{"id":18080,"date":"2021-01-30T15:55:28","date_gmt":"2021-01-30T21:55:28","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=18080"},"modified":"2022-09-14T16:17:05","modified_gmt":"2022-09-14T21:17:05","slug":"almasti-cerkes-kadin-hareketi-degildi","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/almasti-cerkes-kadin-hareketi-degildi\/","title":{"rendered":"ALMASTI -\u00c7ERKES KADIN HAREKET\u0130 DE\u011e\u0130LD\u0130R"},"content":{"rendered":"

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Dr. ME\u015eFE\u015e’\u00dc Necdet Hatam<\/strong><\/p>\n

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Almast\u0131 bildirisi ile\u00a0 Hareket \u00fcyelerinden \u015eeyma ve Janset han\u0131mlar\u0131n Marje Radyosu s\u00f6yle\u015fileri birlikte de\u011ferlendirilmi\u015ftir.<\/p>\n

Bir hareketin \u201c\u00c7erkes Hareketi\u201d olmas\u0131 i\u00e7in giri\u015fimcilerin \u00c7erkes ana babadan olmas\u0131, dahas\u0131 \u00e7erkes\u00e7eyi bilmeleri, g\u00fczel dans etmeleri, bir d\u00f6nem anavatanda bulunmu\u015f olmalar\u0131, \u00c7erkes sorunlar\u0131n\u0131 bilmeleri a\u00e7\u0131klamalar\u0131 yeterli de\u011fildir. Hareketin \u00c7erkes hareketi olmas\u0131 i\u00e7in ilk elde \u00c7erkesler i\u00e7in kurgulanan gelecek, ama\u00e7 a\u00e7\u0131klanmal\u0131d\u0131r. \u00c7erkes dili ve k\u00fclt\u00fcr\u00fcn\u00fc koruyup gele\u015ftirmeyi, halk\u0131m\u0131z\u0131n gelece\u011fe kalmas\u0131n\u0131 ama\u00e7lamayan, bunun nas\u0131l\u0131n\u0131 a\u00e7\u0131klamayan bir hareket \u00c7erkes hareketi olamaz. \u00d6zellikle de \u00c7erkes k\u00fclt\u00fcr\u00fc ile de\u011fil bir ba\u015fka k\u00fclt\u00fcr ile yo\u011frulmu\u015f ve \u00c7erkes bak\u0131\u015f a\u00e7\u0131s\u0131ndan kilometrelerce uza\u011fa d\u00fc\u015f\u00fclm\u00fc\u015fse…<\/p>\n

Ger\u00e7ekte \u201cAlmast\u0131\u201dn\u0131n en b\u00fcy\u00fck eksi\u011fi T\u00fcrkiye\u2019de D\u00f6n\u00fc\u015f\u00e7\u00fcler d\u0131\u015f\u0131nda b\u00fct\u00fcn hareketlerin gruplar\u0131n eksi\u011fi.\u00a0 Yeniden yeniden okudu\u011fum bildirilerinde \u00c7erkes Halk\u0131n\u0131n gelece\u011fine, unutulan dili ve k\u00fclt\u00fcr\u00fc nas\u0131l ve nerede koruyup geli\u015ftireceklerine ili\u015fkin bir g\u00f6r\u00fc\u015f k\u0131r\u0131nt\u0131s\u0131 olmad\u0131\u011f\u0131 gibis\u00f6yle\u015fide kar\u015f\u0131 olmad\u0131klar\u0131n\u0131n alt\u0131n\u0131 \u00e7izdikleri \u201cxabze\u201dnin\u00a0 tan\u0131m\u0131n\u0131 da yapmam\u0131\u015flard\u0131r.<\/p>\n

