{"id":1920,"date":"2019-02-22T13:51:21","date_gmt":"2019-02-22T13:51:21","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=1920"},"modified":"2019-02-22T13:52:08","modified_gmt":"2019-02-22T13:52:08","slug":"ne-mi-yapmaliyiz","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/ne-mi-yapmaliyiz\/","title":{"rendered":"NE M\u0130 YAPMALIYIZ?"},"content":{"rendered":"

Dr. YED\u0130C Bat\u0131ray \u00d6zbek
\n<\/strong>01.07.2006<\/span><\/span><\/p>\n

Adigeler olarak halen k\u00fc\u00e7\u00fck ba\u015far\u0131lara seviniyoruz. Bunun ba\u015far\u0131 olamayaca\u011f\u0131 y\u00f6n\u00fcndeki ele\u015ftirilere verilen yan\u0131t ise; \u2018\u2019biz ancak bu kadar yapabiliyoruz. Sen gel daha iyisini yap!\u2019\u2019 Genelde de sevincimize neden olan nesne de hep ayn\u0131 \u015fey oluyor. Halk oyunlar\u0131m\u0131z.<\/span><\/p>\n

\u00d6nce ben ne istiyorum, diye bir soruyu kendimize y\u00f6nelttikten sonra cevap aramam\u0131z gerekir.<\/p>\n

Yukar\u0131daki soruya iki yan\u0131t verebiliriz.<\/p>\n

a) D\u00f6n\u00fc\u015f
\nb) Kal\u0131\u015f<\/p>\n

Her ki\u015fi se\u00e7imini yapt\u0131ktan sonra, se\u00e7imini yapt\u0131\u011f\u0131 do\u011frultuda plan ve proje \u00fcretir.<\/p>\n

Her f\u0131rsatta yazd\u0131\u011f\u0131m gibi plan projeye ge\u00e7meden kendimi ve kendimizi iyi hem de \u00e7ok iyi tan\u0131mal\u0131y\u0131z. Ne yapabilece\u011fimizi ya da yapamayaca\u011f\u0131m\u0131z\u0131 a\u00e7\u0131k ve se\u00e7ik olarak bilmeliyiz. Hayallerle de\u011fil ger\u00e7eklerle u\u011fra\u015fmal\u0131y\u0131z.<\/p>\n

Adige kalmak istiyor muyuz? \u0130stiyorsak cevab\u0131n\u0131 herkes biliyor. D\u00f6nmektir. D\u00fcnyan\u0131n neresinde ya\u015farsak ya\u015fayal\u0131m, ne kadar \u00e7ok \u00f6zg\u00fcrl\u00fcklerimiz olursa olsun yine de asimile olmam\u0131z yok olmam\u0131z mukadderdir.<\/p>\n

Adige olarak ancak kendi vatan\u0131m\u0131zda kalabiliriz. Kaf-Fed\u2019in yapt\u0131\u011f\u0131 ya da yapaca\u011f\u0131 dil kurslar\u0131na umut ba\u011flayanlar zaman i\u00e7inde yan\u0131ld\u0131klar\u0131n\u0131 anlayacaklard\u0131r. \u00c7\u00fcnk\u00fc dilin ya\u015fayabilmesi i\u00e7in g\u00fcnl\u00fck ya\u015famda s\u00f6zl\u00fc ve yaz\u0131l\u0131 olarak kullan\u0131lmas\u0131 gerekmektedir. Medyalarda kullan\u0131lmas\u0131 gerekmektedir. Devletin resmi dillerinden birisi olmal\u0131d\u0131r.<\/p>\n

