{"id":17289,"date":"2020-12-01T17:48:00","date_gmt":"2020-12-01T23:48:00","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=17289"},"modified":"2020-12-01T17:48:00","modified_gmt":"2020-12-01T23:48:00","slug":"beygua-omer-buyuka-1901-2001","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/beygua-omer-buyuka-1901-2001\/","title":{"rendered":"BEYGUA \u00d6MER B\u00dcY\u00dcKA (1901- 2001)"},"content":{"rendered":"

\"\"<\/p>\n

Ali \u0130hsan Aksamaz\u00a0\u00a0<\/strong><\/p>\n

1990\u2019l\u0131 y\u0131llara kadar, daha do\u011frusu Sovyetler Birli\u011fi da\u011f\u0131lana kadar, Abhaz Ayd\u0131nlar\u0131n\u0131n yay\u0131nc\u0131l\u0131k faaliyetlerinin \u2018\u00c7erkes Ayd\u0131nlar\u0131\u2019n\u0131n yay\u0131nc\u0131l\u0131k faaliyetlerinden ayr\u0131 geli\u015fti\u011fini s\u00f6ylemek pek do\u011fru olmaz. Ancak Abhaz Ayd\u0131nlar\u0131ndan Beygua \u00d6mer B\u00fcy\u00fcka \u00e7al\u0131\u015fma ve yay\u0131nlanm\u0131\u015f kitaplar\u0131yla bir\u00e7ok a\u00e7\u0131dan apayr\u0131 bir \u00f6nem ve yere sahiptir.<\/p>\n

Bu makalede Abhaz tarih\u00e7i, dilbilimci, yazar, \u015fair ve k\u00fclt\u00fcr el\u00e7isi Beygua \u00d6mer B\u00fcy\u00fcka\u2019y\u0131 k\u0131saca sizlere tan\u0131taca\u011f\u0131m.<\/p>\n

Dedesi Beygua Hasan, Sohum\u2019un Abjakua k\u00f6y\u00fcnden. Beygua Hasan, 93 Harbi (1877-1878 Osmanl\u0131 T\u00fcrkiyesi- \u00c7arl\u0131k Rusyas\u0131 Sava\u015f\u0131) zaman\u0131nda k\u00f6y\u00fcn\u00fc terk etmek zorunda kalarak Osmanl\u0131 T\u00fcrkiyesi topraklar\u0131na gelen Abhazlar aras\u0131ndad\u0131r. Zaman\u0131n Osmanl\u0131 H\u00fck\u00fcmeti taraf\u0131ndan D\u00fczce\u2019nin (Efteni) Hac\u0131 S\u00fcleymanbey k\u00f6y\u00fcne isk\u00e2n edilirler.<\/p>\n

Beygua \u00d6mer, 1 Temmuz 1901\u2019de d\u00fcnyaya gelir. Do\u011fu\u015ftan gelen farkl\u0131 \u00fcst\u00fcn \u00f6zelliklere sahiptir. \u00c7ok k\u00fc\u00e7\u00fck ya\u015flarda bu \u00fcst\u00fcn \u00f6zelliklerini b\u00fcy\u00fckleri farkeder. Daha \u00e7ocuk ya\u015flarda b\u00fcy\u00fckleri taraf\u0131ndan Osmanl\u0131 Alfabesi temelli Abhaz Alfabesi olu\u015fturma \u00e7al\u0131\u015fmalar\u0131na d\u00e2hil edilir. \u0130yi bir \u00f6\u011frenim g\u00f6r\u00fcr. Ortaokulu D\u00fczce\u2019de, Liseyi Edirne\u2019de okur. 1930\u2019da \u0130stanbul Y\u00fcksek Orman Mektebi\u2019nden mezun olur. Anadolu\u2019nun \u00e7e\u015fitli yerlerinde g\u00f6rev yapar. 1964\u2019de emekli olur ve \u0130stanbul\u2019a yerle\u015fir.<\/p>\n

T\u00fcrkiye\u2019nin k\u0131smen demokratikle\u015fmeye ba\u015flad\u0131\u011f\u0131 1950\u2019li y\u0131llardan itibaren ve sonras\u0131nda \u2018\u00c7erkes Ayd\u0131nlar\u0131\u2019n\u0131n \u00e7\u0131kartt\u0131klar\u0131 \u2018Yeni Kafkasya\u2019 ( \u0130stanbul), \u2018Kafkasya\u2019 (Ankara), \u2018Kuzey Kafkasya\u2019 (\u0130stanbul), \u2018Kafkasya Ger\u00e7e\u011fi\u2019 (Samsun) gibi dergilerde telif ve terc\u00fcme makaleleri ile \u015fiirleri yay\u0131nlan\u0131r.<\/p>\n

