{"id":2115,"date":"2019-02-22T16:29:45","date_gmt":"2019-02-22T16:29:45","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=2115"},"modified":"2019-02-22T16:29:45","modified_gmt":"2019-02-22T16:29:45","slug":"dogulu-batili-ve-xabze-kulturu","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/dogulu-batili-ve-xabze-kulturu\/","title":{"rendered":"DO\u011eULU, BATILI VE XABZE K\u00dcLT\u00dcR\u00dc"},"content":{"rendered":"

TLETSERUK Nahit Serbes<\/strong>
\n<\/span><\/span>28.04.2010<\/span><\/p>\n

Eskiden k\u00fclt\u00fcrler kendi i\u00e7lerine ba\u015fka k\u00fclt\u00fcrlerden kimseyi almadan ya\u015farken, sanayile\u015fme sonras\u0131 d\u00f6nemde \u015fehirler, mahalleler, k\u00f6yler \u00e7ok k\u00fclt\u00fcrl\u00fc yap\u0131lar haline gelmi\u015ftir.<\/p>\n

Bu nedenle g\u00fcn\u00fcm\u00fcz k\u00fclt\u00fcr d\u00fcnyas\u0131, Bat\u0131 ve Do\u011fu olmak \u00fczere iki ana k\u00fclt\u00fcr eksenine odaklanm\u0131\u015ft\u0131r. Bat\u0131 k\u00fclt\u00fcr\u00fcnde \u201cben\u201d kavram\u0131 \u00e7ok bask\u0131nd\u0131r. \u00c7\u00fcnk\u00fc \u00fcretim ili\u015fkisi ve ya\u015fam bi\u00e7imi onu gerektirir. \u00d6rne\u011fin Bat\u0131l\u0131n\u0131n dinsel inan\u0131\u015f\u0131nda cemaat, tarikat gibi etkin kurum ve yap\u0131lanmalar yoktur. Bunun yerine ki\u015filerin kendi bireysel inan\u00e7 ve \u00f6zg\u00fcrl\u00fckleri yer al\u0131r. Bu t\u00fcr toplumlarda demokratik \u00f6rg\u00fctlenmeler ve sivil toplum kurulu\u015flar\u0131, toplumsal k\u00fclt\u00fcr\u00fcn \u00e7ok \u00f6nemli yap\u0131 ta\u015flar\u0131n\u0131 meydana getirirler.<\/p>\n

Do\u011fu k\u00fclt\u00fcr\u00fcnde ise \u201cben\u201d yerine \u201cbiz\u201d kavram\u0131 \u00f6n plandad\u0131r. Ku\u015fkusuz bu durumun derinlerde ba\u015fka nedenleri de olabilece\u011fi gibi belli ba\u015fl\u0131 g\u00f6r\u00fcn\u00fcr nedenlerini; bu toplumlar\u0131n sanayi toplumu a\u015famas\u0131na gelememeleri, tar\u0131msal toplumun getirdi\u011fi kabile ve cemaat, tarikat ili\u015fkisi i\u00e7erisinde kalmalar\u0131 \u015feklinde belirtebiliriz.<\/p>\n

Xabze k\u00fclt\u00fcr\u00fc her iki k\u00fclt\u00fcre de benzer \u00f6zellikler g\u00f6sterdi\u011fi gibi, bir\u00e7ok noktada onlardan ayr\u0131d\u0131r. Yani xabze k\u00fclt\u00fcr\u00fcne Bat\u0131l\u0131 demek zor oldu\u011fu gibi Do\u011fulu demek de olduk\u00e7a zordur. Kuzey Kafkasya kadim uygarl\u0131klar be\u015fi\u011fidir. Bu topraklardaki uygarl\u0131klar\u0131 olu\u015fturan \u00e7e\u015fitli halklar, binlerce y\u0131ld\u0131r bir birleriyle etkile\u015ferek, kayna\u015farak xabze k\u00fclt\u00fcr zenginli\u011fini olu\u015fturmu\u015flard\u0131r.<\/p>\n

\u00c7erkes halk\u0131n\u0131n sosyal de\u011fi\u015fim geli\u015fim s\u00fcreci s\u00fcrg\u00fcn nedeniyle yar\u0131da kesildi\u011finden, xabze ve Adi\u011fa\u011fe yani, hukuk ve ahlak birbirine kar\u0131\u015fm\u0131\u015f, Bu nedenle xabze, \u00c7erkeslere \u00f6zg\u00fcn hukuku ve Adi\u011fa\u011fe\u2019yi de i\u00e7ine alan nezaket, centilmenlik gibi tan\u0131mlanabilecek y\u00fcksek bir sosyal hayat d\u00fczenleme tarz\u0131na d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr.<\/p>\n