Dolay\u0131s\u0131 ile amac\u0131n\u0131 a\u00e7\u0131klamayan di\u011fer t\u00fcm sanal hareketler(!) gibi \u201cAlmast\u0131\u201d da bir \u00c7erkes Hareketi de\u011fildir ve degelecek kurgular\u0131 olmad\u0131\u011f\u0131 halde \u00c7erkesler ad\u0131na konu\u015ftuklar\u0131 i\u00e7in riyan\u0131n en b\u00fcy\u00fc\u011f\u00fcn\u00fc yapmaktad\u0131rlar.<\/p>\n

Bununla birlikte hareketin, \u00f6nemseyen destekleyen akademisyenlerin konunun ne kadar cahili olduklar\u0131n\u0131n kan\u0131t\u0131 bildirilerine de bir g\u00f6z atal\u0131m:<\/p>\n

Bildirinin daha ikinci c\u00fcmlesi \u201cKaf Da\u011f\u0131\u2019n\u0131n ard\u0131nda bilinmedik bir \u015fey kalmad\u0131\u201d dese de \u201cNartlar tarihten \u00e7ekileli \u00e7ok oldu\u201d diyen ilk c\u00fcmlesi \u00a0bildiriyi yazan ve onu \u00f6nemseyenlerin Nartlar hakk\u0131nda hi\u00e7bir \u015fey bilmediklerinin kan\u0131t\u0131d\u0131r. \u00c7\u00fcnk\u00fc tarihten \u00e7ekilmek bir yana Nartlar, gittik\u00e7e daha bir \u00f6nemseniyor, d\u00fcnyas\u0131na daha derin girilmeye ve dilleri \u00e7\u00f6z\u00fcmlenmeye \u00e7al\u0131\u015f\u0131l\u0131yor.<\/p>\n

\u00d6rne\u011fin 20-23 Eyl\u00fcl 2017 tarihlerinde \u00fcnl\u00fc Nartolo\u011fumuz Hada\u011fal\u2019e Askerin 95. do\u011fum y\u0131l\u0131 an\u0131s\u0131na M\u0131yequape\u2019de Uluslararas\u0131\u00a0 \u201cNartlar\u201d sempozyumu d\u00fczenlenmi\u015f ve sunumlar kitapla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r. Yine 2017 y\u0131l\u0131nda \u00e7ok uzun s\u00fcreden beri aran\u0131p bulunmayan Hade\u011felh\u2019e Asker\u2019in 7 ciltlik \u201cNartlar\u201d\u0131n t\u0131pk\u0131 bas\u0131m\u0131 yap\u0131lm\u0131\u015ft\u0131r. \u00a02019 y\u0131l\u0131nda bir\u00e7ok Avrupa \u00fclkesi ve Amerika\u2019da ki\u015fisel sergileri a\u00e7\u0131lan Ts\u0131r\u0131m Ruslan\u2019 kendi resimleri ile bezenmi\u015f harika yap\u0131t\u0131 \u201cNarther\u201d yay\u0131mlanm\u0131\u015f, \u00a028×34 cm boyutlar\u0131nda ku\u015fe ka\u011f\u0131da bas\u0131l\u0131 yap\u0131t\u00a0 yakla\u015f\u0131k 80 dolara al\u0131c\u0131 da bulmaktad\u0131r.<\/p>\n

\u00dcnl\u00fc g\u00fcm\u00fc\u015f sanat\u00e7\u0131m\u0131z\u0131n 2021 Eyl\u00fcl ay\u0131nda bitirebilmeyi umdu\u011fu \u00a0an\u0131t saray\u0131n bir \u00e7ok k\u00f6\u015fesinde\u00a0 Nart kahramanlar\u0131 konuklar\u0131 a\u011f\u0131rlayacakt\u0131r.<\/p>\n

Nal\u00e7ik\u2019teki Saws\u0131r\u0131que restoran\u0131 turistlerin en \u00f6nemli u\u011frak yerlerinden biridir\u2026\u00a0 Ve dile getirilebilecek daha \u00e7ok \u015fey.<\/p>\n

