet \u00d6zkan Mela\u015fvili ile ilgili yaz\u0131lanlar da bu makalemde yer alm\u0131yor.<\/p>\n

Okuyucunun, makalemi okurken yukar\u0131da belirtti\u011fim hususlar\u0131 g\u00f6z \u00f6n\u00fcnde bulunduraca\u011f\u0131n\u0131 san\u0131yorum.<\/p>\n

\u0130lk yay\u0131ndaki birka\u00e7 yaz\u0131m hatas\u0131n\u0131 ve ifade bozuklu\u011funu d\u00fczeltmekle yetindim. Bu yay\u0131na, yeni ula\u015ft\u0131\u011f\u0131m birka\u00e7 foto\u011fraf ile bir de\u00a0 \u201ckaynaklar\/ \u00f6nerilen okumalar\u201d b\u00f6l\u00fcm\u00fc eklemeyi uygun g\u00f6rd\u00fcm.<\/p>\n

Ku\u015fkusuz yeni bir Ahmet \u00d6zkan Mela\u015fvili biyografisine ihtiya\u00e7 var. Ancak bu biyografi yaz\u0131l\u0131rken Ahmet \u00d6zkan Mela\u015fvili\u2019nin yeti\u015fti\u011fi ortam, donan\u0131m\u0131, yazd\u0131klar\u0131, ili\u015fkileri, \u00e7eli\u015fkileri, y\u00f6nlendirilmeleri, ya\u015fad\u0131\u011f\u0131 \u00e7evre ve siyas\u00ee iklim, \u00a0zaaflar\u0131, yan\u0131lg\u0131lar\u0131, d\u00fcr\u00fcstl\u00fc\u011f\u00fc, yaln\u0131zl\u0131\u011f\u0131, zaman\u0131n teknolojik imk\u00e2nlar\u0131 ve en \u00f6nemlisi de neden \u201c\u00c7veneburi Dergisi\u2019nin sahipli\u011fi ve sorumlu yaz\u0131 i\u015fleri m\u00fcd\u00fcrl\u00fc\u011f\u00fcn\u00fc tek ba\u015f\u0131na \u00fcstlenmek zorunda kald\u0131\u011f\u0131 g\u00f6z \u00f6n\u00fcnde bulundurulmal\u0131d\u0131r; ne g\u00f6lgesine s\u0131\u011f\u0131nmak i\u00e7in il\u00e2hla\u015ft\u0131r\u0131lmal\u0131 ne de ya\u015fad\u0131\u011f\u0131 \u015fartlar dikkate al\u0131nmaks\u0131z\u0131n itibars\u0131zla\u015ft\u0131r\u0131lmal\u0131d\u0131r.)<\/p>\n

\u201cY\u0131k\u0131ld\u0131 Kobuleti K\u00f6pr\u00fcs\u00fc,<\/p>\n

G\u00f6\u00e7t\u00fc da\u011f, tepe, g\u00fczel \u00fcmitler<\/p>\n

Her\u015feyimizdi bizim O<\/p>\n

Mela\u015fvili Ahmet\u2019imizi \u00f6ld\u00fcrd\u00fcler\u2026\u201d<\/p>\n

(Hasan Tahsin Bejanidze; Fatsa, 1986)<\/p>\n

\u201c5 Temmuz 1980, Cumartesi, saat 09:00\u201d; bu tarih T\u00fcrkiye\u2019de ya\u015fayanlar ve demokrasimiz i\u00e7in utan\u00e7 verici tarihlerden bir tanesidir.<\/p>\n

Bu tarih, \u201c\u00c7veneburi Dergisi\u201d sahibi ve sorumlu y\u00f6netmesi, G\u00fcrc\u00fc halk\u0131n\u0131n yi\u011fit evl\u00e2d\u0131 Ahmet \u00d6zkan Mela\u015fvili\u2019nin karanl\u0131k g\u00fc\u00e7lerce katledildi\u011fi g\u00fcn\u00fcn tarihidir.<\/p>\n

