{"id":17156,"date":"2020-11-15T19:00:12","date_gmt":"2020-11-16T01:00:12","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=17156"},"modified":"2020-11-16T15:51:02","modified_gmt":"2020-11-16T21:51:02","slug":"icindekilerle-ogni-kultur-dergisi-1993-1994","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/icindekilerle-ogni-kultur-dergisi-1993-1994\/","title":{"rendered":"\u0130\u00c7\u0130NDEK\u0130LERLE \u2018OGN\u0130 K\u00dcLT\u00dcR DERG\u0130S\u0130\u2019 (1993-1994)"},"content":{"rendered":"

\"\"<\/p>\n

Ali \u0130hsan Aksamaz<\/p>\n

\u2018Ogni K\u00fclt\u00fcr Dergisi\u2019nin ilk say\u0131s\u0131n\u0131 yay\u0131nlayal\u0131 neredeyse 30 y\u0131l oluyor. \u2018Ogni K\u00fclt\u00fcr Dergisi\u2019nin ilk say\u0131s\u0131n\u0131 Kas\u0131m 1993\u2019de yay\u0131nlam\u0131\u015ft\u0131k.1993-1994\u2019de 6 say\u0131 yay\u0131nlanabilen \u2018Ogni K\u00fclt\u00fcr Dergisi\u2019nde \u00e7\u0131kan makalelerin ba\u015fl\u0131klar\u0131n\u0131 Kas\u0131m 2020\u2019de \u2018hat\u0131rlatman\u0131n anlaml\u0131 olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcm. Bu sebeple de bu makalemi\u00a0\u00a0\u2018Ogni K\u00fclt\u00fcr Dergisi\u2019nin ilk alt\u0131 say\u0131s\u0131n\u0131n i\u00e7eri\u011fine ay\u0131rd\u0131m.<\/p>\n

<\/p>\n

\u2018Ogni K\u00fclt\u00fcr Dergisi\u2019\u00a0Say\u0131 1\/\u00a0 Kas\u0131m 1993:<\/strong><\/p>\n

\u0130\u00e7indekiler: s. 1; \u00c7\u0131karken: s. 2 (Ahmet Hulusi K\u0131r\u0131m); Kendinde\/ Kendin Olma Bilinci \u00dczerine D\u00fc\u015f\u00fcnceler, Sarigina (Mehmedali Bar\u0131\u015f) Be\u015fli: s. 3, 4; Dil, K\u00fclt\u00fcr, Kimlik Sorununa K\u0131sa Bir Giri\u015f,\u00a0\u00e7\u0306ut\u0306a Noxlams (\u0130smail Avc\u0131): s. 5, 6; Laz Vakf\u0131 Giri\u015fim Komitesi’nden Y\u00fcksel Y\u0131lmaz ile G\u00f6r\u00fc\u015fme: s. 7, 8, 9; Laz Tekam\u00fcl-\u00fc Mill\u00ee Cemiyeti, Tar\u0131k Zafer Tunaya: s. 10, 11; Kazakistan’a S\u00fcr\u00fclen Lazlar, Ocak 1989, Radio Liberty, \u00c7eviren: Hayri Hayrio\u011flu: s. 12, 13, 14; Y\u00fczy\u0131l \u00d6nce Samegrelo, Yakop Gogeba\u015fvili, \u00c7eviren: Hayri Hayrio\u011flu: s. 15, 16, 17; Y\u00fczy\u0131l \u00d6nce\u00a0\u00e7\u0306aneti, Zakaria La\u015fkara\u015fvili, \u00c7eviren: Hayri Hayrio\u011flu: s. 18, 19; Lazlar, Y\u0131lmaz Erdo\u011fan: s. 20, 21, 22; Alt\u0131n Post Efsanesi, Ali \u0130slamo\u011flu (Ali \u0130hsan Aksamaz): s. 23, 24, 25, 26, 27, 28; K\u00fclt\u00fcrel De\u011ferler, Ha\u015fim Karpuz: s. 29, 30; Laz Alfabesi, Haz\u0131rlayan: Sarigina (Mehmedali Bar\u0131\u015f ) Be\u015fli: s. 31, 32, 33: Lazca ve Megrelce Aras\u0131ndaki \u0130li\u015fki, Faik Ate\u015f (Ali \u0130hsan Aksamaz): s. 34, 35, 36, 37, 38, 39, 40, 41; Txa do Mgeri, (Lazuri\u00a0p\u0306aramitepe, Tbilisi, 1982) \u00c7evirim yaz\u0131: Ali \u0130hsan Aksamaz, s. 42; M\u00e7\u0306araloba: Nani, U\u00e7a Bi\u00e7\u0306i,\u00a0\u00e7\u0306ut\u0306a Nusa, Bi\u00e7\u0306i\u015f Obiru, Lazuri Oxa\u00e7ku\u015fi Birapa,\u00a0\u00e7\u0306ut\u0306a Karmat\u0306e, Bunduri Qvai do \u2018K\u0306ak\u0306ali, \u00c7ilik Gyabgart\u0306u Komocis (Lazuri\u00a0p\u0306aramitepe, Tbilisi, 1982), \u00c7evirim yaz\u0131: Ali \u0130hsan Aksamaz: s. 43, 44; Bir Laz Masal\u0131, Of, Ru\u015fen \u00c7ak\u0131r\/ Sarigina (Mehmedali Bar\u0131\u015f ) Be\u015fli: s. 45; Lazlar ve Laz Dili \u0130le \u0130lgili Kaynaklar, Sonat G\u00f6k (Ali \u0130hsan Aksamaz): s. 46, 47, 48.<\/p>\n

