{"id":2140,"date":"2019-02-22T16:43:41","date_gmt":"2019-02-22T16:43:41","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=2140"},"modified":"2019-02-22T16:43:41","modified_gmt":"2019-02-22T16:43:41","slug":"dunyali-olmak-guclu-bir-yerel-kulture-sahip-olmakla-mumkundur","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/dunyali-olmak-guclu-bir-yerel-kulture-sahip-olmakla-mumkundur\/","title":{"rendered":"D\u00dcNYALI OLMAK, G\u00dc\u00c7L\u00dc B\u0130R YEREL K\u00dcLT\u00dcRE SAH\u0130P OLMAKLA M\u00dcMK\u00dcND\u00dcR"},"content":{"rendered":"

TLETSERUK Nahit Serbes<\/strong>
\n<\/span><\/span>22.09.2010<\/span><\/p>\n

Nas\u0131l ailelerin kendine \u00f6zg\u00fc hayat tarzlar\u0131 varsa, \u015fehirlerin ve \u00fclkelerin de kendilerine \u00f6zg\u00fc k\u00fclt\u00fcrleri vard\u0131r. Eskimolar\u0131n ya\u015famlar\u0131 G\u00fcney Afrikalar\u0131nkilerden farkl\u0131d\u0131r. Her ailenin her toplumun kendine ait, onlar\u0131 di\u011ferlerinden farkl\u0131 k\u0131lan gelenekleri vard\u0131r. Her ne kadar \u00e7o\u011fumuz bu farkl\u0131l\u0131klar\u0131n zenginlik oldu\u011funu s\u00f6ylesek de, bu farkl\u0131l\u0131klar yan\u0131 ba\u015f\u0131m\u0131za geldi\u011finde i\u00e7g\u00fcd\u00fcsel olarak kendimizi korumak isteriz. Farkl\u0131l\u0131klar bizi korkutur. Bu sadece bizde de\u011fil, d\u00fcnyan\u0131n her yerinde yayg\u0131n bir duygudur. K\u00fclt\u00fcrel \u00e7e\u015fitlilik belki de bu y\u00fczden s\u00f6zde destekledi\u011fimiz ama kabullenmekte zorland\u0131\u011f\u0131m\u0131z konular\u0131n ba\u015f\u0131nda gelir.<\/p>\n

Mesela sabah kahvalt\u0131lar\u0131nda bizim i\u00e7in vazge\u00e7ilmez olan peynir ve zeytin gibi tuzlu yiyeceklere Avrupal\u0131lar yad\u0131rgayarak bakarlar; onlarda kahvalt\u0131da tuzlu yenmez. Sizce bir Avrupal\u0131n\u0131n bizi bu nedenle yarg\u0131lamas\u0131 do\u011fru olur mu? Veya tersine, biz onlar\u0131 bizim gibi davranmad\u0131klar\u0131 i\u00e7in yarg\u0131layabilir miyiz?<\/span><\/p>\n

G\u00fcnl\u00fck hayatta kar\u015f\u0131m\u0131za \u00e7\u0131kan k\u00fclt\u00fcrel \u00e7e\u015fitlilik kar\u015f\u0131s\u0131nda, en ayd\u0131nlar\u0131m\u0131z\u0131n bile \u00f6nyarg\u0131lar\u0131 vard\u0131r; \u00e7\u00fcnk\u00fc kendimizi bilinenin g\u00fcvenli\u011fine teslim etmeyi daha \u00e7ok tercih ederiz.<\/p>\n

Tarihte bu korkular ve \u00f6nyarg\u0131larla davranan bir\u00e7ok egemen ulus, farkl\u0131 k\u00f6kenden gelen etnik ve k\u00fclt\u00fcrel gruplar\u0131 kendi i\u00e7inde eritmek (asimilasyon) istedi. Fakat bug\u00fcn geldi\u011fimiz bilin\u00e7 d\u00fczeyinde bu \u201ceritme\u201d anlay\u0131\u015f\u0131 art\u0131k bir insanl\u0131k su\u00e7udur. Farkl\u0131 olana hayat hakk\u0131 tan\u0131mamak art\u0131k kabul edilemez bir tutumdur.<\/p>\n

