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Ali \u0130hsan Aksamaz\u00a0<\/strong><\/p>\n (\u00d6n a\u00e7\u0131klama: Bug\u00fcn de bir misafirim var. Misafirim Sel\u00e7uk Balkar. Akademisyen. \u00d6yle biliyorum. Sel\u00e7uk Bey, bir \u00c7erkes ve \u00c7erkes Ayd\u0131nlar\u0131ndan \u00f6nemli bir tanesi. Ben kendisini 2012 y\u0131l\u0131ndan beri tan\u0131yorum. \u00c7erkes \u00c7al\u0131\u015ftay\u0131ndan beri.\u00a0\u00a0Bu \u00c7al\u0131\u015ftay Kocaeli, Derbent\u2019te 25-26 \u015eubat 2012\u2019de yap\u0131ld\u0131. Bu \u00e7al\u0131\u015ftay, (\u00c7.H.\u0130.)\u00a0\u00a0\u00c7erkes Haklar\u0131 \u0130nisiyatifi taraf\u0131ndan d\u00fczenlenmi\u015fti. Ben, Sel\u00e7uk Bey\u2019i oradan tan\u0131yorum. \u00d6yle hat\u0131rl\u0131yorum. Sonra, 14 A\u011fustos 2014\u2019de Ankara\u2019da kar\u015f\u0131la\u015ft\u0131k. Kendisi de, ben de\u00a0\u00a0(\u00c7.D.P.) \u00c7o\u011fulcu Demokrasi Partisi\u2019nin 34 kurucusundan ikisiydik. Ayn\u0131 y\u0131l, 2014\u2019de bir eseri, bir kitab\u0131 yay\u0131mland\u0131: \u201c\u00c7erkes ve Yunan Mitolojilerinden Kar\u015f\u0131la\u015ft\u0131rmal\u0131 Tematik Okumalar.\u201d Sonra bu kitab\u0131, 2015\u2019te yeniden yay\u0131mland\u0131. Bu, geni\u015fletilmi\u015f ve zenginle\u015ftirilmi\u015f bask\u0131yd\u0131. Biliyorsunuz; TRT, Afrika\u2019n\u0131n baz\u0131 kabile dillerinde bile yay\u0131n yap\u0131yor, ancak Abkhazca, Lazca ve\u00a0\u00a0\u00c7erkes\u00e7e yay\u0131n yapm\u0131yor. \u00c7erkes Ayd\u0131nlar\u0131, bu durumdan dertliler. TRT\u2019yi, \u00c7erkes\u00e7e yay\u0131na \u00e7a\u011f\u0131rmak i\u00e7in Kayseri\u2019de, bu y\u0131l 16 Eyl\u00fcl\u2019de bir miting d\u00fczenlendi.\u00a0\u00a0Sel\u00e7uk Bey,\u00a0\u00a0bu miting komitesinin \u00f6nc\u00fclerindendi; \u00f6yle biliyorum. Sel\u00e7uk Bey ile bir s\u00f6yle\u015fi yapt\u0131m. Bu metin, o s\u00f6yle\u015fiden. Ali \u0130hsan Aksamaz)<\/p>\n +<\/p>\n Ali \u0130hsan Aksamaz:<\/strong> Sel\u00e7uk Bey; biliyorum, siz \u00c7erkes k\u00f6kenlisiniz. Rusya \u0130mparatorlu\u011funun \u00c7ar\u0131 taraf\u0131ndan Kafkasya\u2019dan s\u00fcr\u00fclen \u00c7erkeslerdensiniz. Ka\u00e7\u0131nc\u0131 nesildensiniz?<\/p>\n Sel\u00e7uk Balkar:<\/strong> San\u0131r\u0131m ben be\u015finci ku\u015faktan\u0131m.<\/p>\n Ali \u0130hsan Aksamaz:<\/strong> \u00c7erkesya\u2019da hangi k\u00f6ydensiniz. Nerede do\u011fdunuz? Hangi okullarda okudunuz? Mesle\u011finiz nedir? Hangi i\u015fi yap\u0131yorsunuz? Evli misiniz? \u00c7ocuklar\u0131n\u0131z var m\u0131? Eski soyad\u0131n\u0131z nedir?<\/p>\n Sel\u00e7uk Balkar:<\/strong> Bildi\u011fim kadar\u0131yla bizimkiler Do\u011fu \u00c7erkesya\u2019dan K\u00fc\u00e7\u00fck Kabardey denen b\u00f6lgeden gelmi\u015fler. Orada b\u0131rakt\u0131klar\u0131 k\u00f6y\u00fcn ad\u0131 Anzorey. T\u00fcrkiye\u2019de ise Kayseri Uzunyayla\u2019da Yiner\u0131goy adl\u0131 k\u00f6ye yerle\u015fmi\u015fler.<\/p>\n Sosyoloji mezunuyum. Siyasal\u2019da Y\u00fcksek Lisans yapt\u0131m. 15 Temmuz darbesi giri\u015fimi nedeniyle, Rusya\u2019da ba\u015flad\u0131\u011f\u0131m doktoram yar\u0131m kald\u0131. \u015eu anda g\u00fcndem de doktoray\u0131 bitirmek var. Van Y\u00fcz\u00fcnc\u00fc Y\u0131l \u00dcniversitesinde Ara\u015ft\u0131rma G\u00f6revlisiyim. Evliyim ve iki o\u011flum var. \u00c7erkes\u00e7e soyad\u0131m\u0131z Balkar.<\/p>\n Ali \u0130hsan Aksamaz:<\/strong> \u015eimdi de kitab\u0131n\u0131zdan konu\u015fal\u0131m. \u201c\u00c7erkes ve Yunan Mitolojileri\u2026\u201d adl\u0131 kitab\u0131n\u0131zdan konu\u015fal\u0131m. Bu kitapta hangi konular\u0131 dile getiriyorsunuz? Bu kitab\u0131 ni\u00e7in yazd\u0131n\u0131z?<\/p>\n Sel\u00e7uk Balkar:<\/strong> \u00c7erkes ve Yunan Mitolojileri \u00dczerine Tematik Okumalar kitab\u0131 temelde Yunan mitolojisinin iki ana yazar\u0131 Hesiodos ve Homeros\u2019un kitaplar\u0131 ile \u00c7erkes Nart mitolojisini kar\u015f\u0131la\u015ft\u0131r\u0131p ed\u00fct eden bir kitapt\u0131r. Elimizde bulunan \u00c7erkes Nart Mitolojisi 8 cilt. Ancak T\u00fcrk\u00e7eye hen\u00fcz \u00e7evrilmemi\u015ftir. Hesiodos\u2019un G\u00fcnler ve \u0130\u015fler adl\u0131 kitab\u0131 ile Teogonia adl\u0131 kitaplar\u0131 ve Homeros\u2019un \u0130lya\u2019da ve Odisseiaadl\u0131 kitaplar\u0131n\u0131 tart\u0131\u015ft\u0131k bu kitapta.<\/p>\n Kitap kendi i\u00e7inde iki b\u00f6l\u00fcmden (asl\u0131nda iki kitaptan) olu\u015fuyor. \u0130lk b\u00f6l\u00fcm \u201cOlimpos ve Harama Ua\u015fha\u2019n\u0131n Sakinleri\u201d ba\u015fl\u0131\u011f\u0131 alt\u0131nda tart\u0131\u015f\u0131ld\u0131. Olimpos ve Harama da\u011flar\u0131 kozmik da\u011flar olarak g\u00f6r\u00fcn\u00fcyor ve bu da\u011flar asl\u0131nda \u00c7erkes ve Yunan mitlerinin merkezinde yer al\u0131yor. Yunan mitolojisinde Olimpos\u2019da ya\u015fad\u0131\u011f\u0131 var say\u0131lan antropomorfikler ile \u00c7erkes Nart mitolojisinde Harama Da\u011f\u0131\u2019nda ya\u015fad\u0131\u011f\u0131 kabul edilen Nartlar\u0131 bu ba\u015fl\u0131k alt\u0131nda kar\u015f\u0131la\u015ft\u0131rd\u0131k. Bu b\u00f6l\u00fcmde daha \u00e7ok Hesiodos\u2019un eserleri baz al\u0131nd\u0131.<\/p>\n Kitab\u0131n ikinci b\u00f6l\u00fcm\u00fc ise \u201c\u00d6l\u00fcler \u00dclkesi\u201d ba\u015fl\u0131\u011f\u0131n\u0131 ta\u015f\u0131yor. Bu b\u00f6l\u00fcmde daha \u00e7ok Homeros\u2019un \u0130lya\u2019da ve Odisseia\u2019s\u0131n\u0131 ele ald\u0131k.<\/p>\n 1910\u2019lu y\u0131llarda \u0130stanbul\u2019da kurulan \u00c7erkes Teav\u00fcn Cemiyeti b\u00fcnyesinde tarih ve mitoloji konular\u0131n\u0131 da ara\u015ft\u0131ran bir grup ayd\u0131n\u0131n varl\u0131\u011f\u0131 dikkatimizi \u00e7ekiyor. Bunlardan Met \u00c7unat\u0131ko Yusuf \u0130zzet \u0130lyada ve Odisseia \u00fczerine yazd\u0131\u011f\u0131 makalelerle \u00f6ne \u00e7\u0131km\u0131\u015ft\u0131r.