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<\/p>\n<\/p>\n
YEMUZ Nevzat Tarak\u00e7\u0131<\/strong><\/p>\n Ya\u015fanan son olaylara bakt\u0131\u011f\u0131m\u0131zda, \u201cher g\u00fcn kendini, \u0131rk\u0131n\u0131 say\u0131klayan de\u011fil, zihnini \u0131rk\u00e7\u0131l\u0131ktan, benlikten ay\u0131klayan\u201d <\/strong>duyarl\u0131 insanlara ne kadar muhta\u00e7 oldu\u011fumuzu daha iyi anl\u0131yoruz. \u201cG\u00dcZEL HABER!\u201d OH NE G\u00dcZEL! \u0130\u011eNE ve CUVALDIZ MESELES\u0130 FARKLILIKLARI ZENG\u0130NL\u0130K SAYAB\u0130LMEK YA B\u0130Z \u00c7ERKESLER?<\/strong> Sanm\u0131yorum, toplumumuzun b\u00fcy\u00fck \u00e7o\u011funlu\u011fu,<\/strong>\u201cIrk\u0131m\u0131, k\u00fclt\u00fcr\u00fcm\u00fc \u00e7ok seviyorum. Ayn\u0131 zamanda d\u00fcnyadaki gelmi\u015f ge\u00e7mi\u015f b\u00fct\u00fcn \u0131rklara, farkl\u0131 k\u00fclt\u00fcrlere sayg\u0131<\/strong> duyuyorum. K\u00fclt\u00fcr\u00fcm\u00fcn d\u0131\u015f\u0131ndaki k\u00fclt\u00fcrlerin geli\u015fmesi, ya\u015fanmas\u0131 zenginle\u015ftirir d\u00fcnyam\u0131z\u0131.\u201d Diyordur. En b\u00fcy\u00fck belalardan birisi insan\u0131n kendini di\u011ferlerinden \u00fcst\u00fcn g\u00f6rme arzusudur. \u201cIRKSIZ IRK\u00c7ILIK, K\u00dcLT\u00dcREL IRK\u00c7ILIK, YEN\u0130 IRK\u00c7ILIK\u2026\u201d<\/strong><\/p>\n T\u00fcrkiye\u2019de yazar\u0131, \u00e7izeri, d\u00fc\u015f\u00fcn\u00fcr\u00fc, siyaset\u00e7isi, sokaktaki insan\u0131yla kime sorsan\u0131z \u201cAnadil hak m\u0131?\u201d<\/em><\/strong>\u00a0<\/em>sorusuna\u00a0politik d\u00fczlemde hepsi de\u00a0\u201cElbette hak!\u201d <\/strong>cevab\u0131n\u0131 veriyor. S\u0130YAS\u0130LER\u0130N AYRI\u015eTIRICI D\u0130L\u0130 \u201cB\u0130Z\u201d<\/strong>\u0130N DI\u015eINDA BIRAKILAN \u201c\u00d6TEK\u0130\u201d<\/strong><\/p>\n \u201cAsl\u0131nda adland\u0131rma \u00e7ok da \u00fczerine tart\u0131\u015faca\u011f\u0131m\u0131z bir \u015fey olmamal\u0131,\u00a0\u201c\u0131rks\u0131z \u0131rk\u00e7\u0131l\u0131k\u201d, \u201ck\u00fclt\u00fcrel \u0131rk\u00e7\u0131l\u0131k\u201d, \u201cyeni \u0131rk\u00e7\u0131l\u0131k\u201d\u00a0da diyebiliriz.\u201d TEMENN\u0130 YEMUZ Nevzat Tarakçı Yaşanan son olaylara baktığımızda, “her gün kendini, ırkını sayıklayan değil, zihnini ırkçılıktan, benlikten ayıklayan” duyarlı insanlara ne kadar muhtaç olduğumuzu daha iyi anlıyoruz. Gündem; yine ırkçılık yine ayrımcılık… Değil mi ki “Irkçılık, ideolojik bir düşünce değil, aksine psikolojik bir hastalıktır!” Türk toplumunun tarihsel olarak siyahilerle ciddi bir münasebatı olmadığı için siyahilere karşı 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\nG\u00fcndem; yine \u0131rk\u00e7\u0131l\u0131k yine ayr\u0131mc\u0131l\u0131k\u2026
\n<\/strong>De\u011fil mi ki “Irk\u00e7\u0131l\u0131k, ideolojik bir d\u00fc\u015f\u00fcnce de\u011fil, aksine psikolojik bir hastal\u0131kt\u0131r!\u201d
\nT\u00fcrk toplumunun tarihsel olarak siyahilerle<\/strong> ciddi bir m\u00fcnasebat\u0131 olmad\u0131\u011f\u0131 i\u00e7in siyahilere kar\u015f\u0131 \u0131rk\u00e7\u0131l\u0131\u011f\u0131n yayg\u0131n olmamas\u0131 normaldir.