<\/p>\n

\u2018Ogni K\u00fclt\u00fcr Dergisi\u2019\u00a0\u00a0Say\u0131 2\/ Ocak 1994:<\/strong><\/p>\n

\u00a0\u0130\u00e7indekiler, Ogni’den: s. 1 (Ahmet Hulusi K\u0131r\u0131m); Yorum, \u201cAgik Ruhu\u201d ve Yarat\u0131lan G\u00f6r\u00fcnt\u00fc: s. 2, 3 (Ahmet Hulusi K\u0131r\u0131m); Herkes \u0130\u00e7in Zor Bir Y\u0131l, Zorunlu Evlilikler Y\u00fcr\u00fcm\u00fcyor, Ahmet Hacalo\u011flu (Ahmet Hulusi K\u0131r\u0131m): s. 4, 5; Kolkhida’nin Yeniden Do\u011fu\u015fu, Yahbab Yakalozi (Kutarba Hayri Ersoy): s. 6, 7, 8; M\u00fcrekkebi Kurumadan: Yorumsuz: s. 9; N\u00fcfus Say\u0131mlar\u0131 Yalan S\u00f6yler (Mi?) Haz\u0131rlayan: Ali \u0130hsan Aksamaz: s. 10; Yank\u0131lar, Prof. Dr. Y\u0131lmaz Altu\u011f, Abhazya Cumhuriyeti: s. 11; K\u00e2m\u00fcs-ul Alam, Lazlar ve Lazistan, \u015eemseddin Sami, \u00c7evirim yaz\u0131: Fahrettin \u00c7ilo\u011flu: s. 12; \u201cLaz\u201d S\u00f6zc\u00fc\u011f\u00fcn\u00fcn K\u00f6keni, Ali \u0130slamo\u011flu (Ali \u0130hsan Aksamaz): s. 13, 14, 15, 16; Nuh Tufan\u0131 ve Nuh’un Evl\u00e2tlar\u0131, Faik Ate\u015f (Ali \u0130hsan Aksamaz): s. 17, 18; Bir Alman G\u00f6z\u00fcyle Lazlar, Wolfgang Feurstein: s. 19, 20, 21, 22; Bir Ba\u015fka A\u00e7\u0131dan Lazlar, Fahrettin \u00c7ilo\u011flu: s. 23, 24; Kendini Var Etmenin Yolu, Var Olman\u0131n Ko\u015fullar\u0131n\u0131 Yaratmaktan Ge\u00e7er,\u00a0\u00e7\u0306ut\u0306a Noxlams (\u0130smail Avc\u0131): s. 25, 26; \u00c7al\u0131\u015fan Kad\u0131n\u0131n Ya\u015fam Ko\u015fullar\u0131, Y\u0131ld\u0131z S\u00fcleymano\u011fao\u011flu: s. 27, 28, 29; Kad\u0131nlar \u0130\u00e7in (Oxor\u017ealepe\u015feni), 3a Dutxe (Selma \u2018K\u0306o\u00e7iva): s. 30, 31; Bir Kitap, Orta\u00e7a\u011fda Abhazlar, Lazlar, Haz\u0131rlayan: Ali \u0130hsan Aksamaz: s. 32; Latin Alfabesinin Zorunlulu\u011fu \u00dczerine, Bedia Leba (Selma K\u0306o\u00e7iva): s. 33; Nananena Mo Gi\u00e7\u0306ondrinam! Eha Guguli: s. 34, 35; M\u00e7\u0306araloba, Haz\u0131rlayan: Esat Sar\u0131: s. 36, 37; Korbala\u015fi Sva, Haz\u0131rlayan: Sarigina (Mehmedali Bar\u0131\u015f ) Be\u015fli: s. 38; Nd\u011falepe (G\u00fcnler), Haz\u0131rlayan: Y\u0131lmaz Erdo\u011fan: s. 39; Yeni Y\u0131l, M\u0292\u0306k\u0306iri\u015f Ok\u0306varu, Mjora Ntoli: s. 40; Y\u00fczy\u0131l Sonra Yakalanan S\u0131cakl\u0131k, Toti Mboli, s. 41; A\u00a0\u0292\u0306uluti B\u0292i\u017eat: s. 42; Anadolu’nun En Eski Halklar\u0131ndan Biri: Lazlar: Wolfgang Feurstein: s. 43, 44; Ogni’nin Yank\u0131lar\u0131, Toktam\u0131\u015f Ate\u015f, Yal\u00e7\u0131n Pek\u015fen: s. 45, 46; Okurdan: s. 47, 48.<\/p>\n

