{"id":16646,"date":"2020-08-27T13:25:27","date_gmt":"2020-08-27T18:25:27","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=16646"},"modified":"2022-09-14T16:17:46","modified_gmt":"2022-09-14T21:17:46","slug":"cerkes-ve-yunan-mitolojileri-uzerine-tematik-okumalar","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/cerkes-ve-yunan-mitolojileri-uzerine-tematik-okumalar\/","title":{"rendered":"\u00c7ERKES VE YUNAN M\u0130TOLOJ\u0130LER\u0130 \u00dcZER\u0130NE TEMAT\u0130K OKUMALAR"},"content":{"rendered":"

\"\"<\/p>\n

Ali \u0130hsan Aksamaz\u00a0<\/strong><\/p>\n

Bu makalemde sizlere Balkar Sel\u00e7uk\u2019un \u2018\u00c7erkes ve Yunan Mitolojileri \u00dczerine Tematik Okumalar\u2019 adl\u0131 kitab\u0131ndan bahsedece\u011fim. Kitap, Apra Yay\u0131nc\u0131l\u0131k\u2019tan \u00e7\u0131kt\u0131.<\/p>\n

\u2018\u00c7erkes ve Yunan Mitolojileri \u00dczerine Tematik Okumalar\u2019 adl\u0131 kitapta Balkar Sel\u00e7uk,\u00a0\u00a0Yunan mitolojisinin iki ana yazar\u0131 Hesiodos ve Homeros\u2019un kitaplar\u0131 ile \u00c7erkes Nart mitolojisini kar\u015f\u0131la\u015ft\u0131r\u0131yor.<\/p>\n

Kitap, iki b\u00f6l\u00fcmden olu\u015fuyor. \u0130lk b\u00f6l\u00fcm \u201cOlimpos ve Harama Ua\u015fha\u2019n\u0131n Sakinleri\u201d ba\u015fl\u0131\u011f\u0131 alt\u0131nda tart\u0131\u015f\u0131l\u0131yor. Olimpos ve Harama da\u011flar\u0131 kozmik da\u011flar olarak g\u00f6r\u00fcn\u00fcyor ve bu da\u011flar asl\u0131nda \u00c7erkes ve Yunan mitlerinin merkezinde yer al\u0131yor. Yunan mitolojisinde Olimpos\u2019da ya\u015fad\u0131\u011f\u0131 var say\u0131lan antropomorfikler ile \u00c7erkes Nart mitolojisinde Harama Da\u011f\u0131\u2019nda ya\u015fad\u0131\u011f\u0131 kabul edilen Nartlar\u0131 bu ba\u015fl\u0131k alt\u0131nda kar\u015f\u0131la\u015ft\u0131r\u0131l\u0131yor. Bu b\u00f6l\u00fcmde daha \u00e7ok Hesiodos\u2019un eserleri temel al\u0131n\u0131yor.<\/p>\n

\u0130kinci b\u00f6l\u00fcm,\u00a0\u00a0\u2018\u00d6l\u00fcler \u00dclkesi\u2019 ba\u015fl\u0131\u011f\u0131n\u0131 ta\u015f\u0131yor. Bu b\u00f6l\u00fcmde daha \u00e7ok Homeros\u2019un \u2018\u0130lyada ve Odisseia\u2019s\u0131 ele al\u0131n\u0131yor.<\/p>\n

<\/p>\n

\u00a0<\/span>MET \u00c7\u00dcNATIQO YUSUF \u0130ZZET VE AYTEK NAM\u0130TOK<\/span><\/p>\n

1910\u2019lu y\u0131llarda \u0130stanbul\u2019da kurulan \u2018\u00c7erkes Teav\u00fcn Cemiyeti\u2019 b\u00fcnyesinde tarih ve mitoloji konular\u0131n\u0131 da ara\u015ft\u0131ran bir grup ayd\u0131n\u0131n varl\u0131\u011f\u0131 dikkat \u00e7ekiyor. Bunlardan Met \u00c7\u00fcnat\u0131ko Yusuf \u0130zzet, \u2018\u0130lyada ve \u2018Odisseia\u2019 \u00fczerine yazd\u0131\u011f\u0131 makalelerle \u00f6ne \u00e7\u0131km\u0131\u015ft\u0131r.\u00a0\u00a0Met \u00c7\u00fcnat\u0131qo, \u2018\u0130lyada\u2019 tekstinde ge\u00e7en sava\u015f\u0131n Kafkasyal\u0131 kabileler ile Hint-Avrupal\u0131 i\u015fgalciler aras\u0131nda ge\u00e7en bir sava\u015f oldu\u011funu ileri s\u00fcren ilk ki\u015fi.<\/p>\n