Hadi bunlar\u0131 \u201c\u2026 arkas\u0131nda bilinmedik bir \u015fey kalmad\u0131\u201d denilen Kaf Da\u011f\u0131 arkas\u0131n\u0131n bilinmeyenleri diyelim. Rahmetli Pit\u2019o\u2019m\u0131z\u0131n sevgili \u00d6zdemir \u00d6zbay\u2019\u0131n \u201cMitoloji ve Nartlar\u201d\u0131n\u0131 da eskimi\u015f kabul edildi\u011fini var sayal\u0131m. Peki, Say\u0131n Sel\u00e7uk Ba\u011flar\u2019\u0131n \u00e7al\u0131\u015fmalar\u0131ndan, Nart destanlar\u0131n\u0131 di\u011fer d\u00fcnya destanlar\u0131 ile kar\u015f\u0131la\u015ft\u0131rmalar\u0131 da m\u0131 hi\u00e7 bilinmiyor.<\/p>\n

Ama Nartlar\u0131 bir destan, 3000 y\u0131l \u00f6ncesinden beri halk\u0131m\u0131z\u0131n \u00fcrete geldi\u011fi , ya\u015fanan \u00e7a\u011f\u0131n \u00f6zelliklerini eklemledi\u011fi bir destan olarak de\u011fil de ya\u015fam\u0131\u015f ki\u015filer olarak de\u011ferlendiriliyor ve tarihten \u00e7ekilenlerin bu insanlar\u00a0 oldu\u011funu d\u00fc\u015f\u00fcn\u00fcl\u00fcyorsa e\u011fer \u00e7eli\u015fki \u00e7ok b\u00fcy\u00fckt\u00fcr.<\/p>\n

\u00c7\u00fcnk\u00fc Nart kad\u0131nlar\u0131na,\u201dAlmast\u0131\u201dn\u0131n dile getirdi\u011fi \u00f6zg\u00fcrl\u00fckler bir yana, kad\u0131nlara en son tan\u0131nabilecek, belki hi\u00e7 tan\u0131nmayacak cinsel \u00f6zg\u00fcrl\u00fckleri bile tan\u0131m\u0131\u015flard\u0131. Dahas\u0131 Nartlar\u0131n s\u00f6ylendi\u011fi \u00e7a\u011f\u0131n d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fc yans\u0131tt\u0131\u011f\u0131n\u0131, bu d\u00f6nemlerden birinin Anaerkil D\u00f6nem oldu\u011funun bilincinde olunmazsa e\u011fer \u201cNartlart kad\u0131nlar\u0131n\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc ve Nart Xase\u2019nin kad\u0131nlara olan sayg\u0131s\u0131n\u0131 kabullenilmesi de \u00e7ok g\u00fc\u00e7 olacakt\u0131r.<\/p>\n

\u00d6rne\u011fin, Nartlar\u0131n \u00e7oban\u0131ndan hamile kalan Setenay o\u011flunu bir tuvalet k\u00f6\u015fesinde do\u011furup sonra da bo\u011fdu\u011fu yavrusunu \u00e7\u00f6pe atmam\u0131\u015ft\u0131r. Do\u011fum i\u00e7in ta\u015f\u0131 Lhep\u015f\u2019e g\u00f6t\u00fcrm\u00fc\u015f\u00fcr. Evlilik d\u0131\u015f\u0131 do\u011fan o\u011flu Saws\u0131r\u0131que de Nart kahramanlar\u0131n\u0131n en \u00fcnl\u00fclerinden biri olmu\u015ftur. D\u00f6nemsel olarak anlay\u0131\u015f de\u011fi\u015fti\u011finde evlilik d\u0131\u015f\u0131 bu do\u011fumu yad\u0131rgayanlar olmu\u015fsa da Saws\u0131r\u0131que destanlar\u0131m\u0131zda en \u00fcnl\u00fc kahramanlardan biri olarak g\u00fcn\u00fcm\u00fczde de ya\u015famaktad\u0131r.<\/p>\n