\"\"<\/p>\n

1) \u00c7ERKES \/ KUZEY KAFKASYALI AYDINLAR, YAYINLADIKLARI S\u00dcREL\u0130 YAYINLARINDA AHMET \u00d6ZKAN MELA\u015eV\u0130L\u0130\u2019N\u0130N VE D\u0130\u011eER \u201c\u00c7VENEBUR\u0130\u201d\/\u201dG\u00dcRC\u00dc\u201d AYDINLARININ MAKALELER\u0130NE DE YER VER\u0130YORLARDI<\/h6>\n

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AHMET \u00d6ZKAN MELA\u015eV\u0130L\u0130 K\u0130MD\u0130R?<\/strong><\/p>\n

Mela\u015fvili, 10 Haziran 1922\u2019de G\u00f6nen\u2019in Ko\u00e7bay\u0131r K\u00f6y\u00fc\u2019nde d\u00fcnyaya geldi. Dedeleri, 1877- 1878 Osmanl\u0131- Rus Harbi y\u0131llar\u0131nda Artvin\u2019den g\u00f6\u00e7 eden Mela\u015fvili, k\u00fclt\u00fcrel ilk bilgileri babas\u0131 Tevfik Bey\u2019den ald\u0131.<\/p>\n

Zor \u015fartlar alt\u0131nda y\u00fcr\u00fctt\u00fc\u011f\u00fc e\u011fitim hayat\u0131nda her zaman ba\u015far\u0131l\u0131 bir \u00f6\u011frenci olan Mela\u015fvili, 1944 y\u0131l\u0131nda \u0130stanbul Teknik \u00dcniversitesi Mimarl\u0131k Fak\u00fcltesi\u2019ne girdi. Ancak madd\u00ee ve sa\u011fl\u0131k nedenlerinden dolay\u0131 1946 y\u0131l\u0131nda fak\u00fcltenin 3. s\u0131n\u0131f\u0131ndan ayr\u0131lmak zorunda kald\u0131. \u0130zmir Belediyesi Fen \u0130\u015fleri M\u00fcd\u00fcrl\u00fc\u011f\u00fc\u2019nde ve Nazilli\u2019de Frans\u0131z- T\u00fcrk ortakl\u0131\u011f\u0131 olan Kemer Baraj\u0131 Et\u00fcd B\u00fcrosu\u2019nda \u00e7al\u0131\u015ft\u0131. 1955 y\u0131l\u0131nda Y\u00fcksel Erg\u00fcn \u00c7in\u00e7aradze ile \u0130stanbul\u2019da evlenen Mela\u015fvili\u2019nin 1956 y\u0131l\u0131nda o\u011flu \u0130berya ve 1957 y\u0131l\u0131nda da k\u0131z\u0131 Tamara d\u00fcnyaya geldi.<\/p>\n

1959 y\u0131l\u0131nda Bursa\u2019ya yerle\u015fen Mela\u015fvili, \u0130ller Bankas\u0131 Pl\u00e2nlama M\u00fcd\u00fcrl\u00fc\u011f\u00fc\u2019nde \u00e7al\u0131\u015fmaya ba\u015flad\u0131. 1962 y\u0131l\u0131nda, yar\u0131da b\u0131rakt\u0131\u011f\u0131 fak\u00fclteden mezun oldu ve Bursa Bay\u0131nd\u0131rl\u0131k M\u00fcd\u00fcrl\u00fc\u011f\u00fc\u2019nde kontrol\u00f6r mimar olarak g\u00f6reve ba\u015flad\u0131. Hayriye K\u00f6y\u00fc Turizm ve Tan\u0131tma Derne\u011fi\u2019nin kurulu\u015funa aktif olarak kat\u0131ld\u0131; kooperatif kurulmas\u0131na \u00f6nderlik etti.<\/p>\n