\u00a0Met \u00c7\u00fcnat\u0131qo, \u2018Odisseia\u2019 adl\u0131 eseri de incelemi\u015f ve \u2018Troya Sava\u015f\u0131\u2019ndan sonra \u00fclkesine d\u00f6nmek i\u00e7in m\u00fccadele eden \u0130thaka kral\u0131 Ulisse\u2019nin hik\u00e2yesini et\u00fct etmi\u015ftir. Met \u00c7\u00fcnat\u0131qo, \u2018Odisseia\u2019 adl\u0131 eserdeki kahraman Ulisse\u2019nin asl\u0131nda Bat\u0131 Kafkasya\u2019ya u\u011frad\u0131\u011f\u0131n\u0131 ve eski \u00c7erkesya\u2019da seyahat etti\u011fini tespit etmi\u015ftir.<\/p>\n

1930\u2019lu y\u0131llarda ise Prof. Dr. Aytek Namitok, Sorbonne Universitesi\u2019nde yazd\u0131\u011f\u0131 \u2018\u00c7erkeslerin Etnik K\u00f6keni\u2019 adl\u0131 kitapta konuyu tekrar ele alm\u0131\u015f ve ayn\u0131 sonu\u00e7lara ula\u015fm\u0131\u015ft\u0131r.<\/p>\n

<\/p>\n

FESSENDEN\u2019\u0130N ESER\u0130NDEN (1925)<\/p>\n

Kanadal\u0131 mucit ve bilim adam\u0131 Reginald Aubrey Fessenden de, 1925\u2019de yay\u0131nlanan \u2018The Deluged Civilization of the Caucasus Isthmus\u2019\/\u00a0\u00a0 \u2018Tufan \u00d6ncesi Kafkas K\u0131sta\u011f\u0131 Medeniyeti\u2019 adl\u0131 kitab\u0131nda ayn\u0131 sonu\u00e7lara ula\u015fm\u0131\u015ft\u0131r.<\/p>\n

Bu yazarlara g\u00f6re;\u00a0\u00a0\u00c7erkesya ve \u00c7erkes halk\u0131 Troya ile akraba olan Kelt- Lig\u00fcr- Pelasg-Karia- Trak kabileler d\u00fcnyas\u0131n\u0131n bir par\u00e7as\u0131d\u0131r. \u00c7erkes etnogenesisinde\u00a0\u00a0(\u00c7erkes gen havuzunda) bu halklar\u0131n a\u011f\u0131rl\u0131kl\u0131 etkisi vard\u0131r. Fessenden de Eski Yunan mitlerindeki temel seyahatlerin Bat\u0131 Kafkasya yani \u00c7erkesya\u2019ya yap\u0131ld\u0131\u011f\u0131n\u0131 iddia ederken bu teman\u0131n \u2018\u00d6l\u00fcler \u00dclkesine Seyahat\u2019 olarak adland\u0131r\u0131ld\u0131\u011f\u0131n\u0131 da belirtir. Ona g\u00f6re; Homer\u2019in \u2018Odisseia\u2019s\u0131ndaki kahraman Ulisse \u00f6nce \u00c7erkesya sahilinde gezmi\u015f, sonra Kuban \u0131rma\u011f\u0131 \u00fczerinden \u00c7erkesya\u2019n\u0131n i\u00e7ine inmi\u015f ve \u2018Troya Sava\u015f\u0131\u2019nda \u00f6lenlerin ruhlar\u0131yla konu\u015fmu\u015ftur. Fessenden,\u00a0\u00a0bu \u00e7al\u0131\u015fmas\u0131na bir de harita eklemi\u015ftir.<\/p>\n

<\/p>\n

KAFKAS \u00c7ERKESYASI\u2019NDAK\u0130 S\u0130ND- MEOTLAR VE D\u0130\u011eER KAB\u0130LELER (M. \u00d6. 80)<\/p>\n

