{"id":2148,"date":"2019-02-22T16:48:21","date_gmt":"2019-02-22T16:48:21","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=2148"},"modified":"2019-02-22T16:48:21","modified_gmt":"2019-02-22T16:48:21","slug":"adigage-yuksek-ahlak","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/adigage-yuksek-ahlak\/","title":{"rendered":"ADI\u011eA\u011eE (Y\u00dcKSEK AHLAK)"},"content":{"rendered":"

TLETSERUK Nahit Serbes<\/span><\/span><\/strong>
\n22.12.2010<\/span><\/p>\n

\u0130nsan olma \u00e7abas\u0131 i\u00e7inde olup, yolun \u00e7ok ba\u015f\u0131ndaki bir karde\u015finiz olarak, Ad\u0131\u011fa\u011fe\u2019den bahsetmeye \u00e7al\u0131\u015faca\u011f\u0131m. Ad\u0131\u011fa\u011fe elde edilebilir mi? Nas\u0131l elde edilir? Bu sorunun cevab\u0131 asl\u0131nda \u00e7ok basittir. \u015e\u00f6yle ki: herkesin i\u00e7inde var olan insan\u0131n d\u00fc\u015f\u00fcnme mekanizmas\u0131n\u0131 harekete ge\u00e7irerek olaylar\u0131n arka y\u00f6n\u00fcn\u00fc g\u00f6rebilme, g\u00f6n\u00fcl g\u00f6z\u00fcn\u00fc a\u00e7abilme ve kendinden \u00f6nceki bilgi birikimini anlayabilme ile elde edilir. \u00c7erkesli\u011fin anla\u015f\u0131labilmesi xabzenin \u00f6\u011frenilmesiyle m\u00fcmk\u00fcnd\u00fcr. Geli\u015fime a\u00e7\u0131k olmak \u015fartt\u0131r. Unutulmamal\u0131d\u0131r ki, akl\u0131n nefsi kontrol etme ve nefsinde ak\u0131la galip gelme m\u00fccadelesi son ana kadar s\u00fcrecektir. E\u011fer m\u00fccadele biterse birinden biri teslim olmu\u015f demektir ki, bu ma\u011flubiyettir. Bu nedenle iyi bir Adige olma m\u00fccadelesi hi\u00e7 bitmemelidir.<\/p>\n

Ad\u0131\u011fa\u011fe\u2019de ya\u015fanm\u0131\u015fl\u0131k ve \u00fczerinde hayal etmek vard\u0131r. Yaln\u0131zca bakmak ya da g\u00f6rmek de\u011fil, derinlemesine bakabilme ve bakt\u0131\u011f\u0131nda \u00f6z\u00fcn\u00fc g\u00f6rebilme yetisini kazanm\u0131\u015f olmak gerekir. Do\u011fruyu arayan insan ayd\u0131nlan\u0131r ve \u0131\u015f\u0131k sa\u00e7ar. \u0130\u015fte o zaman geli\u015fim olur. \u00c7erkesli\u011fin \u00f6z\u00fc de uyanma, ayd\u0131nlanma ve etraf\u0131n\u0131 ayd\u0131nlatmad\u0131r. Onun i\u00e7in \u00c7erkeslik, di\u011fer k\u00fclt\u00fcrlerin merak\u0131n\u0131 uyand\u0131rm\u0131\u015ft\u0131r.<\/p>\n

