{"id":2162,"date":"2019-02-22T16:54:58","date_gmt":"2019-02-22T16:54:58","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=2162"},"modified":"2019-02-22T16:54:58","modified_gmt":"2019-02-22T16:54:58","slug":"xabze","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/xabze\/","title":{"rendered":"XABZE"},"content":{"rendered":"

TLETSERUK Nahit Serbes<\/strong>
\n<\/span><\/span> 05<\/span><\/span>.05<\/span>.2011<\/span><\/p>\n

Xabzeyi alg\u0131layabilecek d\u00fczeye ula\u015fmam\u0131\u015f ki\u015filere, x<\/span>abzenin a\u00e7\u0131klanmas\u0131 zordur.<\/p>\n

Xabze o derece eskidir ki, insano\u011flunun evrenin ger\u00e7eklerini d\u00fc\u015f\u00fcnmeye ba\u015flamas\u0131 ile birlikte, Tanr\u0131 inanc\u0131n\u0131n tek Tanr\u0131 d\u00fc\u015f\u00fcncesine d\u00f6n\u00fc\u015fmesinden itibaren xa<\/span>bzenin de kullan\u0131lmaya ba\u015fland\u0131\u011f\u0131 s\u00f6ylenebilir.<\/p>\n

Xabze Nas\u0131l Ortaya \u00c7\u0131km\u0131\u015ft\u0131r?<\/span>:
\n<\/b>
\nXabze \u00f6\u011fretimi, insano\u011flunu y\u00fcceltecek her t\u00fcrl\u00fc yakla\u015f\u0131m ve d\u00fc\u015f\u00fcnceyi su\u00e7layanlara kar\u015f\u0131 m\u00fccadele etmi\u015f ve bu ikilemin bir sonucu olarak ortaya \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n

\u00c7\u00fcnk\u00fc baz\u0131 din adamlar\u0131, tarih boyunca Tanr\u0131\u2019n\u0131n s\u00f6zlerini istedikleri gibi yorumlam\u0131\u015flar ve Tanr\u0131 korkusu duygusundan yararlanarak insanlar\u0131 kendi arzular\u0131 do\u011frultusunda y\u00f6netmi\u015flerdir. M\u00fcsl\u00fcman, H\u0131ristiyan ve Abhazya’da, eski inan\u00e7lar\u0131n bir devam\u0131 olan, ormanlara sayg\u0131 duyma inanc\u0131 devam etmektedir. Bununla beraber, \u00c7erkeslerin x<\/span>abzeye olan ilgileri de \u00f6teden beri dikkatleri \u00fczerine \u00e7eken bir husustur.<\/p>\n

Belirli bir s\u0131n\u0131fa ula\u015fm\u0131\u015f ki\u015filer o s\u0131n\u0131fta ald\u0131\u011f\u0131 bilgileri alt s\u0131n\u0131flara ve topluluk d\u0131\u015f\u0131ndaki ki\u015filere aktarm\u0131\u015flard\u0131r. Ba\u015fka bir deyi\u015fle x<\/span>abze \u00f6\u011fretileri hi\u00e7bir zaman s\u0131r olmam\u0131\u015ft\u0131r. Xabze e\u011fitimi ve \u00f6\u011fretimi \u00f6nce aile, daha sonrada alanda verilmeye devam etmi\u015ftir.<\/p>\n

Xabze \u2013 \u0130nan\u00e7 Kar\u015f\u0131la\u015ft\u0131rmas\u0131:
\n<\/b>
\nXabze \u00f6\u011fretileri belirli bir hiyerar\u015fik g\u00f6zetim ve denetimde ger\u00e7ekle\u015fmekte, \u00e7e\u015fitli semboller, mitler (kutsal \u00f6yk\u00fcler) ve efsanelerden yararlan\u0131lmaktad\u0131r. Xabze, bu y\u00fcce \u00fclk\u00fcs\u00fcn\u00fc insanl\u0131\u011f\u0131n in\u015fas\u0131 olarak tan\u0131mlamaktad\u0131r. \u201cXabze kutsal olana \u2018derin\u2019 bir bak\u0131\u015ft\u0131r.\u201d Belli toplulu\u011fa ait bir din de\u011fildir. Zaten kutsal olan ile ilgilenen her \u00f6\u011freti din olmak zorunda de\u011fildir. Xabze \u00f6\u011fretilerine ve inanc\u0131na g\u00f6re iyi bir insan olabilmek i\u00e7in, her \u015feyden \u00f6nce Tanr\u0131\u2019n\u0131n varl\u0131\u011f\u0131na, evrenin ondan olu\u015ftu\u011funa ve her varl\u0131kta ondan bir \u201c\u00f6z\u201d oldu\u011funa inanmak gerekir. A\u00e7\u0131k\u00e7a anla\u015f\u0131labilmektedir ki x<\/span>abzenin as\u0131l amac\u0131, Tanr\u0131 taraf\u0131ndan yarat\u0131lan, fakat yarad\u0131l\u0131\u015ftan m\u00fckemmel olmayan, insan\u0131n d\u00fcnya \u00fczerinde s\u00fcrd\u00fcrd\u00fc\u011f\u00fc ya\u015fam\u0131n sonucunda erginle\u015ferek yeniden Tanr\u0131\u2019ya d\u00f6nmesidir.<\/p>\n

