![\"\"](\"http:\/\/circassiancenter.com\/tr\/wp-content\/uploads\/2021\/06\/TURKCE-BILMEYEN-ANNE-CERKESCE-BILMEYEN-COCUK-YETISTIRIRSE-b.png\")
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YEMUZ Nevzat Tarak\u00e7\u0131<\/strong><\/p>\n T\u00fcrk\u00e7e bilmeyen annenin \u00c7erkes\u00e7e bilmeyen \u00e7ocuk yeti\u015ftirmesi ne yaman bir \u00e7eli\u015fki! KADER DEY\u0130P BOYUN MU B\u00dcKM\u00dc\u015e\u00dcZ? \u015eA\u015eMAZ G\u00dcNDEM\u0130M\u0130Z ANA D\u0130L\u0130 OLAMALI \u00dcTOP\u0130K M\u00dcCADELELERLE OLMAZ! BU \u00dcLKE \u0130\u00c7\u0130N CAN VER\u0130RKEN T\u00dcRK\u00c7E B\u0130LM\u0130YORLARDI HALKIMIZIN G\u00dcNDEM\u0130 NE? D\u0130L OLMADAN K\u00dcLT\u00dcR, K\u00dcLT\u00dcR OLMADAN TOPLUM OLMAYACAKSA\u2026 BU DAVA GEN\u00c7LERE MAL OLURSA\u2026 UNUTULMASIN! DEVLET\u0130N SAM\u0130M\u0130 DESTE\u011e\u0130 \u015eART! YEMUZ Nevzat Tarakçı Türkçe bilmeyen annenin Çerkesçe bilmeyen çocuk yetiştirmesi ne yaman bir çelişki! Ne acı durum! Hangi duyarlı insan bunu doğal karşılayabilir? Bu durum vahimdir, acıdır, çok acıdır, acı ötesidir! Peki, süreci bildiği halde bu durumdan acı duymayan insana ne demeli? Demek ki boşa söylenmemiş “En büyük acı, acıtmaz olmuş prangaların acısıdır!” diye. Prangalar […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[106],"tags":[],"class_list":["post-19991","post","type-post","status-publish","format-standard","hentry","category-yazarlar-yemuz-nevzat-tarakci","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/19991","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=19991"}],"version-history":[{"count":2,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/19991\/revisions"}],"predecessor-version":[{"id":19995,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/19991\/revisions\/19995"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=19991"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=19991"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=19991"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nNe ac\u0131 durum!
\nHangi duyarl\u0131 insan bunu do\u011fal kar\u015f\u0131layabilir?
\nBu durum vahimdir, ac\u0131d\u0131r,<\/strong> \u00e7ok ac\u0131d\u0131r, ac\u0131 \u00f6tesidir!
\nPeki, s\u00fcreci bildi\u011fi halde bu durumdan ac\u0131 duymayan insana ne demeli?
\nDemek ki bo\u015fa s\u00f6ylenmemi\u015f \u201cEn b\u00fcy\u00fck ac\u0131, ac\u0131tmaz olmu\u015f prangalar\u0131n ac\u0131s\u0131d\u0131r!\u201d<\/strong> diye.
\nPrangalar da ac\u0131tmaz olmu\u015fsa\u2026
\nDirenmekten vazge\u00e7mi\u015fse\u2026
\n<\/strong>Yok olmay\u0131 kabullenmi\u015fse\u2026<\/p>\n
\n<\/strong>Ne dersiniz, bu durum, halk\u0131m\u0131z\u0131n y\u00fcre\u011fini gere\u011fi kadar ac\u0131t\u0131yor mu?
\nBu ac\u0131n\u0131n duyarl\u0131 kalpler taraf\u0131ndan hissedilmemesi ne m\u00fcmk\u00fcn!
\nM\u00fcmk\u00fcn m\u00fc bu ac\u0131y\u0131 ertelemek, bu ac\u0131ya katlanmak?
