{"id":2112,"date":"2019-02-22T16:28:57","date_gmt":"2019-02-22T16:28:57","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=2112"},"modified":"2019-02-22T16:28:57","modified_gmt":"2019-02-22T16:28:57","slug":"25-nisan-adige-cerkes-bayragi-gunu-ve-eski-bir-roportaj","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/25-nisan-adige-cerkes-bayragi-gunu-ve-eski-bir-roportaj\/","title":{"rendered":"25 N\u0130SAN AD\u0130GE (\u00c7ERKES) BAYRA\u011eI G\u00dcN\u00dc VE ESK\u0130 B\u0130R R\u00d6PORTAJ"},"content":{"rendered":"

TLETSERUK Nahit Serbes<\/strong>
\n<\/span><\/span>26.04.2010<\/span><\/p>\n

Baz\u0131 insanlar \u00fczerinde bin bir yemi\u015fin yeti\u015fti\u011fi bereketli topraklar gibidir, a\u011f\u0131zlar\u0131ndan s\u00f6z yerine bal akar; tatland\u0131r\u0131rlar bulunduklar\u0131 ortam\u0131. Bilgili ve birikimlidirler, olaylara geni\u015f bir pencereden bakmas\u0131n\u0131 bilirler. G\u00f6r\u00fc\u015flerini hi\u00e7 doland\u0131rmadan a\u00e7\u0131k ve net bir \u015fekilde ifade ederler. Bilgilerini ukalal\u0131\u011fa ka\u00e7madan, en ayk\u0131r\u0131 d\u00fc\u015f\u00fcnceleri bile kar\u015f\u0131s\u0131ndakileri incitmeden zarif ipek bir \u00f6rt\u00fc gibi orta yere sermesini bilirler.<\/p>\n


\n Adige Bayra\u011f\u0131<\/em><\/p>\n

Belki co\u011frafyas\u0131n\u0131n kadim uygarl\u0131klara a\u00e7\u0131lan k\u00f6pr\u00fc olmas\u0131; belki insanlar\u0131n\u0131n ta genlerine i\u015flemi\u015f Xabze gelene\u011fi; belki ya\u015fam k\u00fclt\u00fcr\u00fcn\u00fcn \u00e7e\u015fitlili\u011fi, zenginli\u011fi ve o oranda ac\u0131l\u0131\u011f\u0131( \u015fairin dedi\u011fi gibi \u201cAc\u0131lar da sevin\u00e7ler gibi olgunla\u015ft\u0131r\u0131r insan\u0131\u201d); belki de b\u00fct\u00fcn bunlar\u0131n i\u00e7 i\u00e7e ge\u00e7ip yo\u011frulmas\u0131 nedeniyle Kafkas toplumlar\u0131nda \u00e7oktur b\u00f6yle insanlar.<\/p>\n

\u0130\u015fte benim biraz ge\u00e7te olsa tan\u0131ma mutlulu\u011funa eri\u015fti\u011fim ama k\u0131sa s\u00fcrede a\u011fabey-karde\u015f, canci\u011fer dost oldu\u011fum, Yahya Kazan da b\u00f6yle biriydi.<\/p>\n

Yahya Kazan 1930\u2019y\u0131l\u0131nda Suriye de d\u00fcnyaya geldi. Ya\u015fam\u0131n\u0131n \u00f6nemli bir b\u00f6l\u00fcm\u00fcn\u00fc Amerika’da ge\u00e7irmesine ra\u011fmen T\u00fcrk\u00e7e, Arap\u00e7a, Adigece, \u0130ngilizce ve Abaza dillerini b\u00fct\u00fcn \u015five ve leh\u00e7eleriyle konu\u015fabiliyordu. Yahya Kazan, ‘Vatan\u0131m’ dedi\u011fi Kafkasya halklar\u0131na ve xabze k\u00fclt\u00fcr\u00fcne kendini adamas\u0131yla tan\u0131n\u0131yordu.<\/p>\n