<\/p>\n

BEYGUA \u00d6MER, B\u0130R\u00c7OK \u0130DD\u0130ALI \u00c7ALI\u015eMAYA \u0130MZA ATTI<\/em><\/p>\n

Vef\u00e2t etti\u011fi 2001\u2019e kadar kendisini \u2018Kafkasoloji ara\u015ft\u0131rmalar\u0131\u2019 ile Abhaz Dili \u00e7al\u0131\u015fmalar\u0131na vakfetti. 1960\u2019l\u0131 y\u0131llar\u0131n ikinci yar\u0131s\u0131ndan itibaren zaman\u0131n bir\u00e7ok Abhaz gencinde dil, tarih ve kimlik bilincinin a\u00e7\u0131\u011fa \u00e7\u0131kmas\u0131n\u0131 sa\u011flamakla kalmad\u0131, kendisiyle ba\u011flant\u0131 kuran baz\u0131 gen\u00e7leri kolektif \u00e7al\u0131\u015fmalarda sorumluluklar vererek \u00f6rg\u00fctledi ve g\u00fcn\u00fcm\u00fcz Abhaz Ayd\u0131nlar\u0131n\u0131n yeti\u015fmesine de katk\u0131 sa\u011flam\u0131\u015f oldu.<\/p>\n

Beygua \u00d6mer, g\u00fcndelik siyasetin girdab\u0131nda bo\u011fulup yok olma tehlikesinden hep kendisini koruyarak Abhaz Dil ve kimli\u011fini ya\u015fatmaya y\u00f6nelik cidd\u00ee ve kal\u0131c\u0131 \u00e7al\u0131\u015fmalar yapt\u0131; g\u00fcn\u00fcm\u00fcz Abhaz Ayd\u0131nlar\u0131na da \u00f6rnek oldu. Anadili Abhazca ile T\u00fcrk\u00e7e, Osmanl\u0131ca, Fars\u00e7a, Arap\u00e7a ve S\u00fcryaniceye\u00a0\u00a0h\u00e2kim olmas\u0131n\u0131n yan\u0131 s\u0131ra Frans\u0131zca, Almanca ve Rus\u00e7aya da \u00e2\u015fin\u00e2yd\u0131. Do\u011fu\u015ftan getirdi\u011fi \u00fcst\u00fcn \u00f6zellikler, zamanla edindi\u011fi birikim, anadili sevgisi ve sahipleni\u015fi, Kafkasolojiye olan ilgi ve \u00e7al\u0131\u015fmalar\u0131 k\u00f6y k\u00f6kenli fakat kentli bir Ayd\u0131n olan Beygua \u00d6mer\u2019i daha da fazla okumaya, ara\u015ft\u0131rmaya, de\u011ferlendirmeye, yazmaya ve kendi imk\u00e2nlar\u0131yla da kitaplar\u0131n\u0131 yay\u0131nlatmaya y\u00f6neltti.<\/p>\n

Beygua \u00d6mer\u2019in bir di\u011fer \u00f6zelli\u011fi de 20. y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda ve sonraki y\u0131llarda T\u00fcrkiye ve Kafkasya\u2019da ya\u015fanm\u0131\u015f sosyal olay, olgu ve s\u00fcre\u00e7lere ya do\u011frudan tan\u0131k olmas\u0131 ya da bu s\u00fcre\u00e7ler i\u00e7inde do\u011frudan ya da dolayl\u0131 olarak yer alan ki\u015fileri tan\u0131m\u0131\u015f ve onlar\u0131n tan\u0131kl\u0131klar\u0131n\u0131 ilk a\u011f\u0131zdan duymu\u015f olmas\u0131d\u0131r. Yusuf \u0130zzet Met (1876-1922), \u0130smail Hakk\u0131 Berkuk (1890-1954), Vasfi G\u00fcsar (1895- 1978), Hayri Domani\u00e7 (1923-2010), \u0130zzet Aydemir (1925- 2005) Beygua \u00d6mer\u2019in tan\u0131\u011f\u0131 ki\u015filerden yaln\u0131zca birka\u00e7\u0131d\u0131r.<\/p>\n

Beygua \u00d6mer, Kiril temelli Abhaz Alfabesini \u00e7ok \u00f6nceden \u00f6\u011frendi\u011fi ve \u00e7e\u015fitli kanallardan Sovyetler Birli\u011fi\u2019nde Abhazca\/ Abazaca yay\u0131nlanm\u0131\u015f kitaplar\u0131 edinip \u00e7ok rahatl\u0131kla okudu\u011fu i\u00e7in anadilini diri tutmakla kalmad\u0131 geli\u015ftirdi de. Beygua \u00d6mer, elindeki bu Abhazca kaynaklar\u0131 gen\u00e7lerle payla\u015farak onlar\u0131n anadillerini geli\u015ftirmelerinin de yolunu a\u00e7t\u0131.<\/p>\n

