{"id":2176,"date":"2019-02-22T17:00:30","date_gmt":"2019-02-22T17:00:30","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=2176"},"modified":"2019-02-22T17:00:30","modified_gmt":"2019-02-22T17:00:30","slug":"tesadufen-bu-kulturun-icinde-degiliz","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/tesadufen-bu-kulturun-icinde-degiliz\/","title":{"rendered":"TESAD\u00dcFEN BU K\u00dcLT\u00dcR\u00dcN \u0130\u00c7\u0130NDE DE\u011e\u0130L\u0130Z"},"content":{"rendered":"<p><span class=\"auto-style83\" lang=\"tr\"><span style=\"font-family: Arial; font-size: small;\"><strong>TLETSERUK Nahit Serbes<\/strong><br \/>\n<\/span><\/span><span lang=\"en-us\"> <span style=\"font-family: Arial;\">05<\/span><\/span><span style=\"font-family: Arial;\">.<span lang=\"en-us\">12.<\/span>2011<\/span><\/p>\n<p><span style=\"font-family: Arial; font-size: small;\">Asl\u0131nda d\u00fcnyada hi\u00e7bir \u015fey tesad\u00fcf de\u011fildir. Bunu s\u00f6ylerken dayana\u011f\u0131m olan \u015fu de\u011ferlendirmeyi de payla\u015fmak isterim: <i><b>Evrende var olma olas\u0131l\u0131\u011f\u0131 bulunan her \u015fey yarat\u0131c\u0131n\u0131n sonsuz g\u00fcc\u00fc i\u00e7inde mevcuttur. <\/b><\/i><\/p>\n<p>Bence bunu idrak ederek ya\u015famak ile bunun fark\u0131nda olmadan ya\u015famak aras\u0131nda b\u00fcy\u00fck fark vard\u0131r. Bu ba\u011flamda, <i><b> \u00c7erkesli\u011fin veya Xabze&#8217;nin ne olup, ne olmad\u0131\u011f\u0131<\/b><\/i> aray\u0131\u015f\u0131, en \u00f6nemli sorulardan birisidir. E\u011fer bu herkes\u00e7e anla\u015f\u0131lm\u0131\u015f olsayd\u0131 zaten soru da yan\u0131tlanm\u0131\u015f ve son nokta konulmu\u015f olurdu. Ama bence: \u00c7erkeslik, karde\u015flik ba\u011flar\u0131n\u0131n g\u00fc\u00e7lenmesi, insanl\u0131\u011f\u0131n ahenk i\u00e7inde geli\u015ferek ilerlemesidir.<\/p>\n<p>G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi amac\u0131m\u0131z a\u00e7\u0131k oldu\u011fu kadar da iddial\u0131d\u0131r. Buradan anla\u015f\u0131laca\u011f\u0131 \u00fczere: Esas amac\u0131m\u0131z daha iyi insan olma aray\u0131\u015f\u0131 ve \u00e7abas\u0131 i\u00e7inde olunmas\u0131d\u0131r. D\u00fc\u015f\u00fcnce s\u00f6z ve i\u015flerimizi Tanr\u0131\u2019n\u0131n en b\u00fcy\u00fck arma\u011fan\u0131 olan akl\u0131n ve edindi\u011fimiz deneyimlerin \u0131\u015f\u0131\u011f\u0131 alt\u0131nda g\u00f6zden ge\u00e7irmek, iyiyi do\u011fruyu ve g\u00fczeli aramakt\u0131r.<\/p>\n<p>Bizler b\u00f6yle b\u00fcy\u00fck bir ama\u00e7 do\u011frultusunda insanl\u0131\u011fa hizmet eden birer yap\u0131 ta\u015f\u0131y\u0131z. Bu varl\u0131\u011f\u0131n yap\u0131 ta\u015f\u0131 olmak demek, Xabze&#8217;yi anlama ve \u00f6z\u00fcmsemeye talip olmak demektir. \u00c7erkesli\u011fin amac\u0131n\u0131n ger\u00e7ekle\u015ftirilmesi de ancak bizim arac\u0131l\u0131\u011f\u0131m\u0131zla olaca\u011f\u0131na g\u00f6re bizlere Xabze&#8217;yi anlama, \u00f6z\u00fcmseme