Dahas\u0131 Nartlar evlilik d\u0131\u015f\u0131 bu do\u011fumu \u00e7ok ola\u011fan bulmakla yetinmemi\u015f, so\u011fuk bir k\u0131\u015f gecesi aylarca s\u00fcren seferinden d\u00f6nd\u00fc\u011f\u00fcnde avluda ba\u011fl\u0131 yabanc\u0131 bir at g\u00f6rd\u00fc\u011f\u00fcnde e\u015finin bir erkekle birlikte oldu\u011funu anlamas\u0131na kar\u015f\u0131n eve girmedi\u011fi, so\u011fuk geceyi d\u0131\u015far\u0131da ge\u00e7irdi\u011fi ve g\u00fcn \u0131\u015f\u0131d\u0131\u011f\u0131nda da e\u015fi ile birlikte olan ki\u015fiyi en sayg\u0131n konuk gibi u\u011furlad\u0131\u011f\u0131 i\u00e7in Nart Xase Peterez\u2019i, kad\u0131nlara en iyi davranan ki\u015fi olarak \u00f6d\u00fcllendirmi\u015ftir. Dolay\u0131s\u0131 ile kad\u0131nlar\u0131na cinsel \u00f6zg\u00fcrl\u00fc\u011f\u00fc bile tan\u0131yan bir toplumu tam tersi d\u00fc\u015f\u00fcnmeki ya da bu yakla\u015f\u0131m\u0131n anaerkil d\u00f6nem \u00f6zelli\u011fi oldu\u011funu bilmemek?…<\/p>\n

\u00d6zellikle de ad\u0131 an\u0131lan Hayriye Melek Hunca Han\u0131m ve A\u0131t\u0131n Ku\u015fak\u2019a ne kadar uzak d\u00fc\u015f\u00fcld\u00fc\u011f\u00fcn\u00fcn bilincinde olunmamas\u0131. \u00d6yle ki Melek Hunca Han\u0131m sa\u011f olsayd\u0131 e\u011fer Almast\u0131\u2019ya ilk ve \u015fiddetle kar\u015f\u0131 \u00e7\u0131kan ki\u015fi olaca\u011f\u0131ndan ben hi\u00e7 ku\u015fku duymuyorum. Bir kar\u015f\u0131la\u015ft\u0131r\u0131n Almast\u0131 bildirisi ile Melek Han\u0131m ve arka\u015flar\u0131n\u0131n yapt\u0131klar\u0131n\u0131. \u0130\u015fte 04. 03. 2006 tarihinde CC\u2019de payla\u015ft\u0131\u011f\u0131m, tamam\u0131n\u0131 linkte bulabilece\u011finiz, Rahmetli Dr. Vasfi G\u00fcsar yaz\u0131s\u0131n\u0131n bir b\u00f6l\u00fcm\u00fc:<\/p>\n

http:\/\/circassiancenter.com\/cc-turkiye\/yorum\/nh\/007_kadinlarimiz.htm<\/a><\/p>\n

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\u201c\u0130STANBUL \u00c7ERKES KADINLARI TEAV\u00dcN CEM\u0130YET\u0130
\nDr. Vasfi G\u00fcsar<\/p>\n

