{"id":2074,"date":"2019-02-22T15:55:39","date_gmt":"2019-02-22T15:55:39","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=2074"},"modified":"2019-02-22T15:55:39","modified_gmt":"2019-02-22T15:55:39","slug":"kendini-bil","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/kendini-bil\/","title":{"rendered":"KEND\u0130N\u0130 B\u0130L"},"content":{"rendered":"

TLETSERUK Nahit Serbes
\n<\/span><\/span><\/strong>22.02.2010<\/span><\/p>\n

Xabzenin ”kendini bil” c\u00fcmlesinde insan\u0131n nereden geldi\u011fi, ne yapt\u0131\u011f\u0131 ve tekrar nereye gidece\u011fi ifade edilmektedir. Bunu bir misalle a\u00e7\u0131klamam\u0131z gerekirse, biz suyu \u00fc\u00e7 halde biliriz.<\/p>\n

Tabii ak\u0131c\u0131 hali, buz hali ve buhar halidir. <\/b><\/p>\n

Su, bu \u00fc\u00e7 halde dahi yine sudur, bunu biliriz. \u0130\u015fte insan da budur, tekrar geldi\u011fi yere d\u00f6necektir. Bu sebepten dolay\u0131 nereden geldi\u011fimizi d\u00fc\u015f\u00fcnecek olursak, asl\u0131m\u0131z\u0131n ne oldu\u011funu anlam\u0131\u015f oluruz.<\/p>\n

Kendini bil ibaresi insan\u0131n asl\u0131n\u0131n \u0130l\u00e2hi \u00e2lemden geldi\u011fi ve sonradan tekrar bedeninden ayr\u0131larak ilahi \u00e2leme d\u00f6nece\u011fini tasvir etmektedir.<\/p>\n

Bu olguyu \u00fc\u00e7 soru sorarak da izah edebiliriz.<\/p>\n

1)<\/b> Nereden geliyorsunuz?
\n2)<\/b> Kimsiniz?
\n3)<\/b> Nereye gidiyorsunuz?<\/p>\n

Bu c\u00fcmle \u00c7erkeslik ya\u015fant\u0131m\u0131zda ne yapmam\u0131z gerekti\u011fini, kendimizi nas\u0131l e\u011fitece\u011fimizi, \u00c7erkesli\u011fin bir insandan ne bekledi\u011fini ifade eden, nas\u0131l bir yere gitmek \u00fczere oldu\u011fumuzu ihtaren hat\u0131rlatan bir ifadedir.<\/p>\n

A\u00e7\u0131klamas\u0131 ise \u015f\u00f6yledir:<\/p>\n

Kendi bedeninin i\u00e7ine dal\u0131\u015f yap nefsinle, iradenle, egolar\u0131nla, h\u0131rs ve ihtiraslar\u0131nla m\u00fccadele et. Onlar\u0131 yen ve hakim ol. Hatalar\u0131n\u0131, kusurlar\u0131n\u0131 kendi kendine itiraf et ve onlar\u0131 da birer birer yok et. \u0130\u015fte o zaman kendi \u00f6z\u00fcne ula\u015fabileceksin. Yunus Emre<\/b>\u2019nin dedi\u011fi gibi: \u201cBir ben var bende benden i\u00e7er\u00fc.\u201d<\/b> Kendi \u00f6z\u00fcndeki beni bulacaks\u0131n ki i\u015fte o buldu\u011fun sensin ve senin hakikatindir.<\/p>\n

Xabze \u00f6\u011fretisinin ezelden ebede do\u011fru yol ald\u0131\u011f\u0131n\u0131, yani \u00c7erkesli\u011fin \u00f6l\u00fcms\u00fcz oldu\u011funu i\u015faret eden baz\u0131 sorular vard\u0131r ki bunlar;<\/p>\n

1)<\/b> Kendine kar\u015f\u0131 vazifelerin nelerdir?
\n2)<\/b> Vatan\u0131na ve ailene kar\u015f\u0131 vazifelerin nelerdir?
\n3)<\/b> Topluma kar\u015f\u0131 vazifelerin nelerdir?<\/p>\n

\u201cKendine kar\u015f\u0131 vazifelerin nelerdir?\u201d <\/b>sorusu yukar\u0131da biraz\u0131n\u0131 a\u00e7\u0131klamaya gayret etti\u011fimiz. \u0130nsan\u0131n kendine kar\u015f\u0131 vazifeleri: Tanr\u0131’y\u0131 i\u00e7inde hissetmek, bilgili olmak, nefsine, h\u0131rs\u0131na, egolar\u0131na, iradine h\u00e2kim olarak, kendini en iyi bir \u015fekilde yeti\u015ftirmektir.<\/p>\n

