![\"\"](\"http:\/\/circassiancenter.com\/tr\/wp-content\/uploads\/2021\/01\/SETENAY-GUAS-aut-ALMASTI-in-b.png\")
<\/p>\n<\/p>\n
YEMUZ Nevzat Tarak\u00e7\u0131<\/strong><\/p>\n \u00c7erkes toplumunun temel ta\u015f\u0131 olan xabze, s\u0131\u011f bir tart\u0131\u015fmayla<\/strong>, g\u00fcndemde. \u201cXabze, sosyal yap\u0131m\u0131za b\u00fcy\u00fck zarar veriyor, \u00c7erkes kad\u0131nlar\u0131n\u0131 eziyor!<\/strong>\u201d tepkiselli\u011fiyle,<\/p>\n Almast\u0131\u2019y\u0131, Setenay Gua\u015fe\u2019ye tercih etmek<\/strong> alg\u0131s\u0131yla g\u00fcndemde.<\/p>\n \u201cToplumumuzda, toplumsal cinsiyet e\u015fitsizli\u011fi<\/strong> var!\u201d Bilmem ki feminizm \u00fczerinden \u201cxabze\u201d nin genleriyle oynamay\u0131 talep etmek, feminizm \u00fczerinden xabzeyi d\u00f6vmeye kalk\u0131\u015fmak <\/strong>ne adar ak\u0131ll\u0131ca?<\/p>\n O halde soral\u0131m, d\u00fcn bizi biz yapan xabze<\/strong>, bug\u00fcn bizi bize d\u00fc\u015fman m\u0131 ediyor? \u201cXABZE\u201d YLE \u00c7A\u011eDA\u015e OLMAK \u00c7A\u011eA UYMAK D\u00dcZEYL\u0130 B\u0130R \u00dcSLUP \u015eART SETENAY GUA\u015eE ALMASTI XABZE KADIN D\u00dc\u015eMANI MI? SU\u00c7LU XABZE M\u0130? \u201cXabze kusurludur, bu kurallar, kad\u0131nlar\u0131 eziyor<\/strong>, de\u011fi\u015fsin bu kurallar! Diyen varsa bunlar xabzenin ger\u00e7ek tarihini, bu kurallar manzumesinin i\u00e7eri\u011fini, \u00f6nemini, g\u00fcc\u00fcn\u00fc<\/strong>, gereklili\u011fini \u00e7ok iyi bilerek bu donan\u0131m ve bu hassasiyetle konuya yakla\u015fmal\u0131 de\u011fil mi?<\/p>\n HER F\u0130K\u0130R B\u0130R K\u00dcSK\u00dcNLER L\u0130MANI BULUR S\u00f6ylem ve eylemlerin do\u011fru olup olmad\u0131\u011f\u0131na bakmadan ba\u015fkalar\u0131na inat<\/strong> bu s\u00f6ylem ve eylemlere sahip \u00e7\u0131kacak<\/strong>, bu d\u00fc\u015f\u00fcnceleri, yeni ke\u015fif gibi sunacak bir k\u00fcsk\u00fcnler tayfas\u0131 elbet bulunur!<\/p>\n Ayr\u0131\u015fm\u0131\u015f, b\u00f6l\u00fcnm\u00fc\u015f, kampla\u015fm\u0131\u015f bir toplumda bu hi\u00e7 de s\u00fcrpriz olmaz.<\/p>\n FARKLI F\u0130K\u0130RLERE A\u00c7IK OLMAK. XABZEY\u0130 ANCAK GEN\u00c7LER YA\u015eATAB\u0130L\u0130R XABZE BARONLAR B\u00dcY\u00dcK ZARAR VER\u0130YOR XABZE B\u0130Z\u0130 MAZ\u0130YE HAPSETMES\u0130N \u0130ST\u0130\u015eARE GELENE\u011e\u0130 E\u011fer bu ki\u015filer, muhatap bulamazsa, kurum temsilcilerine<\/strong> dertlerini anlatamazsa, zemin olu\u015fturamazsa i\u015fte o zaman yeni olu\u015fum ka\u00e7\u0131n\u0131lmaz olur.<\/p>\n Bu konuda konu\u015fulacak, tart\u0131\u015f\u0131lacak, ortak zemin aranacak pek \u00e7ok dernek ve federasyonumuz<\/strong> var.<\/p>\n \u00d6NER\u0130 ve TEMENN\u0130 Ne diyor yazar : \u201c\u00c7erkeslerin kendilerine has k\u00fclt\u00fcrlerini yitirmeleri<\/strong> \u00fclkelerini kaybetmekten daha ac\u0131 vericidir!”