\u00c7erkeslik \u2013 Tasavvuf Kar\u015f\u0131la\u015ft\u0131rmas\u0131:
\n<\/b>
\nHer ne kadar Xabze bir \u00f6\u011freti ise de x<\/span>abzeyi tasavvuf ile kar\u0131\u015ft\u0131rmamak gerekir.<\/p>\n

Tasavvuf duygu ve sezgiye dayal\u0131 bir inan\u00e7 yoludur. Ak\u0131l ve deney d\u0131\u015f\u0131nda, \u201cger\u00e7e\u011fe duygu ve sezgi ile ula\u015fma \u00e7abas\u0131d\u0131r\u201d. Tasavvufi ki\u015fi d\u00fcnyadan elini ete\u011fini \u00e7ekmi\u015f, tasas\u0131z ya\u015fam s\u00fcren, d\u00fczen ve denetimin d\u0131\u015f\u0131nda ya\u015fayan disiplinsiz bir ki\u015fidir.<\/p>\n

Oysa x<\/span>abze ki\u015fiye ruhsal bir etki a\u015f\u0131lar. Daha sonra bu etki \u00fczerine \u00f6\u011fretisini kurmaya \u00e7al\u0131\u015f\u0131r. Bunu da belirli bir hiyerar\u015fi ve disiplin ile uygular. Xabze topluluk yap\u0131s\u0131ndad\u0131r.<\/p>\n

Topluluk yap\u0131s\u0131 ki\u015fiye iki tarafl\u0131 bir sorumluluk y\u00fckler. Bir taraftan ki\u015fisel olarak kendi erginle\u015fmesini sa\u011flamak, di\u011fer taraftan kolektif olarak ba\u015fkalar\u0131n\u0131n erginle\u015fmesine yard\u0131mc\u0131 olmak.<\/p>\n

Yukar\u0131da belirtti\u011fimiz gibi \u0130nsanlar kendilerini geli\u015ftirirken, di\u011fer taraftan toplulu\u011fun di\u011fer bireyleri de onlardan yararlanm\u0131\u015f olurlar. Herkes \u00e7ekinmeden g\u00f6r\u00fc\u015f ve d\u00fc\u015f\u00fcncelerini a\u00e7\u0131klayabilir. Yine bu duygular sayesinde ki\u015fi, ileride kendini ve ba\u015fkalar\u0131n\u0131 olgunla\u015ft\u0131racak uygun ortam ve davran\u0131\u015flar\u0131 bulacakt\u0131r. Xabze ya\u015fam sisteminde her sayg\u0131 i\u00e7eren rit\u00fcelin temsil etti\u011fi kavram, uzun tarihsel bir s\u00fcrecin \u00fcr\u00fcn\u00fcd\u00fcr. \u0130\u015fte toplumun k\u00fclt\u00fcr yap\u0131s\u0131ndan bireyin ya\u015fam\u0131na uzanan x<\/span>abze e\u011fitim s\u00fcreci budur.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

TLETSERUK Nahit Serbes 05.05.2011 Xabzeyi algılayabilecek düzeye ulaşmamış kişilere, xabzenin açıklanması zordur. Xabze o derece eskidir ki, insanoğlunun evrenin gerçeklerini düşünmeye başlaması ile birlikte, Tanrı inancının tek Tanrı düşüncesine dönüşmesinden itibaren xabzenin de kullanılmaya başlandığı söylenebilir. Xabze Nasıl Ortaya Çıkmıştır?: Xabze öğretimi, insanoğlunu yüceltecek her türlü yaklaşım ve düşünceyi suçlayanlara karşı mücadele etmiş ve bu […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[103],"tags":[],"class_list":["post-2162","post","type-post","status-publish","format-standard","hentry","category-yazarlar-tletseruk-nahit-serbes","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2162","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=2162"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2162\/revisions"}],"predecessor-version":[{"id":2163,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2162\/revisions\/2163"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=2162"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=2162"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=2162"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}