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<\/p>\n<\/p>\n
Dr. ME\u015eFE\u015e’\u00dc Necdet Hatam<\/strong><\/p>\n KAFFED yeni y\u00f6netiminin genel kurul \u00f6ncesi yay\u0131nlam\u0131\u015f oldu\u011fu program, eski y\u00f6netimi arataca\u011f\u0131n\u0131n kan\u0131t\u0131 \u00e7eli\u015fkiler ve sa\u00e7mal\u0131klarla dolu. Yani \u201cPer\u015fembenin geli\u015fi \u00c7ar\u015famba\u2019dan belli\u201d diyebiliriz hi\u00e7 duraksamadan. \u0130nan\u0131n hi\u00e7 abart\u0131 da olmaz.<\/p>\n Arkada\u015flar\u0131n T\u00fcrkiye\u2019yi kendilerini merkeze koymalar\u0131 Program tasla\u011f\u0131n\u0131n en belirgin \u00f6zelli\u011fi diyebiliriz.<\/p>\n \u0130rdeleyelim, italikler programdan:<\/p>\n \u00d6nce kendi de\u011ferlendirmelerine g\u00f6re KAFFED\u2019in g\u00fcn\u00fcm\u00fczdeki durumu:<\/p>\n \u201c Kal\u0131c\u0131 gelir kaynaklar\u0131 olmamas\u0131\/yarat\u0131lamamas\u0131<\/em><\/p>\n Ulusal ve uluslararas\u0131 projelerden yeterince faydalanarak kaynak yarat\u0131lmamas\u0131<\/em><\/p>\n Aidat \u00f6denmesi\/toplanmas\u0131 konusunda sisteminin yeterli olmamas\u0131 ve y\u00f6ntem \u00e7e\u015fitlili\u011finin azl\u0131\u011f\u0131<\/em><\/p>\n Y\u0131ll\u0131k planlama ile ger\u00e7ek\u00e7i ve uygulanabilir gelir-gider b\u00fct\u00e7esi yap\u0131lamamas\u0131<\/em><\/p>\n Destek\u00e7ilerin \u00e7e\u015fitlenememesi nedeniyle s\u00fcrekli ayn\u0131 ki\u015fi ve kaynaklara ba\u015fvurulmas\u0131<\/em><\/p>\n Sponsorluk ve destek\u00e7i s\u00f6zle\u015fmelerinin ve proje tan\u0131t\u0131m dosyalar\u0131n\u0131n haz\u0131rlanmamas\u0131<\/em><\/p>\n Genel kurullarda ekonomik ve mali konular\u0131n yeterli d\u00fczeyde tart\u0131\u015f\u0131lmamas\u0131<\/em><\/p>\n Y\u00f6netime g\u00f6re bireysel katk\u0131lar\u0131n de\u011fi\u015fiklik g\u00f6stermesi ve deste\u011fin ki\u015fiselle\u015ftirilmesi\u201d <\/em><\/p>\n Durumun \u00e7ok kolay d\u00fczelmeyece\u011fi, durumun d\u00fczelmesinin hi\u00e7bir y\u00f6netim kurulunun k\u0131sa \u00e7al\u0131\u015fma d\u00f6neminde ba\u015far\u0131ya ula\u015famayaca\u011f\u0131, uzun vadeli bir s\u00fcre\u00e7 ve \u00e7al\u0131\u015fma gerekti\u011fi, \u201cger\u00e7ek\u00e7i ve ger\u00e7ekle\u015ftirilebilir bir eylem plan\u0131n\u0131n uygulamaya konmas\u0131 i\u00e7in gerekli ad\u0131mlar\u0131n at\u0131laca\u011f\u0131 da vurgulanm\u0131\u015f.