\u00a0\u00a0Met \u00c7\u00fcnat\u0131qo, \u0130lyada tekstinde ge\u00e7en sava\u015f\u0131n Kafkasyal\u0131 kabileler ile Hint-Avrupal\u0131 i\u015fgalciler aras\u0131nda ge\u00e7en bir sava\u015f oldu\u011funu ileri s\u00fcren ilk ki\u015fidir. Sonra Met \u00c7\u00fcnat\u0131qo, Odisseia adl\u0131 eseri incelemi\u015f ve Troya sava\u015f\u0131ndan sonra \u00fclkesine d\u00f6nmek i\u00e7in m\u00fccadele eden \u0130thaka kral\u0131 Ulisse\u2019nin hik\u00e2yesini et\u00fct etmi\u015ftir. Met \u00c7\u00fcnat\u0131qo, Odisseia adl\u0131 eserdeki kahraman\u0131m\u0131z Ulisse\u2019nin asl\u0131nda Bat\u0131 Kafkasya\u2019ya u\u011frad\u0131\u011f\u0131n\u0131 ve eski \u00c7erkesya\u2019da seyahat etti\u011fini tesbit etmi\u015ftir. 1930\u2019lu y\u0131llarda ise Prof. Dr. Aytek Namitok, Sorbonne Universitesinde yazd\u0131\u011f\u0131 \u00c7erkeslerin Etnik K\u00f6keni adl\u0131 kitapta konuyu tekrar ele alm\u0131\u015f ve ayn\u0131 sonu\u00e7lara varm\u0131\u015ft\u0131r. Yine Kanada\u2019l\u0131 mucit ve bilim adam\u0131 Reginald Aubrey Fessenden 1925 y\u0131l\u0131nda bas\u0131lan\u00a0\u00a0THE DELUGED CIVILIZATION OF THE CAUCASUS ISTHMUS- Tufan \u00d6ncesi Kafkas K\u0131sta\u011f\u0131 Medeniyeti adl\u0131 kitab\u0131nda ayn\u0131 sonu\u00e7lara ula\u015fm\u0131\u015ft\u0131r.<\/p>\n Bu adlar\u0131n\u0131 sayd\u0131\u011f\u0131m\u0131z yazarlara g\u00f6re;\u00a0\u00a0\u00c7erkesya ve \u00c7erkes halk\u0131 Troya ile akraba olan Kelt-Lig\u00fcr-Pelasg-Karia-Trak kabileler d\u00fcnyas\u0131n\u0131n bir par\u00e7as\u0131d\u0131r. \u00c7erkes etnogenesisinde\u00a0\u00a0(\u00c7erkes gen havuzu) bu halklar\u0131n a\u011f\u0131rl\u0131kl\u0131 etkisi vard\u0131r. Fessenden de Eski Yunan mitlerindeki temel seyahatlerin Bat\u0131 Kafkasya yani \u00c7erkesya\u2019ya yap\u0131ld\u0131\u011f\u0131n\u0131 iddia ederken bu teman\u0131n \u00d6l\u00fcler \u00dclkesine Seyahat olarak adland\u0131r\u0131ld\u0131\u011f\u0131n\u0131 da belirtir. Ona g\u00f6re; Homer\u2019in Odisseia\u2019s\u0131ndaki kahraman Ulisse \u00f6nce \u00c7erkesya sahilinde gezmi\u015f, sonra Kuban \u0131rma\u011f\u0131 \u00fczerinden \u00c7erkesya\u2019n\u0131n i\u00e7ine inmi\u015f ve Troya Sava\u015f\u0131\u2019nda \u00f6lenlerin ruhlar\u0131yla konu\u015fmu\u015ftur. Fessenden bu \u00e7al\u0131\u015fmas\u0131na bir de harita koymu\u015ftur.<\/p>\n Fessenden genel olarak G\u00fcne\u015f K\u00fclt\u00fcnden beslenen medeniyetlerin Kafkasya ile alakal\u0131 oldu\u011funu bununda Kafkas Da\u011flar\u0131 ile g\u00fcne\u015fin (Ekinoks-G\u00fcnd\u00f6n\u00fcm\u00fc d\u00f6nemlerinde) paralel olmas\u0131yla alakal\u0131 oldu\u011funu iddia etmi\u015ftir. O haz\u0131rlad\u0131\u011f\u0131 bu haritada Eski M\u0131s\u0131r\u2019dan Yunanl\u0131lara kadar hangi medeniyetlerin Kafkasya\u2019da hangi b\u00f6lgelerden beslendi\u011fini ve nereleri kutsal sayd\u0131klar\u0131n\u0131 tek tek i\u015faretlemi\u015ftir.<\/p>\n Biz bu kitapta bu \u00fc\u00e7 de\u011ferli ara\u015ft\u0131rmac\u0131n\u0131n tezlerine yer yer de\u011findik. Ancak biz fazladan olarak eldeki \u00c7erkes Nart mitolojisi tekstleri ile Yunanl\u0131 ediplerin yazd\u0131\u011f\u0131 tekstleri de tematik olarak kar\u015f\u0131la\u015ft\u0131rd\u0131k.<\/p>\n Bu \u00e7al\u0131\u015fma asl\u0131nda yedi cilt olacak bir \u00c7erkes Nart Mitolojisi et\u00fct \u00e7al\u0131\u015fmas\u0131n\u0131n ilk kitab\u0131yd\u0131. \u0130kinci kitab\u0131 ise Kafkasya\u2019da Kabardey Balkar Cumhuriyetinde 2017 y\u0131l\u0131nda bast\u0131rd\u0131k. \u015eu anda Nal\u00e7ik\u2019te \u00c7erkes\u00e7e olarak bas\u0131lan \u201cNartlar Neterler Anunnakiler\u201d kitab\u0131n\u0131n \u0130ngilizce \u00e7evirisiyle ilgileniyoruz.<\/p>\n Asl\u0131nda tarihsel olarak \u00c7erkesya Anadolu ile s\u00fcrekli ili\u015fkisi olan bir b\u00f6lgedir. Mesela M.\u00d6. 85\u2019lerde Mitridates VI Eupator, Romal\u0131lar\u0131n Anadoluyu i\u015fgaline kar\u015f\u0131 verdi\u011fi sava\u015flarda bazen ordug\u00e2h\u0131n\u0131 K\u0131r\u0131m ve Ker\u00e7 b\u00f6lgesine ta\u015f\u0131m\u0131\u015f ve \u00c7erkesya\u2019dan toplad\u0131\u011f\u0131 halklardan olu\u015fan ordularla Anadolu\u2019ya tekrar inerek i\u015fgale kar\u015f\u0131 Roma lejyonlar\u0131yla sava\u015fm\u0131\u015ft\u0131r. Romal\u0131lar Mitridates\u2019i bir suikastle \u00f6d\u00fcrtt\u00fc\u011f\u00fcnde de Mitridates,\u00a0\u00a0\u00c7erkesya-Bat\u0131 Kafkasya ve Fransa\u2019daki\u00a0\u00a0Keltlerden kurdu\u011fu ordularla Roma\u2019ya inme plan\u0131 yapmaktayd\u0131.<\/p>\n Nitekim Anadolu\u2019da ortaya \u00e7\u0131kan Stoa ekol\u00fcn\u00fcn takvimleri ve Mitrac\u0131l\u0131k dini de \u00c7erkes Nart mitolojisindeki Sosr\u0131qo\u2019nun ta\u015ftan do\u011fmas\u0131 gibi ta\u015ftan do\u011fan Mitra k\u00fclt\u00fc etraf\u0131nda \u015fekillenmi\u015ftir. Ve Mitridates VI Eupator Stoa ekol\u00fcn\u00fcn do\u011fdu\u011fu Kilikya\u2019da deniz donanmalar\u0131 yapt\u0131rarak Romaya kar\u015f\u0131 sava\u015fm\u0131\u015f bir kahramand\u0131r. Mitridates VI Eupator d\u00f6nemi \u00c7erkesya ile Anadolu\u2019nun Roma i\u015fgaline kar\u015f\u0131 birlikte sava\u015ft\u0131\u011f\u0131 bir d\u00f6nemdir. Ve k\u00fclt\u00fcrel etkile\u015fimde bu d\u00f6nemde hayli canl\u0131d\u0131r. Yine Kapadokya\u2019da kar\u015f\u0131m\u0131za \u00e7\u0131kan MA ana Tanr\u0131\u00e7a k\u00fclt\u00fc de K\u0131r\u0131m ve Kafkasya k\u00f6kenlidir.