ve uygulama yolunda g\u00f6revler d\u00fc\u015fmektedir. Zaten Xabze her \u015feyden \u00f6nce ferdi hedef al\u0131r. \u00c7\u00fcnk\u00fc bir \u00c7erkes ilk \u00f6nce kendini tan\u0131mal\u0131, kendini bilerek benli\u011fine h\u00e2kim olmal\u0131 ve benli\u011fini y\u00fcceltebilmelidir ki amaca do\u011fru y\u00f6nelebilsin. Kendimizi bilmi\u015f olmam\u0131z, bizlere verilen en \u00f6nemli \u00f6\u011f\u00fct de\u011filmidir? \u00d6yleyse kendimizi tan\u0131mak, kendimizi bilmek merdivenin birinci basama\u011f\u0131d\u0131r. Kendini tan\u0131ma ve benli\u011fe h\u00e2kimiyetin de ancak Tanr\u0131\u2019n\u0131n insana arma\u011fan etti\u011fi ak\u0131l yard\u0131m\u0131yla erdemleri tan\u0131y\u0131p \u00f6z\u00fcmseyerek nefse h\u00e2kimiyet ile olabilece\u011fi d\u00fc\u015f\u00fcncesindeyim. Bu de\u011ferleri g\u00f6rebilmek i\u00e7in de g\u00f6n\u00fcl g\u00f6z\u00fcm\u00fcz\u00fc a\u00e7mam\u0131z gereklidir.<\/p>\n<p>Bu noktada hat\u0131rlatmak istiyorum.\u201cKendinin ne oldu\u011funu bilmek bilge olmakt\u0131r. Kendini bilen Xabzeyi bilendir\u201d. Birinin g\u00f6z\u00fcne bakan kimsenin y\u00fcz\u00fc, kar\u015f\u0131s\u0131ndakinin g\u00f6z\u00fcnde aynada oldu\u011fu gibi g\u00f6z\u00fck\u00fcr. Bu par\u00e7aya g\u00f6zbebe\u011fi diyoruz, \u00e7\u00fcnk\u00fc onun i\u00e7ine bakan\u0131n imgesi orada g\u00f6z\u00fck\u00fcr. Xabze i\u00e7in s\u00f6ylenen baz\u0131 de\u011ferlendirmelerden de al\u0131nt\u0131lar yapmak istiyorum. \u0130\u015fte bunlardan sadece bir ka\u00e7\u0131:<\/p>\n<p>Xabze,<\/p>\n<p><i><b><span lang=\"en-us\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Tolerans g\u00f6sterir ama vurdumduymaz de\u011fildir.<br \/>\n<span lang=\"en-us\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Ahlaka dayan\u0131r ama softa de\u011fildir.<br \/>\n<span lang=\"en-us\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Cehaletin kar\u015f\u0131s\u0131ndad\u0131r, ama cahili d\u0131\u015flamaz.<br \/>\n<span lang=\"en-us\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Kavgac\u0131 de\u011fil, al\u00e7ak g\u00f6n\u00fcll\u00fc ve \u0131l\u0131ml\u0131d\u0131r.<br \/>\n<span lang=\"en-us\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Evde, nezaket ve sadakattir.<br \/>\n<span lang=\"en-us\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>G\u00fcnl\u00fck \u0130\u015flerde ve i\u015f ili\u015fkilerinde d\u00fcr\u00fcstl\u00fck, do\u011f<span lang=\"en-us\">ru<\/span>luk, <span lang=\"en-us\"><br \/>\n<\/span>titizlik ve g\u00fcvenilirliktir.<br \/>\n<span lang=\"en-us\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Sosyal hayatta \u0131l\u0131ml\u0131l\u0131k (itidalli) ve nefse h\u00e2kimiyettir.<br \/>\n<span lang=\"en-us\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>G\u00fc\u00e7s\u00fcze (zay\u0131fa) kar\u015f\u0131 \u015fefkat ve yard\u0131md\u0131r.