(\u2026)<\/p>\n

Kurucular\u0131, idealist be\u015f han\u0131m Hayriye Melek Xun\u00e7, Makbule Berzek, Emine Re\u015fit Zalique, seza Poox ve Faika han\u0131m. Hayriye melek Xun\u00e7, k\u00fclt\u00fcrl\u00fc g\u00fczel Frans\u0131zca bilirdi. (Bir s\u00fcre sonra Met \u00c7unat\u0131ko \u0130zzet Pa\u015fa ile evlenmi\u015fti.) Emine han\u0131m emekli General Re\u015fit Pa\u015fa\u2019n\u0131n han\u0131m\u0131, konu\u015fkan, bilgili, erkek gibi bir han\u0131m. Seza Poox; General Nazmi Pa\u015fa\u2019n\u0131n k\u0131z\u0131, \u00fcniversite \u00f6\u011frencisi. Makbule Han\u0131m, milletvekili Mahzar M\u00fcfit Bey\u2019in e\u015fi. Faika Han\u0131m da M\u0131s\u0131rl\u0131 \u00c7erkes \u0130shak Pa\u015fa\u2019n\u0131n e\u015fi idiler. Aralar\u0131nda yapt\u0131klar\u0131 ilk toplant\u0131da, Hayriye Melek Han\u0131m\u2019\u0131 ba\u015fkanl\u0131\u011fa, Emine Re\u015fit Han\u0131m\u0131 sekreterli\u011fe, Seza Poox Han\u0131m\u0131 da veznedarl\u0131\u011fa getirdiler.<\/p>\n

\u00c7erkes kad\u0131lar\u0131 Cemiyeti\u2019nin en b\u00fcy\u00fck amac\u0131; sosyal, k\u00fclt\u00fcrel, ekonomik konular. Bu arada en \u00e7ok d\u00fc\u015f\u00fcnd\u00fckleri, bir okul a\u00e7mak ve \u00c7erkes \u00e7ocuklar\u0131n\u0131n ulusal geleneklerle birlikte iyi birer insan olarak yeti\u015fmelerini sa\u011flamak. Ulusal dilleri ve iyi ahlak ile yeti\u015ftirilmeleriydi. T\u00fcrkiye ile birlikte anayurdu da onlara tan\u0131tmak, yeti\u015fecek gen\u00e7lerin \u00fclkeye yararl\u0131, d\u00fcr\u00fcst, bilgili, k\u00fclt\u00fcrl\u00fc iyi karakterli bulunmalar\u0131d\u0131r. Arkas\u0131ndan bir de k\u00fclt\u00fcrel dergi\u2026<\/p>\n

(\u2026)
\n\u00c7al\u0131\u015fmaya giren okul 6 s\u0131n\u0131fl\u0131 \u00f6zel bir okuldu. \u0130lk ve ortaokul dengindeydi. Okulun di\u011fer okullar\u0131ndan bir ayr\u0131l\u0131\u011f\u0131 T\u00fcrkiye\u2019de ilk kez k\u0131z ve erkek \u00f6\u011frencilerin bir \u00e7at\u0131 alt\u0131nda birlikte ders g\u00f6rmeleri olmu\u015ftu. Ayr\u0131ca 4-6 \u00a0ya\u015flar ars\u0131nda bulunan k\u0131z ve erkek \u00e7ocuklar i\u00e7in de bir ana s\u0131n\u0131f\u0131 eklenmi\u015fti.. Bu da T\u00fcrkiye\u2019de g\u00f6r\u00fclmemi\u015f bir \u015feydi. \u00dc\u00e7\u00fcnc\u00fc bir \u00f6zelli\u011fi de \u0130slam d\u00fcnyas\u0131nda\u00a0 ilk kez olarak Latin harfleriyle yaz\u0131 yazan bir M\u00fcsl\u00fcman ulus olmas\u0131d\u0131r. Okul m\u00fcd\u00fcrl\u00fc\u011f\u00fcne Seza Poox, Ba\u015f\u00f6\u011fretmenli\u011fe Lami Cankat getirildi. Seza han\u0131m co\u011frafya dersini T\u00fcrk\u00e7e, Lami Cankat dil derslerini ve Kafkas tarihi ile co\u011frafyas\u0131n\u0131 \u00c7erkes\u00e7e olarak veriyordu. \u00d6\u011fretmen Himi Tsey \u00c7erkes\u00e7e edebiyat, \u015fiirler \u011f\u0131bzeler ve dersler g\u00f6steriyordu. \u00d6\u011fretmen Zekiye Venje (sonradan \u0130smail Berkok ile evlendi) Han\u0131m iki s\u0131n\u0131fta T\u00fcrk\u00e7e dersi \u00f6\u011fretmeniydi. \u00d6\u011fretmen okulu mezunu \u0130hsan Bey de y\u00f6netim i\u015fleri ile g\u00f6revlendirilmi\u015fti. Uzunyaylal\u0131 bir hem\u015ferimiz de ayr\u0131ca \u00f6\u011fretmenlik yap\u0131yordu. Frans\u0131zca dil \u00f6\u011fretmenli\u011fini Lozan \u00dcniversitesinden mezun L\u00fctfullah \u015eav\u00a0 (sonradan T\u00fcrkiye\u2019nin Suudi Arabistan \u00a0el\u00e7isi oldu.) Resim dersini \u00fcnl\u00fc ressam Nam\u0131k \u0130smail Zeyf (\u0130stanbul G\u00fczel Sanatlar\u00a0 Akademisi Kurucusu olan Nam\u0131k \u0130smail Zeyf) veriyorlard\u0131. Nam\u0131 \u0130smail profes\u00f6r olunca yerine Muhsin Bey hem\u015ferimiz getirilmi\u015fti. \u00c7erkes\u00e7e dil ile tarih ve co\u011frafya derslerini, \u00c7erkesce olarak \u00f6\u011fretmen Blenaw Harun \u00fczerine alm\u0131\u015ft\u0131. M\u00fczik dersi \u00f6\u011fretmenli\u011fini Prof. Hege yap\u0131yor, Uzunyayla ve G\u00f6nen\u2019den getirtilen \u00c7erkes m\u00fczisyenlerin \u00e7alg\u0131lar\u0131yla u\u011fra\u015f\u0131yor, notalar topluyor, armonize ederek piyanoda \u00e7al\u0131yor ve dersler veriyordu.\u00c7erkes ulusal m\u00fczik \u00e7alg\u0131s\u0131 p\u015f\u0131ne bunlara ekleniyordu.<\/p>\n

