{"id":2194,"date":"2019-02-22T17:58:46","date_gmt":"2019-02-22T17:58:46","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=2194"},"modified":"2019-02-22T17:58:46","modified_gmt":"2019-02-22T17:58:46","slug":"biz-kimiz","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/biz-kimiz\/","title":{"rendered":"B\u0130Z K\u0130M\u0130Z?"},"content":{"rendered":"

\"\"<\/strong><\/span><\/span><\/p>\n

TLETSERUK Nahit Serbes<\/strong>
\n<\/span><\/span>20<\/span>.08.2013<\/span><\/span><\/p>\n

\u00c7erkeslerin arzusu, kendilerini daha yak\u0131ndan tan\u0131man\u0131zd\u0131r. Kom\u015fular\u0131n\u0131z aras\u0131nda ya da i\u015f \u00e7evrenizde onlara rastlam\u0131\u015f, konu\u015fmu\u015f, g\u00f6rm\u00fc\u015f ya da ba\u015fka bir yerde onlarla kar\u015f\u0131la\u015fm\u0131\u015f olabilirsiniz. \u00c7erkesler bir\u00e7ok y\u00f6nden di\u011fer insanlar gibidirler. Herkes gibi onlar\u0131n da ekonomik, fizik\u00ee ve duygusal sorunlar\u0131 vard\u0131r. Ne kusursuzdurlar ne de yan\u0131lmazd\u0131rlar; bu nedenle onlar da hata yaparlar. Ama ya\u015fad\u0131klar\u0131 deneyimlerden ders almaya \u00e7al\u0131\u015f\u0131rlar ve kendilerinde gerekli d\u00fczeltmeleri yapabilmek i\u00e7in; daha i\u015fin ba\u015f\u0131nda, ana babaya sayg\u0131 ve yard\u0131m, karde\u015flerine \u015fefkat, e\u015fine tam bir e\u015fitlik ve \u00e7ocuklar\u0131na kar\u015f\u0131 da sevgi hislerini daima \u00f6n planda tutarlar. Xabze\u2019ye (1)g\u00fc\u00e7l\u00fc bir \u015fekilde itaat ederler. Yapt\u0131klar\u0131 her i\u015fte Xabze kurallar\u0131n\u0131n kendilerine yol g\u00f6stermesini isterler.<\/p>\n

\u0130nan\u00e7lar\u0131n\u0131n hurafeler yerine, Xabze\u2019ye dayanmas\u0131 onlar i\u00e7in \u00e7ok \u00f6nemlidir. Di\u011fer halklar ve k\u00fclt\u00fcrler de onlar\u0131n \u00f6yle olduklar\u0131n\u0131 iyi bilirler: \u0130nsanlara hakikatmi\u015f gibi sunulan yalanlar\u0131 s\u00fcsleyip, anlatanlar\u0131n vaazlar\u0131n\u0131 dinleyip s\u00f6ylenenleri tamamen do\u011fru zannedenlerden de\u011fildirler.<\/p>\n

\u00c7erkesler \u201cTanr\u0131 s\u00f6z\u00fcn\u00fc ilgiyle kar\u015f\u0131larlar, fakat \u00f6\u011fretilenlerin do\u011fru olup olmad\u0131\u011f\u0131n\u0131 ara\u015ft\u0131r\u0131rlar.\u201d Ba\u015fkalar\u0131 taraf\u0131ndan savunulan b\u00fct\u00fcn dinsel \u00f6\u011fretilerin Xabze ye uygun olup olmad\u0131\u011f\u0131n\u0131n ara\u015ft\u0131r\u0131lmas\u0131 gerekti\u011fine inan\u0131rlar. Kendileriyle yapt\u0131\u011f\u0131n\u0131z sohbetlerde sizi de bunu yapmaya davet, hatta te\u015fvik ederler. Buna bir \u00f6rnek vermek gerekir ise; ilk olarak akraba evlili\u011finin ahlak d\u0131\u015f\u0131 oldu\u011funu s\u00f6yleyeceklerdir, size. Onlar \u0130lk Thamade\u2019lerinin (2) Tanr\u0131\u2019n\u0131n el\u00e7isi (Peygamber) oldu\u011funa inan\u0131rlar. (Nahl –<\/em> Kuran\u2019\u0131n 16. suresi. And olsun ki, her millete -Allah’a kulluk etsinler ve putlara ibadetten ka\u00e7s\u0131nlar diye, bir peygamber g\u00f6nderdik.)<\/em><\/p>\n