<\/p>\n Sonra \u00c7erkeslerin etnogenesisinde etkisi olan Sind-Meot-Bisaltai gibi kabileler asl\u0131nda Trak kabileleridirler. Ve Troya Sava\u015f\u0131\u2019ndan sonra Akhalar\u0131n bir k\u0131sm\u0131n\u0131nda \u00c7erkesya sahillerine yerle\u015ftiklerini g\u00f6r\u00fcyoruz. Troya sava\u015f\u0131n\u0131n M.\u00d6. 1200\u2019lerde ya\u015fand\u0131\u011f\u0131 kabul edilir. Akhalar\u0131n bir k\u0131sm\u0131 bu sava\u015ftan sonra Bat\u0131 Kafkasya\u2019ya yerle\u015fmi\u015flerdir. Mitridates VI Eupator zaman\u0131nda M.\u00d6 85\u2019lerde bile Akhalar\u0131n \u00c7erkesya sahillerinde ya\u015fad\u0131klar\u0131n\u0131 g\u00f6r\u00fcr\u00fcz.<\/p>\n Ali \u0130hsan Aksamaz:<\/strong> Siz de \u00e7ok iyi biliyorsunuz, dil kimliktir. Biraz da anadilinizden; \u00c7erkes dilinin bug\u00fcnk\u00fc durumundan konu\u015fal\u0131m.\u00a0\u00a0Ben biliyorum ki, \u00c7erkeslerin Ayd\u0131n\u0131 \u00e7ok. Canla, ba\u015fla \u00e7al\u0131\u015f\u0131yorlar,\u00a0\u00a0kitaplar yaz\u0131yorlar. Ancak \u00e7o\u011funlukla da durmadan birbirleriyle de bo\u015f tart\u0131\u015fmalar yap\u0131yorlar. Ancak \u00c7erkes Dili de g\u00fcnden g\u00fcne \u00f6l\u00fcyor, T\u00fcrkiye\u2019de. Hem bu bo\u015f tart\u0131\u015fmalar ve hem de \u00c7erkes anadili \u00fczerine neler d\u00fc\u015f\u00fcn\u00fcyorsunuz?<\/p>\n Sel\u00e7uk Balkar:<\/strong> Dil insan\u0131n evidir derler. Ne var ki, Cumhuriyet kuruldu\u011fundan beri rejim evimizi ba\u015f\u0131m\u0131za y\u0131kmakla me\u015fgul. Cumhuriyet ilk kuruldu\u011fu g\u00fcnden beri insanlara T\u00fcrk\u00e7eyi \u00f6\u011fretmek yerine anadillerini unutturmay\u0131 ve yasaklamay\u0131 tercih etmi\u015ftir. Bunda da belli oranda ba\u015far\u0131l\u0131 olmu\u015ftur. \u00c7erkes Halk\u0131, genel anlamda travmatik bir halkt\u0131r. \u00c7arl\u0131k Rusyas\u0131yla girdikleri y\u00fcz y\u0131ll\u0131k sava\u015f ve ard\u0131ndan gelen soyk\u0131r\u0131m ve s\u00fcrg\u00fcn \u00c7erkes Halk\u0131nda kapanmaz yaralar a\u00e7m\u0131\u015ft\u0131r.<\/p>\n Cumhuriyetin kurulu\u015fuyla birlikte ise, yeni bir s\u00fcre\u00e7 ba\u015flam\u0131\u015ft\u0131r. T\u00fcrkiye Cumhuriyet\u2019inin kurulu\u015funda can\u0131 ve kan\u0131yla sava\u015fan t\u00fcm Halklar cezaland\u0131r\u0131lm\u0131\u015ft\u0131r. Anadilleri yasaklanm\u0131\u015f ve e\u011fitim \u00f6\u011fretim sisteminin d\u0131\u015f\u0131na itilmi\u015ftir. Mesel\u00e2; radyo \u00fclkemizde \u00e7ok erken 1927 y\u0131l\u0131nda kurulmu\u015ftur. Bu g\u00fcn 2018 y\u0131l\u0131nday\u0131z. Ve T\u00fcrkiye Radyolar\u0131ndan bu g\u00fcne kadar tek c\u00fcmle \u00c7erkesce konu\u015fulmam\u0131\u015f yada tek nota \u00c7erkes m\u00fczi\u011fi duyulmam\u0131\u015ft\u0131r. Sadece bu \u00f6rnek bile fikir verir asl\u0131nda.<\/p>\n Oysa TRT, bu g\u00fcn 41 d\u00fcnya dilinde 24 saat internet habercili\u011fi yap\u0131yor. Bu diller aras\u0131nda Sahra alt\u0131ndaki S\u0131wahilice\u2019den Afganistan\u2019daki Dariceye kadar bir \u00e7ok dil yer al\u0131yor. Bu g\u00fcn TRT\u2019nin d\u0131\u015f yay\u0131nlar b\u00fcnyesinde yay\u0131n yapt\u0131\u011f\u0131 dilleri sayd\u0131\u011f\u0131m\u0131zda \u00c7erkeslerin TRT \u00c7erkes talebinin ne kadar hakl\u0131 oldu\u011funu anlar\u0131z. Bkz:\u00a0 http:\/\/www.trtvotworld.com\/<\/a><\/p>\n \u015eimdi \u015f\u00f6yle bir d\u00fc\u015f\u00fcnelim ya\u015fad\u0131\u011f\u0131n\u0131z \u00fclke Afrika\u2019dan \u00c7in\u2019e kadar 41 d\u00fcnya diline b\u00fct\u00e7e ay\u0131r\u0131p yay\u0131n yap\u0131yor ve sizin anadilinizdeki yay\u0131n taleplerinize cevap vermiyorsa burada bir art niyet var demektir.<\/p>\n \u00c7erkeslerin kendi aralar\u0131nda sonu gelmez tart\u0131\u015fmalara girdikleri do\u011frudur. Bunda Cumhuriyetin kurulu\u015fuyla birlikte y\u00fcr\u00fct\u00fclen korkutma ve sindirme politikalar\u0131n\u0131n etkisi var san\u0131r\u0131m. Cumhuriyet kurulu\u015fundan hemen sonra Kemalizmi bir ideoloji olarak se\u00e7ti ve kurtulu\u015f sava\u015f\u0131na canla ba\u015fla kat\u0131lan her halka bir \u015fekilde sald\u0131rd\u0131. Burada \u00c7erkeslerin pay\u0131na \u00c7erkes Ethem \u00fczerinden bir bask\u0131 d\u00fc\u015ft\u00fc ve bir\u00e7ok ku\u015fak \u00c7erkes Ethem \u00fczerinden e\u011fitim \u00f6\u011fretim s\u00fcrecinde bask\u0131 alt\u0131nda tutuldu ve sindirildi. Cumhuriyet 1923\u2019de kuruldu, \u0130stanbul\u2019daki \u00c7erkes Teav\u00fcn Cemiyeti de\u00a0\u00a0kapat\u0131ld\u0131. Yani hi\u00e7 zaman kaybetmediler. 1950 y\u0131l\u0131na kadar da T\u00fcrkiye\u2019de \u00c7erkes Derne\u011fi a\u00e7mak yasakt\u0131 zaten. Bu d\u00f6nemde \u00c7erkesler ara\u015ft\u0131rmalar\u0131n\u0131 ve ar\u015fivlerini Polonya\u2019n\u0131n ba\u015fkenti Var\u015fova\u2019ya ta\u015f\u0131d\u0131lar. Ne var ki, \u0130kinci d\u00fcnya sava\u015f\u0131nda bu kaynaklarda yok oldu.<\/p>\n Sonu\u00e7ta \u00c7erkesler ve \u00f6zellikle okumu\u015f kesim bu bask\u0131lara boyun e\u011fdi. Bu da sorunlar\u0131n\u0131 devlete ileten ve demokrasi talep eden bir kitleden \u00e7ok tart\u0131\u015fmalar\u0131n\u0131 kendi i\u00e7erisinde t\u00fcketen bir kitlenin olu\u015fmas\u0131na neden oldu.<\/p>\n Bug\u00fcn \u00c7erkes\u00e7e \u00f6lmekte olan bir dildir. Ve bu herkesten \u00e7ok \u00c7erkesleri ilgilendirir. \u00c7erkeslerin bu \u00f6l\u00fcm\u00fc durduracak g\u00fcc\u00fc var asl\u0131nda. \u00dcstelik T\u00fcrkiye\u2019nin demokrasi birikimi de buna imk\u00e2n sa\u011flayacak g\u00fc\u00e7te. \u00c7erkeslerin g\u00f6r\u00fcn\u00fcr olmalar\u0131, sorunlar\u0131n\u0131 kamuoyunun \u00f6n\u00fcne ta\u015f\u0131malar\u0131 ve taleplerini iktidara ve siyasi erge iletmeleri gerekmektedir. \u00c7erkes\u00e7e, devlet eliyle \u00f6ld\u00fcr\u00fclm\u00fc\u015ft\u00fcr ve ancak devlet eliyle diriltilebilir.