Abaza as\u0131ll\u0131 olan Yahya Kazan 78 ya\u015f\u0131nda 13 Ocak 2008 tarihinde New Jersey’de hayat\u0131n\u0131 kaybetti ve New Jersey’deki \u00c7erkes mezarl\u0131\u011f\u0131na defnedildi.<\/p>\n

Abaza ve Adige halklar\u0131n\u0131n b\u00fcy\u00fck bir de\u011feri olan Yahya Kazan\u2019\u0131 \u00f6l\u00fcm y\u0131ld\u00f6n\u00fcm\u00fcnde anmamak m\u00fcmk\u00fcn de\u011fildir. Yahya Kazan, kelimenin tam anlam\u0131yla b\u00fcy\u00fck bir fikir ve eylem adam\u0131yd\u0131.\u00a0 Bir zamanlar kimsenin akl\u0131ndan ge\u00e7mezken Amerika\u2019da bir \u00c7erkes kolonisi olu\u015fturmay\u0131 d\u00fc\u015f\u00fcnen,\u00a0“\u0130nsan\u0131n y\u00fcceli\u011fini\u201d xabze k\u00fclt\u00fcr\u00fc ile ortaya koyan yine ondan ba\u015fkas\u0131 de\u011fildir.<\/p>\n

B\u00fct\u00fcn bunlara kar\u015f\u0131n vitrinde olmay\u0131 sevmezdi.<\/p>\n


\nMisafirlerim, Hikmet Yedi\u00e7 ve Yahya Kazan<\/p>\n

Yahya Kazan iyi ve g\u00fczel olan her \u015feyde benim de pay\u0131m olsun diyerek hayat\u0131 boyunca iyi ve g\u00fczel olan b\u00fct\u00fcn olu\u015fumlarda yer ald\u0131.\u00a0 O Amerikal\u0131, Suriyeli olmaktan daha \u00e7ok Abhazya\u2019l\u0131 kimli\u011fini \u00f6ne \u00e7\u0131karan biriydi.<\/p>\n

Kendisiyle bizzat tan\u0131\u015f\u0131kl\u0131\u011f\u0131m 2004’l\u00fc y\u0131llar\u0131n Eyl\u00fcl ay\u0131na rastlar. Tan\u0131\u015ft\u0131\u011f\u0131m g\u00fcn\u00fc ise hi\u00e7 unutmam, zira o g\u00fcn davetli oldu\u011fu halde s\u0131n\u0131r\u0131 ge\u00e7ememi\u015f ve Abhazya\u2019ya girememi\u015fti. Kendisi gibi ge\u00e7i\u015f izni olmayan ki\u015filer ile birlikte So\u00e7i\u2019de kalm\u0131\u015ft\u0131. Biz o s\u0131rada kendisiyle beraberdik. K\u0131sa s\u00fcrede art\u0131k t\u00fcmden a\u011fabey-karde\u015f olmu\u015ftuk. Daha sonra T\u00fcrkiye\u2019de ve Amerika da birlikte olduk. Yahya Kazan \u00e7ok \u015fey biliyordu. Hem de bizim bir tekini bile bilmedi\u011fimiz \u00e7ok \u015feyi… Onun entelekt\u00fcel anlamda en belirgin \u00f6zelli\u011fi olaylar\u0131 de\u011fi\u015fik bir a\u00e7\u0131dan farkl\u0131 okuma ve yeni fikirlere kap\u0131 aralamas\u0131yd\u0131.<\/p>\n


\nO tam bir halk filozofuydu. A\u00e7\u0131k s\u00f6zl\u00fc ve a\u00e7\u0131k fikirliydi <\/em><\/p>\n

\u0130nsan ili\u015fkilerinde m\u00fckemmeldi. Ancak Sovyetler Birli\u011fi\u2019nden miras kalan en karma\u015f\u0131k sorunlardan biri olan Abhazya\u2019n\u0131n gelece\u011fi konusunda kafas\u0131 kar\u0131\u015f\u0131kt\u0131.<\/p>\n