\n<\/strong>E\u011fer, ac\u0131tmaz olmu\u015fsa ac\u0131lar bizi, a<\/strong>c\u0131y\u0131 kan\u0131ksam\u0131\u015f, kabullenmi\u015f, kader deyip boynumuzu b\u00fckm\u00fc\u015f\u00fcz<\/strong> demektir.<\/p>\n
\n<\/strong>\u00c7erkes d\u00fcnyas\u0131n\u0131n en \u00f6nemli, en \u00f6ncelikli g\u00fcndemi, ana dil e\u011fitimi<\/strong> olmal\u0131.
\nYeni ku\u015faklara ana dilimizi nas\u0131l \u00f6\u011fretebiliriz?
\nBu, \u201canam\u0131z\u0131n ak s\u00fct\u00fc gibi\u201d <\/strong>ak, saf ve tertemiz ana dilimizi, yo\u011fun bak\u0131mdan<\/strong> nas\u0131l \u00e7\u0131karabiliriz? sorular\u0131n\u0131n cevab\u0131 \u0131srarla aranmal\u0131, bulunmal\u0131, gere\u011fi yap\u0131lmal\u0131!
\n\u015ea\u015fmaz g\u00fcndemimiz bu olmal\u0131.<\/p>\n
\n<\/strong>Ana dili ya\u015fatma konusunda \u015f\u00fcphesiz g\u00fczel gayretler, ho\u015f \u00e7al\u0131\u015fmalar var.
\nAncak \u201cbir dizi karma\u015f\u0131k kavramla \u00fctopik m\u00fccadele yerine\u201d<\/strong> ana dilini ya\u015fatma m\u00fccadelesi, g\u00fcndemimizin en ba\u015f\u0131nda, \u015fa\u015fmayan g\u00fcndemimiz olmal\u0131!
\n\u201cElbette dili tam koruman\u0131n yolu, politik m\u00fccadeleyle, \u00f6rg\u00fctlenmeyle, \u00f6zg\u00fcrle\u015fmeyle olur.\u201d
\n<\/strong>Temennilerle, c\u0131l\u0131z giri\u015fimlerle, vitrine oynamalarla olacak i\u015f de\u011fil bu!
\nSamimiyet ister, b\u00fcy\u00fck m\u00fccadele ister, devlet deste\u011fi<\/strong> ister\u2026
\nZaman, insafs\u0131zca aleyhimize i\u015fliyor.
\nHayat, beklemiyor!
\n<\/strong>\u0130\u015fte bak zaman, bir canavar gelip, varl\u0131k sebebimiz olan ana dilimizi<\/strong> yutuyor.\u00a0<\/strong><\/p>\n
\n<\/strong>\u00c7erkesler, s\u00fcrg\u00fcn sonras\u0131 geldikleri bu \u00fclke i\u00e7in can verirken T\u00fcrk\u00e7e bilmiyordu<\/strong>, \u015fimdi ana dillerini konu\u015fam\u0131yor.<\/p>\n
\n<\/strong>Evet, g\u00fcndem ana dili olmal\u0131!
\nPeki, halk\u0131m\u0131z\u0131n g\u00fcndemi<\/strong> ana dil mi?
\nDe\u011filse ger\u00e7ek g\u00fcndemimiz ne?<\/p>\n
\n<\/strong>\u201cT\u00fcrk\u00e7e bilmeyen anneler, \u00c7erkes\u00e7e bilmeyen \u00e7ocuklar yeti\u015ftirdi!\u201d ise, bu dil yok olu\u015fun pen\u00e7esinde k\u0131vran\u0131yorsa, dil olmadan k\u00fclt\u00fcr, k\u00fclt\u00fcr olmadan toplum olamayacaksa bizim bu trajik durumu y\u00fcksek sesle seslendirmemiz gerekmiyor mu?
\n<\/strong>\u00c7ocuklar\u0131m\u0131z, ana dilleriyle konu\u015fmaya<\/strong>, ana dilleriyle d\u00fc\u015f\u00fcnmeye, ana dilleriyle r\u00fcya g\u00f6rmeye<\/strong> ba\u015flay\u0131ncaya kadar bu m\u00fccadele s\u00fcrmeli de\u011fil mi?