<\/p>\n K\u00fclt\u00fcr\u00fcn kal\u0131c\u0131l\u0131\u011f\u0131na,\u00a0bilginin ayd\u0131nl\u0131\u011f\u0131n<\/strong>a<\/strong>, sevginin kucaklay\u0131c\u0131l\u0131\u011f\u0131na inanan sosyal ve k\u00fclt\u00fcrel bilinci<\/strong> olabildi\u011fince y\u00fcksek bir toplum temennisiyle\u2026<\/p>\n","protected":false},"excerpt":{"rendered":" YEMUZ Nevzat Tarakçı Çerkes toplumunun temel taşı olan xabze, sığ bir tartışmayla, gündemde. Hem de ne yazık ki telaş ve panik havasında bir tartışmayla. “Xabze, sosyal yapımıza büyük zarar veriyor, Çerkes kadınlarını eziyor!” tepkiselliğiyle, Almastı’yı, Setenay Guaşe’ye tercih etmek algısıyla gündemde. “Toplumumuzda, toplumsal cinsiyet eşitsizliği var!” “Günümüzde xabze, erkeklerin şekillendirdiği bir sistemler bütünü haline dönüştü.” […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[106],"tags":[],"class_list":["post-17847","post","type-post","status-publish","format-standard","hentry","category-yazarlar-yemuz-nevzat-tarakci","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/17847","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=17847"}],"version-history":[{"count":3,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/17847\/revisions"}],"predecessor-version":[{"id":17886,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/17847\/revisions\/17886"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=17847"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=17847"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=17847"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nHem de ne yaz\u0131k ki tela\u015f ve panik havas\u0131nda bir tart\u0131\u015fmayla.<\/p>\n
\n\u201cG\u00fcn\u00fcm\u00fczde xabze, erkeklerin \u015fekillendirdi\u011fi<\/strong> bir sistemler b\u00fct\u00fcn\u00fc haline d\u00f6n\u00fc\u015ft\u00fc.\u201d
\n\u201c\u00c7erkes kad\u0131n\u0131 denilince akla gelen; g\u00fczellik, incelik, narinlik <\/strong>gibi niteliksel alg\u0131lar kad\u0131na zarar veriyor.\u201d D\u00fc\u015f\u00fcnceleri ile g\u00fcndemde.<\/p>\n
\nXabzeyi ne yapal\u0131?<\/p>\n
\n<\/strong>D\u00fcnya de\u011fi\u015fiyor, geli\u015fiyor, yenileniyor!
\n\u201cXabze\u2019nin de kurallar\u0131 de\u011fi\u015fmez de\u011fildir.
\n\u015e\u00fcphesiz \u201cxabze\u201d nin de de\u011fi\u015fmesi, yenilenmesi gereken taraflar\u0131 <\/strong>vard\u0131r.
\nGenlerini korumak \u015fart\u0131yla!
\nXabze insanlara \u00e7a\u011fa uymay\u0131, \u00e7a\u011fda\u015f olmay\u0131<\/strong> \u00f6\u011f\u00fctlemez mi?<\/p>\n
\n<\/strong>Toplumsal a\u011f\u0131r konular\u0131 konu\u015fmak, tart\u0131\u015fmak d\u00fczeyli<\/strong> bir \u00fcslup, hat\u0131r\u0131 say\u0131l\u0131r bir birikim gerektirir.
\nTart\u0131\u015fmalarda, duygu yo\u011funlu\u011fu yerine bilimsel ara\u015ft\u0131rmalar, somut bilgiler <\/strong>\u00f6n planda olmal\u0131.
\nAyr\u0131ca halka itici gelen fig\u00fcrlerin,<\/strong> halka ra\u011fmen halka dayat\u0131lmas\u0131ndan \u0131srarla ka\u00e7\u0131n\u0131lmal\u0131.<\/p>\n
\n<\/strong>Setenay Gua\u015fe, Nart mitolojisinde do\u011furganl\u0131\u011f\u0131, bilgeli\u011fi, zarafeti simgeleyen<\/strong> bir karakterdir.