<\/p>\n \u201cT\u00fcm bunlar de\u011ferlendirildi\u011finde, KAFFED\u2019in ekonomik ve mali yap\u0131s\u0131na ba\u011f\u0131ms\u0131z ve s\u00fcrd\u00fcr\u00fclebilir bir karakter kazand\u0131r\u0131lmas\u0131 hedefinin, hi\u00e7bir y\u00f6netim kurulunun k\u0131s\u0131tl\u0131 y\u00f6netim s\u00fcrelerinde tek ba\u015f\u0131na ger\u00e7ekle\u015ftiremeyece\u011fi kadar kapsaml\u0131 ve uzun-vadeli bir s\u00fcre\u00e7 ve \u00e7al\u0131\u015fma gerektirdi\u011fi a\u00e7\u0131kt\u0131r. Bu ba\u011flamda, KAFFED\u2019in t\u00fcm bile\u015fenleri ve payda\u015flar\u0131yla beraber konunun uzman ve profesyonellerinin de kat\u0131l\u0131m\u0131yla s\u00fcrd\u00fcr\u00fclecek bir \u00e7al\u0131\u015fma takvimi ve plan\u0131 haz\u0131rlanarak ger\u00e7ek\u00e7i ve ger\u00e7ekle\u015ftirilebilir bir eylem plan\u0131n\u0131n uygulamaya konmas\u0131 i\u00e7in gerekli ad\u0131mlar at\u0131lacakt\u0131r.\u201d<\/em><\/p>\n \u00c7ok ger\u00e7ek\u00e7i bir de\u011ferlendirme de\u011fil mi? Ancak bu zavall\u0131 durumdaki STK bak\u0131n neler, neler yapacakm\u0131\u015f. Yam\u0131\u015flar da yazm\u0131\u015flar\u2026 Yaz\u0131lanlar ger\u00e7eklerden \u00e7ok uzakm\u0131\u015f ne gam. ilkel kafa yap\u0131s\u0131n\u0131n en \u00f6nemli \u00f6zelliklerinden biri de\u011fil mi s\u00f6ylenmi\u015fi ger\u00e7ekle\u015fmi\u015f sanmak\u2026<\/p>\n Peki, \u00f6rg\u00fctl\u00fc toplumdan anlat\u0131lmak istenen nedir acaba? \u00c7erkeslerin t\u00fcm\u00fcn\u00fc KAFFED\u2019 \u00fcyesi derneklere \u00fcye etmek mi? Ya da \u00c7erkeslerin kendi meslek \u00f6rg\u00fctlerinin, kendi i\u015f\u00e7i sendikalar\u0131n\u0131n, kendi i\u015fveren sendikalar\u0131n\u0131n kurulmas\u0131n\u0131 sa\u011flamak m\u0131? Ya da \u00c7erkesleri, var olan \u00f6rg\u00fctlere \u00fcye olmaya zorlamak m\u0131? Dahas\u0131 toplum \u00f6rg\u00fctl\u00fc ve g\u00fc\u00e7l\u00fc oldu\u011funda hangi \u00c7erkes sorunu \u00e7\u00f6z\u00fclm\u00fc\u015f olacak sizce? \u00d6rg\u00fctl\u00fc ve g\u00fc\u00e7l\u00fc toplumun neyi hedefleyece\u011fi belirtilmi\u015f mi?\u00a0 Toplum neden \u00f6rg\u00fctl\u00fc ve g\u00fc\u00e7l\u00fc olmal\u0131d\u0131r sorusu akla gelmiyor mu? Yoksa arkada\u015flar\u0131n bu a\u011fdal\u0131 laflar\u0131, hedeflerinin\u00a0 ne oldu\u011funu saklama y\u00f6ntemi mi?..<\/p>\n Daha ba\u015fka ne yapacakm\u0131\u015f yeni se\u00e7ilen arkada\u015flar\u0131m\u0131z:<\/p>\n \u201c\u2026Kuzey Kafkasya halklar\u0131n\u0131n ve diasporas\u0131n\u0131n k\u00fclt\u00fcrel, siyasi ve tarihi haklar\u0131na dair do\u011fru, kabul edilebilir ve ger\u00e7ek\u00e7i bir siyasal s\u00f6ylem ve eylem vizyonu koyup uygulayacaklarm\u0131\u015f\u201d<\/em><\/p>\n Yani aidat bile toplayamayan zavall\u0131 bir STK devletlerini