{"id":2077,"date":"2019-02-22T15:59:44","date_gmt":"2019-02-22T15:59:44","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=2077"},"modified":"2019-02-22T15:59:44","modified_gmt":"2019-02-22T15:59:44","slug":"cerkes-olabilmek-cerkes-kalabilmek","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/cerkes-olabilmek-cerkes-kalabilmek\/","title":{"rendered":"\u00c7ERKES OLAB\u0130LMEK, \u00c7ERKES KALAB\u0130LMEK"},"content":{"rendered":"

TLETSERUK Nahit Serbes<\/strong>
\n<\/span><\/span>22.02.2010<\/span><\/p>\n

\u0130nsan belli bir s\u00fcre de olsa ba\u015fkalar\u0131n\u0131 aldatabilir ama e\u011fer vicdan\u0131 varsa kendisini asla aldatamaz. Yeter ki, vicdan\u0131na ula\u015fabilsin. Kirli, tozlu bir aynada kendinizi g\u00f6rmeniz ne denli imk\u00e2ns\u0131z ise; bencillik, adamsendecilik ve egoizmle perdelenmi\u015f olan bir vicdana ula\u015fmakta o denli imk\u00e2ns\u0131zd\u0131r. Benli\u011fimizdeki ak\u0131l ve hikmeti, erdemleri a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131rken, mihenk ta\u015f\u0131m\u0131z olan vicdan\u0131m\u0131zdaki bu perdeleri kald\u0131r\u0131p, vicdan\u0131m\u0131z\u0131 da a\u00e7mak zorunday\u0131z. Ancak bu durumda do\u011fru cevaplara ula\u015fabiliriz.<\/p>\n

Xabze; gururun, kibirin, h\u0131rslar\u0131n i\u00e7eri al\u0131nmad\u0131\u011f\u0131, bunun yerine insanl\u0131\u011f\u0131n, sevgimizin, bilgilerimizin, \u00fcz\u00fcnt\u00fclerimizin, sevin\u00e7lerimizin, ba\u015fka bir deyi\u015fle bizleri insan yapan her \u015feyimizin ortaya konularak payla\u015f\u0131ld\u0131\u011f\u0131 bir \u015feydir.<\/p>\n

\u0130yi g\u00fczel ama xabze kurallar\u0131 nedir bilmiyorum bana kimse \u00f6\u011fretmedi ki, diyebilirsiniz. \u0130yi insan olma ile ilgili evrensel olan bilgileri, kurallar\u0131 \u00f6\u011frenin, beden dili kitaplar\u0131n\u0131 okuyun bu bilgilerin i\u00e7ine sevgiyi, sayg\u0131y\u0131 ve iffetli olmay\u0131 ilave edin temiz giyinip bak\u0131ml\u0131 olun i\u015fte bunlar, xabzenin emredici kurallar\u0131d\u0131r.<\/p>\n

\u00c7erkeslerin en b\u00fcy\u00fck d\u00fc\u015fmanlar\u0131 taassup, cehalet, kin, gurur ve ihtirast\u0131r. Cehalet bunlar\u0131n en eskisi ve en k\u00f6t\u00fcs\u00fcd\u00fcr. \u00c7erkesler cehalet ve taassuba kar\u015f\u0131 olduklar\u0131 gibi, ba\u015fkalar\u0131n\u0131n haklar\u0131n\u0131 da kendi haklar\u0131 gibi korumakla y\u00fck\u00fcml\u00fcd\u00fcrler.<\/p>\n

\u00c7erkeslerin gelmi\u015f ge\u00e7mi\u015f en b\u00fcy\u00fck \u00fcstad\u0131 olan KAZANUKO Jeba\u011f\u0131<\/b> bu konularda \u015f\u00f6yle s\u00f6yler: \u00d6nce vuran siz olmay\u0131n, size vurandan ka\u00e7may\u0131n. K\u00f6t\u00fc ki\u015fiyi arkada\u015f edinmeyin. Zamana uyum sa\u011flay\u0131n. Ge\u00e7mi\u015fi geri getirmeye \u00e7al\u0131\u015fmay\u0131n, \u00e7o\u011funlu\u011fun kabul etti\u011fi \u015fey xabzedir, hepiniz ona uyun.<\/b><\/p>\n

On ya\u015flar\u0131nda bir Migrel \u00e7ocuk s\u0131k s\u0131k kom\u015fular\u0131na gider, evin ya\u015fl\u0131 kad\u0131n\u0131 da her gidi\u015finde bu \u00e7ocu\u011fu aya\u011fa kalk\u0131p kar\u015f\u0131larm\u0131\u015f. Migrel \u00e7ocuk bir g\u00fcn kendi anneannesine sormu\u015f: \u201cAnneanne, kom\u015fuya her gitti\u011fimde ya\u015fl\u0131 han\u0131m beni aya\u011fa kalk\u0131p kar\u015f\u0131l\u0131yor, neden acaba?\u201d Anneanne, cevap vermi\u015f: \u201cYavrum, \u00c7erkeslik budur i\u015fte. Onlar, k\u00fc\u00e7\u00fck b\u00fcy\u00fck demeden herkese sayg\u0131 ve sevgi g\u00f6sterirler. Bunun i\u00e7in o ya\u015fl\u0131 han\u0131m, onlara her gitti\u011finde aya\u011fa kalk\u0131yor.\u201d<\/p>\n