Anlatmay\u0131 seviyordu. Etraf\u0131na toplanan kalabal\u0131\u011f\u0131n, merakl\u0131 g\u00f6zlerle ve can kula\u011f\u0131 ile onu dinlemeleri ho\u015funa gidiyordu. O g\u00fcn, daha sonraki g\u00fcnler ve y\u0131llarda \u00e7ok sohbetlerimiz oldu. Ben o s\u0131ralar kendisi aleyhine konu\u015fulanlar da d\u00e2hil olmak \u00fczere akl\u0131ma tak\u0131lan bir\u00e7ok \u015feyi aram\u0131zdaki samimiyete g\u00fcvenerek a\u00e7\u0131k a\u00e7\u0131k sordum. O da b\u00fct\u00fcn i\u00e7tenli\u011fi ve a\u00e7\u0131k y\u00fcreklili\u011fiyle hi\u00e7 \u00e7ekinmeden yan\u0131tlad\u0131. Sorular\u0131ma verdi\u011fi yan\u0131tlar\u0131 ve samimi d\u00fc\u015f\u00fcncelerini g\u00f6r\u00fcnce onun hakk\u0131nda \u00e7\u0131kan s\u00f6ylentilerin ne kadar as\u0131ls\u0131z oldu\u011funa inand\u0131m.<\/p>\n

\u015eimdi burada bu sorular\u0131 ve yan\u0131tlar\u0131 tek tek yaz\u0131p yeni bir tart\u0131\u015fma ba\u015flatmak istemiyorum. Ancak ileriki bir zamanda bunlar\u0131 sizlerle payla\u015fmay\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. Bu yaz\u0131da sadece herkesin ilgisini \u00e7ekece\u011fini d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm Adige bayra\u011f\u0131n\u0131n olu\u015fumuyla ilgili verdi\u011fi baz\u0131 ilgin\u00e7 cevaplar\u0131 sizlerle payla\u015fmak istiyorum: (Bu r\u00f6portaj 2009 y\u0131l\u0131nda Kafkas Federasyonu sitesinde yay\u0131nlanm\u0131\u015ft\u0131.)<\/p>\n

Nahit Serbes:<\/strong> Bug\u00fcnk\u00fc Kuzey Kafkasya\u2019n\u0131n gelece\u011fi hakk\u0131nda ne d\u00fc\u015f\u00fcn\u00fcyorsunuz.<\/p>\n

Yahya Kazan:<\/strong> 1918 y\u0131l\u0131nda kurulan Kuzey Kafkasya Cumhuriyetinin Cumhurba\u015fkanl\u0131\u011f\u0131nda dalgalanan ilk orijinal yedi y\u0131ld\u0131zl\u0131 Bayrak halen bizim ailemizde muhafaza edilmektedir.<\/p>\n

Ancak ben bu konuda k\u0131sa konu\u015faca\u011f\u0131m. Karadeniz\u2019den Hazar\u2019a Kafkasyal\u0131lar\u0131n tamam\u0131n\u0131n karde\u015f oldu\u011funa inan\u0131yorum. Onun i\u00e7in karde\u015fli\u011fi bozucu milliyet\u00e7i ak\u0131mlara, Tarikat ve dini kaymalara f\u0131rsat verilmemelidir. Rusya demokrasi yolunda ilerliyor. Biz birlik ve beraberli\u011fimizi peki\u015ftirici \u00e7al\u0131\u015fmalar i\u00e7inde olmal\u0131y\u0131z.<\/p>\n


\nOrijinal, Birle\u015fik Kuzey Kafkasya Cumhuriyeti Bayra\u011f\u0131
\nve Yinal Kazan <\/em><\/p>\n

Nahit Serbes:<\/strong> 1918 y\u0131l\u0131nda kurulan Kuzey Kafkasya Cumhuriyeti’nin ilk orijinal bayra\u011f\u0131 sizin ailenizde oldu\u011funa g\u00f6re, bug\u00fcnk\u00fc Adige Cumhuriyeti’nin tarihi \u00c7erkesya bayra\u011f\u0131 hakk\u0131nda da bilginiz vard\u0131r.<\/p>\n