kurabilmi\u015f ama siyasi ve tarihi haklar\u0131 konusunda vizyon olu\u015fturamam\u0131\u015f Kuzey Kafkasya Halklar\u0131na abilik yapacakm\u0131\u015f. Peki devletler kuran, anadillerini koruyup geli\u015ftiren, romanlar, \u015fiirler \u00fcreten, s\u00f6ylenceleri derleyip yay\u0131mlayan, bayra\u011f\u0131 dalgaland\u0131ran anavatan kesiminin vizyonsuz oldu\u011funu d\u00fc\u015f\u00fcnmek, s\u00f6ylemek, onlar i\u00e7in de vizyon olu\u015fturup uygulayabilece\u011fine inanmak kendini bilmezlik de\u011fildir de nedir?<\/p>\n Ayr\u0131ca bu arkada\u015flar\u0131m\u0131z sadece bizim konularda de\u011fil genelde de d\u00fcnya ger\u00e7eklerinden o kadar uzak olmal\u0131lar ki Sivil Toplum Kurulu\u015fu ile devlet yap\u0131lar\u0131na yol y\u00f6ntem \u00e7izmeye kalk\u0131yorlar.<\/p>\n Ba\u015fka?:<\/p>\n Daha ince bir elekle elendi\u011finde daha bir\u00e7ok sa\u00e7mal\u0131k bulaca\u011f\u0131n\u0131zdan emin olabilirsiniz. Hem bu sa\u00e7mal\u0131klar\u0131 g\u00f6rmeniz hem de tarihe not d\u00fc\u015fmek ad\u0131na metnin tamam\u0131n\u0131 da yay\u0131nl\u0131yoruz. De\u011finilen kadar\u0131 bile arkada\u015flar\u0131m\u0131z\u0131n ne kadar zavall\u0131 olduklar\u0131na bakmaks\u0131z\u0131n kendilerini nas\u0131l merkeze koyduklar\u0131, ve kendi durumlar\u0131 d\u00fc\u015fleri aras\u0131nda u\u00e7urumlar oldu\u011funu ortaya koymu\u015f olsa da D\u00f6n\u00fc\u015f konusuna \u00f6zel bir yer ay\u0131rmadan ge\u00e7emeyece\u011fim:<\/p>\n \u0130lk s\u00f6ylenebilecek olan \u015fey; KAFFED sitesinde RF vatanda\u015fl\u0131k yasas\u0131ndaki son de\u011fi\u015fiklikle \u00e7ifte vatanda\u015fl\u0131k hakk\u0131 tan\u0131nd\u0131\u011f\u0131 bilgisi verilmi\u015f olmas\u0131na, RF\u2019nin \u00c7erkesleri \u00fclkeda\u015f sayd\u0131\u011f\u0131n\u0131n kan\u0131t\u0131 \u00fclkeda\u015flar\u0131n d\u00f6n\u00fc\u015f program\u0131 Ad\u0131\u011fey\u2019de uygulamada olmas\u0131na kar\u015f\u0131n, Genel kurulda, \u00e7ifte vatanda\u015fl\u0131k hakk\u0131 i\u00e7in m\u00fccadele edilece\u011finin ve RF\u2019nun \u00c7erkesleri bir Bolivyal\u0131 gibi saymamas\u0131 gerekti\u011finin dile getirilmesi D\u00f6n\u00fc\u015fe ili\u015fkin \u00e7al\u0131\u015fmalar\u0131 ve kazan\u0131mlar\u0131 hi\u00e7 bilmedikleridir.