<\/p>\n

\u2018Ogni K\u00fclt\u00fcr Dergisi\u2019\u00a0<\/strong>\u00a0Say\u0131 3\/ Mart-Nisan 1994:<\/strong><\/p>\n

\u0130\u00e7indekiler, Ogni’den: s. 1 (Ahmet Hulusi K\u0131r\u0131m); Mahalli Se\u00e7imler Sonun Ba\u015flang\u0131c\u0131: s. 2, 3 (Ahmet Hulusi K\u0131r\u0131m); Yeni Bir D\u00fcnyan\u0131n E\u015fi\u011finde Bat\u0131 Narsist Neron’u Oynuyor, Ahmet Hacalo\u011flu (Ahmet Hulusi K\u0131r\u0131m): s. 4, 5, 6; Kafkasya’da Oyun ve \u0130hanetler, Dr. Ali Gen\u00e7 (Ahmet Hulusi K\u0131r\u0131m): s. 7, 8; Topal Osman: Bir Kahraman (M\u0131?), Besa Gun\u017eegza (Ahmet Hulusi K\u0131r\u0131m): s. 9, 10, 11; Bizans-Pers Sava\u015flar\u0131, Prokopius, \u00c7eviren:Y\u0131lmaz \u00c7ebi: s. 12, 13, 14, 15; \u00c7e\u00e7enler, Paul Henze, \u00c7eviren: G\u00f6khan Mente\u015f: s. 16, 17; Be Oxor\u017ealepe Be Dalepe, \u0292a Dutxe (Selma K\u0306o\u00e7iva): s. 18; 8 Mart’\u0131 Kutlarken: s. 19; Anadilin \u00d6nemi, Bedia Leba (Selma \u2018K\u0306o\u00e7iva): s. 20; Terminolojik Kar\u0131\u015f\u0131kl\u0131klar, Ali \u0130slamo\u011flu (Ali \u0130hsan Aksamaz): s. 21, 22, 23; Yeni Argonotlar Kolkhis’te, Paolo Rossi, \u00c7eviren: Ali \u0130hsan Aksamaz: s. 24, 25; Kafkaslar ve Mozayik: s. 26; Georgia, Kolkhis (Lazika) ve \u0130berya Sikkeleri, Haz\u0131rlayan: Piki Tutaste (Ali \u0130hsan Aksamaz): s. 27, 28; Atina (Pazar) il\u00e7esi, Haz\u0131rlayan: Fatih Y\u0131ld\u0131z (\u0130hsan Topalo\u011flu): s. 29, 30; Tiflis Devlet \u00dcniversitesi Bilim Adamlar\u0131 ve \u00dcniversite G\u00f6revlilerinden Bay Edvard \u015eevardna\u017ee’ye \u00c7a\u011fr\u0131: s. 31, 32; Karadenizlilere K\u00fc\u00e7\u00fck Bir Hat\u0131rlatma Ya da G\u00fcner \u00dcmit(ler)’e K\u0131sa Bir Cevap, Besim Karadenizli (Mehmedali Bar\u0131\u015f Be\u015fli); Ya\u015far Babal\u0131k, Karikat\u00fcr: s. 33; Anadolu’da Kafkas Metinleri, D. M. Lang, \u00c7eviren: Ali \u0130hsan Aksamaz: s. 34; Lazca Metinler, Prof. Nik\u0306o Marr, Haz\u0131rlayan: Faik Ate\u015f (Ali \u0130hsan Aksamaz): s. 35, 36, 37, 38, 39; M\u00e7\u0306araloba: Fexri Mtanebiva (Fahri Kahraman): s. 40; Padi\u015fai\u015fi Bee, Haz\u0131rlayan: Sarigina (Mehmedali Bar\u0131\u015f) Be\u015fli: s. 41, 42 (Moxti, A Zeri Lazi) 43; Korbala\u015fi Sva, Haz\u0131rlayan: Sarigina (Mehmedali Bar\u0131\u015f ) Be\u015fli: s. 44; A\u00a0\u0292\u0306uluti B\u017ei\u0292at, Haz\u0131rlayan: Sarigina (Mehmedali Bar\u0131\u015f ) Be\u015fli: s. 45; B\u00f6lgesel Radyolar ve D\u00fc\u015f\u00fcnd\u00fcrd\u00fckleri, Sarigina (Mehmedali Bar\u0131\u015f ) Be\u015fli: s. 46; Ognigate: s. 47; Okurdan Mektuplar: s. 48.<\/p>\n

<\/p>\n

\u2018Ogni K\u00fclt\u00fcr Dergisi\u2019\u00a0\u00a0Say\u0131 4\/ May\u0131s-Haziran 1994:<\/strong><\/p>\n