Fessenden, genel olarak \u2018G\u00fcne\u015f K\u00fclt\u00fc\u2019nden beslenen medeniyetlerin Kafkasya ile al\u00e2kal\u0131 oldu\u011funu, bunun da Kafkas Da\u011flar\u0131 ile g\u00fcne\u015fin (Ekinoks- G\u00fcnd\u00f6n\u00fcm\u00fc d\u00f6nemlerinde) paralel olmas\u0131yla al\u00e2kal\u0131 oldu\u011funu iddia etmi\u015ftir. Haz\u0131rlad\u0131\u011f\u0131 haritada Eski M\u0131s\u0131r\u2019dan Yunanl\u0131lar\u2019a kadar hangi medeniyetlerin Kafkasya\u2019daki hangi b\u00f6lgelerden beslendi\u011fini ve nereleri kutsal sayd\u0131klar\u0131n\u0131 tek tek i\u015faretlemi\u015ftir.<\/p>\n

Balkar, Sel\u00e7uk \u2018\u00c7erkes ve Yunan Mitolojileri \u00dczerine Tematik Okumalar\u2019 adl\u0131 kitab\u0131nda<\/p>\n

\u00a0bu \u00fc\u00e7 ara\u015ft\u0131rmac\u0131n\u0131n tezlerine yer yer de\u011finiyor. Balkar, Sel\u00e7uk, daha ayr\u0131nt\u0131l\u0131 olarak da Nart mitolojisi tekstleri ile Yunanl\u0131 ediplerin yazd\u0131\u011f\u0131 tekstleri de tematik olarak kar\u015f\u0131la\u015ft\u0131r\u0131yor.<\/p>\n

\u2018\u00c7erkes ve Yunan Mitolojileri \u00dczerine Tematik Okumalar\u2019 adl\u0131 kitap, Balkar Sel\u00e7uk\u2019un,\u00a0\u00a0yedi cilt olacak bir \u00c7erkes Nart Mitolojisi et\u00fct \u00e7al\u0131\u015fmas\u0131n\u0131n ilk kitab\u0131. \u0130kinci kitab\u0131,\u00a0\u00a0Kafkasya\u2019da Kabardey Balkar Cumhuriyetinde 2017\u2019de yay\u0131nlanm\u0131\u015f. Balkar Sel\u00e7uk, \u015fu s\u0131ralar, Nal\u00e7ik\u2019te \u00c7erkes\u00e7e olarak yay\u0131nlanm\u0131\u015f \u201cNartlar Neterler Anunnakiler\u201d kitab\u0131n\u0131n \u0130ngilizce \u00e7evirisini yap\u0131yor.<\/p>\n

<\/p>\n

ASTA\u0130, S\u0130NDO\u0130, BESSO\u0130, ODRYSA\u0130, MYS\u0130A VE D\u0130\u011eER THERAKES KAB\u0130LELER\u0130<\/p>\n

Balkar Sel\u00e7uk \u015funlar\u0131 ekliyor: \u201cAsl\u0131nda tarihsel olarak \u00c7erkesya Anadolu ile s\u00fcrekli ili\u015fkisi olan bir b\u00f6lgedir. Mesel\u00e2 M.\u00d6. 85\u2019lerde Mitridates VI Eupator, Romal\u0131lar\u0131n Anadolu\u2019yu i\u015fgaline kar\u015f\u0131 verdi\u011fi sava\u015flarda bazen ordug\u00e2h\u0131n\u0131 K\u0131r\u0131m ve Ker\u00e7 b\u00f6lgesine ta\u015f\u0131m\u0131\u015f ve \u00c7erkesya\u2019dan toplad\u0131\u011f\u0131 halklardan olu\u015fan ordularla Anadolu\u2019ya tekrar inerek i\u015fgale kar\u015f\u0131 Roma lejyonlar\u0131yla sava\u015fm\u0131\u015ft\u0131r. Romal\u0131lar Mitridates\u2019i bir suikastle \u00f6ld\u00fcrtt\u00fc\u011f\u00fcnde de Mitridates,\u00a0\u00a0\u00c7erkesya-Bat\u0131 Kafkasya ve Fransa\u2019daki\u00a0\u00a0Keltlerden kurdu\u011fu ordularla Roma\u2019ya inme plan\u0131 yapmaktayd\u0131.<\/p>\n

