![\"\"](\"http:\/\/circassiancenter.com\/tr\/wp-content\/uploads\/2020\/11\/NEREDESIN-EY-XABZE-LUTFEN-KONUM-ATAR-MISIN-b.png\")
<\/p>\n<\/p>\n
YEMUZ Nevzat Tarak\u00e7\u0131<\/strong><\/p>\n \u201cXabze toplumu\u201d sosyal medyada b\u00fcy\u00fck s\u0131nav veriyor. YOKSA XABZE \u201cTOPLUMUN AYAK BA\u011eI\u201d \u00a0MI? SOSYAL MEDYAYA KURULAN TAZ\u0130YE \u00c7ADIRLARI \u201cG\u00dcN\u00dcM\u00dcZDE XABZEN\u0130N B\u0130R \u0130\u015eLEV\u0130 KALMAMI\u015eTIR!\u201d \u201cXABZE YOKSA AD\u0130GE TOPLUMU DA YOKTUR!\u201d Y\u00dcZLE\u015eMEK YEMUZ Nevzat Tarakçı “Xabze toplumu” sosyal medyada büyük sınav veriyor. Sahi “xabze” kuralları sosyal medyada da geçerli mi? Yoksa “Ne sosyal medyası, gerçek hayatta var mı ki?” mi demek lazım? Günümüzde xabze, cenaze ve düğünlere sıkışmış, güncelliğini yitirmiş, ancak bir avuç yaşlının uğraşı haline gelmiş, modası geçmiş uygulamalar mı? Hatta “topluma ayak bağı” olmuş eskimiş 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\nSahi \u201cxabze\u201d<\/strong> kurallar\u0131 sosyal medyada<\/strong> da ge\u00e7erli mi?
\nYoksa \u201cNe sosyal medyas\u0131, ger\u00e7ek hayatta var m\u0131 ki?\u201d mi demek laz\u0131m?
\nG\u00fcn\u00fcm\u00fczde xabze, cenaze ve d\u00fc\u011f\u00fcnlere s\u0131k\u0131\u015fm\u0131\u015f<\/strong>, g\u00fcncelli\u011fini yitirmi\u015f, ancak bir avu\u00e7 ya\u015fl\u0131n\u0131n<\/strong> u\u011fra\u015f\u0131 haline gelmi\u015f, modas\u0131 ge\u00e7mi\u015f uygulamalar m\u0131?
\nHatta \u201ctopluma ayak ba\u011f\u0131\u201d<\/strong> olmu\u015f eskimi\u015f kavramlar m\u0131?
\nYahu g\u00fcnl\u00fck hayatta bile<\/strong> yeri kalmayan bu kurallar\u0131 i\u015fimiz g\u00fcc\u00fcm\u00fcz yok da sosyal medyada<\/strong> m\u0131 g\u00f6zetece\u011fiz, yok daha neler<\/strong>, mi diyece\u011fiz?
\nYa da \u201cKarde\u015fim, xabze bir hayat tarz\u0131ysa<\/strong> bunun sosyal medyas\u0131, sanal veya ger\u00e7ek d\u00fcnyas\u0131<\/strong>, nik\u00e2h\u0131, d\u00fc\u011f\u00fcn\u00fc, cenazesi olmaz! Bu kurallar hayat\u0131n her yerinde uygulan\u0131r.\u201d d\u00fc\u015f\u00fcncesi mi kat\u0131laca\u011f\u0131z?
\nMalum, hayat\u0131n oldu\u011fu her yerde belli kurallar<\/strong> olur.
\n\u0130\u015fte \u00c7erkes toplumunun da ya\u015fam kurallar\u0131 xabzedir!
\nXabze, takip edilecek yoldur, yordamd\u0131r, pusulad\u0131r<\/strong>, m\u0131 demek daha do\u011fru?
\nYani g\u00fcn\u00fcm\u00fczde tam olarak hayat\u0131m\u0131z\u0131n neresindedir<\/strong> bu xabze?
\nAnla\u015f\u0131lan xabzenin nerede durdu\u011fu konusunda kafalar olduk\u00e7a kar\u0131\u015f\u0131k.
\nXabze, bir konum atsa da<\/strong> xabzeyi arayanlar, ona ula\u015fmak isteyenler rahatlasa!<\/p>\n
\n<\/strong>G\u00fcn\u00fcm\u00fczde xabze, Ad\u0131ge toplum hayat\u0131n\u0131n neresinde?
\n\u201cAsl\u0131nda bu eskimi\u015f kurallar,<\/strong> toplumumuzun ayak ba\u011f\u0131d\u0131r, bu d\u00fcnde kalm\u0131\u015f kurallar<\/strong>\u0131n s\u00f6z\u00fcn\u00fc bile etmemek gerek.\u201d
\n\u201cToplumuz, bu kurallarla u\u011fra\u015f\u0131rken \u00f6m\u00fcr bitiyor, ileri gidemiyoruz.<\/strong>\u201d
\nBak\u0131n, d\u00fcnya neleri konu\u015fuyor<\/strong> biz nelerle me\u015fgul\u00fcz, diyeneler de olacak elbette!
\nB\u0131rakt\u0131k sosyal medyay\u0131, ger\u00e7ek hayatta bile xabzeyi mumla ar\u0131yoruz<\/strong>, diyenler de olacak.