\u0130\u00e7indekiler, Ogni’den: s. 1 (Ahmet Hulusi K\u0131r\u0131m); Nas\u0131l Bir Anayasal Vatanda\u015fl\u0131k?, Besa Gun\u017eegza (Ahmet Hulusi K\u0131r\u0131m): s. 2; D\u00fcnya Ekonomisi ve T\u00fcrkiye’nin Pay\u0131na D\u00fc\u015fen: \u0130flas, Ahmet Hacalo\u011flu (Ahmet Hulusi K\u0131r\u0131m): s. 3, 4, 5; \u0130zmir Suikast\u0131-Dikensiz G\u00fcl Bah\u00e7esi, Dr. Ali Gen\u00e7 (Ahmet Hulusi K\u0131r\u0131m): s. 6, 7; Fareli K\u00f6y\u00fcn Tulumcusu (Karikat\u00fcr), Ya\u015far Babal\u0131k: s. 8; Anadilin \u00c7ocuk \u00dczerindeki Etkisi, \u0292a Dutxe (Selma K\u0306o\u00e7iva): s. 9, (\u015eurim\u015fine Azla\u011fa: M\u00fcnir (Y\u0131lmaz Avc\u0131): 10; Laz Edebiyat\u0131 (M\u00e7\u0306araloba) \u00dczerine, Kamil Aksoylu: s. 11, 12, 13, 14; T\u00e7ani ve Laz Ba\u011flant\u0131s\u0131, Ali \u0130slamo\u011flu (Ali \u0130hsan Aksamaz): s. 15, 16, 17; Lazlar\u0131n Etnik K\u00f6keni, Avukat \u015eehzat Ayartepe: s. 18; \u00c7erkesler, Hayri Ersoy-Aysun Kamac\u0131: s. 19; Zan Dili, A. \u0130. K\u0306irizia, \u00c7eviren: Candan Badem: s. 20, 21, 22, 23, 24; Lazuri Tkvani\u015feni, Bedia Leba (Selma K\u0306o\u00e7iva): s. 25, 26, 27, 28, 29; Contes Lazes\u2019dan Bir Metin, Haz\u0131rlayan: Sarigina (Mehmedali Bar\u0131\u015f ) Be\u015fli: s. 30 (Nena\u015fi Oropa): s. 31; Lazca Metinler, Prof. Ni\u2019k\u0306o Marr, Haz\u0131rlayan: Faik Ate\u015f (Ali \u0130hsan Aksamaz): s. 32, 33, 34, 35; Osman Nuri, Muxamedi (Muhammet Tun\u00e7san): s. 36; G\u00fcrc\u00fc Bilmeceleri: s. 37; Beyaz Tilkinin Ger\u00e7ek Amac\u0131: s. 38, 39; Baz\u0131 G\u00fcrc\u00fc Ayd\u0131nlar\u0131na Kolay Sorular, Lot\u0306i K\u0306olxuri\u015fi (Ali \u0130hsan Aksamaz) s. 40, 41; Birapa: s. 42; Lazuri Grameri, Cemil Bucakli\u015fi (\u0130smail Avc\u0131): s. 43; Albaya Mektup Yok: s. 44; Lazuri Nena (Berepe\u015feni), s. 45; M\u00e7\u0306araloba: s. 46; Okurdan: s. 47, 48.<\/p>\n

<\/p>\n

\u2018Ogni K\u00fclt\u00fcr Dergisi\u2019\u00a0\u00a0Say\u0131 5\/ Temmuz-A\u011fustos 1994:<\/strong><\/p>\n