\u00c7erkeslik hakk\u0131nda bilgilere sahip olmak, bunlar hakk\u0131nda kitaplar yazmak, saatlerce s\u00f6ylevler vermek, birde \u00c7erkes derne\u011fine \u00fcye olmak bizleri \u00c7erkes yapar m\u0131?<\/p>\n

\u00c7erkes derne\u011fine \u00fcye olan karde\u015flerimize bir bakal\u0131m; \u00c7erkesli\u011fin gerek felsefi, gerek tarihi, gerek yap\u0131land\u0131rma bilgilerine ve folkloruna hakk\u0131yla vak\u0131f karde\u015flerimiz vard\u0131r.<\/p>\n

Ancak derneklerde m\u00fckemmel bir \u00c7erkeslik sergileyip, d\u0131\u015f \u00e2leme d\u00f6nd\u00fc\u011f\u00fcnde t\u00fcm etik, \u00c7erkeslik de\u011ferleri rafa kald\u0131rarak, vicdanlar\u0131na kar\u015f\u0131 sa\u011f\u0131rla\u015fan karde\u015flerimize ne demeli. Bunlara da derne\u011fimizin \u00fcyesi olduklar\u0131 i\u00e7in karde\u015f deyip, \u00c7erkes kabul edece\u011fiz. Camiam\u0131z\u0131n bunlara da ihtiyac\u0131 vard\u0131r ama bunlar siyah ve beyaz gibidir.<\/p>\n

Anla\u015f\u0131l\u0131yor ki, derne\u011fe kabul edilmek, \u00c7erkes olmak demek de\u011fildir. \u00c7erkes\u2019i bir muma benzetirsek, Mevlana\u2019n\u0131n dedi\u011fi gibi bir mum ba\u015fka mumlar\u0131 ate\u015flerken \u0131\u015f\u0131\u011f\u0131ndan bir \u015fey kaybetmez. Bu da demektir ki, bir \u00c7erkes dernekte ve d\u0131\u015far\u0131da karde\u015flerine \u00f6rnek olacak, bilgilerini ve duygular\u0131n\u0131 onlarla payla\u015facak ki, onlar\u0131nda mumlar\u0131 hep yan\u0131k kals\u0131n.<\/p>\n

Anla\u015f\u0131l\u0131yor ki, bir \u00c7erkes’in ikinci i\u015fi hep \u00f6rnek olmaya \u00e7al\u0131\u015fmak, bilgilerini devaml\u0131 payla\u015fmakt\u0131r. Ne kadar \u00e7ok bilirsek bilelim; bildiklerimiz bilmediklerimiz yan\u0131nda \u00e7\u00f6ldeki bir kum tanesi kadard\u0131r.<\/p>\n

D\u00fcnyada \u00f6rnek al\u0131nacak o kadar \u00e7ok insan, \u00f6\u011frenilip payla\u015f\u0131lacak o kadar \u00e7ok bilgi varken bir \u00c7erkes’in bu ikinci i\u015fi \u00f6m\u00fcr boyu s\u00fcrer.<\/p>\n

Xabze \u00f6\u011fretileri iyiye, g\u00fczele, do\u011fruya giden bir yoldur. \u00c7erkes ise o yolda y\u00fcr\u00fcyen, \u0131\u015f\u0131\u011f\u0131n\u0131 s\u00f6nd\u00fcrmeden ba\u015fkalar\u0131yla payla\u015farak y\u00fcr\u00fcmeye \u00e7al\u0131\u015fan bir yolcudur. Zaaflar\u0131m\u0131zsa o yolda \u00f6n\u00fcm\u00fcze \u00e7\u0131kan engellerdir. Bu engelleri a\u015fmada karde\u015fler \u00f6rnek davran\u0131\u015flar\u0131 ve payla\u015f\u0131mlar\u0131yla birbirlerine yard\u0131mc\u0131 olmal\u0131d\u0131rlar.<\/p>\n

Dilerim ki, bu ayd\u0131nl\u0131k yolda engelleri a\u015fmam\u0131zda, Tanr\u0131 bize yard\u0131mc\u0131 olsun<\/span><\/span>.<\/p>\n","protected":false},"excerpt":{"rendered":"

TLETSERUK Nahit Serbes 22.02.2010 İnsan belli bir süre de olsa başkalarını aldatabilir ama eğer vicdanı varsa kendisini asla aldatamaz. Yeter ki, vicdanına ulaşabilsin. Kirli, tozlu bir aynada kendinizi görmeniz ne denli imkânsız ise; bencillik, adamsendecilik ve egoizmle perdelenmiş olan bir vicdana ulaşmakta o denli imkânsızdır. Benliğimizdeki akıl ve hikmeti, erdemleri açığa çıkarırken, mihenk taşımız olan […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[103],"tags":[],"class_list":["post-2077","post","type-post","status-publish","format-standard","hentry","category-yazarlar-tletseruk-nahit-serbes","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2077","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=2077"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2077\/revisions"}],"predecessor-version":[{"id":2078,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2077\/revisions\/2078"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=2077"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=2077"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=2077"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}