D\u00f6n\u00fc\u015f ya da d\u00f6nmek \u00e7ok cesaret isteyen bir eylemdir. Bu cesareti ise \u00e7ok az Adige g\u00f6sterebilmi\u015ftir. Adige halk\u0131n\u0131n ilk cumhurba\u015fkan\u0131 say\u0131n Car\u0131m Aslan T\u00fcrkiye\u2019den giden delege gurubunu dinledikten sonra \u015funlar\u0131 s\u00f6yledi\u011fi anlat\u0131l\u0131r: \u2019\u2019Siz s\u0131k\u0131nt\u0131 \u00e7ekmeden, bir yeriniz ac\u0131madan, cebinizden\u00a0 para \u00e7\u0131kmadan vatan sahibi olmak istiyorsunuz. Maalesef buna imkan yok.\u2019\u2019<\/p>\n

D\u00f6n\u00fc\u015f ekonomik ve sosyal s\u0131k\u0131nt\u0131lar\u0131 da beraberinde getirebilir. Adige kalabilmek i\u00e7in vatan sahibi olabilmek i\u00e7in her t\u00fcrl\u00fc zorluklara katlanmam\u0131z gerekir.<\/p>\n

\u0130sraillileri \u00f6rnek alal\u0131m. Hi\u00e7 gittiniz mi bilmem ama ben gittim. D\u00fcnya ekonomisini ellerinde tuttuklar\u0131 s\u00f6ylenen ve yaz\u0131lanlar\u0131 hat\u0131rlay\u0131p da g\u00f6rd\u00fcklerimle kar\u015f\u0131la\u015ft\u0131r\u0131nca sukutu hayale u\u011frad\u0131m. K\u00f6yleri ve kentleriyle tipik bir Ortado\u011fu devleti.\u00a0 Kapital sahiplerinin paralar\u0131n\u0131 sorumsuzca \u0130srail\u2019e d\u00f6kt\u00fcklerini sanm\u0131yorum. Bunca huzursuzlu\u011fa ve tehlikelere ra\u011fmen \u0130srail\u2019e g\u00f6\u00e7 edenler s\u0131n\u0131rlara en tehlikeli b\u00f6lgelere yerle\u015fiyorlar. \u0130\u015fte ger\u00e7ek vatan sevgisi budur.<\/p>\n

Bizde ki vatan sevgisi uzaktan sevgidir. Bizde \u2018\u2019deplasman\u2019\u2019 sevgisi var. Bizler dikensiz, problemsiz bir sevgi ar\u0131yoruz. Her t\u00fcrl\u00fc sorunlar\u0131m\u0131z \u00e7\u00f6z\u00fcld\u00fckten sonra rahat ya\u015famak i\u00e7in -o da \u015f\u00fcpheli- gidece\u011fiz. Vatan sevgisinden \u00e7ok s\u00f6z eden birisinin; \u2019\u2019d\u00f6nerim ama bana be\u015f bin Dolar ayl\u0131k ba\u011flarlarsa\u2019\u2019 dedi\u011fi anlat\u0131l\u0131yor. Bunun ciddi s\u00f6ylenebilece\u011fine inanam\u0131yorum ama \u015fakas\u0131 bile \u00e7ok yak\u0131\u015f\u0131ks\u0131z.<\/p>\n

\u00c7o\u011fumuzun vatan sevgisi dilinin ucundad\u0131r. D\u00f6nmemek i\u00e7in ufak bir \u00e7ocuk gibi bahane \u00fcst\u00fcne bahane uyduruyor,\u00a0 kendi kendimizi kand\u0131r\u0131yoruz. \u015eu anda geriye d\u00f6nen bir avu\u00e7 insan kapital sahibi de\u011fillerdi. \u00d6nce k\u00fc\u00e7\u00fck kiosklar \u00e7al\u0131\u015ft\u0131rd\u0131lar. Herkes ac\u0131d\u0131 onlara. Onlar azimle direnerek \u00f6rnek oldular.<\/p>\n