\"\"<\/h6>\n

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2) AHMET \u00d6ZKAN MELA\u015eV\u0130L\u0130\u2019N\u0130N 1968\u2019DE \u0130STANBUL\u2019DA YAYIMLANAN K\u0130TABI: \u201cG\u00dcRC\u00dcSTAN\u201d VE GEORGES DUMEZ\u0130L\u2019\u0130N KEND\u0130S\u0130NE MEKTUBU<\/h6>\n

K\u00dcLT\u00dcR ADAMI AHMET \u00d6ZKAN MELA\u015eV\u0130L\u0130<\/strong><\/h4>\n

Mela\u015fvili\u2019nin G\u00fcrc\u00fc K\u00fclt\u00fcr\u00fc\u2019ne olan ilgisi 1939- 1940 y\u0131llar\u0131nda ba\u015flad\u0131. G\u00fcrc\u00fc Alfabesi\u2019nin varl\u0131\u011f\u0131ndan haberdar olmayan Mela\u015fvili, di\u011fer G\u00fcrc\u00fc arkada\u015flar\u0131yla\u00a0 birlikte Latin Alfabesi\u2019ne dayanan bir\u00a0 G\u00fcrc\u00fc Alfabesi geli\u015ftirerek aralar\u0131nda G\u00fcrc\u00fcce yaz\u0131\u015fmalar yapm\u0131\u015ft\u0131r. 1943\u2019de G\u00fcrc\u00fc Alfabesi\u2019nin varl\u0131\u011f\u0131ndan haberdar olan Mela\u015fvili, bu alfabeyi \u00e7ok k\u0131sa s\u00fcrede \u00f6\u011frendi.<\/p>\n

1962 y\u0131l\u0131nda Hayriye K\u00f6y\u00fc\u2019ndeki G\u00fcrc\u00fc oyunlar\u0131n\u0131 d\u00fczenleyerek k\u00f6y\u00fcn gen\u00e7lerinden bir folklor ekibi olu\u015fturan Mela\u015fvili, 1965 y\u0131l\u0131nda daha \u00f6nce yaz\u0131\u015ft\u0131\u011f\u0131 Men\u015fevik G\u00fcrc\u00fclerle g\u00f6r\u00fc\u015fmek amac\u0131yla Fransa\u2019ya gitti.<\/p>\n

Almanya\u2019ya giden i\u015f\u00e7ileri T\u00fcrkiye \u0130\u015f\u00e7i Partisi\u2019nde \u00f6rg\u00fctledi\u011fi iddias\u0131yla Hakkari\u2019ye s\u00fcr\u00fclen Mela\u015fvili istifa ederek Bursa\u2019da Vak\u0131flar B\u00f6lge M\u00fcd\u00fcrl\u00fc\u011f\u00fc\u2019nde\u00a0 \u00e7al\u0131\u015ft\u0131 ve ard\u0131ndan da serbest mimarl\u0131k ve m\u00fcteahhitlik yapmaya ba\u015flad\u0131.<\/p>\n

\"\"<\/p>\n

3) AHMET \u00d6ZKAN MELA\u015eV\u0130L\u0130\u2019N\u0130N ALEKSANDRE KAZBEK\u0130\u2019DEN \u00c7EV\u0130R\u0130S\u0130: \u201cG\u00dcRC\u00dc Y\u0130\u011e\u0130D\u0130 ELGUCA \u0130LE MZA\u011eO \u201c (S\u0130NAN YAYINLARI, 1973)<\/h6>\n

 <\/p>\n

Serbest olarak \u00e7al\u0131\u015ft\u0131\u011f\u0131 1970 y\u0131l\u0131ndan itibaren G\u00fcrc\u00fc K\u00fclt\u00fcr\u00fc ve di\u011fer Kafkas K\u00fclt\u00fcrleri \u00fczerine daha fazla e\u011filme f\u0131rsat\u0131 buldu.<\/p>\n