\nBu ac\u0131y\u0131, bu sanc\u0131y\u0131 devletin yetkililerine anlatmak, \u00e7\u00f6z\u00fcm orta\u011f\u0131 bulmak<\/strong> da bizim boynumuzun borcu de\u011fil mi?
\nBizim, bundan daha \u00f6nemli hangi konumuz, hangi \u00f6ncelikli sorunumuz<\/strong> var ki?<\/p>\n
\n<\/strong>\u201cT\u00fcrk\u00e7e bilmeyen anneler, \u00c7erkes\u00e7e bilmeyen \u00e7ocuklar yeti\u015ftirdi!\u201d ger\u00e7e\u011fini, bir de gen\u00e7lerin sahiplendi\u011fini d\u00fc\u015f\u00fcn\u00fcn.
\n<\/strong>Gen\u00e7lerin, biz ana dilimizle konu\u015fmak, ana dilimizle d\u00fc\u015f\u00fcnmek, ana dilimizle r\u00fcya g\u00f6rmek istiyoruz,<\/strong> s\u00f6ylemini seslendirdiklerini d\u00fc\u015f\u00fcn\u00fcn!
\nBen ana dilimle var olmak istiyorum, bu konuda devlet deste\u011fini talep ediyorum, diyen on bin, y\u00fcz bin gencin olu\u015fturaca\u011f\u0131 sinerjiyi d\u00fc\u015f\u00fcn\u00fcn!
\n<\/strong>O zaman, tarih de\u011fi\u015fir, ak\u0131\u015f tersine d\u00f6ner!
\n<\/strong>O zaman, bizim ana dilimiz i\u00e7in s\u00f6yledi\u011fimiz:
\n\u201cAffet beni ana dilim, seni koruyamad\u0131m seni ya\u015fatamad\u0131m!\u201d <\/strong>s\u00f6ylemi, ana dilimizin: \u201cTe\u015fekk\u00fcrler toplumum,<\/strong> beni tedavi ettiniz, \u00fczerime titrediniz, sevginizle beni sa\u011fl\u0131\u011f\u0131ma kavu\u015fturdunuz, bu b\u00fcy\u00fck, bu soylu m\u00fccadele i\u00e7in size minnettar\u0131m!\u201d s\u00f6ylemine d\u00f6n\u00fc\u015fecektir.
\nSonra ne mi olur?
\nSonra tarih de\u011fi\u015fir, ak\u0131\u015f tersine d\u00f6ner!
\n\u0130\u015fte o zaman, ayn\u0131 dili konu\u015farak, ayn\u0131 duygular\u0131 payla\u015farak<\/strong>, ayn\u0131 kaynaklar\u0131 kullanarak sorunlar\u0131m\u0131z\u0131 \u00e7ok daha kolay \u00e7\u00f6zeriz!<\/p>\n
\n<\/strong>Ana dili konusunda bu yaman \u00e7eli\u015fkiyi ya\u015fayan<\/strong> sadece \u00c7erkesler mi?
\n\u201cT\u00fcrk\u00e7e bilmeyen annenin K\u00fcrt\u00e7e bilmeyen evlad\u0131<\/strong> yok mu?\u201d
\nVar elbette!
\nHem de \u00e7ok!\u00a0<\/strong><\/p>\n
\n<\/strong>Bu tarihin derinlerinden gelen zengin, g\u00fczel dil, UNESCO<\/strong>‘nun yay\u0131nlad\u0131\u011f\u0131 kaybolmak \u00fczere<\/strong> olan diller kategorisinden mutlaka \u00e7\u0131kar\u0131lmal\u0131.
\nBiz elbette \u00e7ok \u00e7al\u0131\u015fmal\u0131y\u0131z<\/strong> ama yetmez!
\nDevletin samimi deste\u011fi \u015fart!<\/p>\n","protected":false},"excerpt":{"rendered":"