Avukat \u015eemi Time \u00c7erkes\u00e7e telaffuz e\u011fitimi ile u\u011fra\u015f\u0131yor, solfej \u00f6\u011fretmenli\u011fini Galatasaray Lisesi M\u00fcd\u00fcr\u00fc Sati Bey\u2019in \u00fcvey annesi \u0130kbal Han\u0131m -ki kendisi \u00c7erkes- veriyordu Okulun diki\u015fhanesini Anzavur\u2019un k\u0131z\u0131 Saime Be\u015fuk Han\u0131m y\u00f6netmekteydi. Mali durumlar\u0131 yetersiz olan\u00a0 \u00c7erkes kad\u0131nlar\u0131 da diki\u015f i\u015fleri ile u\u011fra\u015f\u0131yorlar, \u015fehrin ileri gelenlerinin elbiselerinden ald\u0131klar\u0131 gelirleri de kendi aralar\u0131nda payla\u015f\u0131yorlard\u0131. Okulun Jimnastik ve beden e\u011fitimi derslerini \u015eam ve Edirne Askeri Liseleri beden e\u011fitimi \u00f6\u011fretmenli\u011finden emekli Binba\u015f\u0131 Sait Nexu\u015f Bey y\u00fcklenmi\u015fti. Trapezler, halkalar, paraleller ve di\u011fer jimnastik oyunlar\u0131 g\u00f6steriliyordu. \u00d6\u011frencilere bir Ermeni k\u0131z\u0131, meliha Polka, mazurka, kadril, vals gibi o d\u00f6nemin modas\u0131 olan oyunlar\u0131 g\u00f6steriyor, hep birlikte oynuyorlar, m\u00fczikte bunlara kat\u0131l\u0131yordu.<\/p>\n