B\u00fcrosu her g\u00f6r\u00fc\u015ften ve etnik k\u00f6kenden insan\u0131n u\u011frak yeriydi. Bir Kafkasyal\u0131 olarak; G\u00fcrc\u00fc, Laz, Abhaz, \u00c7erkes ayr\u0131m\u0131 yapmayan ve bu t\u00fcr ayr\u0131l\u0131klara \u015fiddetle kar\u015f\u0131 olan Mela\u015fvili, 1968 y\u0131l\u0131nda G\u00fcrc\u00fc Ayd\u0131nlar\u0131 K\u00e2mil Olgun Tavadze, Hayri Hayrio\u011flu Malaqmadze ve di\u011fer arkada\u015flar\u0131yla \u201cG\u00fcrc\u00fcstan\u201d kitab\u0131n\u0131 bast\u0131r\u0131nca \u015fim\u015fekleri \u00fczerine \u00e7ekti. \u201c\u0130slaml\u0131\u011fa ve T\u00fcrkl\u00fc\u011fe hakaret etti\u011fi, Kom\u00fcnizm Propagandas\u0131 yapt\u0131\u011f\u0131 ve Rusya\u2019y\u0131 \u00f6vd\u00fc\u011f\u00fc\u201d iddias\u0131yla kitap hakk\u0131nda dava a\u00e7\u0131ld\u0131, ancak beraat etti.<\/p>\n

 <\/p>\n

\"\"<\/p>\n

4) AHMET \u00d6ZKAN MELA\u015eV\u0130L\u0130, \u00a0\u00a0DERG\u0130 \u00c7IKARMA F\u0130KR\u0130N\u0130 \u0130LK ORTAYA ATAN VE \u201c\u00c7VENEBUR\u0130 DERG\u0130S\u0130\u201dN\u0130N \u0130LK BE\u015e SAYISINI \u0130SVE\u00c7\u2019TE YAYINLAYAN AKIN \u015eANVER \u0130LE<\/h6>\n

Hayriye K\u00f6y\u00fc \u0130lkokulu K\u00fct\u00fcphanesine \u201c\u10d3\u10d4\u10d3\u10d0 \u10d4\u10dc\u10d0\u201d\/ \u201cDeda Ena\u201d\/ \u201cG\u00fcrc\u00fc Alfabesi\u201d koydu\u011fu iddias\u0131yla evi ve b\u00fcrosu arand\u0131. El konan kitaplar\u0131 su\u00e7 unsuru te\u015fkil etmedi\u011finden kendisine iade edildi.<\/p>\n

K\u00fclt\u00fcrel faaliyetlerinden dolay\u0131 haks\u0131zl\u0131klara u\u011frayan Mela\u015fvili hi\u00e7bir zaman y\u0131lmad\u0131.<\/p>\n

\"\"<\/p>\n

5) AHMET \u00d6ZKAN MELA\u015eV\u0130L\u0130 , \u201c\u00c7VENEBUR\u0130 DERG\u0130S\u0130\u201dN\u0130N 6-7.\u00a0 SAYISINI T\u00dcRK\u0130YE\u2019DE YAYINLADI<\/h6>\n

 <\/p>\n

O, HEDEF G\u00d6STER\u0130LD\u0130<\/strong><\/p>\n

Mela\u015fvili\u2019nin, G\u00fcrc\u00fc K\u00fclt\u00fcr\u00fc\u2019n\u00fc ya\u015fatmak i\u00e7in yapt\u0131klar\u0131n\u0131 b\u00f6l\u00fcc\u00fcl\u00fck ve Kom\u00fcnist Rusya yanda\u015fl\u0131\u011f\u0131 gibi g\u00f6sterenler taraf\u0131ndan s\u00fcrekli olarak bir hedefti.<\/p>\n