\u201cAilesine kar\u015f\u0131 vazifeleri\u201d<\/b> ise insan kendini yeti\u015ftirip bilgilendirdikten sonra en yak\u0131n \u00e7evresi olan ailesini de ayn\u0131 \u015fekilde yeti\u015ftirmek ve do\u011fru yolu g\u00f6stermek mecburiyetindedir.<\/p>\n

\u201cTopluma ve vatan\u0131na kar\u015f\u0131 vazifeleri\u201d<\/b> ise b\u00fct\u00fcn bildiklerini, deneylerini, tecr\u00fcbelerini bulundu\u011fu topluma da yans\u0131tmakt\u0131r. Ayr\u0131ca her \u00c7erkes vatan sevgisini de \u00f6n planda tutarak vatan\u0131na faydal\u0131 olmak zorundad\u0131r.<\/p>\n

\u0130nsan denen varl\u0131k hi\u00e7ten gelip hi\u00e7e giden bir varl\u0131k olmad\u0131\u011f\u0131 gibi d\u00fcnyadaki mevcudiyetinin ger\u00e7ek anlam\u0131n\u0131 idrak edemeden \u015fu kadar y\u0131l ya\u015fay\u0131p evrenin ve zaman\u0131n sonsuzlu\u011fu i\u00e7inde kaybolup giden ge\u00e7ici bir varl\u0131k da de\u011fildir. Hayat, sonsuz bir tekam\u00fcl silsilesi ve \u00f6l\u00fcm bu silsilenin tekam\u00fcl halkalar\u0131ndan biridir. \u0130nsan \u00f6l\u00fcnce topraktan gelen bedeni tekrar topra\u011fa, ruhu da geldi\u011fi ilahi aleme do\u011fru y\u00f6nelir ve y\u00fckselir. \u0130\u015fte \u00f6l\u00fcms\u00fczl\u00fck budur.<\/p>\n

B\u00f6ylece insan \u00f6l\u00fcm korkusunu da yener. \u00d6l\u00fcm\u00fcn d\u00fcnyaya kapanan bir pencere, ancak ”ilahi alem’\u2019e Tanr\u0131\u2019ya ve \u00f6l\u00fcms\u00fczl\u00fc\u011fe a\u00e7\u0131lan bir kap\u0131 oldu\u011funu idrak eder.<\/p>\n

Bunun a\u00e7\u0131klamas\u0131 da bir insan\u0131n \u00c7erkes olabilmesi i\u00e7in \u00f6nce vicdan sahibi, iyi ahlakl\u0131, k\u00fclt\u00fcrl\u00fc ve olgun kimse olmas\u0131d\u0131r.<\/p>\n

\u0130nsan kendi hata ve kusurlar\u0131n\u0131 kendi bilecek ve onlar\u0131 ortadan kald\u0131rmak i\u00e7in kendisiyle sava\u015facakt\u0131r. G\u00f6r\u00fcl\u00fcyor ki, \u00c7erkes olmak zor, \u00c7erkes kalabilmek daha zordur. \u0130nsan\u0131n kendi nefsiyle girdi\u011fi bu sava\u015ftan mutlaka ve mutlaka galip \u00e7\u0131kmas\u0131 gerekmektedir.<\/p>\n

Xabze bedendeki her t\u00fcrl\u00fc benli\u011fin, ihtiras\u0131n, cehaletin, taassubun ve nefretin yok edilmesi, nefsin terbiye edilmesi anlam\u0131ndad\u0131r.<\/p>\n

\u0130\u015fte \u00c7erkesli\u011fin ilk \u015fart\u0131 olan \u201cvicdan\u0131n\u0131n sesini dinle\u201d s\u00f6z\u00fcndeki anlamlardan biri de budur.<\/p>\n

\u00c7erkeslik Tanr\u0131\u2019ya inanmak, kendine ve topluma yararl\u0131 olmak, temiz ellerle ilahi hikmete yakla\u015fmaya \u00e7al\u0131\u015fmakt\u0131r.<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

TLETSERUK Nahit Serbes 22.02.2010 Xabzenin ”kendini bil” cümlesinde insanın nereden geldiği, ne yaptığı ve tekrar nereye gideceği ifade edilmektedir. Bunu bir misalle açıklamamız gerekirse, biz suyu üç halde biliriz. Tabii akıcı hali, buz hali ve buhar halidir. Su, bu üç halde dahi yine sudur, bunu biliriz. İşte insan da budur, tekrar geldiği yere dönecektir. Bu […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[103],"tags":[],"class_list":["post-2074","post","type-post","status-publish","format-standard","hentry","category-yazarlar-tletseruk-nahit-serbes","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2074","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=2074"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2074\/revisions"}],"predecessor-version":[{"id":2076,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2074\/revisions\/2076"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=2074"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=2074"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=2074"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}