\nNart Sosr\u0131ko\u2019nun<\/strong> annesidir.
\nNart kahramanlar\u0131n\u0131n ak\u0131l hocas\u0131d\u0131r.
\nSeteney Gua\u015fe t\u00fcm d\u00fcnya k\u00fclt\u00fcr\u00fc i\u00e7in de\u011ferli bir karakterdir.<\/p>\n
\n<\/strong>Almast\u0131n, kuytu yerlerde ya\u015fayan, insana benzeyen, insan gibi konu\u015fan, her taraf\u0131 k\u0131ll\u0131<\/strong>, g\u00f6zleri dikey, korku, \u00e7irkinlik ve k\u00f6t\u00fcl\u00fck \u00e7a\u011fr\u0131\u015ft\u0131ran<\/strong> bir yarat\u0131kt\u0131r.<\/p>\n
\n<\/strong>\u201cGeldi\u011fimiz noktada, xabze kad\u0131nlar i\u00e7in bir bask\u0131 mekanizmas\u0131na d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Xabze, kad\u0131n\u0131 yok say\u0131p ikinci plana itmektedir<\/strong>. Xabzede kad\u0131na bi\u00e7ilen rol ‘hizmet etme’ rol\u00fcd\u00fcr\u2026\u201d g\u00f6r\u00fc\u015f\u00fcne kat\u0131l\u0131r m\u0131s\u0131n\u0131z?<\/p>\n
\n<\/strong>Su\u00e7lu, <\/strong>xabze mi, yoksa onu \u00e7a\u011fa g\u00f6re yorumlayamayan toplum mu?
\nXabzeyi \u00e7\u0131karlar\u0131 i\u00e7in kullanan xabze baronlar\u0131<\/strong> m\u0131?<\/p>\n
\n<\/strong>Ruhlar\u0131 inciten negatif enerji y\u00fckl\u00fc s\u00f6ylemler,
\nYapmay\u0131 de\u011fil y\u0131kmay\u0131 hissettiren<\/strong> ifadeler,
\nD\u00fcn\u00fc, ara\u015ft\u0131rmam\u0131\u015f; yar\u0131n\u0131 planlamam\u0131\u015f<\/strong> tela\u015fl\u0131 eylemler…
\nBilgi, birikim ve ara\u015ft\u0131rmadan uzak, piyasa s\u00f6ylemleri<\/strong> i\u00e7eren ifadeler k\u0131r\u0131c\u0131, y\u0131k\u0131c\u0131 da olsa eminim her fikir, teknesini demirleyece\u011fi<\/strong> bir k\u00fcsk\u00fcnler liman\u0131 bulur!<\/p>\n
\n<\/strong>Elbette farkl\u0131 d\u00fc\u015f\u00fcnceler hep olmu\u015ftur olmaya da devam edecektir.
\nFarkl\u0131 g\u00f6r\u00fc\u015f sahiplerini dinlemek, onlar\u0131 anlamaya \u00e7al\u0131\u015fmak<\/strong> duyarl\u0131l\u0131\u011f\u0131n gere\u011fidir.
\n\u0130\u015fte burada ku\u015fak \u00e7at\u0131\u015fmas\u0131<\/strong> devreye giriyor.
\n\u00c7erkes toplumunda gen\u00e7 olman\u0131n zorluklar\u0131\u2026<\/p>\n
\n<\/strong>Gen\u00e7lerin s\u00f6ylemlerine kulak vermeyen, onlar\u0131 lay\u0131k\u0131yla \u00f6nemsemeyen toplumlar\u0131n \u00f6r\u00fc uzun olmam\u0131\u015ft\u0131r.
\nToplumumuzda da gen\u00e7 beyinler daha \u00e7ok \u00f6nemsenmeli, gen\u00e7lere daha \u00e7ok imkan tan\u0131nmal\u0131.
\n<\/strong>Gen\u00e7ler de <\/strong>daha aktif olmal\u0131.
\nGen\u00e7ler daha \u00e7ok d\u00fc\u015f\u00fcnmeli daha \u00e7ok konu\u015fmal\u0131, daha \u00e7ok dinlenilmeli.