5 Temmuz 1980, Cumartesi, saat 09:00\u2019da o\u011flu \u0130berya ile evinden \u00e7\u0131kan Ahmet \u00d6zkan Mela\u015fvili kendisini bekleyen pusuda boynuna giren kur\u015funla o anda \u00f6ld\u00fc. O\u011flu \u0130berya ise, sald\u0131r\u0131dan a\u011f\u0131r yaral\u0131 olarak kurtuldu.<\/p>\n

Ahmet \u00d6zkan Mela\u015fvili, 6 Temmuz 1980, Pazar g\u00fcn\u00fc Hayriye K\u00f6y\u00fc Mezarl\u0131\u011f\u0131nda topra\u011fa verildi.<\/p>\n

\"\"<\/p>\n

6) AHMET \u00d6ZKAN MELA\u015eV\u0130L\u0130,\u00a0 YAKIN \u00c7ALI\u015eMA ARKADA\u015eI HAYR\u0130 HAYR\u0130O\u011eLU MALAQMADZE \u0130LE<\/h6>\n

MELA\u015eV\u0130L\u0130\u2019N\u0130N A\u00c7TI\u011eI YOL<\/strong><\/p>\n

Sovyetler Birli\u011fi\u2019nin \u00e7\u00f6kmesiyle, baz\u0131 g\u00f6r\u00fc\u015flerin asl\u0131nda tehlike te\u015fkil etmedi\u011fi anla\u015f\u0131ld\u0131\u011f\u0131ndan olsa gerek, \u201c\u00c7veneburi Dergisi\u201d yeniden \u00e7\u0131kabiliyor; T\u00fcrkiyeli G\u00fcrc\u00fcler\u2019in \u201cKafda\u011f\u0131 M\u00fczik Toplulu\u011fu\u201d G\u00fcrcistan\u2019da konserler verebiliyor; G\u00fcrcistan Radyo ve Televizyon Orkestras\u0131 \u0130stanbul\u2019da konserler verebiliyor; baz\u0131 G\u00fcrc\u00fc K\u00fclt\u00fcr Dernekleri de kurulabiliyor.<\/p>\n

Bir zamanlar K\u00fclt\u00fcr Adam\u0131 Mela\u015fvili\u2019nin savundu\u011fu ve bedelini hayat\u0131yla \u00f6dedi\u011fi G\u00fcrc\u00fc K\u00fclt\u00fcr\u00fcn\u00fc ve Dilini ya\u015fatma fikrini 1990 y\u0131l\u0131nda yineleyen G\u00fcney Kafkasya K\u00fclt\u00fcr Derne\u011fi Ba\u015fkan\u0131 Refaiddin \u015eahin\u2019in g\u00fcn\u00fcm\u00fczde Tansu \u00c7iller\u2019in kabinesinde bakan olabilmesi T\u00fcrkiye\u2019deki demokratik geli\u015fmeyi g\u00f6stermesi bak\u0131m\u0131ndan \u00f6nemlidir.<\/p>\n

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7) AHMET \u00d6ZKAN MELA\u015eV\u0130L\u0130, G\u00dcRC\u0130STAN SOVYET SOSYAL\u0130ST CUMHUR\u0130YET\u0130\u2019N\u0130 Z\u0130YARET\u0130 SIRASINDA RUHAN\u00ce L\u0130DER \u0130L\u0130A\u00a0 MEORE VE \u201cYURTDI\u015eINDAK\u0130 G\u00dcRC\u00dcLERLE K\u00dcLT\u00dcREL \u0130L\u0130\u015eK\u0130LER KURMA DERNE\u011e\u0130\u201d YETK\u0130L\u0130LER\u0130 \u0130LE<\/h6>\n