<\/p>\n \u015eu b\u00f6l\u00fcm de hi\u00e7 bilmedikleri konudaki g\u00f6r\u00fc\u015fleri:<\/p>\n 3.3. D\u00d6N\u00dc\u015e<\/em><\/p>\n Diasporik kimli\u011fin ba\u015fat \u00f6zelliklerinden biri anavatana d\u00f6n\u00fc\u015ft\u00fcr. <\/em><\/p>\n Do\u011fruya yak\u0131n diyebiliriz. D\u00f6n\u00fc\u015f\u00fc d\u00fc\u015f\u00fcnmeyen toplulukla sayg\u0131n bilim insanlar\u0131na g\u00f6re diaspora bile say\u0131lm\u0131yorlar. Bu bilim insanlar\u0131n\u0131n g\u00f6r\u00fc\u015flerinde m\u00fclhem ben de D\u00f6n\u00fc\u015f\u00fc d\u00fc\u015f\u00fcnmeyenleri \u201cdiasporams\u0131\u201d diye adland\u0131r\u0131yorum.<\/p>\n 60 ve 70\u2019li y\u0131llar\u0131n siyasal ikliminde ortaya \u00e7\u0131kan devrimci (o zamanki ele\u015ftirel bak\u0131\u015f a\u00e7\u0131s\u0131yla kal\u0131\u015f\u00e7\u0131) ve d\u00f6n\u00fc\u015f\u00e7\u00fc hareketler o zamanki \u00f6rg\u00fctlenme s\u00fcre\u00e7lerinin belirleyicileri olmu\u015f, \u00e7e\u015fitli a\u015famalardan ge\u00e7erek KAFFED ad\u0131n\u0131 alan federasyonumuzun siyasal s\u00fcre\u00e7lerine ve s\u00f6ylemlerinin geli\u015fimine damgas\u0131n\u0131 vurmu\u015ftur. Devrimci olanlar T\u00fcrkiye\u2019de kalarak \u00f6rg\u00fctl\u00fc m\u00fccadele vermenin do\u011fru oldu\u011funu, d\u00f6n\u00fc\u015f\u00e7\u00fcler ise kurtulu\u015fun anavatanda oldu\u011funu ve anavatana d\u00f6n\u00fclmesi gerekti\u011fini savunmu\u015flard\u0131r. Dolay\u0131s\u0131yla, d\u00f6n\u00fc\u015f d\u00fc\u015f\u00fcncesi \u00f6rg\u00fctlenme tarihimizin \u00f6nemli bile\u015fenlerinden biri olagelmi\u015ftir. <\/em><\/p>\n Yine do\u011fruya yak\u0131n eksik bilgi. Bir kez d\u00f6n\u00fc\u015f d\u00fc\u015f\u00fcncesi S\u00fcrg\u00fcn\u00fcn 60-70\u2019li y\u0131llarda de\u011fil s\u00fcrg\u00fcn\u00fcn ilk g\u00fcnlerinden beri vard\u0131r. Daha ilk y\u0131llarda d\u00f6n\u00fc\u015f dilekleri \u00c7ar taraf\u0131ndan kabul edilmemi\u015f yola \u00e7\u0131kanlar Osmanl\u0131 kolluk g\u00fc\u00e7lerince da\u011f\u0131t\u0131lm\u0131\u015f d\u00f6n\u00fc\u015fleri engellenmi\u015ftir.<\/p>\n 1908\u2019de II. Me\u015frutiyetin ilan\u0131 ile ayn\u0131 g\u00fcn kurulan \u00c7erkes \u0130ttihad ve Teav\u00fcn Cemiyeti\u2019nin ana \u00e7al\u0131\u015fma konusu \u201csoyk\u0131r\u0131m ve s\u00fcrg\u00fcn\u201d de\u011fil D\u00f6n\u00fc\u015ft\u00fcr. Bu kadrodan Teme Seyin D\u00f6n\u00fc\u015f\u00fc d\u00fc\u015f\u00fcncesini \u015f\u00f6yle kristalize etmi\u015ftir.<\/p>\n \u0423\u0437\u044b\u0449\u044b\u0449\u043c \u043aI\u0443\u0438 \u0445\u044d\u0445\u044c\u0430\u0436\u044c\/ \u0423\u0438\u043b\u044a\u044d\u043f\u043a\u044a\u044b\u043c\u044d \u0430\u0444\u044d\u043b\u0430\u0436\u044c\/\u00a0 \u0423\u044b\u043c\u044b\u043b\u0430\u0436\u044c\u044d\u0443 \u0441\u044b\u0434 \u0431\u0433\u044a\u0443\u044d\u0442\u044b\u043d\/ \u0427\u044b\u043b\u044d \u043f\u0447\u044aI\u0443\u044b\u043c \u0443\u044bI\u0443\u044b\u0442\u044b\u043d.