Nitekim Anadolu\u2019da ortaya \u00e7\u0131kan Stoa ekol\u00fcn\u00fcn takvimleri ve Mitrac\u0131l\u0131k dini de \u00c7erkes Nart mitolojisindeki Sosr\u0131qo\u2019nun ta\u015ftan do\u011fmas\u0131 gibi ta\u015ftan do\u011fan Mitra k\u00fclt\u00fc etraf\u0131nda \u015fekillenmi\u015ftir. Ve Mitridates VI Eupator Stoa ekol\u00fcn\u00fcn do\u011fdu\u011fu Kilikya\u2019da deniz donanmalar\u0131 yapt\u0131rarak Romaya kar\u015f\u0131 sava\u015fm\u0131\u015f bir kahramand\u0131r. Mitridates VI Eupator d\u00f6nemi, \u00c7erkesya ile Anadolu\u2019nun Roma i\u015fgaline kar\u015f\u0131 birlikte sava\u015ft\u0131\u011f\u0131 bir d\u00f6nemdir. Ve k\u00fclt\u00fcrel etkile\u015fim de bu d\u00f6nemde hayli canl\u0131d\u0131r. Yine Kapadokya\u2019da kar\u015f\u0131m\u0131za \u00e7\u0131kan MA ana Tanr\u0131\u00e7a k\u00fclt\u00fc de K\u0131r\u0131m ve Kafkasya k\u00f6kenlidir.<\/p>\n

<\/span><\/p>\n

BAZI KAYNAKLAR \u00c7ERKESLER\u0130N UBIH KOLUNUN AKHALAR\u2019DAN GELD\u0130\u011e\u0130N\u0130 \u0130DD\u0130A EDERLER<\/p>\n

Sonra \u00c7erkeslerin etnogenesisinde etkisi olan Sind- Meot- Bisaltai gibi kabileler asl\u0131nda Trak kabileleridirler. Ve Troya Sava\u015f\u0131\u2019ndan sonra Akhalar\u0131n bir k\u0131sm\u0131n\u0131nda \u00c7erkesya sahillerine yerle\u015ftiklerini g\u00f6r\u00fcyoruz. Troya sava\u015f\u0131n\u0131n M.\u00d6. 1200\u2019lerde ya\u015fand\u0131\u011f\u0131 kabul edilir. Akhalar\u0131n bir k\u0131sm\u0131 bu sava\u015ftan sonra Bat\u0131 Kafkasya\u2019ya yerle\u015fmi\u015flerdir. Mitridates VI Eupator zaman\u0131nda M.\u00d6 85\u2019lerde bile Akhalar\u0131n \u00c7erkesya sahillerinde ya\u015fad\u0131klar\u0131n\u0131 g\u00f6r\u00fcr\u00fcz.\u201d<\/p>\n

<\/p>\n

\u00a0<\/span>BALKAR SEL\u00c7UK, \u00c7ERKES M\u0130TOLOJ\u0130S\u0130 \u00dcZER\u0130NE \u00c7ALI\u015eIYOR<\/span><\/p>\n

Mitolojiye ilgi duyuyor ve \u00c7erkes Mitolojisini Yunan Mitolojisi ile kar\u015f\u0131la\u015ft\u0131rmal\u0131 olarak okumak istiyorsan\u0131z Balkar Sel\u00e7uk\u2019un \u2018\u00c7erkes ve Yunan Mitolojileri \u00dczerine Tematik Okumalar\u2019 adl\u0131 kitab\u0131n\u0131 mutlaka edinmeli ve okumal\u0131s\u0131n\u0131z. (24 VII 2020)<\/p>\n","protected":false},"excerpt":{"rendered":"

Ali İhsan Aksamaz  Bu makalemde sizlere Balkar Selçuk’un ‘Çerkes ve Yunan Mitolojileri Üzerine Tematik Okumalar’ adlı kitabından bahsedeceğim. Kitap, Apra Yayıncılık’tan çıktı. ‘Çerkes ve Yunan Mitolojileri Üzerine Tematik Okumalar’ adlı kitapta Balkar Selçuk,  Yunan mitolojisinin iki ana yazarı Hesiodos ve Homeros’un kitapları ile Çerkes Nart mitolojisini karşılaştırıyor. Kitap, iki bölümden oluşuyor. İlk bölüm “Olimpos ve Harama […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[135],"tags":[],"class_list":["post-16646","post","type-post","status-publish","format-standard","hentry","category-yazarlar-ali-ihsan-aksamaz-laz-kulturu","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/16646","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=16646"}],"version-history":[{"count":2,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/16646\/revisions"}],"predecessor-version":[{"id":28937,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/16646\/revisions\/28937"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=16646"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=16646"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=16646"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}