<\/p>\n Bu \u00c7erkes bireylerin ki\u015fisel sorumluluklar\u0131n\u0131 da kald\u0131rmaz tabi ki. Mesel\u00e2 ben, \u00c7erkes\u00e7eyi, okuma ve yazmay\u0131 25 ya\u015f\u0131ndan sonra \u00f6\u011frenmi\u015f birisiyim. Yani; bir yandan kendi ki\u015fisel sorumluluklar\u0131m\u0131z\u0131 es ge\u00e7meden bir yandan da elimizi devletin yakas\u0131ndan \u00e7ekmeden m\u00fccadele etmek zorunday\u0131z. Afrika dilinde yay\u0131n yapan bu devlet \u00c7erkes\u00e7e\u2019de yay\u0131n yapmak zorundad\u0131r.<\/p>\n Ali \u0130hsan Aksamaz:<\/strong> Siz de, \u00c7o\u011fulcu Demokrasi Partisi\u2019nin kurucular\u0131ndans\u0131n\u0131z. \u00c7DP\u2019 nin bug\u00fcnk\u00fc durumu \u00fczerine bir \u015feyler s\u00f6yleyebilir misiniz?<\/p>\n Sel\u00e7uk Balkar:<\/strong> \u0130stanbul T\u00fcrkiye i\u00e7in bir \u015fanst\u0131r. \u0130stanbul olmasa her halde T\u00fcrkiye bir\u00e7ok sorununu \u00e7\u00f6zemezdi. \u0130stanbul ba\u015f\u0131 s\u0131k\u0131\u015fan\u0131n nefes alabilece\u011fi T\u00fcrkiye\u2019deki tek yerdir. Anadolu, devletin ve rejimin her anlanma a\u011f\u0131rl\u0131\u011f\u0131n\u0131 hissettirdi\u011fi bir yerdir. \u0130stanbul ise, ele ge\u00e7irilemez. Orada her renk kendisine bir yer bulur. \u00c7o\u011fulcu Demokrasi Partisi de \u0130stanbullula\u015fm\u0131\u015f \u00c7erkeslerin bir hamlesidir. \u00c7o\u011fulcu Demokrasi Partisi bir \u015fekilde Anadolu\u2019dan \u00e7\u0131km\u0131\u015f metropol \u00c7erkesleri\u2019nin en ger\u00e7ek\u00e7i hamlesidir diyebiliriz. \u00c7DP\u2019nin kurulmas\u0131 T\u00fcrkiye \u00c7erkesleri\u2019nin son y\u00fcz y\u0131lda yapt\u0131\u011f\u0131 en do\u011fru hamledir. Ve \u00c7DP\u2019yi kuran ak\u0131l, i\u015fgalci Rusyan\u0131n ve ABD\u2019nin de dikkatini \u00e7ekmi\u015ftir. \u00c7erkeslerin bir \u00e7ok sorunu, asl\u0131nda k\u00fclt\u00fcrel de\u011fil siyasald\u0131r. Bu nedenle \u00c7erkeslerin \u00c7DP\u2019yi kurmas\u0131 isabetli olmu\u015ftur.<\/p>\n Bug\u00fcn \u00c7erkes Soyk\u0131r\u0131m\u0131\u2019n\u0131n Meclise ta\u015f\u0131nmas\u0131, \u00c7ifte Vatanda\u015fl\u0131k Hakk\u0131 ve TRT-\u00c7erkes talepleri; bunlar asl\u0131nda k\u00fclt\u00fcrel de\u011fil siyasal sorunlard\u0131r. Cumhuriyet kuruldu\u011fundan beri Kemalist rejim dil ve k\u00fclt\u00fcr\u00fc bir siyasal proje olarak y\u00fcr\u00fctm\u00fc\u015ft\u00fcr. Bu nedenle \u00c7erkes\u00e7e ve \u00c7erkes dilinden s\u00f6z etti\u011finiz anda asl\u0131nda bir k\u00fclt\u00fcrden de\u011fil bir siyasetten s\u00f6z ediyorsunuz demektir.<\/p>\n Yeni d\u00f6nemde, nispeten \u0130slamc\u0131 bir siyasal yap\u0131 \u00fclkede egemen oldu. Belli alanlarda Kemalizmi yok etti. Ancak s\u00f6z konusu \u00c7erkes\u00e7e oldu\u011funda bu yeni nesil \u0130slamc\u0131lar ile Kemalistler ayn\u0131 \u00e7izgidedirler. Aralar\u0131nda bir fark yoktur. \u00d6zellikle 15 Temmuz\u2019dan sonra pop\u00fcler Kemalizmin bu \u0130slamc\u0131lar taraf\u0131ndan sahiplenilmesi ilgin\u00e7tir. Kemalizm asla \u00f6lmez. Ve T\u00fcrkiye \u00c7erkesleri\u2019nin ba\u015f d\u00fc\u015fman\u0131 Kemalist k\u00fclt\u00fcr politikalar\u0131d\u0131r. As\u0131l korkun\u00e7 olan ise iktidardaki \u0130slamc\u0131lar\u0131nda konu \u00c7erkesler ve TRT \u00c7erkes talebi olunca en az Kemalistler kadar \u00f6fkeli olmalar\u0131d\u0131r. 2011 de yap\u0131lan ilk TRT \u00c7erkes mitingine d\u00f6nemin Ba\u015fbakan\u0131 Erdo\u011fan\u2019\u0131n verdi\u011fi tepkiyi unutmayal\u0131m: -\u015eimdi de K\u00fcrtler\u2019den sonra \u00c7erkesler ba\u015flad\u0131! Demi\u015fti \u00f6fkeyle.<\/p>\n Dolay\u0131s\u0131yla T\u00fcrkiye \u00c7erkeslerinin bir siyas\u00ee parti alt\u0131nda toplanmalar\u0131 bir beka sorunu ya\u015fayan \u00c7erkes halk\u0131 ve \u00c7erkes dili i\u00e7in olduk\u00e7a \u00f6nemlidir.<\/p>\n \u00c7DP, ayn\u0131 zamanda kurucular\u0131 aras\u0131nda Lazlar\u0131nda yer ald\u0131\u011f\u0131 bir parti olmas\u0131 nedeniyle T\u00fcrkiye\u2019de \u00c7o\u011fulcu Demokrasi\u2019nin in\u015fas\u0131nda \u00f6nemli bir g\u00f6rev \u00fcstlenmi\u015ftir. Ve bu bence \u00e7ok \u00f6nemlidir. \u00c7\u00fcnk\u00fc Kemalizm T\u00fcrkiye\u2019de ya\u015fayan halklar\u0131 yaln\u0131z yakalay\u0131p yaln\u0131zken d\u00f6verek yok eden bir rejimdir. Ayn\u0131 yerden dayak yiyen halklar\u0131n birbirlerine daha yak\u0131n olmalar\u0131 gerekmektedir. Yoksa Latin atas\u00f6z\u00fcnde dendi\u011fi gibi olur: Aralar\u0131nda birlik olamad\u0131lar ve tek tek sava\u015f\u0131p yenildiler.<\/p>\n Ali \u0130hsan Aksamaz:<\/strong> \u00c7erkes dili insanl\u0131kt\u0131r, di\u011fer anadilleri gibi. \u00c7erkes dilinin \u00f6l\u00fcm\u00fc \u0130nsanl\u0131\u011f\u0131n \u00f6l\u00fcm\u00fcd\u00fcr.\u00a0\u00a0\u0130nsanl\u0131\u011f\u0131n en eski izleri \u00c7erkes Dili i\u00e7inde de gizlidir, di\u011fer anadillerinde oldu\u011fu gibi. \u00c7erkes Dili ya\u015fay\u0131nca, \u0130nsanl\u0131k da ya\u015far. \u00c7erkes dili \u00f6l\u00fcnce, \u0130nsanl\u0131k da, Karde\u015flik de \u00f6lecek. Ben b\u00f6yle inan\u0131yorum. Anadili, en \u00f6nemli konu. Anadili ya\u015fay\u0131nca, kimlik de ya\u015fayacak. Dolay\u0131s\u0131yla da, bug\u00fcn anadilin ya\u015famas\u0131-ya\u015fat\u0131lmas\u0131 \u00e7ok \u00f6nemli. Ben b\u00f6yle d\u00fc\u015f\u00fcn\u00fcyorum.\u00a0\u00a0\u00d6yle g\u00f6r\u00fcl\u00fcyor ki,\u00a0\u00a0bu yaln\u0131zca se\u00e7meli okul ile olmayacak. Radyo-TV yay\u0131n\u0131 en \u00f6nemlisi. Fakat bu da bir-iki ki\u015finin i\u015fi de\u011fil. Devletin i\u015fi. \u00c7\u00fcnk\u00fc bug\u00fcnk\u00fc durumdan devlet sorumlu.