{"id":2144,"date":"2019-02-22T16:46:38","date_gmt":"2019-02-22T16:46:38","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=2144"},"modified":"2019-02-22T16:46:38","modified_gmt":"2019-02-22T16:46:38","slug":"israilde-memluk-cerkesleri-arasinda-dolastik","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/israilde-memluk-cerkesleri-arasinda-dolastik\/","title":{"rendered":"\u0130SRA\u0130L\u2019DE MEMLUK \u00c7ERKESLER\u0130 ARASINDA DOLA\u015eTIK"},"content":{"rendered":"

TLETSERUK Nahit Serbes<\/strong>
\n<\/span><\/span>21.10.2010<\/span><\/p>\n

Ge\u00e7en May\u0131s ay\u0131nda bir haftal\u0131\u011f\u0131na \u0130srail\u2019e gitmi\u015ftim. Tel Aviv\u2019de bir gece kald\u0131ktan sonra otomobil kiralay\u0131p o\u011flum Ender ile birlikte Kfar Kama\u2019ya ve oradan da Reyhaniye\u2019ye ge\u00e7tik. Mahmut G\u00fcnay ad\u0131nda Kfar Kama\u2019da ya\u015fayan bir Adige karde\u015fimiz de bize rehberlik etmi\u015fti. Gezimizin bu k\u0131sm\u0131 her ne kadar ilgin\u00e7 ise de, bu iki \u00c7erkes k\u00f6y\u00fc hakk\u0131ndaki an\u0131lar\u0131m\u0131 daha sonra yazaca\u011f\u0131m.<\/p>\n

\u00dc\u00e7 g\u00fcn Kfar Kama\u2019da kald\u0131ktan sonra Kud\u00fcs\u2019e gittik. \u00dc\u00e7 semavi dinin kutsal sayd\u0131\u011f\u0131 a\u011flama duvar\u0131, Mescidi Aksa gibi yerleri ziyaret ettikten sonra, Kud\u00fcs\u2019e 10 km mesafede, Tel Aviv otoyolu \u00fczerindeki 6000 n\u00fcfuslu, Abu Ghosh kasabas\u0131nda gezerken, y\u00f6resel yemekler yapan bir lokantaya u\u011frad\u0131k.<\/p>\n

Lokantan\u0131n s\u0131cakkanl\u0131 \u015fef garsonu bize, \u201cnereden geliyorsunuz?\u201d gibi sorular sordu. \u00c7erkes oldu\u011fumuzu T\u00fcrkiye\u2019den geldi\u011fimizi s\u00f6yleyince, kendisinin de \u00c7erkes oldu\u011funu, hatta Abu Ghosh kasaba halk\u0131n\u0131n neredeyse tamam\u0131n\u0131n \u00c7erkes oldu\u011funu s\u00f6yledi. Abu Ghosh Belediye Ba\u015fkan yard\u0131mc\u0131s\u0131 \u0130ssa Jaber de \u00c7erkes, T\u00fcrkiye\u2019de e\u011fitim g\u00f6rd\u00fc T\u00fcrk\u00e7e konu\u015fuyor, isterseniz telefon numaras\u0131n\u0131 size verebilirim dedi. Telefon numaras\u0131n\u0131 al\u0131nca, \u0130ssa Jaber\u2019i telefonla aray\u0131p T\u00fcrkiye\u2019den geldi\u011fimizi, g\u00f6r\u00fc\u015fmek istedi\u011fimizi s\u00f6yledik. Kendisi cuma namaz\u0131 i\u00e7in Abu Gosh\u2019dan uzakla\u015ft\u0131m ama yar\u0131m saate kadar d\u00f6nece\u011fim dedi
\n\u0130ssa Beyin evinde bulu\u015ftuk. \u0130ki katl\u0131 modern yap\u0131l\u0131 evin salonuna kabul edildik. Evin han\u0131m\u0131 hemen sofra haz\u0131rl\u0131klar\u0131na ba\u015flay\u0131nca rica minnet yemek i\u015finden vazge\u00e7irdik. Ama yinede ikramlar\u0131n ard\u0131 arkas\u0131 kesilmiyordu. Evin han\u0131m\u0131 uzaklardan gelen yak\u0131n akrabalar\u0131ym\u0131\u015f\u0131z gibi bize hizmet ediyordu. \u0130ssa Jaber\u2019in 3 o\u011flu bir k\u0131z\u0131 var.
\nO\u011fullar\u0131ndan birisi halen \u0130zmir\u2019de Eczac\u0131l\u0131k Fak\u00fcltesinde okuyor. Bir o\u011flu\u2019da avukatl\u0131k yap\u0131yor. K\u00fc\u00e7\u00fck o\u011flu ise halen orta derecede e\u011fitim al\u0131yor. <\/span><\/p>\n


