{"id":2081,"date":"2019-02-22T16:01:55","date_gmt":"2019-02-22T16:01:55","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=2081"},"modified":"2019-02-22T16:01:55","modified_gmt":"2019-02-22T16:01:55","slug":"cerkeslik-ve-zenginlik","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/cerkeslik-ve-zenginlik\/","title":{"rendered":"\u00c7ERKESL\u0130K VE ZENG\u0130NL\u0130K"},"content":{"rendered":"<p><span class=\"auto-style83\" lang=\"tr\"><span style=\"font-family: Arial; font-size: small;\"><strong>TLETSERUK Nahit Serbes<\/strong><br \/>\n<\/span><\/span><span style=\"font-family: Arial;\">05.02.2010<\/span><\/p>\n<p><span lang=\"tr\"><span style=\"font-family: Arial; font-size: small;\">\u0130yilikler ve g\u00fczellikler insanlar\u0131n i\u00e7inde gizlidir. Baz\u0131lar\u0131nda \u00e7ok derinlerde olup eri\u015filmesi g\u00fc\u00e7, baz\u0131lar\u0131nda ise daha y\u00fczeyde olup kolayca eri\u015filebilir. Xabze \u00f6\u011fretileri insanlar\u0131n i\u00e7lerinde do\u011fu\u015ftan var olan bu iyilik ve g\u00fczellikleri aray\u0131p bulmalar\u0131n\u0131, b\u00f6ylelikle \u00c7erkeslik yolundaki ilk ad\u0131m\u0131n at\u0131lmas\u0131n\u0131 ister. \u0130yi bir \u00c7erkes olmak i\u00e7in ilk \u00e7al\u0131\u015fma da b\u00f6ylece ba\u015flam\u0131\u015f olur.<\/p>\n<p>Ahlak, temel insani de\u011ferlerin yan\u0131nda gelenek ve g\u00f6reneklerle de beslenen bir kavramd\u0131r. Bu nedenledir ki \u00e7e\u015fitli k\u00fclt\u00fcrlere g\u00f6re k\u0131smen de\u011fi\u015febilir. Ancak iyi bir \u00c7erkes olabilmek i\u00e7in xabze bu k\u00fclt\u00fcr de\u011ferleri gereklidir. Fakat bu de\u011ferlere ula\u015fan bir \u00c7erkes, bu de\u011ferlerin de yeterli olmad\u0131\u011f\u0131n\u0131 bilir.<\/p>\n<p>Burada verilmek istenen mesaj; insan\u0131n iyiye, g\u00fczele ve do\u011fruya tek ba\u015f\u0131na ula\u015famayaca\u011f\u0131, tek ba\u015f\u0131na kalan insan\u0131n g\u00fcc\u00fcn\u00fcn yetersiz, bilgisinin s\u0131n\u0131rl\u0131, \u00f6mr\u00fcn\u00fcn k\u0131sa olaca\u011f\u0131d\u0131r. Halbuki iyinin, g\u00fczelin ve do\u011frunun yolunda yap\u0131lacak say\u0131s\u0131z i\u015flerin ba\u015far\u0131labilmesi i\u00e7in; birbirini seven insanlar, bilgi ve deneyimlerini birle\u015ftirerek ku\u015faktan ku\u015fa\u011fa aktarabilirler. B\u00f6ylece ge\u00e7mi\u015fi ve gelece\u011fi ile karde\u015flik zincirinin sa\u011flam halkalar\u0131ndan biri olabilirler.<\/p>\n<p>Baz\u0131 insanlar\u0131n g\u00f6zleri sadece zenginlik ve g\u00fc\u00e7tedir. Oysa ger\u00e7ek zenginlik, onurlu, haysiyetli ve iyi insan olabilmektir.<\/p>\n<p>Zengin olma hayali h\u0131rsa d\u00f6n\u00fc\u015f\u00fcnce dostluklar\u0131 siler s\u00fcp\u00fcr\u00fcr. \u0130nsan\u0131, onur ve haysiyet gibi de\u011ferlerden uzakla\u015ft\u0131r\u0131r. Bir insan i\u00e7in en tehlikeli \u015fey kendi \u00f6fkesini, kuvvetini ve h\u0131rs\u0131n\u0131 kontrol edememesidir. Bunlar\u0131 kontrol alt\u0131nda tutmay\u0131 ba\u015farabilen ki\u015fi, iyi bir \u00c7erkes olabilir. Fakat bunlar yoksa karanl\u0131k insan\u0131 i\u00e7ine \u00e7eker ve bir noktadan sonra do\u011fru yolu bulmak g\u00fc\u00e7le\u015fir.