\u00a0\u00a0\u00c7erkes\u00e7e ve di\u011fer anadillerinin bug\u00fcnk\u00fc durumu hakk\u0131nda neler s\u00f6ylersiniz? G\u00fcn\u00fcm\u00fczde devlet tamamen \u00c7erkes\u00e7eye ve di\u011fer anadillerine destek vermiyor. Ne var ki,\u00a0\u00a0TRT, 7\/24 K\u00fcrt\u00e7e yay\u0131n yap\u0131yor. TRT\u2019yi, \u00c7erkes\u00e7e yay\u0131nlara da y\u00f6neltmek i\u00e7in Kayseri\u2019de bir miting d\u00fczenlendi sizler taraf\u0131ndan. Bu mitinge ili\u015fkin bize bilgi verebilir misiniz?<\/p>\n Sel\u00e7uk Balkar:<\/strong> Evet, TRT-\u00c7ERKES mitingleri asl\u0131nda 2011 y\u0131l\u0131ndan beri yap\u0131l\u0131yor. Daha \u00f6nce Ankara, \u0130stanbul ve Kayseri\u2019de yap\u0131ld\u0131. Sonra Bitlis Ahlat \u00c7erkesleri taraf\u0131ndan yap\u0131ld\u0131. Bu sene Kayseri\u2019de yap\u0131lan ikinci TRT-\u00c7ERKES Kayseri mitingiydi. Yani 2011\u2019den 2018\u2019e kadar de\u011fi\u015fen bir \u015fey olmad\u0131 \u00fclkemizde. \u0130ktidar inatla k\u00f6r ve sa\u011f\u0131r\u0131 oynamaya devam etti. Bu arada TRT VOT tam 41 d\u00fcnya dilinde yurt d\u0131\u015f\u0131na internet habercili\u011fi yapmaya ba\u015flad\u0131. Ben Uluslararas\u0131 \u0130li\u015fkilerde y\u00fcksek lisans yapt\u0131m TRT nin yay\u0131n yapt\u0131\u011f\u0131 baz\u0131 dilleri ve halklar\u0131 yeni \u00f6\u011frendim. S\u0131rp\u00e7a, Yunanca ve H\u0131rvat\u00e7a d\u0131\u015f\u0131nda Swahilice, Hausaca, Melayuca, Darice ve Pe\u015ftunca yay\u0131n yap\u0131yor TRT.<\/p>\n Bizim TRT \u00c7ERKES talebinden vazge\u00e7mek gibi bir durumumuz yok. \u015eartlar ne olursa olsun bu konuda iki elimiz iktidar\u0131n yakas\u0131nda olacak. Bu durumun hem \u0130slamc\u0131 siyaset\u00e7ileri hem Kemalistleri rahats\u0131z etmesi ilgin\u00e7. Konu demokrasi olunca iki tarafta anti demokrat kesiliveriyor. Pop\u00fcler medyatik bir Kemalizm yeniden in\u015fa ediliyor. Burada baz\u0131 medya organlar\u0131 bilin\u00e7li bir politika izliyor. Mesel\u00e2; Kayseri TRT- \u00c7erkes mitinginden \u00e7ok sonra bile Fatih Altayl\u0131 adl\u0131 tetik\u00e7i gezetecinin \u201c\u00c7erkesler hak istiyorsa \u00c7erkezistana gitsin!\u201d demesi ilgin\u00e7. Fatih Altayl\u0131 \u015funu bilsin ki \u00c7erkesler \u00c7erkesya\u2019da da haklar\u0131 i\u00e7in m\u00fccadele ediyor zaten. En son bu sene \u00c7erkesya\u2019da i\u015fgalci Rus askerleri ve sloviklerle, \u00c7erkes gen\u00e7lerinin ya\u015fad\u0131\u011f\u0131 \u00e7at\u0131\u015fmalar \u00f6nemlidir. Tabi bunlar T\u00fcrkiye\u2019de bilinmiyor. Ne var ki, biz T\u00fcrkiye \u00c7erkesleri buraday\u0131z. Buran\u0131n vatanda\u015f\u0131y\u0131z. \u00d6yle fa\u015fist s\u00f6ylemlerle kimse bizden kurtulamayacak. Hakk\u0131m\u0131z\u0131 devletten isteyece\u011fiz. Hausa, Swahili ve Melayca dillerinde yay\u0131n yapan bu devlet bize yokmu\u015fuz gibi davranamaz.30 y\u0131l \u00f6nce Almanya\u2019ya giden T\u00fcrkler i\u00e7in, Bulgaristandaki ve Makedonyadaki T\u00fcrk az\u0131nl\u0131klar\u0131n haklar\u0131 i\u00e7in her zaman duyarl\u0131 olan devletin bu \u00fclkenin kurucu halk\u0131 olan \u00c7erkeslere yokmu\u015f gibi davranmas\u0131 kabul edilemez.<\/p>\n Bir de \u015fu var: \u00c7erkeslerin Anavatan\u0131 i\u015fgale u\u011fram\u0131\u015ft\u0131r. Ancak T\u00fcrklerin Anavatan\u0131 da i\u015fgal alt\u0131ndad\u0131r. Nas\u0131l ki, T\u00fcrkiye T\u00fcrklerinin ve devletinin i\u015fgal alt\u0131ndaki Do\u011fu T\u00fcrkistan T\u00fcrklerine hi\u00e7bir dahli yoksa bizimde i\u015fgal alt\u0131ndaki \u00c7erkesya\u2019ya bir dahlimiz s\u00f6z konusu de\u011fildir. Olamaz. Bunlar irrasyonel s\u00f6ylemlerdir. Ger\u00e7ek ise \u015fudur: T\u00fcrk\u00e7e \u00c7erkes\u00e7e\u2019den daha g\u00fczel yada daha g\u00fc\u00e7l\u00fc bir dil de\u011fildir. Ancak devlet kendi ulusal dili i\u00e7in t\u00fcm kaynaklar\u0131 t\u00fcm radyo televizyonlar\u0131 ve \u00fcniversiteleri seferber ederken \u00c7erkes\u00e7e ile ilgili hi\u00e7bir sorumluluk almak istememektedir. Ama ayn\u0131 devlet Sahra alt\u0131ndaki kabilelerin dilinde yay\u0131n yapmakta ve bunu da \u201cB\u00fcy\u00fck Afrika A\u00e7\u0131l\u0131m\u0131\u201d diye bize pazarlamaktad\u0131r. O zaman bize \u00c7erkeslere ya da Lazlara: Siz T\u00fcrkiye\u2019de konu\u015fulan dillere s\u0131rt\u0131n\u0131z\u0131 d\u00f6nerken ne hakla Afrika dillerinde yay\u0131n yap\u0131yorsunuz? Deme hakk\u0131 do\u011far.<\/p>\n TRT K\u00fcrdi\u2019nin K\u00fcrtlerin verdi\u011fi m\u00fccadelenin bir sonucu oldu\u011fu a\u00e7\u0131kt\u0131r. TRT Arap\u00e7a ise eli mahkum o kadar petrol\u00fc ve paras\u0131 olan 450 milyon Arap d\u00fcnyas\u0131na a\u00e7\u0131lan bir kap\u0131d\u0131r. TRT \u00c7ERKES ise yoktur. Yani petrol\u00fcn\u00fcz ve paran\u0131z ya da ortada ad\u0131n\u0131za sava\u015fan insan\u0131n\u0131z yoksa ve sadece demokratik yollarla anadilinizde yay\u0131n istiyorsan\u0131z devlet sizinle ilgilenmemektedir gibi bir fiili durum s\u00f6z konusudur. T\u00fcrkiye Cumhuriyeti devleti kendi vatanda\u015flar\u0131yla demokratik yollardan ileti\u015fim kurmay\u0131 se\u00e7seydi bug\u00fcn TRT- \u00c7erkes 2011den beri yay\u0131n yap\u0131yor olurdu. Ancak devlet bilek g\u00fcre\u015finden ho\u015flan\u0131yor. Bu g\u00f6\u00e7ebe bir refleks. Oysa T\u00fcrkiye\u2019de bin y\u0131ll\u0131k bir devlet gelene\u011fi var. Bu belki de Cumhuriyeti kuranlar\u0131n ittihat\u00e7\u0131 askerler olmas\u0131ndan kaynaklanan bir sorun. Unutmayal\u0131m ki \u0130ttihat\u00e7ilar 1908-1912 meclis d\u00f6neminde ilkin Arnavutlara sald\u0131rd\u0131lar. Arnavutlar\u0131n Osmanl\u0131dan kopmas\u0131 tamamen \u0130ttihat\u00e7\u0131lar\u0131n su\u00e7udur. Ayn\u0131 kadrolar 1915\u2019de Ermenilere sald\u0131rd\u0131. Cumhuriyet kurulduktan sonra \u00c7erkes Ethem \u00fczerinden \u00c7erkeslere bask\u0131lar ba\u015flad\u0131. Ayn\u0131 kadro Tunceli\u2019de Alevilere\u2019de sald\u0131rd\u0131.