\n\u0130ssa Jaber Abu Ghosh\u2019un tarihini anlat\u0131yor<\/span><\/p>\n

Abu Ghosh Kud\u00fcs\u2019e ba\u011fl\u0131 bir kasaba, 1948 Arap-\u0130srail Sava\u015f\u0131’nda tarafs\u0131z bir tutum tak\u0131nm\u0131\u015f. Araplar ve Yahudilerle olan olumlu ili\u015fkileriyle tan\u0131n\u0131yor. \u0130ncil de yaz\u0131l\u0131 olan eski ad\u0131 Kiryat Ye’arim
\nIssa Jaber, Kasaban\u0131n Abu Ghosh olan ad\u0131n\u0131n Memluktan, yani M\u0131s\u0131rdan gelen b\u00fcy\u00fck dedelerinin soyad\u0131ndan t\u00fcredi\u011fini, B\u00fcy\u00fck dedelerinin Adigelerin \u201cG\u0131\u015f\u201d soyundan olabilece\u011fini s\u00f6yledi. \u00c7erkeslerin Memluk as\u0131ll\u0131 Sipahi sava\u015f\u00e7\u0131lar olduklar\u0131na dair Osmanl\u0131 ar\u015fivlerinden al\u0131nm\u0131\u015f bilgilerin de i\u00e7inde yaz\u0131l\u0131 oldu\u011fu Abu Ghosh\u2019un tarihi ile ilgili \u0130branice yaz\u0131lm\u0131\u015f de\u011ferli bir kitab\u0131 bana hediye etti. 1516 y\u0131l\u0131nda Yavuz Sultan Selim taraf\u0131ndan M\u0131s\u0131rdan getirilmi\u015f olan bu sava\u015f\u00e7\u0131 \u00c7erkeslerin g\u00f6revi, Kud\u00fcs’e gelen H\u0131ristiyan ve Yahudi hac\u0131lar\u0131n yol g\u00fcvenli\u011fini sa\u011flamakt\u0131. “Osmanl\u0131 \u015f\u00f6valyeleri” olarak tan\u0131mlanan bu Sipahi askerlerinin vergi toplamak gibi bir g\u00f6revleri de vard\u0131.<\/p>\n

Memluk \u00c7erkeslerinden olup, Osmanl\u0131 Devleti’nin son d\u00f6neminde 4 kez sadrazaml\u0131k yapm\u0131\u015f olan K\u0131br\u0131sl\u0131 Mehmet Kamil Pa\u015fa, 1864 y\u0131l\u0131nda Kud\u00fcs’e mutasarr\u0131f (Vali) olunca, dini bayramlarda Abu Ghash\u2019a gelir, hem\u015ferileriyle bayramla\u015f\u0131r ve onlar\u0131n dertlerini, \u015fik\u00e2yetlerini dinlermi\u015f.<\/span><\/p>\n


\nK\u0131br\u0131sl\u0131 Mehmet Kamil Pa\u015fa (1833-1913)<\/span><\/p>\n

Abu Ghosh kasabas\u0131 sakinleri g\u00fcnl\u00fck ya\u015famlar\u0131nda \u0130branice, Arap\u00e7a ve \u0130ngilizce konu\u015fuyorlar. Bir\u00e7o\u011fu \u00e7ocuklar\u0131n\u0131 e\u011fitim i\u00e7in T\u00fcrkiye\u2019ye g\u00f6nderiyor. \u00c7erkes olmalar\u0131ndan dolay\u0131 gurur duyduklar\u0131n\u0131, fakat kendilerinin de Adigece e\u011fitim veren bir okula ihtiya\u00e7lar\u0131n\u0131n oldu\u011funu, \u0130srail yasalar\u0131n\u0131n da buna izin verdi\u011fini s\u00f6yl\u00fcyorlar.<\/p>\n

Daha 20 y\u0131l \u00f6ncesine kadar, Abu Ghosh\u2019a yerle\u015fmek isteyen Arap ve Yahudileri aralar\u0131na sokmuyorlarm\u0131\u015f. \u015eimdilerde ise 6 bin ki\u015filik n\u00fcfusun 5 bin kadar\u0131 \u00c7erkes. Issa Jaber, \u00c7erkes \u00f6rf ve adetlerinin t\u00fckenmek \u00fczere oldu\u011funa dikkat \u00e7ekiyor: Kimileri Arap\u2019larla evleniyor, kimileri Yahudi\u2019lerle, \u00e7\u00f6z\u00fclmeye ba\u015flad\u0131k diyor. Ana dilimizi zaten konu\u015fam\u0131yoruz, ama ge\u00e7mi\u015fte ninelerimiz, dedelerimiz Adigece konu\u015fuyorlard\u0131 diyor.<\/span><\/p>\n


\nJaber ailesi ile<\/span><\/p>\n

19. yy. sonlar\u0131na do\u011fru Ortado\u011fu\u2019daki, Yahudi ve Arap milliyet\u00e7ilik cereyan\u0131 ile san\u0131r\u0131m dini kimlik daha geri planda kalarak etnik kimlikler \u00f6n plana \u00e7\u0131kmaya ba\u015flad\u0131. Onun i\u00e7in Abu Ghosh \u00c7erkesleri, \u00c7erkesli\u011fe daha b\u00fcy\u00fck ilgi duymaya ba\u015flad\u0131lar.<\/p>\n