\nAma \u00f6zellikle sosyal medya kar\u015f\u0131s\u0131nda t\u00fcmden can \u00e7eki\u015fen xabzenin<\/strong> vahim durumunu ibretle seyrediyoruz.<\/p>\n
\n<\/strong>Malum art\u0131k taziye \u00e7ad\u0131rlar\u0131 sosyal medyaya kuruluyor, taziyeler art\u0131k burada kabul ediliyor.
\nNik\u00e2hlar, d\u00fc\u011f\u00fcnler sosyal medyada yap\u0131l\u0131yor,<\/strong> do\u011fum g\u00fcnleri sosyal medyada kutlan\u0131yor.
\nYani yeni hayat\u0131m\u0131z sosyal medya.
\n<\/strong>O halde xabzeyi bir de sosyal medya boyutuyla revize etmek <\/strong>mi gerekiyor?
\nAnla\u015f\u0131lan kafalar \u00e7ok kar\u0131\u015f\u0131k!<\/p>\n
\n<\/strong>\u015eu d\u00fc\u015f\u00fcncelere ne dersiniz?
\n\u201cG\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131nda xabze zamana dayanamayarak i\u00e7i bo\u015falm\u0131\u015f, i\u015flevsiz kalm\u0131\u015ft\u0131r<\/strong>. \u00c7ok k\u0131sa bir zamanda da tarihteki yerini alacakt\u0131r.\u201d
\n\u201cXabze, sosyal hayat\u0131n de\u011fi\u015fmesiyle k\u00f6kten geri d\u00f6n\u00fc\u015f\u00fcms\u00fcz olarak yok olmu\u015ftur<\/strong>. Bunlar\u0131 yenilemek ya da yeni bir forma sokmak da m\u00fcmk\u00fcn de\u011fildir.\u201d
\n\u201cDilin unutulmas\u0131 ile xabze de unutulmu\u015ftur, bu i\u015f bitmi\u015ftir<\/strong>!\u201d
\n\u201cXabze ad\u0131na elimizde kalan, b\u00fcy\u00fcklerin dayatt\u0131\u011f\u0131 bir tak\u0131m uygulamalar ise<\/strong> pasif, s\u00f6z\u00fc dinlenmeyen \u00f6nemsenmeyen bir gen\u00e7lik profiline<\/strong> g\u00f6t\u00fcr\u00fcr bizi.\u201d
\n\u201cKafkasya bunlar\u0131 a\u015fal\u0131 \u00e7ok oldu. Bizim T\u00fcrkiye’de xabze dedi\u011fimiz<\/strong> \u015feylerin yar\u0131s\u0131n\u0131n xabze olmad\u0131\u011f\u0131n\u0131 di\u011ferlerinin de h\u00fck\u00fcms\u00fcz oldu\u011funu g\u00f6r\u00fcrs\u00fcn\u00fcz.\u201d\u00a0<\/strong><\/p>\n
\n<\/strong>Ya \u015fu yorumlar ne demeli?
\n\u201cXabze, y\u00fczy\u0131llar\u0131n getirdi\u011fi bir birikimdir<\/strong> ve bizi do\u011frulara sevk eder. Zaman\u0131n \u015fartlar\u0131yla baz\u0131 r\u00f6tu\u015flar yap\u0131lmas\u0131 gerekirse de temeli de\u011fi\u015fmemelidir.\u201d
\n\u201cXabze, klasik bir miras de\u011fildir. K\u00fclt\u00fcr ta\u015f\u0131y\u0131c\u0131l\u0131\u011f\u0131 i\u015flevi ancak onun mant\u0131\u011f\u0131n\u0131 ifade eden dil ile \u00f6rt\u00fc\u015f\u00fcrse<\/strong> anlaml\u0131 olur.\u201d
\n\u201cXabze, t\u00fcm \u00c7erkes boylar\u0131n\u0131n b\u00f6lgesel farkl\u0131l\u0131klar\u0131 olmas\u0131na ra\u011fmen anayasas\u0131 niteli\u011finde<\/strong> ya\u015fam kurallar\u0131d\u0131r. Bu kurallar, d\u00fcnya durduk\u00e7a, k\u0131yamet kopmad\u0131k\u00e7a<\/strong> devam etmesi gereken hayati kurallard\u0131r.\u201d
\nMe\u011fer y\u0131llar \u00f6nce CC form sayfalar\u0131nda<\/strong> xabze na kadar etrafl\u0131ca ve seviyeli bir \u015fekilde tart\u0131\u015f\u0131lm\u0131\u015f! \u00a0http:\/\/circassiancenter.com\/tr\/artik-xabze-ayak-bagidir\/<\/a><\/p>\n
\n<\/strong>Herkes kendisiyle bir y\u00fczle\u015fsin, ne dersiniz ger\u00e7eklerden ka\u00e7\u0131yoruz<\/strong> gibi geliyor bana!
\nXabze nedir ne de\u011fildir, xabze, keyfe keder kurallar m\u0131<\/strong>?
\nXebze, zihnimizde iyice yerine oturmal\u0131 yoksa bu kavram karma\u015fas\u0131 xabzeyi de bizi de bitirir.
\n<\/strong>Dostlar, xabzeyi ar\u0131yoruz, g\u00f6reniniz var m\u0131?
\nNeredesin ey xabze, sesimizi duyuyorsan l\u00fctfen konum atar m\u0131s\u0131n?
\n<\/strong>Ya da Jaba\u011f\u0131\u2019n\u0131n e posta adresini<\/strong> bilen var m\u0131?<\/p>\n","protected":false},"excerpt":{"rendered":"