<\/p>\n Sonu\u00e7 olarak dil ve k\u00fclt\u00fcr tamamen siyasal bir konudur \u00fclkemizde. Ve TRT \u00c7ERKES talebiyle biz, 90 y\u0131ld\u0131r hem karde\u015f hem vatanda\u015f hem M\u00fcsl\u00fcman\u0131z diye s\u00f6ylev \u00fcreten devletin asl\u0131nda hep sadece \u0130ttihat\u00e7\u0131 oldu\u011funu bir kez daha g\u00f6rm\u00fc\u015f olduk. Kemalizm yok olmad\u0131\u011f\u0131 s\u00fcrece T\u00fcrkiye\u2019de tam bir demokratikle\u015fmenin ya\u015fanaca\u011f\u0131n\u0131 sanm\u0131yorum. Kemalizmin her d\u00f6nemde yeniden hortlama ve kendisini yeniden \u00fcretme yetene\u011fi var. Bu bazen Fatih Altayl\u0131 gibi sonradan g\u00f6rme, yar\u0131 gazeteci yar\u0131 tetik\u00e7i ki\u015filerin \u015fahs\u0131nda da olabiliyor.<\/p>\n Ali \u0130hsan Aksamaz:<\/strong> Ben size te\u015fekk\u00fcr ediyorum. Karde\u015flik hukuku i\u00e7inde sorular\u0131ma g\u00fczelce ve ayr\u0131nt\u0131l\u0131 cevap verdiniz. San\u0131r\u0131m bu kadar yeter. Sizin ba\u015fka s\u00f6ylemek istedikleriniz de varsa, l\u00fctfen s\u00f6yleyin.\u00a0\u00a0Allah, \u00e7oluk- \u00e7ocu\u011funuzla beraber sizi hep sevindirsin!<\/p>\n Sel\u00e7uk Balkar:<\/strong> Ben te\u015fekk\u00fcr ederim. Konular derin olunca bir r\u00f6portajda her \u015feye de\u011finmek m\u00fcmk\u00fcn olam\u0131yor. Bana kendimi ifade \u015fans\u0131 verdi\u011finiz i\u00e7in te\u015fekk\u00fcr ederim.<\/p>\n \u0410\u0414\u042b\u0413\u042d \u0423\u0415\u0419 \u0423\u0415\u0419!\u00a0 (Haydi \u00c7erkesler!)<\/p>\n +<\/strong><\/p>\n \u201cNena ren k\u0306o\u00e7i\u015fi oxori\u2026\u201d<\/strong><\/p>\n (Go\u0292\u0306otkvala: And\u011fati ar sumari komiqonun. Sumari \u00e7kimi ren Sel\u00e7uk\u0306 Balk\u0306ari. Sel\u00e7uk\u0306 Balk\u0306ari ren Ak\u0306ademik\u0306osi. E\u015fo mi\u00e7kin. Sel\u00e7uk\u0306 Begis ku\u011fun \u00c7erkesuli di\u0292xiri do \u00c7erkesi gamantanerepe\u015fen art-arti ren. Ma emu 2012 \u0292\u0306ana\u015fen doni vi\u00e7inop. Aya rt\u0306u \u00c7erkesuli \u00c7ali\u015ftayis.\u00a0 Eya ok\u0306oxtala i\u0292\u0306opxineret\u0306u Derbent\u0306is no\u011fa K\u0306ocaelis, 25-26 K\u0306undura 2012 \u0292\u0306anas. Aya \u00c7ali\u015ftayi i\u0292\u0306opxineret\u0306u (\u00c7.H.\u0130.)\u00a0 \u00c7erkesuli Xak\u0306epe\u015fi \u0130nisiyat\u0306ifi\u015f k\u0306elen. Ma ekolen vi\u00e7inop Sel\u00e7uk\u0306 Begi. E\u015fo kom\u015funs. Uk\u0306a\u00e7xe xolo nanano\u011fa Ank\u0306aras komomxvadu, 14 Maria\u015fina 2014 \u0292\u0306anas. Emuti, mati (\u00c7DP\u0306-\u015fi) \u201cP\u0306luralist\u0306uri Demok\u0306rasi\u015fi P\u0306art\u0306i\u015fi 34 magedginalepe\u015fen juri vort\u0306it. Artneri \u0292\u0306anas, 2014 \u0292\u0306anas, mu\u015fi noxvene gami\u00e7kvinu, mu\u015fi ketabi gami\u00e7kvinu: \u201c\u00c7erkesuli do Yunanuri Mitolojepe\u015fen oxodgeri T\u0306emat\u0306iuri ok\u0306itxupe\u201d. Uk\u0306a\u00e7xe aya ketabi xolo gami\u00e7kvinu 2015 \u0292\u0306anasti.\u00a0 Aya rt\u0306u mon\u017eineri xampa ambarepeten. Gi\u00e7kinan; TRT\u0306-k Afrik\u0306a\u015fi namtini t\u0306omepe\u015fi nenapeten \u00e7\u0306andinaps mara, Abxazuri, Lazuri do \u00c7erkesuli nenapeten va \u00e7\u0306andinaps. Edo \u00c7erkesi gamantanerepe derdoni renan aya xaliten. TRT\u0306, \u00c7erkesuli nenatenti o\u00e7\u0306andinu\u015fa o\u00e7\u0306andu \u015feni ar mitingi i\u0292\u0306opxinu no\u011fa K\u0306ayseris, 16 St\u0306aro\u015finas, An\u0292\u0306o. Sel\u00e7uk\u0306 Begi rt\u0306u aya mit\u0306ingi\u015fi k\u0306omit\u0306et\u0306i\u015fi um\u00e7ane; e\u015fo mi\u00e7kin. Ma Sel\u00e7uk\u0306 Begi k\u0306ala ar int\u0306erviu dop\u0306i do aya ren eya int\u0306erviu\u015fi t\u0306ekst\u0306i.Ali \u0130hsan Aksamazi)<\/p>\n +<\/p>\n Ali \u0130hsan Aksamazi:<\/strong> Sel\u00e7uk\u0306 Begi, ma mi\u00e7kin, tkvan \u00c7erkesuli di\u0292xiri kogi\u011funan. Rusya\u015fi \u0130mp\u0306eria\u015fi didmapa\u015f k\u0306elen K\u0306afk\u0306asia\u015fen u\u00e7vaten get\u0306k\u0306o\u00e7ineri \u00c7erkesepe\u015fen ret. Nak\u0306otxani di\u0292xiri\u015fen \u00c7erkesi ret?<\/p>\n Sel\u00e7uk\u0306 Balk\u0306ari:<\/strong> Ma vore (5.) maxutani di\u0292xiri\u015fen; e\u015fo mi\u00e7kin ma.<\/p>\n Ali \u0130hsan Aksamazi:<\/strong> Cinci tkvani\u015fi oput\u0306es mu coxons \u00c7erkesias. Tkvan so dibadit, so ye\u00e7kindit. Namu n\u0292\u0306opulapes igurit? Mu mesle\u011fi gi\u011funan? Mu dulya ikipt? So skidurt? \u00c7ileri reti? Berepe giqonunani? Mu mcve\u015furi gvari gi\u011funan?<\/p>\n Sel\u00e7uk\u0306 Balk\u0306ari:<\/strong> E\u015fo komi\u00e7kin: \u00c7kinepe komoxterenan Yulva \u00c7erkesia\u015fen. \u00c7\u0306it\u0306a K\u0306abardey coxoni regioni\u015fen komoxterenan. Me\u015fkvineri ekoni oput\u0306e \u00e7kinis Anzoreyi coxons. Turkiyesti, no\u011fa K\u0306ayseri\u015fi Uzunyayla\u015fi oput\u0306e Yinerigoyi\u015fa dibargerenan.<\/p>\n Ma sosyoloji doviguri fak\u0306ult\u0306etis. Edo sosyoloji\u015fen lisansuri dip\u0306lomaten gamaxtimeri vore fak\u0306ult\u0306eti\u015fen. Ma\u011fali lisansi komi\u011fun p\u0306olit\u0306ik\u0306uri spero\u015fen. Dok\u0306t\u0306oranti vort\u0306i ma Rusya\u015fi Federasyonis, mara 15 X\u0292ala\u015fi askeruli darbe\u015fi \u0292ada\u015fi guri \u015feni, gverdi doskidu dok\u0306t\u0306orant\u0306ura \u00e7kimi. A\u0292\u0306ineri no\u011fira \u00e7kimi ren o\u00e7odinu dok\u0306t\u0306orant\u0306ura \u00e7kimi. No\u011fa Vani\u015fi Yuzuncu Yili\u015fi Universit\u0306et\u0306i\u015fi mamgurapalepe\u015f art-arti vore ma. \u00c7ileri vore do jur bi\u00e7\u0306i bere komiqonun. \u00c7erkesuli gvari \u00e7kini ren Balk\u0306ari.