\nGaliba bu co\u011frafyan\u0131n<\/strong> zencileri farkl\u0131: K\u00fcrt, Ermeni, Yahudi, Alevi, Rum…<\/strong><\/p>\n
\n<\/strong>T\u00fcrkiye, ye\u015fil sahalara yans\u0131yan \u201c\u0131rk\u00e7\u0131 s\u00f6ylemi\u201d, iktidar\u0131 ve muhalefetiyle<\/strong> tek a\u011f\u0131z olup k\u0131nam\u0131\u015f.
\nG\u00fczel haber, sevindirici.
\nNe mutlu bize, demek ki T\u00fcrkiye\u2019de \u0131rk\u00e7\u0131l\u0131k yok!
\nT\u00fcrkiye, \u0131rk\u00e7\u0131l\u0131\u011fa kar\u015f\u0131 tek y\u00fcrek.
\n<\/strong>Evet, g\u00f6z ya\u015fart\u0131c\u0131 bir manzarayla kar\u015f\u0131 kar\u015f\u0131yay\u0131z!<\/p>\n
\n<\/strong>Ke\u015fke e bu s\u00f6ylemlerle T\u00fcrkiye\u2019de \u0131rk\u00e7\u0131l\u0131k da ayr\u0131mc\u0131l\u0131k da yok olup gitse!
\nKe\u015fke, d\u00fc\u015f\u00fcncelerini \u00f6zg\u00fcrce s\u00f6yleyemeyen, kendi ana diliyle konu\u015famayan<\/strong>, \u00f6z evlad\u0131na ana diliyle isim koyamayan<\/strong> toplum, toplumlar tarihin karanl\u0131\u011f\u0131nda kalsa.
\n\u201cAf edersiniz Ermeni!\u201d<\/strong> lerin, \u201cBilirsiniz K\u00fcrt\u2019t\u00fcr! Onlar \u201cAlevi\u201ddir karde\u015fim\u2026 gibi \u0131rk\u00e7\u0131, b\u00f6l\u00fcc\u00fc, ayr\u0131\u015ft\u0131r\u0131c\u0131 ifadelerin kullan\u0131ld\u0131\u011f\u0131 d\u00f6nemler unutulmu\u015f olsa.
\nBu g\u00fczel \u00fclkenin insanlar\u0131 art\u0131k \u201cFarkl\u0131l\u0131klar zenginli\u011fimizdir!\u201d <\/strong>d\u00fc\u015f\u00fcncesiyle karde\u015f\u00e7e ya\u015fasa.
\nAh ke\u015fke!
\nOysa toplum olarak, g\u00fcnl\u00fck hayatta, fark\u0131na bile varmadan<\/strong> o kadar \u00e7ok \u0131rk\u00e7\u0131, ayr\u0131\u015ft\u0131r\u0131c\u0131<\/strong> s\u00f6zc\u00fckler kullan\u0131yoruz ki\u2026
\nYa siyasilerin ayr\u0131\u015ft\u0131r\u0131c\u0131, b\u00f6l\u00fcc\u00fc, \u0131rk\u00e7\u0131 s\u00f6ylemleri?