\u0130\u00e7indekiler, Sarigina (Mehmedali Bar\u0131\u015f ) Be\u015fli: s. 1; Lazepe So \u0130dasen?, Mustafa \u00c7e\u00e7en (Mustafa M\u0131s\u0131r): s. 2, 3, 4; G\u00f6\u00e7 Olgusu \u00dczerine,\u00a0\u00e7\u0306ut\u0306a Noxlams (\u0130smail Avc\u0131): s. 5, 6; \u00c7ay Tar\u0131m\u0131 ve Sosyo-Ekonomik Etkileri, Ahmet Hacalo\u011flu K\u0131r\u0131m: s. 7, 8, 9; G\u00fcrc\u00fc Halk\u0131n\u0131n Yi\u011fit Evl\u00e2d\u0131: Ahmet \u00d6zkan Mela\u015fvili, Faik Ate\u015f (Ali \u0130hsan Aksamaz): s. 10; Da\u011f\u0131stan ve T\u00fcrkiye’deki Da\u011f\u0131stanl\u0131lar, Semih Seyyid Da\u011f\u0131stanl\u0131: s. 11; Adige-Da\u011f\u0131stan-Avar Deyim ve Atas\u00f6zleri, \u00c7evirenler: Kemalettin \u00d6zbay, Cafer Barlas: s. 12; Halkbilimci Wolfgang Feurstein’la S\u00f6yle\u015fi, Bedia Leba (Selma K\u0306o\u00e7iva): s. 13, 14, 15, 16; G\u00fcrc\u00fc\/ Kartveli\/ Georgian Terimleri ve Lazlarla \u0130li\u015fkisi, Ali \u0130slamo\u011flu (Ali \u0130hsan Aksamaz): s. 17, 18, 19; Qazaqi\u015fi Gazeti, Joakim Enwall, \u00c7eviren: Ali \u0130hsan Aksamaz: s. 20, 21, 22; Egrisi\/ Lazika Krall\u0131\u011f\u0131n\u0131n Tarihi, Nodar Lomouri, \u00c7eviren: Ali \u0130hsan Aksamaz: s. 23, 24, 25, 26; Osman Nuri, Muxamedi (Muhammet Tun\u00e7san) s. 27, 28; Fakfuk\u0306i\u015fi Foni, M\u00fcnir (Y\u0131lmaz Avc\u0131): s. 29; (Karikat\u00fcr), Ya\u015far Babal\u0131k: s. 30; Lazca Metinler, Prof. Ni\u2019k\u0306o Marr, Haz\u0131rlayan: Faik Ate\u015f (Ali \u0130hsan Aksamaz): s. 31, 32, 33, 34 (Domilumcu); M\u00e7\u0306araloba, Sicalepe\u015fi Destani, Nuri Dudu\u015fi, Aktaran: Nurettin Aksoy, (And\u011fani\u00a0p\u0306anda Var B\u017eirat, Bahad\u0131r Kele\u015f) s. 35; Oroperepe\u015fi Destani, Mecit \u00c7ak\u0131rusta: s. 36; Beroba\u015fkimi\u015fi Nd\u011falepe, Fatih Y\u0131ld\u0131z (\u0130hsan Topalo\u011flu): s. 37; Tkvani\u015feni, Bedia Leba (Selma \u2018K\u0306o\u00e7iva): s. 38, 39, 40, 41; Lazuri Grameri 2, Cemil Bucakli\u015fi (\u0130smail Avc\u0131): s. 42, 43, 44; Karar: Ogni Beraat Etti. s. 45, 46; Okurdan: s. 47, 48.<\/p>\n

<\/p>\n

\u2018Ogni K\u00fclt\u00fcr Dergisi\u2019\u00a0\u00a0Say\u0131 6\/\u00a0\u00a0Eyl\u00fcl-Ekim 1994:<\/strong><\/p>\n