Ancak \u00e7o\u011funlukla, insanlar \u00c7erkesli\u011fin yani Ad\u0131\u011fa\u011fe’nin ne oldu\u011funu ba\u015fkalar\u0131ndan duyarak ya da bunu a\u00e7\u0131klayan belli yaz\u0131l\u0131 bilgiler oldu\u011funu d\u00fc\u015f\u00fcnerek buralardan elde edilebilece\u011fini sanm\u0131\u015ft\u0131r ama tabii ki yan\u0131lm\u0131\u015flard\u0131r. Pek az ki\u015fi bunlar\u0131n asl\u0131nda kendinde varoldu\u011funu, ne ararsa kendinde aramas\u0131 gerekti\u011fini alg\u0131layabilmi\u015ftir. \u201c\u00c7erkes d\u0131\u015far\u0131dan gelecek hi\u00e7bir g\u00fc\u00e7 ve yard\u0131ma g\u00fcvenmeksizin kendi kendisini y\u00fcceltmeye \u00e7al\u0131\u015fmal\u0131d\u0131r\u201d. G\u00f6n\u00fclde hissetmedik\u00e7e, \u00c7erkesli\u011fi (\u0130nsanl\u0131\u011f\u0131) alg\u0131lamak m\u00fcmk\u00fcn de\u011fildir. \u00c7erkesli\u011fin \u00f6zel bir s\u0131rr\u0131 yoktur. \u00c7erkesli\u011fin temeli hikmetlerdir. O halde \u00c7erkesli\u011fin anla\u015f\u0131lmas\u0131 ancak i\u00e7inde ya\u015fayarak, insanl\u0131\u011f\u0131 ya\u015fam tarz\u0131na d\u00f6n\u00fc\u015ft\u00fcrerek ve tek\u00e2m\u00fcl\u00fcm\u00fcz\u00fc s\u00fcrd\u00fcrerek m\u00fcmk\u00fcnd\u00fcr. \u00c7erkeslik, hayal etmek sanat, i\u015fbirli\u011fi ve birlikte \u00e7al\u0131\u015fmay\u0131, insanl\u0131k, sevgi ve sayg\u0131s\u0131n\u0131 yaymay\u0131 ideal edinmi\u015f, insan\u0131 y\u00fcceltmek i\u00e7in varg\u00fcc\u00fcyle \u00e7al\u0131\u015fan vicdan\u0131n\u0131 tesis etmi\u015f ki\u015filerin toplulu\u011fudur. \u00c7erkeslik yoktan var olmam\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc hep vard\u0131, hepte var olacakt\u0131r. \u00c7erkeslik insanl\u0131k tarihinin t\u00fcm k\u00fclt\u00fcr\u00fcn\u00fcn akt\u0131\u011f\u0131 ve akmaya devam etti\u011fi y\u00fcce bir deryad\u0131r. Burada \u00f6zellikle geli\u015fim kelimesinin alt\u0131n\u0131 \u00e7izmek istiyorum. Derin bir nefes al\u0131p g\u00f6zlerinizi kapat\u0131n. D\u00fc\u015f\u00fcn\u00fcn! Hayat\u0131n zenginli\u011fi u\u00e7suz bucaks\u0131zd\u0131r ve t\u00fckenmez, hepsi de sizin i\u00e7in yarat\u0131lm\u0131\u015f. Yeter ki, onlar\u0131 g\u00f6r\u00fcn! Bildi\u011finiz gibi, bak\u0131p da g\u00f6rmemek m\u00fcmk\u00fcn! Siz g\u00f6rmeye, duymaya, hissetmeye \u00e7al\u0131\u015f\u0131n. Ya\u015fam\u0131n zenginliklerini g\u00f6rmek ve onlardan yararlanabilmek i\u00e7in baz\u0131 prensiplere sahip olmam\u0131z gerekir.<\/p>\n

Hayat\u0131n\u0131z\u0131 ak\u0131ll\u0131 bir \u015fekilde planlaman\u0131z, evvela kendinizi iyi tan\u0131makla ba\u015flar, insan\u0131n kendini tan\u0131mas\u0131, san\u0131ld\u0131\u011f\u0131ndan daha zordur. \u00c7\u00fcnk\u00fc do\u011fru sand\u0131\u011f\u0131n\u0131z baz\u0131 kal\u0131pla\u015fm\u0131\u015f \u00f6nyarg\u0131lar\u0131n\u0131z vard\u0131r. Her kitap\u00e7\u0131da ki\u015fisel geli\u015fim kitaplar\u0131 sat\u0131lmaktad\u0131r. Bunlar, k\u0131sa hayat\u0131n\u0131zda, akranlar\u0131n\u0131z aras\u0131nda ayr\u0131cal\u0131kl\u0131 ve \u00fcst d\u00fczey bir yere gelmeniz i\u00e7in \u00e7ok \u00f6nemli bilgilerle doludur. Acele etmek de \u00e7ok do\u011fru de\u011fildir. Zira tam tersine do\u011fruyla yanl\u0131\u015f, iyi ile k\u00f6t\u00fc kar\u0131\u015fabilir. Onun i\u00e7in sab\u0131r ve sadakat \u015fartt\u0131r.<\/p>\n