 <\/p>\n

(KAYNAKLAR\/ \u00d6NER\u0130LEN OKUMALAR: AHMET \u00d6ZKAN MELA\u015eV\u0130L\u0130 \u00d6ZEL SAYISI, \u201c\u00c7VENEBUR\u0130 DERG\u0130S\u0130\u201d, SAYI 56- 57, 2005, \u0130STANBUL; AL\u0130 \u0130HSAN AKSAMAZ,\u00a0<\/em>\u201cDEMAGOJ\u0130 UZMANLARI\u201d, DO\u011eU KARADEN\u0130ZDE RESM\u00ce \u0130DEOLOJ\u0130LER KU\u015eATMASI\u201d, 1. BASKI SORUN YAYINLARI, 2003; 2. BASKI, BELGE YAYINLARI, 2012, \u0130STANBUL;\u00a0AL\u0130 \u0130HSAN AKSAMAZ, \u201cAHMET \u00d6ZKAN MELA\u015eV\u0130L\u0130 VE HAYR\u0130 HAYR\u0130O\u011eLU\u2019YU ANDIK, DEMOKRATHABER.ORG, 12 VII 2011; AL\u0130 \u0130HSAN AKSAMAZ, \u201cAHMET \u00d6ZKAN MELA\u015eV\u0130L\u0130 BELGESEL\u0130\u201d, DEMOKRATHABER.ORG, 1 VI 2012; \u201cBURSA\u2019DA DEVR\u0130MC\u0130 B\u0130R GEN\u00c7 VE BABASI YAYLIM ATE\u015e\u0130NE TUTULDU\u201d, AYDINLIK GAZETES\u0130, 6 TEMMUZ 1980, \u0130STANBUL; B\u0130YOGRAF\u0130\/ AHMET \u00d6ZKAN (MELA\u015eV\u0130L\u0130), \u00c7VENEBUR\u0130 K\u00dcLT\u00dcREL DERG\u0130, SAYI 1 (8), OCAK- \u015eUBAT 1993, BURSA; \u00a0FA\u0130K ATE\u015e (AL\u0130 \u0130HSAN AKSAMAZ), \u201c<\/em>G\u00dcRC\u00dc HALKININ Y\u0130\u011e\u0130T EVL\u00c2DI: AHMET \u00d6ZKAN MELA\u015eV\u0130L\u0130\u201d, OGN\u0130 K\u00dcLT\u00dcR DERG\u0130S\u0130, SAYI 5, TEMMUZ- A\u011eUSTOS 1994, \u0130STANBUL; \u201cNIBCE\u011eU K\u00dcLT\u00dcREL DERG\u0130\u201d, SAYI 1, OCAK- \u015eUBAT- MART 1980, \u0130STANBUL;\u00a0<\/strong>\u00a0PR\u0130DON KHALVA\u015e\u0130 (\u00c7EV\u0130REN: ERDO\u011eAN \u015eENOL),\u00a0 \u201c\u10dd\u10db\u10e0\u10d8\u201d\/\u201cOMR\u0130\u201d\/ \u201c\u00d6M\u00dcR\u201d, GECE K\u0130TAPLI\u011eI, 2019, ANKARA; SABA ARTV\u0130NEL\u0130, \u201cSANDRO\u2019NUN HAYATI\u201d, C\u0130N\u0130US YAYINLARI, 2019, \u0130STANBUL; TEMPO DERG\u0130S\u0130, SAYI 31,1990, \u0130STANBUL; YA\u015eAR G\u00dcVEN, \u201cYAYINLARDAN SE\u00c7MELER\/ S\u00dcREL\u0130 YAYINLARIMIZ \u2013 20\u201d, J\u0130NEPS, SAYI, MART 2018, \u0130STANBUL)<\/pre>\n
005, \u0130stanbul; Ali \u0130hsan Aksamaz, <\/i>\u201cDemagoji Uzmanlar\u0131\u201d, Do\u011fu Karadenizde Resm\u00ee \u0130deolojiler Ku\u015fatmas\u0131\u201d, 1. Bask\u0131 Sorun Yay\u0131nlar\u0131, 2003; 2. Bask\u0131, Belge Yay\u0131nlar\u0131, 2012, \u0130stanbul;\u00a0Ali \u0130hsan Aksamaz, \u201cAhmet \u00d6zkan Mela\u015fvili ve Hayri Hayrio\u011flu\u2019yu And\u0131k, demokrathaber.org, 12 VII 2011; Ali \u0130hsan Aksamaz, \u201cAhmet \u00d6zkan Mela\u015fvili Belgeseli\u201d, demokrathaber.org, 1 VI 