Toplumsal hayat\u0131m\u0131zda da, \u015firket hayat\u0131m\u0131zda da, botanikte de, biyolojide de sa\u011fl\u0131kl\u0131 olan \u00e7e\u015fitliliktir. \u00c7e\u015fitlilik ister k\u00fclt\u00fcrel isterse ekolojik olsun, bir sistemin hayat kayna\u011f\u0131d\u0131r. \u00c7e\u015fitlilik sisteme sadece diren\u00e7 ve istikrar de\u011fil ayn\u0131 zamanda renk ve g\u00fczellik de katar. Biyolojik \u00e7e\u015fitlilik bozuldu\u011funda ise do\u011fan\u0131n dengesi bozulur ve felaketler birbirini takip eder. T\u00fcrlerin benzer olmas\u0131 iyi sonu\u00e7lar vermez. Ayn\u0131l\u0131k sakatl\u0131k do\u011furur!<\/p>\n

Yerel k\u00fclt\u00fcrlere sahip \u00e7\u0131kmak, bu d\u00fcnyan\u0131n \u00e7e\u015fitlili\u011fini ve dengesini korumak anlam\u0131na gelir. Tarihte ilk kez Avrupa\u2019da ortaya \u00e7\u0131kan ve amac\u0131; etnik, k\u00fclt\u00fcrel, dinsel ve dilsel farkl\u0131l\u0131klar\u0131 bir potada eriterek ortak ulus yaratmak olan ulus-devlet projesi bug\u00fcn art\u0131k ciddi olarak sorgulan\u0131yor. Tek tip ve tek k\u00fclt\u00fcrl\u00fc bir toplum yaratm\u0131\u015f olan Avrupa\u2019da \u00e7ok k\u00fclt\u00fcrl\u00fcl\u00fck giderek daha fazla savunulan \u201cahlaki\u201d bir g\u00f6r\u00fc\u015f olarak geli\u015fiyor. Avrupa Birli\u011finin ve UNESCO\u2019nun \u201cd\u00fcnya k\u00fclt\u00fcrel \u00e7e\u015fitlili\u011fini koruma\u201d politikalar\u0131 hep bu yolda at\u0131lan ad\u0131mlard\u0131r.<\/p>\n

Ben \u00f6n\u00fcm\u00fczdeki d\u00f6nemlerde bir taraftan k\u00fcreselle\u015fmenin hayat\u0131m\u0131z\u0131 daha da derinden etkileyece\u011fine inan\u0131rken di\u011fer taraftan da \u201cd\u00fcnyal\u0131\u201d olman\u0131n en \u00f6nemli ko\u015fulunun kendine g\u00fcvenen g\u00fc\u00e7l\u00fc yerel k\u00fclt\u00fcrlere sahip olmaktan ge\u00e7ti\u011fini d\u00fc\u015f\u00fcn\u00fcyorum. Nas\u0131l bir Japon kendi \u00f6zellikleriyle d\u00fcnya k\u00fclt\u00fcr\u00fcn\u00fcn bir par\u00e7as\u0131ysa, bizler de ancak kendimize has \u00f6zelliklerimizle d\u00fcnya k\u00fclt\u00fcr\u00fcn\u00fcn bir par\u00e7as\u0131 olabiliriz.
\nKendi otantik kimli\u011fimizle bar\u0131\u015fmal\u0131y\u0131z. Bireysel ve toplumsal olarak bizi biz yapan \u00f6zelliklerimizi daha iyi anlamaya \u00e7al\u0131\u015fmal\u0131y\u0131z.<\/p>\n

K\u00fclt\u00fcr\u00fcm\u00fcz ya\u015fam\u0131m\u0131z\u0131n ruhudur. O daima bizimdir ve denetimimizin alt\u0131ndad\u0131r. K\u00fclt\u00fcr\u00fcm\u00fcz\u00fc ya\u015fat\u0131p, geli\u015ftirip, kullanmal\u0131y\u0131z. B\u00f6ylece o da bizi geli\u015ftirecek, ger\u00e7e\u011fe ve hakikate ula\u015ft\u0131racakt\u0131r. Ben t\u00fcm bunlar\u0131 yaparken yani yerel olan\u0131 y\u00fcceltirken evrensel olandan kopmamam\u0131z gerekir d\u00fc\u015f\u00fcncesindeyim. Do\u011frusu, yerel olan\u0131 evrensel bir anlay\u0131\u015fla evlendirebilmektir.<\/p>\n

<\/span> Kaynak: <\/b>Temel Aksoy<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

TLETSERUK Nahit Serbes 22.09.2010 Nasıl ailelerin kendine özgü hayat tarzları varsa, şehirlerin ve ülkelerin de kendilerine özgü kültürleri vardır. Eskimoların yaşamları Güney Afrikalarınkilerden farklıdır. Her ailenin her toplumun kendine ait, onları diğerlerinden farklı kılan gelenekleri vardır. Her ne kadar çoğumuz bu farklılıkların zenginlik olduğunu söylesek de, bu farklılıklar yanı başımıza geldiğinde içgüdüsel olarak kendimizi korumak 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