<\/p>\n

BEYGUA \u00d6MER, ABHAZYA \u00d6ZERK SOVYET SOSYAL\u0130ST CUMHUR\u0130YET\u0130N\u0130 Z\u0130YARET\u0130 SIRASINDA DUYGULU ANLAR YA\u015eADI (1975- FOTO\u011eRAFLAR: DAK\/ NAALA AV\u0130DZBA<\/em>)<\/p>\n

Beygua \u00d6mer\u2019in makale ve \u015fiirleri yaln\u0131zca T\u00fcrkiye\u2019deki \u2018\u00c7erkes Ayd\u0131nlar\u0131\u2019n\u0131n \u00e7\u0131kartt\u0131klar\u0131 \u00e7e\u015fitli dergilerde de\u011fil, Sovyetler Birli\u011finin 15 birlik-cumhuriyetinden birisi olan G\u00fcrcistan Sovyet Sosyalist Cumhuriyetine ba\u011fl\u0131 Abhazya \u00d6zerk Sovyet Sosyalist Cumhuriyetinde \u00e7\u0131kan\u00a0\u00a0\u2018Ala\u015fara\u2019\/ \u2018Ayd\u0131nl\u0131k\u2019 ve \u2018Apsn\u0131 Kap\u015f\u0131\u2019\/ \u2018K\u0131z\u0131l Abhazya\u2019 adl\u0131 yay\u0131n organlar\u0131nda da Abhazca olarak yay\u0131nland\u0131. \u00d6yleki T\u00fcrkiye\u2019deki Abhazlar aras\u0131nda oldu\u011fundan \u00e7ok daha fazla Sovyetler Birli\u011fi\u2019nde tan\u0131n\u0131yor ve takdir ediliyordu.<\/p>\n

Baz\u0131 \u015fiirleri Abhaz kompozit\u00f6rler taraf\u0131ndan bestelenen Beygua \u00d6mer\u2019i konu alan belgesel bir film Abhazya \u00d6zerk Sovyet Sosyalist Cumhuriyetinde \u00e7ekildi. Abhazca \u015fiirleri kendi biyografisiyle beraber Sohum\u2019da yay\u0131nland\u0131. Abhaz H\u00fck\u00fcmeti taraf\u0131ndan kendisine \u2018D\u0131rm\u0131t Gulya Devlet \u00d6d\u00fcl\u00fc\u2019 verildi. 1975\u2019te Abhazya ziyareti s\u0131ras\u0131nda Sovyet H\u00fck\u00fcmeti taraf\u0131ndan kendisine tahsis edilen ev daha sonra m\u00fczeye d\u00f6n\u00fc\u015ft\u00fcr\u00fcld\u00fc. Ad\u0131 Sohum\u2019da bir caddeye verildi.<\/p>\n

Beygua \u00d6mer\u2019in yay\u0131nlanm\u0131\u015f \u00e7al\u0131\u015fmalar\u0131: \u201cAbhazca Duvar Takvimi (1969)\u201d, \u201cAbhaz Mitolojisi Ana\u00e7 M\u0131? (1971)\u201d, \u201cHazreti \u0130brahimle Awubla ve Kafkasyal\u0131lar (\u0130stanbul, 1975)\u201d, \u201cKafkas Kaynaklar\u0131na G\u00f6re \u0130lk Yarat\u0131l\u0131\u015flar- \u0130nsanl\u0131k- Kafkas Ger\u00e7ekleri (2 cilt, \u0130stanbul, 1985- 1986)\u201d, \u201c\u0130stanbuldaki Abhaz Sesi (Abhazca \u015eiirler), Sohum, 1992\u201d, \u201cKafkas Aahlar\u0131 (T\u00fcrk\u00e7e \u015eiirler), \u0130stanbul, 1992)\u201d, \u201cAbhaz Tarihinin \u0130skeleti (\u0130stanbul, 1992)\u201d, \u201cAbhazca \u0130lk Dil Mi? (\u0130stanbul, 1993).<\/p>\n

T\u00fcrkiye\u2019nin NATO, Sovyetler Birli\u011fi\u2019nin VAR\u015eOVA asker\u00ee paktlar\u0131 i\u00e7inde has\u0131m olduklar\u0131 y\u0131llarda bile Beygua \u00d6mer, yaln\u0131zca T\u00fcrk Vatanda\u015f\u0131 Abhazlar ile Abhazya \u00d6zerk Sovyet Sosyalist Cumhuriyeti Vatanda\u015f\u0131 Abhazlar aras\u0131nda bir k\u00fclt\u00fcr el\u00e7isi olmakla kalmad\u0131, temelleri Anadolu\u2019nun Kurtulu\u015f Sava\u015f\u0131 y\u0131llar\u0131nda Gazi Mustafa Kemal ile Vladimir Lenin taraf\u0131ndan at\u0131lan T\u00fcrkiye Cumhuriyeti-Sovyet Rusya dostlu\u011funa da katk\u0131 sa\u011flayan bir Ayd\u0131n oldu. (27 XI 2020)<\/p>\n