2012; \u201cBursa\u2019da Devrimci Bir Gen\u00e7 ve Babas\u0131 Yayl\u0131m Ate\u015fine Tutuldu\u201d, Ayd\u0131nl\u0131k Gazetesi, 6 Temmuz 1980, \u0130stanbul; Biyografi\/ Ahmet \u00d6zkan (Mela\u015fvili), \u00c7veneburi K\u00fclt\u00fcrel Dergi, say\u0131 1 (8), Ocak- \u015eubat 1993, Bursa;\u00a0\u00a0Faik Ate\u015f (Ali \u0130hsan Aksamaz), \u201c<\/em>G\u00fcrc\u00fc Halk\u0131n\u0131n Yi\u011fit Evl\u00e2d\u0131: Ahmet \u00d6zkan Mela\u015fvili\u201d, Ogni K\u00fclt\u00fcr Dergisi, say\u0131 5, Temmuz- A\u011fustos 1994, \u0130stanbul;\u00a0\u201cN\u0131bce\u011fu K\u00fclt\u00fcrel Dergi\u201d, say\u0131 1, Ocak- \u015eubat- Mart 1980, \u0130stanbul;\u00a0<\/strong>\u00a0Pridon Khalva\u015fi (\u00c7eviren: Erdo\u011fan \u015eenol),\u00a0\u00a0\u201c\u10dd\u10db\u10e0\u10d8\u201d\/\u201cOmri\u201d\/ \u201c\u00d6m\u00fcr\u201d, Gece Kitapl\u0131\u011f\u0131, 2019, Ankara; Saba Artvineli, \u201cSandro\u2019nun Hayat\u0131\u201d, Cinius Yay\u0131nlar\u0131, 2019, \u0130stanbul; Tempo Dergisi, Say\u0131 31,1990, \u0130stanbul; Ya\u015far G\u00fcven, \u201cYay\u0131nlardan Se\u00e7meler\/ S\u00fcreli Yay\u0131nlar\u0131m\u0131z - 20\u201d,\u00a0Jineps, say\u0131, Mart 2018, \u0130stanbul)<\/pre>\n","protected":false},"excerpt":{"rendered":"
Ali İhsan Aksamaz (Ön açıklama: Bu makaleyi, “Çveneburi”\/“Gürcü” Aydınlarının yazdıklarından ve anlattıklarından faydalanarak 1993’de kaleme aldım. Makalem, “Ogni Kültür Dergisi”nin 1994\/ 5. sayısında yayınlandı. Makalemi yazdığım sırada, Ahmet Özkan Melaşvili ve Hayri Hayrioğlu Malaqmadze’nin yakın dostu Sorun Yayınları Kolektifi’nden rahmetli Sırrı Öztürk’ü henüz tanımıyordum. Sırrı Öztürk, “Çveneburi Dergisi”nin 6-7. sayısının Türkiye’de yayınlanmasında kolektiflerinin teknik bakımdan […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[135],"tags":[],"class_list":["post-16642","post","type-post","status-publish","format-standard","hentry","category-yazarlar-ali-ihsan-aksamaz-laz-kulturu","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/16642","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=16642"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/16642\/revisions"}],"predecessor-version":[{"id":16643,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/16642\/revisions\/16643"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=16642"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=16642"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=16642"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}