<\/p>\n D\u00f6n kendinden olana kar\u0131\u015f\/ Halklar\u0131n i\u00e7in \u00e7al\u0131\u015f\/ \u00c7al\u0131\u015fmazssan ne bulursun\/ El kap\u0131s\u0131nda durursun.<\/p>\n 1930\u2019larda Suriye\u2019de a\u00e7\u0131lan ana dilde e\u011fitim veren okul a\u00e7anlar, her sabah, ba\u015flar\u0131nda kalpaklar\u0131 y\u00fczleri anavatana d\u00f6n\u00fck \u00f6\u011frencilerine, besteledikleri anavatan konulu mar\u015f\u0131 s\u00f6yletmi\u015flerdir.<\/p>\n 1950\u2019lerde \u00dcrd\u00fcn ve Suriye\u2019de D\u00f6n\u00fc\u015f konulu a\u011f\u0131tlar yak\u0131lm\u0131\u015f, D\u00f6n\u00fc\u015f konulu piyesler sahnelenmi\u015ftir.<\/p>\n 60\u2019l\u0131 70\u2019li y\u0131llar D\u00f6n\u00fc\u015f\u2019\u00fcn yeniden ivme kazand\u0131\u011f\u0131 y\u0131llard\u0131r. Ayr\u0131ca o y\u0131llarda savundu\u011fu devrimi bug\u00fcn de savunan bir tek kal\u0131\u015f\u00e7\u0131 kalmad\u0131\u011f\u0131n\u0131n ve D\u00f6n\u00fc\u015f\u00e7\u00fcler d\u0131\u015f\u0131nda hi\u00e7 kimsenin gelecek kurgusunu a\u00e7\u0131klamad\u0131\u011f\u0131n\u0131n alt\u0131 \u00e7izilmeliydi.<\/p>\n Uluslararas\u0131 hukuk a\u00e7\u0131s\u0131ndan da anavatana geri d\u00f6n\u00fc\u015f hakk\u0131, herkesin vatanda\u015f\u0131 veya k\u00f6keninin ait oldu\u011fu topraklara g\u00f6n\u00fcll\u00fc d\u00f6n\u00fc\u015f\u00fc veya yeniden girmesini garanti alt\u0131na alan temel bir prensiptir. Dolay\u0131s\u0131yla, Kuzey Kafkasya diasporas\u0131 i\u00e7in anavatana geri d\u00f6n\u00fc\u015f hakk\u0131 hem g\u00fcn\u00fcm\u00fczde hak temelli siyasalla\u015fma s\u00fcrecinde talep edilen \u00f6nemli haklardan birisi olma \u00f6zelli\u011fini s\u00fcrd\u00fcr\u00fcrken, ayn\u0131 zamanda uluslararas\u0131 hukuktan da kaynakl\u0131 olarak g\u00fcvenceye al\u0131nmas\u0131 i\u00e7in \u00e7al\u0131\u015fma y\u00fcr\u00fct\u00fclmesi gereken \u00f6nemli bir hak m\u00fccadelesi alan\u0131d\u0131r.<\/em><\/p>\n D\u00f6n\u00fc\u015f hakk\u0131n\u0131n olmad\u0131\u011f\u0131 bir d\u00f6nemde s\u00f6ylenebilecek s\u00f6zler ve yap\u0131lacak m\u00fccadele. Bu kadar\u0131 bile arkada\u015flar\u0131m\u0131z\u0131n D\u00f6n\u00fc\u015f konusunun sadece cahili de\u011fil ayn\u0131 zamanda D\u00f6n\u00fc\u015f konusunda samimi olmad\u0131klar\u0131n\u0131n da kan\u0131t\u0131d\u0131r.<\/p>\n Ne var ki g\u00fcn\u00fcm\u00fczde d\u00f6n\u00fc\u015f hakk\u0131 konusunun bir k\u0131s\u0131r d\u00f6ng\u00fc i\u00e7erisinde olduk\u00e7a dar bir alana hapsoldu\u011fu g\u00f6r\u00fclmektedir.