Yahya Kazan: <\/strong> Tarihi \u00c7erkesya\u2019n\u0131n milli bayra\u011f\u0131 olarak kabul edilen ye\u015fil kuma\u015f \u00fczerinde \u00fc\u00e7 ok ve on iki y\u0131ld\u0131zl\u0131 Bayrak, Kafkasya\u2019ya gelen Musevi as\u0131ll\u0131 \u0130ngiliz Diplomat David Urquhart taraf\u0131ndan dizayn edildi.<\/p>\n

Bayra\u011f\u0131n ortas\u0131nda bulunan semboller ilk defa 19. y\u00fczy\u0131l\u0131n ilk yar\u0131s\u0131nda g\u00f6r\u00fclm\u00fc\u015f, fakat bu sembollerin \u00c7erkeslik \u00e2lemine nas\u0131l girdi\u011fi bilinmemektedir. Ancak semboller ve bayrak ile ilgili as\u0131l konu nereden geldi\u011fi de\u011fil, ilk anlam\u0131n\u0131n zaman i\u00e7inde nas\u0131l de\u011fi\u015fti\u011fidir.<\/p>\n

Bu konudaki \u0130ngiliz belgeleri 19 y\u00fczy\u0131l\u0131n ilk d\u00f6nemini kapsamaktad\u0131r. Bu yaz\u0131l\u0131 bilgilere g\u00f6re, bayra\u011f\u0131n tasar\u0131m\u0131n\u0131n David Urquhart taraf\u0131ndan yap\u0131ld\u0131\u011f\u0131 do\u011frudur. Fakat di\u011fer taraftan bayra\u011f\u0131n ilk zamanlar 7 sonra 9, daha sonra da 12 y\u0131ld\u0131zl\u0131 oldu\u011fu konusu, kabilelerin isimleri ve say\u0131s\u0131 konusu, olduk\u00e7a \u00e7eli\u015fkili ve yeterince inand\u0131r\u0131c\u0131 de\u011fildir.<\/p>\n

Benim bildi\u011fim xabze k\u00fclt\u00fcr\u00fc evrenseldir Hangi dinden, hangi kabileden olursa olsun insanl\u0131\u011f\u0131n iyi \u00f6zelliklerini i\u00e7erir ve olu\u015fturur. Bayra\u011f\u0131n ye\u015fil rengi M\u00fcsl\u00fcmanl\u0131\u011f\u0131, on iki sar\u0131 y\u0131ld\u0131z\u0131 H\u0131ristiyanl\u0131\u011f\u0131, \u00fc\u00e7 ok ise Musevili\u011fi ve \u00c7erkeslerin birlik, beraberli\u011fini temsil etmektedir. Tarihi \u00c7erkesya bayra\u011f\u0131 bu \u00f6zelli\u011fi ile d\u00fcnyada b\u00fct\u00fcn b\u00fcy\u00fck dinleri kucaklayan, ilk ve tek bayrakt\u0131r.<\/p>\n

 <\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

TLETSERUK Nahit Serbes 26.04.2010 Bazı insanlar üzerinde bin bir yemişin yetiştiği bereketli topraklar gibidir, ağızlarından söz yerine bal akar; tatlandırırlar bulundukları ortamı. Bilgili ve birikimlidirler, olaylara geniş bir pencereden bakmasını bilirler. Görüşlerini hiç dolandırmadan açık ve net bir şekilde ifade ederler. Bilgilerini ukalalığa kaçmadan, en aykırı düşünceleri bile karşısındakileri incitmeden zarif ipek bir örtü gibi […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[103],"tags":[],"class_list":["post-2112","post","type-post","status-publish","format-standard","hentry","category-yazarlar-tletseruk-nahit-serbes","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2112","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=2112"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2112\/revisions"}],"predecessor-version":[{"id":2114,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2112\/revisions\/2114"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=2112"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=2112"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=2112"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}