\nAsla unutulmamal\u0131 ki\u00a0 bu k\u00fclt\u00fcr\u00fc gelece\u011fe gen\u00e7ler ta\u015f\u0131yacak,
\n<\/strong>Gen\u00e7ler xabzeyi daha iyi \u00f6z\u00fcmsemeli, xabzenin mant\u0131k \u00f6rg\u00fcs\u00fcn\u00fc daha pratik \u00e7\u00f6zebilmeli, xabze gen\u00e7lerin ruhunda hayat bulmal\u0131.
\nKe\u015fke gen\u00e7lerimiz, gelece\u011fin b\u00fcy\u00fckleri gibi yeti\u015fse thamadelerimiz <\/strong>de zihnen gen\u00e7le\u015fse!<\/p>\n
\n<\/strong>Ben bilirim, ba\u015fkas\u0131 bilmez!
\nBen yapar\u0131m,\u00a0ba\u015fkas\u0131 yapamaz<\/strong>!
\nBen anlar\u0131m, ba\u015fkas\u0131 anlamaz!\u201d
\nBu k\u00fclt\u00fcr ve toplum,\u00a0benim kontrol\u00fcmde!
\n<\/strong>Ben bu k\u00fclt\u00fcr\u00fc yeri gelince kendi \u00e7\u0131karlar\u0131m<\/strong>\u00a0i\u00e7in kullan\u0131r\u0131m!
\nBen, bu topumu istedi\u011fim gibi\u00a0y\u00f6nlendiririm<\/strong>, diyen \u201cthamade\u201d maskeli ki\u015filer varsa onlar\u0131n etkinli\u011fi azalt\u0131lmal\u0131!
\nXabzeyi, de\u011fi\u015fmez kurallar b\u00fct\u00fcn\u00fc sanan, yenili\u011fe<\/strong>\u00a0kar\u015f\u0131, de\u011fi\u015fime\u00a0kapal\u0131,<\/strong>\u00a0 k\u00fclt\u00fcr\u00fc, \u201cmaddi g\u00fcc\u00fcyle\u201d veya \u201cya\u015f\u201d \u0131yla\u00a0ipotek<\/strong>\u00a0alt\u0131na ald\u0131\u011f\u0131n\u0131 sanan baz\u0131 ya\u015f\u00e7a b\u00fcy\u00fck insanlar\u0131m\u0131z k\u00fclt\u00fcr\u00fcm\u00fcze b\u00fcy\u00fck zarar veriyor.<\/p>\n
\n<\/strong>Xabze, \u00e7a\u011fa g\u00f6re de\u011fi\u015fmeli, de\u011fi\u015ferek devam etmeli.
\nGeli\u015fimini,\u00a0de\u011fi\u015fimle s\u00fcrd\u00fcrmeli.
\n<\/strong>\u00c7ok\u00a0fonksiyonel<\/strong>\u00a0olmal\u0131 xabze.
\nXabze, bizi maziye hapsetmemeli.<\/p>\n
\n<\/strong>Farkl\u0131 d\u00fc\u015f\u00fcnceye sahip olanlar, yenilik pe\u015finde ko\u015fanlar bu d\u00fc\u015f\u00fcncelerini \u00f6ncelikle toplumu temsil eden kurum temsilcileriyle isti\u015fare etmeli,<\/strong> i\u015fbirli\u011fi \u00f6nermeli, varsa eksiklikler giderilmeli, yanl\u0131\u015flar d\u00fczeltilmeli.<\/p>\n
\n<\/strong>Deneyimli yeti\u015fkinlerin, dinamik gen\u00e7lerle birlikte hizmet \u00fcretmesini engelleyen ne t\u00fcr engel varsa bu engeller acilen kald\u0131r\u0131lmal\u0131.
\nYeti\u015fkinler ile gen\u00e7ler aras\u0131nda<\/strong> ya\u015fanan ileti\u015fim sorun giderilmeli\u2026
\nBu ku\u015fak \u00e7at\u0131\u015fmas\u0131 bitmeli.
\nB\u00fcy\u00fckler gen\u00e7lere g\u00fcvenmeli.
\nGen\u00e7ler, daha fazla g\u00f6rev talep etmeli. Gen\u00e7ler daha \u00e7ok s\u00f6z sahibi<\/strong> olmal\u0131.
\nGen\u00e7 beyinler daha fazla sorumluluk almal\u0131.<\/p>\n