<\/p>\n<p>Bunun en b\u00fcy\u00fck zarar\u0131n\u0131 da insan\u0131n \u00f6nce kendisi, daha sonra da ailesi ve sevdikleri g\u00f6r\u00fcr. H\u0131rs\u0131n ba\u015fl\u0131ca sebebi, ba\u015fkalar\u0131na imrenme, onlar\u0131n sahip oldu\u011fu imkanlara k\u0131sa yoldan sahip olma iste\u011fi ve tela\u015f\u0131d\u0131r. \u0130ranl\u0131 \u015fair, \u00d6mer Hayyam bir \u015fiirinde bunu: &#8220;Niceleri geldi, neler istediler, sonunda d\u00fcnyay\u0131 b\u0131rak\u0131p gittiler. Sen hi\u00e7 gitmeyecek gibisin de\u011fil mi? O gidenler de hep senin gibiydiler!&#8221; \u015feklinde dile getirmi\u015ftir.<\/p>\n<p>Herkes stat\u00fc kazanmak, mevki makam sahibi olmak ister ve zengin olmay\u0131 arzular, bu normal bir i\u00e7g\u00fcd\u00fcd\u00fcr. Ancak, b\u00f6yle bir idealin, uygar ve insani bir d\u00fc\u015f\u00fcnce ile me\u015fru yollardan olmas\u0131 gerekti\u011fi a\u00e7\u0131kt\u0131r.<\/p>\n<p>Gayr\u0131-me\u015fru kazan\u00e7 yollar\u0131, asl\u0131nda toplumun i\u00e7ine yay\u0131lm\u0131\u015f k\u00f6t\u00fc bir hastal\u0131\u011f\u0131n belirtisidir.<\/p>\n<p>Param var, insanl\u0131ktan bana ne, diyemeyiz. \u0130nsanl\u0131k ve sevgi yolundan ayr\u0131lan bir kimse, s\u0131k\u0131nt\u0131lardan kurtulamaz. \u0130nsanl\u0131\u011fa sahip \u00e7\u0131kan bir kimse maddi birikimi olmasa dahi, en b\u00fcy\u00fck zenginli\u011fe sahiptir. \u00dcstat KAZANUKO Jeba\u011f\u0131 bu konuda \u015f\u00f6yle demi\u015ftir: Hi\u00e7 kimse, ba\u015fka birine gereksinim duymayacak kadar zengin de\u011fildir.<\/p>\n<p>Xabze; daima itibarl\u0131 kalarak do\u011fruluktan ayr\u0131lmamam\u0131z gerekti\u011fini, bulunulan mevki ne olursa olsun, pe\u015fin h\u00fck\u00fcmlerden uzak, samimi, d\u00fcr\u00fcst ve adil olmam\u0131z\u0131 \u00f6\u011f\u00fctler.<\/p>\n<p>G\u00fcn\u00fcm\u00fcz\u00fcn makam ve mevki h\u0131rs\u0131 i\u00e7in dalkavukluk yapan, el etek \u00f6pen \u00f6penedir. Mevki ve makam h\u0131rs\u0131 insan\u0131 ikiy\u00fczl\u00fc yapar. \u015eayet mutluluk isteniyorsa, ba\u015far\u0131, mevki ve para g\u00fcc\u00fc hazmedilmelidir. Ger\u00e7ek ba\u015far\u0131n\u0131n k\u0131sa yolu yoktur. Merdivenlerin teker teker ve basamak basamak \u00e7\u0131k\u0131lmas\u0131 gerekir. <\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>TLETSERUK Nahit Serbes 05.02.2010 &#304;yilikler ve g&uuml;zellikler insanlar&#305;n i&ccedil;inde gizlidir. Baz&#305;lar&#305;nda &ccedil;ok derinlerde olup eri&#351;ilmesi g&uuml;&ccedil;, baz&#305;lar&#305;nda ise daha y&uuml;zeyde olup kolayca eri&#351;ilebilir. Xabze &ouml;&#287;retileri insanlar&#305;n i&ccedil;lerinde do&#287;u&#351;tan var olan bu iyilik ve g&uuml;zellikleri aray&#305;p bulmalar&#305;n&#305;, b&ouml;ylelikle &Ccedil;erkeslik yolundaki ilk ad&#305;m&#305;n at&#305;lmas&#305;n&#305; ister. &#304;yi bir &Ccedil;erkes olmak i&ccedil;in ilk &ccedil;al&#305;&#351;ma da b&ouml;ylece ba&#351;lam&#305;&#351; olur. Ahlak, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[103],"tags":[],"class_list":["post-2081","post","type-post","status-publish","format-standard","hentry","category-yazarlar-tletseruk-nahit-serbes","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2081","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=2081"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2081\/revisions"}],"predecessor-version":[{"id":2082,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2081\/revisions\/2082"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=2081"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=2081"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=2081"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}