Size belki de adlar\u0131n\u0131 duymad\u0131\u011f\u0131n\u0131z iki \u00f6rnek d\u00f6n\u00fc\u015f\u00e7\u00fcy\u00fc, \u00f6rnek olur umuduyla, \u00e7ok k\u0131sa tan\u0131tmak istiyorum. Antalya do\u011fumlu bayan Tameris \u00d6zbek. Liseyi seksenli y\u0131llar\u0131n ortas\u0131nda bitiren gen\u00e7 k\u0131z\u0131m\u0131z anavatan da okuyaca\u011f\u0131m diyerek tek ba\u015f\u0131na Nal\u00e7ik\u2019e giderek orada y\u00fcksek okulu bitirmi\u015ftir. Evet, onu yedi ya\u015f\u0131nda, kom\u00fcnizm zaman\u0131nda korkmadan, \u00e7ekinmeden anavatana gidip okumak i\u00e7in \u00e7ok, hem de \u00e7ok medeni cesaret gerektirir. Anne babas\u0131n\u0131n da cesaretli korkusuz olmas\u0131 gerekirdi. Nal\u00e7ik kentine yerle\u015fen Tameris ebeveynini ve karde\u015fini de oraya g\u00f6t\u00fcrerek yerle\u015ftirdi, orada evlenerek yuva kurdu.<\/p>\n

Perostorika ile karayoluyla Maykop\u2019a giderek yerle\u015fen \u015eeng\u00fcl han\u0131m. Kimseye y\u00fck olmadan onurla \u00e7al\u0131\u015farak ge\u00e7imini kazanan ve \u00fcniversitede Adige dili b\u00f6l\u00fcm\u00fcn\u00fc bitiren \u015eeng\u00fcl han\u0131m hakk\u0131nda tek bir\u00a0 kelime kullan\u0131yorum. Nart Seteney Gua\u015fe.<\/p>\n

Neyin nas\u0131l yap\u0131laca\u011f\u0131n\u0131, anlad\u0131ysan\u0131z; bu iki han\u0131m k\u0131z\u0131m\u0131z, en a\u00e7\u0131k \u015fekilde bize \u00f6rnek olarak g\u00f6sterdiler.<\/p>\n

D\u00fcnyada hi\u00e7 yap\u0131lmayan bir \u015feyi yap\u0131yoruz. Ancak yapmamal\u0131y\u0131z. Ne istedi\u011fimizi bildikten sonra gerisi \u00e7ok kolay.<\/p>\n

\u00d6nce kendimizi tan\u0131mam\u0131z gerekir.\u00a0 Nas\u0131l ki vir\u00fcslerle dolu bilgisayar\u0131 yenden\u00a0 formatlamak zorundaysak ayn\u0131 \u015fekilde \u015fimdiye kadar \u00f6\u011fretilen ve yaz\u0131l\u0131p \u00e7izilenleri beynimizden silmemiz gerekir.<\/p>\n

Y\u0131llard\u0131r beynimize yava\u015f yava\u015f i\u015flenmi\u015f olan hatal\u0131 bilgilerin sonucudur ortada olan asimilasyon. Diasporada bilimcilerce haz\u0131rlanan tarafs\u0131z do\u011fruya yak\u0131n yaz\u0131lm\u0131\u015f bir tarih kitab\u0131m\u0131z bile yok. \u0130yi niyetli arkada\u015flar\u0131m\u0131zca kaleme al\u0131nan kitaplar sadece iyi niyette kalmaktad\u0131r: hatal\u0131d\u0131rlar, tarafs\u0131z de\u011fillerdir, bilimsel de\u011fillerdir. Hangi tarih bilimcisinin tarihi eserini g\u00f6sterebilirsiniz?<\/p>\n

Y\u0131llard\u0131r genelde kaleme al\u0131nan konular her nedense hep ayn\u0131. G\u00f6\u00e7, s\u00fcrg\u00fcn ve Rus d\u00fc\u015fmanl\u0131\u011f\u0131ndan olu\u015fmu\u015f bir travma yarat\u0131ld\u0131. Bu travman\u0131n i\u00e7inde kendi kendimizi tutuklayarak, kendi kendimizi bo\u011fup, yok ediyoruz. Art\u0131k 140 y\u0131ll\u0131k travmay\u0131 y\u0131kamam\u0131z ve i\u00e7imizden atmam\u0131z gerekir.<\/p>\n