\u0130yi bir Adige: Yasal olmayan hi\u00e7bir \u015feyi yapmaz, insana ve do\u011faya zarar vermez, \u00e7al\u0131\u015fkan ve beceri sahibi olur, ayr\u0131 k\u00fclt\u00fcrel de\u011ferlere, inan\u00e7lara sayg\u0131 g\u00f6sterir. Bilgiyi akl\u0131n\u0131n s\u00fczgecinden ge\u00e7irir. \u0130nsanlarla ili\u015fki kurarken mant\u0131kl\u0131, sab\u0131rl\u0131 duygusall\u0131ktan uzak ve \u00f6nyarg\u0131s\u0131z olur. Hem sa\u011fl\u0131kl\u0131 ileti\u015fim kurabilmek hem verimli \u00f6\u011frenmeyi ger\u00e7ekle\u015ftirebilmek i\u00e7in dinlemesini de bilir. Her duydu\u011funu onur, gurur meselesi yapmaz. Kendisine nas\u0131l davran\u0131lmas\u0131n\u0131 istiyorsa kendisi de fertlere \u00f6yle davran\u0131r, ki\u015fisel geli\u015fim kitaplar\u0131 okur, kendini geli\u015ftirir ve zenginle\u015fir.<\/p>\n

Bu ba\u011flamda yak\u0131nlarda okudu\u011fum bir paragraf\u0131 payla\u015farak s\u00f6zlerimi tamamlamak istiyorum. ”Hi\u00e7birimiz bu d\u00fcnyada tesad\u00fcfen bulunmuyoruz. En k\u00fc\u00e7\u00fck ayr\u0131nt\u0131s\u0131na kadar m\u00fckemmel bir bi\u00e7imde tasarlanm\u0131\u015f bir oyunun i\u00e7indeyiz. Her sahnede yanl\u0131\u015flar\u0131m\u0131z\u0131 g\u00f6rmeli, onlar\u0131 d\u00fczeltmeli ve sonra oyunu yeniden sahneye koymal\u0131y\u0131z.”<\/p>\n

\u00c7\u00fcnk\u00fc b\u00fcy\u00fck bir dikkatle izleniyoruz. En ilginci de bu oyunun seyircisi yoktur. Herkes oyuncudur. Bizim tek yapmam\u0131z gereken, rol\u00fcm\u00fcz\u00fc gerekti\u011fi gibi oynamaya \u00e7al\u0131\u015fmakt\u0131r.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

TLETSERUK Nahit Serbes 22.12.2010 İnsan olma çabası içinde olup, yolun çok başındaki bir kardeşiniz olarak, Adığağe’den bahsetmeye çalışacağım. Adığağe elde edilebilir mi? Nasıl elde edilir? Bu sorunun cevabı aslında çok basittir. Şöyle ki: herkesin içinde var olan insanın düşünme mekanizmasını harekete geçirerek olayların arka yönünü görebilme, gönül gözünü açabilme ve kendinden önceki bilgi birikimini anlayabilme […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[103],"tags":[],"class_list":["post-2148","post","type-post","status-publish","format-standard","hentry","category-yazarlar-tletseruk-nahit-serbes","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2148","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=2148"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2148\/revisions"}],"predecessor-version":[{"id":2149,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2148\/revisions\/2149"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=2148"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=2148"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=2148"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}