\u0130ssa:\u201d ben, \u00e7ocuklu\u011fumdan beri \u00c7erkes oldu\u011fumu biliyorum. Daha y\u00fcr\u00fcmeye ba\u015flad\u0131\u011f\u0131m\u0131zda bize ilk olarak \u00c7erkes oldu\u011fumuz \u00f6\u011fretildi, biz de \u00f6yle yap\u0131yoruz.\u201d \u00c7erkeslerin g\u00fcndelik ya\u015fant\u0131lar\u0131, yemek adetleri y\u00fczy\u0131llar boyunca Yahudilerle ve Araplarla birlikte ya\u015fam\u0131\u015f olsalar da farkl\u0131l\u0131k arz eder. \u00c7erkesler akraba evlili\u011fi yapmazlar. Bir \u00c7erkes erkek sadece bir \u00c7erkes k\u0131z\u0131yla evlenmelidir. Ama tabi bunu ger\u00e7ekle\u015ftirmek zor oluyor. Kendi k\u00fclt\u00fcrel \u00f6zelliklerini ve dini inan\u00e7lar\u0131n\u0131 saklamay\u0131 ba\u015faran bu \u00c7erkes toplulu\u011fu ne yaz\u0131k ki Ortado\u011fu co\u011frafyas\u0131nda yok olma tehlikesiyle kar\u015f\u0131 kar\u015f\u0131ya bulunuyor.<\/p>\n

\u00c7erkes dillerinin Birle\u015fmi\u015f Milletler taraf\u0131ndan, korunmas\u0131 gereken diller aras\u0131na al\u0131nd\u0131\u011f\u0131 s\u00f6yleniyor. \u00c7o\u011fu insan, \u00c7erkeslerin kim oldu\u011funu merak ediyor, fakat bu sorular\u0131na pek yan\u0131t alam\u0131yor. Bu sorulara yan\u0131t vermek i\u00e7in yola \u00e7\u0131k\u0131lmal\u0131, belgeseller yaparak d\u00fcnyan\u0131n \u00e7e\u015fitli b\u00f6lgelerine da\u011f\u0131t\u0131lmal\u0131. \u00c7erkes toplulu\u011funun k\u00fclt\u00fcr\u00fc, gelene\u011fi ve lisan\u0131 herkese izletilmeli. T\u00fcm bunlar\u0131 seyredenler, \u00c7erkes olman\u0131n y\u00fczy\u0131llard\u0131r de\u011fi\u015fmez kural\u0131 olan y\u00fcrek s\u0131cakl\u0131\u011f\u0131n\u0131 ve samimiyetini hissedeceklerdir. Kfar Kama\u2019da arkada\u015flar\u0131m\u0131z var. Onlar\u0131n Derne\u011fi sayesinde milli \u00c7erkes giysilerini, dans ve \u015fark\u0131lar\u0131n\u0131 \u00e7ocuklar\u0131m\u0131za tan\u0131tabiliyoruz.<\/p>\n

Nahit: \u0130srail\u2019deki k\u00fc\u00e7\u00fck Abu Ghosh\u2019ta, 1516’l\u0131 y\u0131llardan beri bizden birileri olan, ama bizlerin haberi olmadan ya\u015fayan M\u0131s\u0131r yani Memluk \u00c7erkesleri aras\u0131nda dola\u015ft\u0131k. Sizleri yak\u0131ndan tan\u0131y\u0131nca bir ba\u015fka sevdik, bu yak\u0131n ilgi ve alakan\u0131za \u00e7ok te\u015fekk\u00fcr ederiz.<\/p>\n

\u0130ssa: Burada \u00f6z karde\u015fleriniz oldu\u011funu hi\u00e7bir zaman unutmay\u0131n, T\u00fcrkiye\u2019de ya\u015fayan \u00c7erkeslere ve \u00f6zellikle de \u0130stanbul’a selam s\u00f6yleyin. Bize geldiniz, b\u00fcy\u00fck mutluluk getirdiniz. Diliyoruz ki \u0130n\u015fallah bizde bir g\u00fcn \u0130srail\u2019de \u00c7erkes kimli\u011fimizle, ya\u015fayabilir oluruz.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

TLETSERUK Nahit Serbes 21.10.2010 Geçen Mayıs ayında bir haftalığına İsrail’e gitmiştim. Tel Aviv’de bir gece kaldıktan sonra otomobil kiralayıp oğlum Ender ile birlikte Kfar Kama’ya ve oradan da Reyhaniye’ye geçtik. Mahmut Günay adında Kfar Kama’da yaşayan bir Adige kardeşimiz de bize rehberlik etmişti. Gezimizin bu kısmı her ne kadar ilginç ise de, bu iki Çerkes […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[103],"tags":[],"class_list":["post-2144","post","type-post","status-publish","format-standard","hentry","category-yazarlar-tletseruk-nahit-serbes","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2144","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=2144"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2144\/revisions"}],"predecessor-version":[{"id":2145,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2144\/revisions\/2145"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=2144"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=2144"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=2144"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}