Rus ve Rusya d\u00fc\u015fmanl\u0131\u011f\u0131 \u00fczerinde tart\u0131\u015fmak istenmemi\u015f ve istenmemektedir. Su\u00e7lanan\u0131 dinlemeden ba\u015fkalar\u0131 kendi adlar\u0131na yarg\u0131lay\u0131p verdikleri karar\u0131 bizler de genelde itirazs\u0131z karar\u0131 kabullendik ve onlar\u0131n yolunu takip ediyoruz. \u00c7\u00fcnk\u00fc bu yol hem kolay\u00a0 hem \u00e7ok alk\u0131\u015f topluyor.<\/p>\n

S\u00fcrg\u00fcne ve s\u00fcrg\u00fcn sonras\u0131 etnik k\u0131y\u0131m\u0131m\u0131z\u0131n as\u0131l sorumlular\u0131 olan \u0130ngiliz ve Osmanl\u0131lar ve baz\u0131 Adige soylular\u0131 el \u00fcst\u00fcnde tutulmaktad\u0131rlar. Onlar\u0131n dokunulmazl\u0131\u011f\u0131 vard\u0131r. Bu tabular y\u0131k\u0131lmad\u0131\u011f\u0131 s\u00fcrece ger\u00e7ekleri \u00f6\u011frenemeyece\u011fimizden ayn\u0131 havanda su d\u00f6v\u00fcp duraca\u011f\u0131z.<\/p>\n

Y\u0131llard\u0131r k\u00fclt\u00fcr\u00fc halk oyunlar\u0131yla \u00f6zde\u015ftirerek d\u00fc\u015f\u00fcnemez hale getirildik. Sonu\u00e7ta da \u00c7erkesli\u011fi; g\u00f6steri\u015fte, \u015fekilcilikte, halk oyunlar\u0131nda g\u00f6r\u00fcp, etnik ve k\u00fclt\u00fcrel sorunumuzu bunlarla \u00e7\u00f6zmeye kalkt\u0131k.<\/p>\n

\u00dcnl\u00fc yazar\u0131m\u0131z Kuyeko Nalbi\u2019nin\u00a0 \u2018\u2019Xeta Ad\u0131ger? Kim Adige?\u2019\u2019\u2019 adl\u0131 tiyatro eserinde Adigelerin y\u00fczy\u0131llard\u0131r iyile\u015ftiremedi\u011fi hastal\u0131\u011f\u0131 olan kabilecili\u011fi ortaya koyarak yarg\u0131lamaktad\u0131r.<\/p>\n

– Ben Bjedu\u011f, ya sen?
\n– Abzech, ya sen?
\n– Kabardey.<\/p>\n

\u2018Peki kim Adige? Sen Bjedugh isen, ben Shapsugh\u2019sam Adige nerede? Kim Adige?\u2019\u2019<\/p>\n

Evet, kim Adige? Kabilecili\u011fi b\u0131rakarak, Adige bilincine ula\u015fmam\u0131z gerekir.<\/p>\n

\u00c7erkes halk\u0131n\u0131n sosyal ve ekonomik sorunlar\u0131yla ilgilenilmedi\u011fi gibi sorunlar\u0131n \u00e7\u00f6z\u00fcm\u00fc zamana b\u0131rak\u0131lm\u0131\u015ft\u0131r. Zaman ise sorunlar\u0131 \u00e7\u00f6zemedi\u011fi gibi toplumumuzun birlik ve beraberli\u011fini y\u0131km\u0131\u015ft\u0131r etnik olarak yok olmas\u0131na etkin rol\u00fc olmu\u015ftur. \u00d6rnekleyecek olursak: Ba\u015fl\u0131k paras\u0131 nedeniyle evlenemeyenler. Suriye ve \u00dcrd\u00fcn’de al\u0131nan thamadeler karar\u0131 ile sembolik hale getirilmi\u015ftir.<\/p>\n