Xabze felsefesi: Tanr\u0131’ya inanmak, kutsal kitaplar\u0131n hepsinde tarif edilen y\u00fcce ahlak, yani do\u011fruluk-d\u00fcr\u00fcstl\u00fck ve sayg\u0131y\u0131 esas almakt\u0131r. Utanmay\u0131 (yem\u0131ku) bilmek, duygular\u0131 kontrol etmek, affedici olmak, ak\u0131ll\u0131 karar alan ki\u015fi olmak, i\u015f sahibi olmak, devaml\u0131 \u00e7al\u0131\u015fmak, te\u015fekk\u00fcr etmesini bilen elit bir insan (Ad\u0131\u011fa\u011fe) olmak, iyilik ve yard\u0131m faziletlerini esas almakt\u0131r.<\/p>\n

Bu noktada belirtmek isterim ki, xabze k\u00fclt\u00fcr\u00fc dura\u011fan ve statik de\u011fildir. Devaml\u0131 ileriye akan bir nehir gibidir. Hi\u00e7bir zaman geriye gitmez. Eski davran\u0131\u015f bi\u00e7imlerini geli\u015ftirerek zaman\u0131n de\u011fi\u015fimine kendini uyarlar. Zamanla beraber evrim ge\u00e7irir. Ancak burada \u00f6nemli olan, bu k\u00fclt\u00fcrel de\u011fi\u015fimin kendi do\u011fal seyri i\u00e7erisinde olmas\u0131, d\u0131\u015f bir bask\u0131ya maruz kalmadan pozitif d\u00fc\u015f\u00fcnce ile ger\u00e7ekle\u015febilmesidir.
\n\u00c7\u00fcnk\u00fc g\u00fcnl\u00fck ya\u015fam\u0131m\u0131za bask\u0131n bir \u015fekilde girmeye \u00e7al\u0131\u015fan Arap k\u00fclt\u00fcr\u00fc gibi ters ak\u0131nt\u0131lar her zaman olabilir ama b\u00fct\u00fcn bunlar gelip ge\u00e7icidir. \u0130lerleme ve \u00e7a\u011fda\u015fl\u0131k denen o b\u00fcy\u00fck nehir b\u00fct\u00fcn bunlar\u0131 \u00f6n\u00fcne kat\u0131p g\u00f6t\u00fcrecektir.<\/p>\n

Xabze \u00f6\u011fretileri, bu ger\u00e7e\u011fin bilinci alt\u0131nda mensuplar\u0131n\u0131n her zaman uyan\u0131k olmalar\u0131n\u0131, ba\u015fkalar\u0131n\u0131n ileri s\u00fcrd\u00fc\u011f\u00fc fikirleri salt do\u011fru kabul edip arkalar\u0131ndan s\u00fcr\u00fcklenmemelerini, kendi \u00f6zg\u00fcr d\u00fc\u015f\u00fcnce ve fikirlerini olu\u015fturmalar\u0131n\u0131 ister ve davran\u0131\u015flar\u0131 etkileyecek olan, ba\u015fkalar\u0131ndan al\u0131nan bilgilerin de\u011ferini abartmamalar\u0131 y\u00f6n\u00fcnde uyar\u0131r.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

TLETSERUK Nahit Serbes 28.04.2010 Eskiden kültürler kendi içlerine başka kültürlerden kimseyi almadan yaşarken, sanayileşme sonrası dönemde şehirler, mahalleler, köyler çok kültürlü yapılar haline gelmiştir. Bu nedenle günümüz kültür dünyası, Batı ve Doğu olmak üzere iki ana kültür eksenine odaklanmıştır. Batı kültüründe “ben” kavramı çok baskındır. Çünkü üretim ilişkisi ve yaşam biçimi onu gerektirir. Örneğin Batılının […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[103],"tags":[],"class_list":["post-2115","post","type-post","status-publish","format-standard","hentry","category-yazarlar-tletseruk-nahit-serbes","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2115","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=2115"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2115\/revisions"}],"predecessor-version":[{"id":2116,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2115\/revisions\/2116"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=2115"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=2115"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=2115"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}