\u00a0(\u00d6nerilen okumalar: \u201cAbhazya Parlamentosu\u2019nun A\u00e7\u0131klamas\u0131\u201d, Kafkasya Yaz\u0131lar\u0131, say\u0131 6, \u00c7iviyaz\u0131lar\u0131 Yay\u0131nevi, \u0130stanbul, 1999; Adile Abbaso\u011flu (\u00c7eviren: Oktay \u00c7kotua), \u201cUnutulmaz An\u0131lar\u201d, As Yay\u0131n, \u0130stanbul, 2008; Ali \u0130hsan Aksamaz, \u201c\u00c7erkes Ayd\u0131nlar\u0131n\u0131n Yay\u0131nc\u0131l\u0131k Faaliyetleri\u201d, sonhaber.ch, 26 III 2020; Arifa Kapba, \u201cAbhaz K\u00fclt\u00fcr\u00fcn\u00fcn Tutkunu: Omer Beyguaa\u201d, abaza.org.tr, 1 VII 2019;\u00a0\u00a0Erol K\u0131l\u0131\u00e7 Kutalia, \u201cAbaza Kimli\u011fi- Abazalar\/ Abhazlar:Tek Millet: \u00dc\u00e7 Diyalekt, \u0130ki Ayr\u0131 Alfabe\u201d, ozgurcerkes.com, 6 VIII 2020; Gerg Am\u0131cba (\u00c7eviren: Hayri Ersoy), \u201cAbhazlar, Lazlar\u201d, Nart Yay\u0131nc\u0131l\u0131k, \u0130stanbul, 1993; Hayri Ersoy, \u201cDili, Edebiyat\u0131 ve Tarihi \u0130le \u00c7erkesler\u201d, Nart Yay\u0131nc\u0131l\u0131k, \u0130stanbul, 1993;\u00a0\u00a0\u00d6mer B\u00fcy\u00fcka, \u201cTarihte Osmanl\u0131 Abhazlar\u0131\u201d, Kafkasya Yaz\u0131lar\u0131, say\u0131 1, \u00c7iviyaz\u0131lar\u0131 Yay\u0131nevi, \u0130stanbul, 1997; \u201c\u00d6mer B\u00fcy\u00fcka Beygua\u201d, kapba.de; Sefer E. Berzeg, \u201cKafkas Diyasporas\u0131\u2019nda Edebiyat\u00e7\u0131lar ve Yazarlar S\u00f6zl\u00fc\u011f\u00fc\u201d, Kafkasya Ger\u00e7e\u011fi Yay\u0131nlar\u0131, Samsun, 1995; Sefer E. Berzeg, \u201cAbhaz Yazar \u00d6mer Beygua\u2019dan Bir Vub\u0131h\u2019a Mektuplar\u201d, Kuban Matbaac\u0131l\u0131k Yay\u0131nc\u0131l\u0131k, Ankara, 2011; Yura G. Argun (\u00c7evirenler: Hayri Ersoy ve Yal\u00e7\u0131n Karada\u015f), \u201cAbhazya\u2019da Ya\u015fam ve K\u00fclt\u00fcr\u201d, Nart Yay\u0131nc\u0131l\u0131k, \u0130stanbul,1990)<\/p>\n","protected":false},"excerpt":{"rendered":"

Ali İhsan Aksamaz   1990’lı yıllara kadar, daha doğrusu Sovyetler Birliği dağılana kadar, Abhaz Aydınlarının yayıncılık faaliyetlerinin ‘Çerkes Aydınları’nın yayıncılık faaliyetlerinden ayrı geliştiğini söylemek pek doğru olmaz. Ancak Abhaz Aydınlarından Beygua Ömer Büyüka çalışma ve yayınlanmış kitaplarıyla birçok açıdan apayrı bir önem ve yere sahiptir. Bu makalede Abhaz tarihçi, dilbilimci, yazar, şair ve kültür elçisi Beygua […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[135],"tags":[],"class_list":["post-17289","post","type-post","status-publish","format-standard","hentry","category-yazarlar-ali-ihsan-aksamaz-laz-kulturu","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/17289","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=17289"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/17289\/revisions"}],"predecessor-version":[{"id":17290,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/17289\/revisions\/17290"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=17289"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=17289"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=17289"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}