<\/em><\/p>\n Neden k\u0131s\u0131r d\u00f6ng\u00fc imi\u015f? D\u00f6n\u00fc\u015f\u00fc d\u00fc\u015f\u00fcnmeyenlerin kendilerini hakl\u0131 sanmalar\u0131 i\u00e7in \u00fcretti\u011fi laflardan biri olmas\u0131n.\u00a0 D\u00f6n\u00fc\u015fler olmu\u015f ise devam ediyorsa, anavatanda do\u011fan \u00e7ocuklar anavatanda anne baba oluyorsa, anavatanda do\u011fan \u00e7ocuklar ya\u015fam\u0131n her alan\u0131nda sayg\u0131n yerler ediniyorsa \u201ck\u0131s\u0131r d\u00f6ng\u00fc\u201d arkada\u015flar\u0131m\u0131z\u0131n kafas\u0131ndakinin d\u0131\u015fa vurumu de\u011fil mi?<\/p>\n Oysa b\u00fcy\u00fck d\u00fc\u015f\u00fcn\u00fcr Konfi\u00e7y\u00fcs 300 y\u0131l \u00f6nce b\u00f6yle d\u00fc\u015f\u00fcnenleri yan\u0131tlam\u0131\u015f ben de defalarca payla\u015fm\u0131\u015ft\u0131m. Ancak y\u00f6netimine soyunduklar\u0131 KAFFED sitesindeki yaz\u0131lar\u0131 okumayanlar, b\u00fcy\u00fck olas\u0131l\u0131kla benim yaz\u0131lar\u0131m\u0131 da okumam\u0131\u015flard\u0131r.<\/p>\n \u00a0Benzer bir \u015fekilde, d\u00f6n\u00fc\u015f gibi \u00e7ok boyutlu ve karma\u015f\u0131k bir konuya dair somut ve ger\u00e7ek\u00e7i politikalar \u00fcretebilmenin bir sihirli form\u00fcl\u00fc olmad\u0131\u011f\u0131 da geldi\u011fimiz noktada olduk\u00e7a a\u00e7\u0131kt\u0131r.<\/em><\/p>\n Daha somutu \u00fcretebilmek i\u00e7in somutu biliyor ve uyguluyor olman\u0131z gerekmez mi acaba?<\/p>\n Buradan hareketle, anavatana d\u00f6n\u00fc\u015f hakk\u0131n\u0131n hem kendi tarihselli\u011fi hem de g\u00fcncel ger\u00e7ekli\u011fi i\u00e7inde ele al\u0131nabilece\u011fi, farkl\u0131 g\u00f6r\u00fc\u015f ve yakla\u015f\u0131mlar\u0131n rasyonel ve e\u015fitler-aras\u0131 bir zeminde tart\u0131\u015f\u0131labilece\u011fi, entelekt\u00fcel ve akademik \u00fcretimlerin toplumla bulu\u015fturulabilece\u011fi alanlar a\u00e7man\u0131n \u00e7abas\u0131 i\u00e7inde olaca\u011f\u0131z.<\/em><\/p>\n Bizce ele alman\u0131z gereken D\u00f6n\u00fc\u015f Hakk\u0131 de\u011fil en k\u0131sa s\u00fcrede en \u00e7ok say\u0131da insan\u0131n d\u00f6n\u00fc\u015f\u00fcn\u00fcn ve d\u00f6n\u00fc\u015f yapamayacaklar\u0131n D\u00f6n\u00fc\u015f program\u0131na mutlaka katk\u0131lar\u0131n\u0131n sa\u011flanmas\u0131d\u0131r.