\n<\/strong>Ya medyan\u0131n bu s\u00f6ylemlere dikti\u011fi t\u00fcyler?
\nIrk\u00e7\u0131l\u0131k, ayr\u0131mc\u0131l\u0131k noktas\u0131nda kodlar\u0131m\u0131za i\u015flenmi\u015f sorunlar\u0131m\u0131z var.
\nO, Ermeni,
\n<\/strong>O, Yahudi,
\nO, K\u00fcrt,
\nO, Alevi,
\n<\/strong>O \u00c7erkes\u2026
\nYok e\u011fer bu konuyu g\u00fcncel olan futbol \u00fczerinden konu\u015facak olursak bu konuda da ne yaz\u0131k ki \u00f6rnek \u00e7ok.<\/p>\n
\n<\/strong>Bat\u0131y\u0131 k\u0131namak kolay ke\u015fke bat\u0131ya g\u00f6sterdi\u011fimiz bu refleksi kendi i\u00e7imizde de g\u00f6sterebilsek,<\/strong> kendi i\u00e7imizdeki ayr\u0131mc\u0131l\u0131\u011f\u0131, \u0131rk\u00e7\u0131l\u0131\u011f\u0131 d\u00fczeltebilsek!<\/p>\n
\n<\/strong>Farkl\u0131 renkler,
\nFarkl\u0131 \u0131rklar,
\nFarkl\u0131 dinler,
\nFarkl\u0131 s\u00f6ylemler\u2026
\n<\/strong>Yani farkl\u0131l\u0131klar\u0131m\u0131z\u2026
\nBir insan d\u00fc\u015f\u00fcn\u00fcn, kar\u015f\u0131s\u0131ndaki insan\u0131 rengi, dili, dini, \u0131rk\u0131 gibi<\/strong> sebeplerden yarg\u0131l\u0131yor olsun.
\nBir insan d\u00fc\u015f\u00fcn\u00fcn, \u201cSen asla bizim gibi olamazs\u0131n \u00e7\u00fcnk\u00fc sen bizden biri de\u011filsin!\u201d<\/strong> diyebilsin.
\n\u201cBizden\u201d olmayana kar\u015f\u0131 d\u00fc\u015fmanl\u0131\u011f\u0131m\u0131z bitmedi, bitmiyor.
\nYoksa biz \u201cbiraz\u201d \u0131rk\u00e7\u0131 m\u0131y\u0131z?<\/p>\n
\n<\/strong>B\u00fct\u00fcn bayraklar\u0131 \u00e7irkin, b\u00fct\u00fcn vatanlar\u0131 \u201dTu kaka!\u201d g\u00f6ren, sadece kendi vatan\u0131 ve bayra\u011f\u0131n\u0131 tan\u0131yan var m\u0131 aram\u0131zda?
\nD\u00fcnyan\u0131n merkezine \u00c7erkesli\u011fi, <\/strong>onun da s\u0131f\u0131r noktas\u0131na kendisini koyan\u0131m\u0131z var m\u0131?
\nVar m\u0131 \u201cg\u00fcne\u015f dil teorisi\u201d mant\u0131\u011f\u0131yla d\u00fcnyadaki b\u00fct\u00fcn \u0131rklar benim \u0131rk\u0131mdan t\u00fcremi\u015ftir diyen?
\nSahi yoksa biz demi \u0131rk\u00e7\u0131y\u0131z?<\/p>\n
\nKalp, g\u00f6n\u00fcl ve zihin zenginli\u011fi bu de\u011fil mi?<\/p>\n
\n\u0130nsanl\u0131\u011f\u0131n ba\u015f\u0131na b\u00fcy\u00fck felaketler<\/strong> bundan dolay\u0131 gelmedi mi?