Derne\u011fin ve okulun y\u00f6netim \u00fcyeleri milliyet\u00e7i, k\u00fclt\u00fcrl\u00fc ve \u00fcnl\u00fc kimselerdi. \u0130nsanc\u0131l bir durumlar\u0131 var. \u00d6rne\u011fin 1922-1923 y\u0131llar\u0131nda Kafkasya\u2019dan Varangel Ordusu art\u0131klar\u0131yla bir k\u0131s\u0131m \u00c7erkes g\u00f6\u00e7menleri, Karadeniz yoluyla Kafkasya\u2019dan K\u0131r\u0131m\u2019dan ayr\u0131lm\u0131\u015flard\u0131. Bir \u0130ngiliz gemisiyle Kafkasya\u2019dan gelen \u00c7erkesler \u0130stanbul\u2019a inmek istiyorlar ama gemi kaptan\u0131 izin vermiyordu. Onlar\u0131 Avrupa\u2019ya g\u00f6t\u00fcrmek istiyordu. Gemideki \u00c7erkesler diretiyor, \u00fcstelik a\u011fl\u0131yorlard\u0131. \u0130ngiliz kaptan \u201ce\u011fer size burada\u00a0 bakmay\u0131 \u00fczerine alacaklar \u00e7\u0131karsa indiririm, yoksa g\u00f6t\u00fcrece\u011fim\u201d der. \u0130stanbul\u2019a vard\u0131klar\u0131nda kendilerini ziyaret eden \u00c7erkes kad\u0131nlar\u0131 Cemiyeti y\u00f6netim kurulu: \u201cE\u011fer yer bulursak onar\u0131 konuk edelim, T\u00fcrkiye\u2019de bulunan hem\u015ferilerden yard\u0131m isteyelim\u201d demi\u015f, ayr\u0131lan grup, Be\u015fikta\u015f\u2019ta Serince Bey\u2019de bir konak bulup d\u00f6nm\u00fc\u015f, hem\u015ferilerine de m\u00fcjdeyi vermi\u015flerdi. Kaptan\u0131n \u201cbunlara bakmay\u0131 taahh\u00fct ediyoruz\u201d \u00a0diye istedi\u011fi belgeyi, M\u00fcd\u00fcr Seza Han\u0131m imzalam\u0131\u015f ve hem\u015feriler gemiden al\u0131narak kona\u011fa yerle\u015ftirilmi\u015flerdir. Bir s\u00fcre sonra da onlara i\u015f bulunmu\u015f ve ya\u015fant\u0131lar\u0131 daha iyi bir d\u00fczene koyulmu\u015ftur. Bu konakta birka\u00e7 y\u0131l kalm\u0131\u015flard\u0131…\u201d<\/p>\n

Ayr\u0131ca benzemezli\u011fin kan\u0131t\u0131 de\u011fil midir k\u0131zlar\u0131m\u0131z Almast\u0131\u2019ya \u00f6zenirken Melek Han\u0131mlar\u2019\u0131n Yunan Mitolojisi\u2019nde\u00a0 iffet ve tanr\u0131\u00e7as\u0131 olarak bilinen \u201cDiyane\u201dyi se\u00e7mi\u015f olmalar\u0131.<\/p>\n

Xabzenin de\u011fi\u015fti\u011fi ve\u00a0 istesek de istemesek de de\u011fi\u015fece\u011fi ger\u00e7e\u011fi bir dahaki yaz\u0131ya…<\/p>\n","protected":false},"excerpt":{"rendered":"

Dr. MEŞFEŞ’Ü Necdet Hatam Almastı bildirisi ile  Hareket üyelerinden Şeyma ve Janset hanımların Marje Radyosu söyleşileri birlikte değerlendirilmiştir. Bir hareketin “Çerkes Hareketi” olması için girişimcilerin Çerkes ana babadan olması, dahası çerkesçeyi bilmeleri, güzel dans etmeleri, bir dönem anavatanda bulunmuş olmaları, Çerkes sorunlarını bilmeleri açıklamaları yeterli değildir. Hareketin Çerkes hareketi olması için ilk elde Çerkesler için 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