Halen s\u0131n\u0131fsal \u00fcst\u00fcnl\u00fc\u011f\u00fc ile \u00f6v\u00fcnen ve onun arkas\u0131na s\u0131\u011f\u0131narak kendilerine sayg\u0131nl\u0131k kazand\u0131rmak isteyenler vard\u0131r. S\u0131n\u0131fsalc\u0131l\u0131k yapanlarla m\u00fccadele edilerek te\u015fhir ederek e\u011fer kendini d\u00fczeltmezse toplumumuzdan at\u0131lmas\u0131 \u00a0ve uzakla\u015ft\u0131r\u0131lmas\u0131 gerekmektedir.<\/p>\n

Adige Cumhuriyetleri ve Adigeler hakk\u0131nda bir \u015feyler yazarken \u00e7ok \u00e7ok d\u00fc\u015f\u00fcnerek, getiri ve g\u00f6t\u00fcr\u00fcs\u00fcn\u00fc \u00e7ok iyi hesaplad\u0131ktan sonra yay\u0131nlamam\u0131z gerekir.<\/p>\n

Bilhassa d\u0131\u015fardan anavatana kar\u0131\u015fmamak gerekir. Anavatanda kalan 30 bin Adige 2milyon diaspora Adige’sinin yapamad\u0131\u011f\u0131 ve yapamayaca\u011f\u0131 \u00e7ok \u015feyleri ba\u015fararak bize hediye etmi\u015flerdir. Onlara ancak sayg\u0131 duyulur. Bizim sorunumuz diasporad\u0131r. Diasporaya kar\u0131\u015fabiliriz.<\/p>\n

Do\u011fu insan\u0131n\u0131n karakteristik \u00f6zelli\u011fi olan su\u00e7u ba\u015fkalar\u0131na atmaktan vazge\u00e7memiz gerekir. Su\u00e7u \u00f6nce kendimizde arayaca\u011f\u0131z.<\/p>\n

Halen kendimizi d\u00fcnyan\u0131n ekseninde g\u00f6renlere rastl\u0131yorum. Bu t\u00fcr etnozentrist yakla\u015f\u0131m tarz\u0131n\u0131 unutmam\u0131z gerekir.\u00a0 Bulumenbach\u2019\u0131n 1770’li y\u0131llarda eline ge\u00e7en kafataslar\u0131ndan biri \u00e7ok ho\u015funa\u00a0 giderek ve bunun Kafkaslardan geldi\u011fi i\u00e7inde beyaz \u0131rk\u0131n Kafkaslardan geldi\u011fini yazmas\u0131d\u0131r. Kafkaslardan geldi\u011fini s\u00f6ylemektedir ama \u00c7erkes’ten s\u00f6z etmemektedir.<\/p>\n

Kendi kendimizi \u00f6vme ve be\u011fenme, \u00a0d\u00fcnyan\u0131n merkezinde kendimiz g\u00f6rme \u00a0hastal\u0131\u011f\u0131ndan uzak durmal\u0131y\u0131z.<\/p>\n

Adige atas\u00f6z\u00fc der ki; kendi ba\u015f\u0131n\u0131 \u00f6venin hi\u00e7bir de\u011feri yoktur.
\n\u2018\u2019\u015eha \u015f\u0131tchujh s\u0131d\u0131m y\u0131vas\u2019\u2019.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Dr. YEDİC Batıray Özbek 01.07.2006 Adigeler olarak halen küçük başarılara seviniyoruz. Bunun başarı olamayacağı yönündeki eleştirilere verilen yanıt ise; ‘’biz ancak bu kadar yapabiliyoruz. Sen gel daha iyisini yap!’’ Genelde de sevincimize neden olan nesne de hep aynı şey oluyor. Halk oyunlarımız. Önce ben ne istiyorum, diye bir soruyu kendimize yönelttikten sonra cevap aramamız gerekir. 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