\nKendini \u00fcst\u00fcn ar\u00ee \u0131rk sayanlar d\u00fcnya sava\u015flar\u0131na<\/strong> sebebiyet vermedi mi?<\/p>\n
\nAncak \u201cK\u00fcrt\u00e7e\u201d<\/strong> deyince\u00a0\u201cYok,<\/strong>\u00a0ba\u015fka bir dil \u00fclkeyi b\u00f6ler!\u201d cevab\u0131yla kar\u015f\u0131la\u015f\u0131yorsunuz.
\nBu ki\u015filerin, asl\u0131nda \u201cAnadili hakt\u0131r!\u201d<\/strong> ifadesiyle sadece kendi \u201cana dili\u201d nin hak oldu\u011funu s\u00f6ylemek istedi\u011fi a\u015fik\u00e2rd\u0131r.
\nSenin iyi olman i\u00e7in \u00f6tekinin k\u00f6t\u00fc<\/strong>; senin temiz, pak olman i\u00e7in \u00f6tekinin kirli olmas\u0131 gerekmiyor ki!
\nSen, ekonomik d\u00fczeyde iyi de\u011filsen bunun nedeni \u201cpis \u00f6tekiler\u201d<\/strong> de\u011fil ki!<\/p>\n
\n<\/strong>G\u00fcn\u00fcm\u00fczde politik yap\u0131, maalesef toplumu ayr\u0131\u015ft\u0131r\u0131yor.
\nNe yaz\u0131k ki medya da bu ayr\u0131\u015ft\u0131rma, bu \u00f6tekile\u015ftirme hastal\u0131\u011f\u0131n\u0131<\/strong> topluma yay\u0131yor.
\nMenfaatperest medya “\u00d6tekinin sesi oldu\u011funda hangi \u00e7\u0131karlar\u0131n\u0131 kaybedece\u011fini \u00e7ok iyi biliyor.”
\n\u0130\u015fte bu y\u00fczden medya (ana ak\u0131m medya) ayr\u0131mc\u0131l\u0131\u011fa, \u0131rk\u00e7\u0131l\u0131\u011fa ses \u00e7\u0131karm\u0131yor, \u00e7\u0131karam\u0131yor.<\/p>\n
\n\u201cEsas mesele \u0131rk\u00e7\u0131l\u0131\u011f\u0131n farkl\u0131 bi\u00e7imde g\u00fcndelik alanda \u00fcst\u00fc \u00f6rt\u00fck, dolayl\u0131 bi\u00e7imde dilsel ve s\u00f6ylemsel olarak \u00fcretiliyor olmas\u0131 ve nihai noktada da lin\u00e7lere, yok etmeye varabilmesidir.\u201d
\n\u201cK\u00fclt\u00fcrel \u0131rk\u00e7\u0131l\u0131k\u201d\u00a0ya da\u00a0\u201cyeni \u0131rk\u00e7\u0131l\u0131k\u201d tan\u00a0kas\u0131t ise yani\u00a0\u201cBiz k\u00fclt\u00fcr olarak farkl\u0131y\u0131z, di\u011ferlerinin k\u00fclt\u00fcrel \u00f6zellikleri bize uymaz, ya ayr\u0131 olmal\u0131y\u0131z ya da ayn\u0131 olmal\u0131y\u0131z.\u201d<\/strong>\u00a0s\u00f6ylemidir ve g\u00fcn\u00fcm\u00fcz modern, yeni \u0131rk\u00e7\u0131l\u0131\u011f\u0131n\u0131n temel arg\u00fcman\u0131 da esasen budur.\u201d<\/p>\n
\n<\/strong>Umal\u0131m ki futbol, b\u00f6yle \u00e7irkinliklerle de\u011fil heyecanla, co\u015fkuyla an\u0131ls\u0131n!
\n\u201cIrk, renk, din, dil, ulusal<\/strong> veya sosyal k\u00f6ken, m\u00fclkiyet ve di\u011fer stat\u00fc gibi sebeplerle ayr\u0131m g\u00f6zetilmeksizin insanl\u0131k onurunun e\u015fit \u015fekilde korundu\u011fu\u201d bir d\u00fcnya \u00f6zlemiyle\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"