<\/p>\n Ali \u0130hsan Aksamazi:<\/strong> A\u0292\u0306iti ketabi tkvani\u015fen b\u011far\u011falat. \u201c\u00c7erkesuli do Yunanuri Mitolojepe\u2026\u201d coxoni ketabi tkvani\u015fen b\u011far\u011falat. Mu ambarepe\u015fen mola\u015finapt aya ketabiten? Mu\u015feni \u00e7\u0306arit aya ketabi?<\/p>\n Sel\u00e7uk\u0306 Balk\u0306ari:<\/strong> Ho, gami\u00e7kvineri ar ketabi komi\u011fun ma. Aya ketabi \u00e7kimis coxons \u00c7erkesuli do Yunanuri Mitolojepe\u015fen Temat\u0306uri Ok\u0306itxupe. Yunanuri mitoloji\u015fi jur \u0292\u0306oxle- mxtimu m\u00e7\u0306aru Hesiodosi do Homerosi\u015fi ketabepe do \u00c7erkesepe\u015fi Nartuli mitoloji\u015fen oxodgeri et\u0306udepe ikips aya ketabik didopeten. \u00c7erkesepe\u015fi Nartuli Mitoloji ren (8) ovro cildoni; \u00e7kin aya komi\u011funan. Mara Turkuli nena\u015fa va goiktirinu aya no\u00e7ali\u015fe a\u0292\u0306i. Hesiodosi\u015fi \u201cD\u011falepe do Dulyape\u201d do \u201cTeogonia\u201d coxoni ketabepe do Homerosi\u015fi \u201c\u0130lyada\u201d do Odisea\u201d coxoni ketabepe\u015fen oxodgeri et\u0306udepe dop\u0306i ma.<\/p>\n Ketabis ku\u011fun jur burme. (Mtini gi\u0292\u0306vat, k\u0306arta burme ren tito ketabi.) Ketabi\u015fi maartani burme ren \u201cOlimp\u0306osi do Xarama Ua\u015fxa\u015fi Maskidalepe\u201d. Edo maskidalepe\u015fi xali go\u015figorinu aya burmes. Olimp\u0306osi do Xarama\u015fi germape i\u015finenan k\u0306osmiuri germape. Mtini nenaten, aya germape renan \u00c7erkesuli do Yunanuri mitepe\u015fi \u015fkaguris.\u00a0 Yunanuri mitoloji\u015fi Germa Olimp\u0306osis skides yado \u015fineri antrop\u0306omorfulepe do \u00c7erkesepe\u015fi Nartuli mitoloji\u015fi germa Xaramas skides yado \u015fineri Nartepe oxodgeri vixandi aya burmes. Didopeten Hesiodosi\u015fi no\u00e7\u0306arepe i\u015finen bazi aya burmes.<\/p>\n Ketabi\u015fi majurani burmes coxons \u201c\u011eurelepe\u015fi Dobadona\u201d. Didopetenti Homerosi\u015fi \u201c\u0130lyada\u201d do Odisea\u201d coxoni no\u00e7\u0306arepe vixandi ma aya burmes.<\/p>\n (1910) vit\u0306on \u00e7xoro o\u015fi do vit\u0306oni \u0292\u0306anepes, nanano\u011fa \u0130st\u0306anbolis gedgineri \u00c7erkesepe\u015fi Teavuni\u015fi Cemiyeti coxoni ar derne\u011fi ku\u011fut\u0306es \u00c7erkesepes. Aya derne\u011fi\u015fi namtini gamantanerepek tarixi do mitoloji\u015fi jin ixandept\u0306es.\u00a0 Amk\u0306ata gamantanerepe\u015fi renoba do no\u00e7ali\u015fepe ren dido beciti \u00e7kini \u015feni. Am gamantanerepe\u015fen Met\u0306 \u00c7\u0306yunat\u0306ik\u0306o Yusuf \u0130zzetis ku\u011fun \u00e7\u0306areli mak\u0306alepe Homerosi\u015fi \u201c\u0130lyada\u201d do Odisea\u015fi\u201d jin.\u00a0 Met\u0306 \u00c7\u0306yunat\u0306ik\u0306ok Homerosi\u015fi \u201c\u0130lyada\u201d coxoni t\u0306ekst\u0306i\u015fen ar lima\u015fi ambarepe mom\u00e7apan.\u00a0 \u0130ptinero Met\u0306 \u00c7\u0306yunat\u0306ik\u0306ok aya lima\u015fi ar k\u0306ele ren K\u0306afk\u0306asialurepe do majura k\u0306eleti ren \u0130ndo-Avrop\u0306uri ok\u0306up\u0306ant\u0306epe yado nena mu\u015fis geba\u017egu. Amk\u0306ata iddia\u015fi mance ren Met\u0306 \u00c7\u0306yunat\u0306ik\u0306o. Ok\u0306a\u00e7xe Met\u0306 \u00c7\u0306yunat\u0306ik\u0306ok Homerosi\u015fi \u201cOdisea\u201d coxoni ketabi\u015fi jinti ixanderen.\u00a0 T\u0306roia\u015fi lima \u015fk\u0306ule dobadona mu\u015fi\u015fa oxtimu\u015fi gzalepe gorupt\u0306u \u0130t\u0306ak\u0306a\u015fi mapa Ulisek. Mapa Ulise\u015fi ambarepe\u015fi jinti ixanderen Met\u0306 \u00c7\u0306yunat\u0306ik\u0306ok. Mapa Ulise\u015fi p\u0306a\u015furaten et\u0306udepe qveren Met\u0306 \u00c7\u0306yunat\u0306ik\u0306ok.<\/p>\n Mtini gi\u0292vat, Homerosi\u015fi Odisea coxoni ketabi\u015fen gurami \u00e7kini Ulise mendaxteren Geulva K\u0306afk\u0306asia\u015fa do goxteren mcve\u015fi \u00c7erkesias; emuk aya ko\u017eiru. P\u0306rof. Dr. Ayt\u0306ek\u0306 Namit\u0306ok\u0306ik \u00e7\u0306areren ar ketabi (1930) vit\u0306on \u00e7xoro o\u015fi do e\u00e7i do vit\u0306oni \u0292\u0306anapes, Sorboni\u015fi Universit\u0306et\u0306is. Ketabi mu\u015fis coxons \u00c7erkesepe\u015fi Etnik\u0306uri Cincepe. Edo aya ketabi mu\u015fiten, Prof. Dr. Ayt\u0306ek\u0306 Namit\u0306ok\u0306ik xolo artneri tema\u015fen mola\u015fineren do artneri \u00e7odinepe k\u0306ozireren aya speros. Xolo K\u0306anaduri mucidi do \u00c7kinerk\u0306o\u00e7i Recinald Abrei Fesendenisti ku\u011fun ar ketabi. Aya ketabi mu\u015fi gami\u00e7kvineri ren (1925) vit\u0306on \u00e7xoro o\u015fi do e\u00e7i do xut \u0292\u0306anas. Ketabi mu\u015fis coxons T\u0306ufani\u015fen \u0292\u0306oxleni K\u0306afk\u0306asuri K\u0306it\u0306ak\u0306i\u015fi No\u011faroba. Edo Ketabi mu\u015fiten, Recinald Abrei Fesendenikti artneri \u00e7odinepe k\u0306ozireren aya speros.<\/p>\n Aya m\u00e7\u0306arupe\u015fi simadaten; T\u0306roia\u015fi mzaxali K\u0306elt\u0306i- Ligyuri- P\u0306elasgi- K\u0306aria-T\u0306rak\u0306uri t\u0306omepe\u015fi kiana\u015fi na\u0292\u0306ile renan \u00c7erkesia do \u00c7erkesuli xalk\u0306i.