<br \/>\n<span lang=\"en-us\">\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Pi\u015fmanlara kar\u015f\u0131 ba\u011f\u0131\u015flay\u0131c\u0131 ve ikinci bir f\u0131rsat sunand\u0131r.<br \/>\n<\/b><\/i><br \/>\nXabze var oldu\u011fu, ya\u015fad\u0131\u011f\u0131 ve ya\u015fat\u0131ld\u0131\u011f\u0131 i\u00e7in, yaz\u0131l\u0131 olmayan kurallar\u0131yla y\u00fczy\u0131llard\u0131r \u00f6z\u00fcnden sapmam\u0131\u015f ve geli\u015fimini s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr.<\/p>\n<p><i><b>Xabze k\u00f6kl\u00fc bir ge\u00e7mi\u015fin kal\u0131t\u0131m\u0131d\u0131r.<br \/>\n<\/b><\/i><br \/>\nDenebilir ki; oturma \u2013 kalkma, selamla\u015fma gibi rit\u00fcellerin tatbiki esnas\u0131nda, karde\u015flik ili\u015fkilerinde ve t\u00fcm davran\u0131\u015flar\u0131m\u0131zla ilgili gelenekler, \u00f6rf ve adetlerimiz \u00c7erkesli\u011fin yaz\u0131l\u0131 olmayan taraf\u0131n\u0131 olu\u015fturmaktad\u0131r ve \u00c7erkesli\u011fin uygulamas\u0131 ile ilgilidir. \u00c7erkeslik geleneklerinin gen\u00e7lerimize, zaman i\u00e7erisinde sab\u0131r ve sebatla verilmesi, belki de ilk bilinmesi gerekendir. Xabze, ku\u015faktan ku\u015fa\u011fa, e\u011fitimle aktar\u0131l\u0131r, gelenekleriyle ya\u015far. Herkesin d\u00fc\u015f\u00fcncesi, tarz\u0131, yap\u0131s\u0131 farkl\u0131 olsa da \u00c7erkeslik hep ayn\u0131d\u0131r. De\u011fi\u015fen tek \u015fey \u00c7erkesli\u011fi ke\u015ffettik\u00e7e onun bizdeki etkisi olacakt\u0131r.<\/p>\n<p>Tanr\u0131 yard\u0131mc\u0131m\u0131z olsun. <\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>TLETSERUK Nahit Serbes 05.12.2011 Asl&#305;nda d&uuml;nyada hi&ccedil;bir &#351;ey tesad&uuml;f de&#287;ildir. Bunu s&ouml;ylerken dayana&#287;&#305;m olan &#351;u de&#287;erlendirmeyi de payla&#351;mak isterim: Evrende var olma olas&#305;l&#305;&#287;&#305; bulunan her &#351;ey yarat&#305;c&#305;n&#305;n sonsuz g&uuml;c&uuml; i&ccedil;inde mevcuttur. Bence bunu idrak ederek ya&#351;amak ile bunun fark&#305;nda olmadan ya&#351;amak aras&#305;nda b&uuml;y&uuml;k fark vard&#305;r. Bu ba&#287;lamda, &Ccedil;erkesli&#287;in veya Xabze&rsquo;nin ne olup, ne olmad&#305;&#287;&#305; aray&#305;&#351;&#305;, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[103],"tags":[],"class_list":["post-2176","post","type-post","status-publish","format-standard","hentry","category-yazarlar-tletseruk-nahit-serbes","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2176","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=2176"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2176\/revisions"}],"predecessor-version":[{"id":2177,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2176\/revisions\/2177"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=2176"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=2176"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=2176"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}