\u00a0\u0130\u00e7indekiler, Ogni’den: s. 1 (Ahmet Hulusi K\u0131r\u0131m); Demokratikle\u015fme ve Beklenenler: s. 2 (Ahmet Hulusi K\u0131r\u0131m); \u0130slam Radikalizmi, Refah Partisi ve ABD’nin Yeni Politikalar\u0131, Ahmet Hacalo\u011flu K\u0131r\u0131m (Ahmet Hulusi K\u0131r\u0131m): s. 3; Birinci Mecliste Muhalefet, Ziya Hur\u015fit ve Ali \u015e\u00fckr\u00fc, Ahmet Hacalo\u011flu K\u0131r\u0131m (Ahmet Hulusi K\u0131r\u0131m): s. 4, 5 (1. Meclis ve Lazistan Milletvekilleri, Toktam\u0131\u015f Ate\u015f): s. 6, 7; G\u00fcney Kafkasya’da Karma\u015fa, Richard Clogg: s. 8, 9, 10; Kafkasya-Laz K\u00fclt\u00fcrel Dayan\u0131\u015fma Komitesi Bas\u0131n S\u00f6zc\u00fcs\u00fc Avukat Ahmet H. K\u0131r\u0131m’la S\u00f6yle\u015fi, Yusuf Ayd\u0131nl\u0131k (Ali \u0130hsan Aksamaz): s. 11, 12, 13; Yeltsin: Kafkas Halklar\u0131 Kahramanca M\u00fccadele Etmi\u015flerdir: s. 14; Svanlar, Osetler, Tatlar, Bedri Habi\u00e7o\u011flu: s. 15; Lak Masallar\u0131, Halil Halilov, Sergo Haydakov, \u00c7eviren: Musa Ramazan: s. 16; Ben Bir Megrelim, Nugzar\u00a0\u017eo\u017eua, \u00c7eviren: Ali \u0130hsan Aksamaz: s. 17, 18 (Kafkasya \u00c7e\u00e7en Dayan\u0131\u015fma Komitesi Bas\u0131n A\u00e7\u0131klamas\u0131) s. 19; Abhazya \u00d6rnek Olabilir, Hasan Topalo\u011flu: s. 20, 21, 22; Bir Kitap: Rus G\u00f6z\u00fcyle Kafkasya ve Kafkasyal\u0131lar, Haz\u0131rlayan: Sonat G\u00f6k (Ali \u0130hsan Aksamaz): s. 23; Lazuri\u00a0\u00e7\u0306anda (Laz D\u00fc\u011f\u00fcn\u00fc, Bedia Leba: Selma K\u0306o\u00e7iva): s. 24, 25, 26, 27, 28, 29; Ba\u015fk\u00f6y, Ortacalar K\u00f6y\u00fc, Konakl\u0131 K\u00f6y\u00fc, Arhavi\/ Artvin: 27 Eyl\u00fcl 1986 (I), Kenan \u0130skender s. 30, 31 (Oxori\u00e7kini, M\u00fcnir Y\u0131lmaz Avc\u0131) s. 32; Eski\/ Yeni \u0130simleriyle Y\u00f6re Y\u00f6re Do\u011fu Karadeniz, Faik Ate\u015f (Ali \u0130hsan Aksamaz): s. 33, 34, 35, 36; Lazuri Tkvani\u015feni, Bedia Leba (Selma K\u0306o\u00e7iva): s. 37, 38, 39; Say\u0131lar, Aylar, Mevsimler, G\u00fcnler, Mecit \u00c7ak\u0131rusta: s. 40; Lazuri Grameri, Levent Sezgin Gen\u00e7: s. 41, 42; Laz Atas\u00f6zleri, Guram K\u0306art\u0306ozia, Haz\u0131rlayan: Faik Ate\u015f (Ali \u0130hsan Aksamaz): s. 43; Laz Bilmeceleri, Guram K\u0306art\u0306ozia, Haz\u0131rlayan: Faik Ate\u015f (Ali \u0130hsan Aksamaz): s. 44; Laz B\u00f6re\u011fi ve Ekme\u011fa\u015f, Levent Sezgin Gen\u00e7: s. 45; Karika-Lazuri (Karikat\u00fcr),Ya\u015far Babal\u0131k: s. 46: Okurdan Mektuplar: s. 47, 48 (Badi, Mesut A\u015fk\u0131n, \u00c7eviren:\u00a0\u00e7\u0306ut\u0306a Noxlams: \u0130smail Avc\u0131).<\/p>\n

<\/p>\n

MEHMET AL\u0130 BARI\u015e BE\u015eL\u0130, AHMET HULUS\u0130 KIRIM VE AL\u0130 \u0130HSAN AKSAMAZ DERG\u0130 \u0130DAREHANES\u0130NDE \u0130STANBUL, 1993, (FOTO\u011eRAF: VEYSEL TEK\u0130N)<\/p>\n","protected":false},"excerpt":{"rendered":"

Ali İhsan Aksamaz ‘Ogni Kültür Dergisi’nin ilk sayısını yayınlayalı neredeyse 30 yıl oluyor. ‘Ogni Kültür Dergisi’nin ilk sayısını Kasım 1993’de yayınlamıştık.1993-1994’de 6 sayı yayınlanabilen ‘Ogni Kültür Dergisi’nde çıkan makalelerin başlıklarını Kasım 2020’de ‘hatırlatmanın anlamlı olacağını düşündüm. Bu sebeple de bu makalemi  ‘Ogni Kültür Dergisi’nin ilk altı sayısının içeriğine ayırdım. ‘Ogni Kültür Dergisi’ Sayı 1\/  Kasım 1993: İçindekiler: […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[135],"tags":[],"class_list":["post-17156","post","type-post","status-publish","format-standard","hentry","category-yazarlar-ali-ihsan-aksamaz-laz-kulturu","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/17156","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=17156"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/17156\/revisions"}],"predecessor-version":[{"id":17159,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/17156\/revisions\/17159"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=17156"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=17156"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=17156"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}