<\/p>\n Am xalk\u0306epes ku\u011funan monk\u0306a\u015fa tesiri \u00c7erkesuli etnogenoloji\u015fi doloxe. Mcve\u015fi Yunanuri mitepe\u015fi ambarepe\u015fen oxo\u0292\u0306oneri temeluri mazgalobape i\u0292\u0306opxinu Geulva K\u0306afk\u0306asias, mtini nenaten \u00c7erkesias, yado nena mu\u015fis geba\u017egups Fessendenik. Majura k\u0306elendoti aya tema \u201cMgzaloba \u011eurelepe\u015fi dobadonas\u201d coxoten i\u00e7kinen yadoti gamognapaps xolo Fessendenik. Mu\u015fi toliten; Homerosi\u015fi Odisea\u015fi gurami Ulise \u0292\u0306oxle\u015fen goxteren \u00c7erkesia\u015fi zo\u011fap\u0306icis, uk\u0306a\u00e7xeti \u011eali Qubani\u015fi gzaten, \u00c7erkesia\u015fa gexteren do T\u0306roia\u015fi \u011furelepe\u015fi \u015furepe k\u0306ala \u011far\u011faleren. Fessendenis ar ruk\u0306ati ku\u011fun aya ketabi\u015fi mu\u015fi\u015fi doloxe.<\/p>\n (Ek\u0306inoksi\u015fi) Mjorala\u015fi p\u0306eriodis, K\u0306afk\u0306asia\u015fi Germape p\u0306araleli ren do, emu\u015feniti didopeten Mjora\u015fi K\u0306ult\u0306i\u015fen skideri medeniyetepes K\u0306afk\u0306asia k\u0306ala k\u0306ont\u0306akt\u0306i ku\u011funan. Eya akolen mulun yado Fessendenik nena mu\u015fis geba\u017egeren. Mcve\u015fi Misiri\u015fen (Egvip\u0306t\u0306i\u015fen)\u00a0 Yunanurepe\u015fa; namu medeniyetepe K\u0306afk\u0306asia\u015fi namu regionepes skiderenan do entepe\u015fi xvameri sotepe tito- tito komo\u0292\u0306irapan mu\u015fi noxvene ruk\u0306aten Fessendenik.<\/p>\n Aya ketabi \u00e7kimiten, sum \u011firsoni m\u00e7\u0306arupe\u015fi t\u0306ezepe\u015fen \u00e7\u0306it\u0306a- \u00e7\u0306it\u0306a molap\u015fini ma. Mara \u00c7erkesepe\u015fi \u00e7kineri Nartuli mitoloji\u015fi t\u0306ekst\u0306epe do Yunanuri m\u00e7\u0306arupe\u015fi t\u0306ekst\u0306epeti oxodgeri vixandi ma.<\/p>\n Mtini gi\u0292\u0306vat; (7) \u015fkvit cildoni \u00c7erkesepe\u015fi Nartuli Mitoloji\u015fi et\u0306udepe\u015fi iptineri ketabi rt\u0306u aya no\u00e7ali\u015fe \u00e7kimi. Majurani ketabi gami\u00e7kvinu K\u0306afk\u0306aias, K\u0306abardey-Balk\u0306ari\u015fi Cumhuriyetis, (2017) e\u00e7i o\u015fi do vit\u0306o \u015fkvit \u0292\u0306anas. Nanano\u011fa Nal\u00e7ik\u0306is \u00c7erkesuli nenaten gami\u00e7kvineri \u201cNartepe, Net\u0306erepe, Anunnak\u0306epe\u201d coxoni ketabi\u015fi \u0130ngilisuri tercumeten viboder ma a\u0292\u0306i.<\/p>\n Mtini gi\u0292\u0306vat; \u00c7erkesia do Anat\u0306olias udodginu irtibati\/ k\u0306ont\u0306akt\u0306i ku\u011futes artimajura k\u0306ala tarixi\u015fi doloxe.\u00a0 E\u015fo ptkvat na, a\u015fo ptkvat na; Krist\u0306e\u015fen \u0292\u0306oxleni (85) otxo ne\u00e7i do xutepes,<\/p>\n Roma\u015fi \u0130mp\u0306eriak Anat\u0306olias xe gedvu\u015fi, dudmo\u015fletinoba\u015fi lima \u015feni Mit\u0306ridat\u0306esi VI (maan\u015fani) Eup\u0306at\u0306ororik namtini orapes gedgu mu\u015fi ordugyaxi K\u0306irimi do Ker\u00e7i coxoni sotepes. \u00c7erkesia\u015fi xalk\u0306epe\u015fen askerepeten xolo Anat\u0306olia\u015fa gextimuten, Roma\u015fi \u0130mp\u0306eria\u015fi lejyonepe k\u0306ala ok\u0306vak\u0306ideret\u0306u.\u00a0\u00a0 Roma\u015fi \u0130mp\u0306eria\u015fi emindroneri palan\u00e7\u0306inalak Mit\u0306ridat\u0306esi suik\u0306astiten doqvilapu, emindrosti Mit\u0306ridat\u0306esik p\u0306lanepe ikipt\u0306u Roma\u015fa gextimu \u015feni,\u00a0 \u00c7erkesia- Geulva K\u0306afk\u0306asia\u015fen do Fransa\u015fi\u00a0 K\u0306elt\u0306epe\u015fen\u00a0 \u0292\u0306opxineri ordupeten\/ armiapeten.<\/p>\n Mtini nenaten; Anat\u0306olias ye\u00e7kinderi St\u0306oa coxoni ek\u0306oli\u015fi tak\u0306vimepe\/ k\u0306alendarepe do Mit\u0306ra\u015fi diniti\/ religiati ye\u00e7kinderet\u0306u kva\u015fi k\u0306ult\u0306u\u015fi gomorgvas.\u00a0\u00a0 \u00c7erkesepe\u015fi Nartuli\u00a0 mitoloji\u015fi Sosrikoti kva\u015fen dobaderet\u2019u; emu steri.<\/p>\n Edo Mit\u0306ridat\u0306esi VI (maan\u015fani)\u00a0 Eup\u0306at\u0306ori ren gurami; emuk oxvenaperet\u0306u k\u0306aravape K\u0306lik\u0306ias do Roma\u015fi \u0130mp\u0306eria kalati ok\u0306vak\u0306ideret\u0306u do emu\u015feni. Emuk oxvenaperet\u0306u k\u0306aravape K\u0306lik\u0306ias, so na ye\u00e7kinderet\u0306u St\u0306oa\u015fi ek\u0306oli. Mit\u0306ridat\u0306esi VI (maan\u015fani) Eup\u0306at\u0306ori\u015fi p\u0306eriodi ren op\u015fa beciti, emindros \u00c7erkesia do Anat\u0306olik xes ok\u0306ok\u0306limeri ok\u0306vak\u0306ideret\u0306u\u00a0 Roma\u015fi \u0130mp\u0306eria\u015fi agresia k\u0306ala. Emindroneri jur co\u011frafya\u015fi k\u0306ult\u0306uruli ok\u0306otesiruti ren epto dido. Xolo K\u0306ap\u0306adok\u0306a\u015fen ye\u00e7kinderi nana MA-\u015fi nan\u011formoti\u015fi k\u0306ult\u0306iti ren K\u0306irimi do K\u0306afk\u0306asia\u015fen cinconi.<\/p>\n Uk\u0306ule Sind-Meot\u0306-Bisalt\u0306ai steri t\u0306omepes tesiri ku\u011funan \u00c7erkesuli\u00a0 etnogenoloji\u015fi doloxe. Mtini nenatenti,\u00a0 Sind-Meot\u0306-Bisalt\u0306aepe renan T\u0306rak\u0306uri t\u0306omepe. Edo T\u0306roia\u015fi Lima\u015f k\u0306ule, Ak\u0306xaepe\u015fen namtinepeti dibargerenan \u00c7erkesia\u015fi zo\u011fap\u0306ici\u015fa; ayati kob\u017eiropt \u00e7kin. T\u0306roia\u015fi lima iskedinu Krist\u0306e\u015fen \u0292\u0306oxleni\u00a0 (1200) vit\u0306o jur o\u015foni \u0292\u0306anepes yado i\u00e7kinen do icerinen. Aya lima\u015f k\u0306ule Ak\u0306xaepe\u015fen namtinepe dibargerenan Geulva K\u0306afk\u0306asia\u015fa. Mit\u0306ridat\u0306esi VI (maan\u015fani) Eup\u0306at\u0306ori\u015fi xe\u0292ala\u015fi orasti, Krist\u0306e\u015fen \u0292\u0306oxleni (85) otxo ne\u00e7i xutoni \u0292\u0306anapesti, Ak\u0306xaepe skidut\u0306es \u00c7erkesia\u015fi zo\u011fap\u0306icepes, \u00e7kin ayati kob\u017eiropt.<\/p>\n![\"\"](\"http:\/\/circassiancenter.com\/tr\/wp-content\/uploads\/2021\/03\/2-Selcuk-Balkar.png\")
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