<\/p>\n Ve bir \u00f6neri:<\/p>\n An\u0131msayanlar olacakt\u0131r, program tasla\u011f\u0131n\u0131 anavatandan da imzalayanlar\u0131n adlar\u0131n\u0131 payla\u015fan Say\u0131n Cahit Ulus\u2019a tasla\u011f\u0131n \u00e7evirisini yap\u0131p ayn\u0131 ki\u015filere imzalatmas\u0131n\u0131 \u00f6nermi\u015ftim. \u015eimdi de KAFFED y\u00f6netimine bu akl\u0131 dolu (!) program tasla\u011f\u0131n\u0131, t\u00fcm Kuzey Kafkasya Halklar\u0131n\u0131n anlayaca\u011f\u0131 Rus\u00e7aya \u00e7evirmeleri ve kendilerinin aray\u0131p okumas\u0131n\u0131 beklemeden devlet ve parlamento ba\u015fkanlar\u0131na sivil toplum kurulu\u015flar\u0131na iletmelerini \u00f6neriyorum.<\/p>\n KAFFED yeni y\u00f6netiminin darald\u0131klar\u0131, her konuda yard\u0131m elini uzataca\u011f\u0131 bilgisini, anavatan bek\u00e7isi karde\u015flerimiz ve y\u00f6neticilerimizden esirgemeyelim l\u00fctfen.<\/p>\n","protected":false},"excerpt":{"rendered":" Dr. MEŞFEŞ’Ü Necdet Hatam KAFFED yeni yönetiminin genel kurul öncesi yayınlamış olduğu program, eski yönetimi aratacağının kanıtı çelişkiler ve saçmalıklarla dolu. Yani “Perşembenin gelişi Çarşamba’dan belli” diyebiliriz hiç duraksamadan. İnanın hiç abartı da olmaz. Arkadaşların Türkiye’yi kendilerini merkeze koymaları Program taslağının en belirgin özelliği diyebiliriz. İrdeleyelim, italikler programdan: Önce kendi değerlendirmelerine göre KAFFED’in günümüzdeki durumu: […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"","ocean_second_sidebar":"","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"","ocean_custom_header_template":"","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"","ocean_menu_typo_font_family":"","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[137],"tags":[],"class_list":["post-21933","post","type-post","status-publish","format-standard","hentry","category-yazarlar-mesfessu-necdet-hatam","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/21933","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=21933"}],"version-history":[{"count":4,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/21933\/revisions"}],"predecessor-version":[{"id":27125,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/21933\/revisions\/27125"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=21933"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=21933"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=21933"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\u201c\u00d6rg\u00fctl\u00fc ve g\u00fc\u00e7l\u00fc toplum<\/em> kuracaklarm\u0131\u015f.\u201d Sadece bu de\u011fil program\u0131n hemen tamam\u0131 \u201cKendisi muht\u00e2c-\u0131 himmet bir dede! nerede kald\u0131 gayr\u0131ya himmet ede?\u201d s\u00f6z\u00fcne \u00f6rnek c\u00fcmlelerle bezenmi\u015f.<\/h4>\n
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