\u00c7erkeslerin Mukaddes Kitab\u0131’n\u0131n olmamas\u0131n\u0131n sebebi, Xabze inanc\u0131n\u0131n yaz\u0131l\u0131 tarih \u00f6ncesi, Tevrat, Zebur ve \u0130ncil\u2019den \u00e7ok daha eski d\u00f6nemlere ait olu\u015fundand\u0131r. Yaz\u0131l\u0131 olmayan Xabze kurallar\u0131n\u0131n Tanr\u0131 taraf\u0131ndan ilham edilmi\u015f ve tarihsel bak\u0131mdan do\u011fru oldu\u011funa inan\u0131rlar.<\/p>\n

Xabze, onlar\u0131n inan\u00e7lar\u0131 hakk\u0131nda nerede bulunduklar\u0131n\u0131 g\u00f6steren tan\u0131mlay\u0131c\u0131 bir isimdir.<\/p>\n

\u201cTha\u201d, evrenin yarat\u0131c\u0131s\u0131, mutlak g\u00fcce sahip Tanr\u0131\u2019n\u0131n \u00c7erkesce ad\u0131d\u0131r. Xabze inanc\u0131na g\u00f6re, d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fczde akl\u0131n\u0131za \u00f6ncelikle, sevgi, adalet, hikmet, metanet ve sab\u0131r gelir, karde\u015flerinize sayg\u0131l\u0131, bir \u015fekilde davranarak, \u00f6rnek insan olmak istedi\u011finizi g\u00f6sterirsiniz. \u00d6rne\u011fin fakir, \u00f6ks\u00fcz ya da dul olsun, yeti\u015fme tarz\u0131na ve ge\u00e7mi\u015fine bakmaks\u0131z\u0131n her karde\u015finize konukseverlik g\u00f6sterirsiniz. B\u00fcy\u00fck bir aile olan \u00c7erkesli\u011fin en \u00f6nemli \u00f6zelliklerinden biri, kara g\u00fcn dostu olmas\u0131d\u0131r. \u00d6nemli olan, bir karde\u015f veya o karde\u015fin ailesi k\u00f6t\u00fc g\u00fcnler ya\u015farken, karde\u015flerinin onun, ciddi ve yap\u0131c\u0131 ilgisidir. Bu ilgi yoksa \u00c7erkeslik de yoktur. Bu ilgi olmadan sevgi, sayg\u0131 hakk\u0131ndaki konu\u015fmalar teoriden \u00f6teye gitmez. Aile \u00fcyeleri aras\u0131ndaki ve t\u00fcm insani ili\u015fkiler, sevgi ve sayg\u0131 ba\u011f\u0131na dayan\u0131r. K\u00f6y\u00fcm\u00fcz\u00fcn thamadesinin s\u00f6yledi\u011fi \u015fu s\u00f6zler hala akl\u0131mdad\u0131r: \u201c\u00c7erkeslerin en b\u00fcy\u00fck d\u00fc\u015fmanlar\u0131, cehalet, kin, gurur ve ihtirast\u0131r, Cehalet ise, bunlar\u0131n en eskisi ve en k\u00f6t\u00fcs\u00fcd\u00fcr\u201d demi\u015fti b\u00fcy\u00fc\u011f\u00fcm\u00fcz. O al\u00e7ak g\u00f6n\u00fcll\u00fc ve \u00e7al\u0131\u015fkan birisiydi. \u00c7ok g\u00fc\u00e7l\u00fc bir adalet duygusu vard\u0131, bu nedenle s\u00fcrekli do\u011frunun pe\u015finden giderdi. \u00d6\u011frendiklerini bize de \u00f6\u011fretmek i\u00e7in elinden geleni yapard\u0131. \u00c7erkesler, \u00e7al\u0131\u015fmalar\u0131n\u0131, ailevi g\u00f6revlerini hi\u00e7bir durumda aksatmayacak \u015fekilde planlarlar. Bu \u00e7al\u0131\u015fmalar\u0131n, kendilerine, ailelerine ve i\u015flerine zararl\u0131 veya engelleyici olmamas\u0131na \u00f6zen g\u00f6sterirler. \u00c7erkesler de toplumun temel ta\u015f\u0131 olan aile, ilahi bir kurumdur. \u0130\u015fte bu y\u00fczden bir \u00c7erkes’in, ben iyi bir insan\u0131m diyebilmesi i\u00e7in, \u00f6nce e\u015finin sayg\u0131s\u0131n\u0131 ve sevgisini kazanmas\u0131, kendisini ele\u015ftirip, d\u00fczeltmesi \u015fartt\u0131r. \u0130nsan\u0131 insan yapan, para pul mal m\u00fclk de\u011fildir. \u0130nsan olman\u0131n yolu hayat\u0131n \u015fa\u015fal\u0131 g\u00fczelliklerinden de\u011fil, pahal\u0131 bir elbise, l\u00fcks bir arabadan de\u011fil, derme \u00e7atma bir kul\u00fcbede de olsa, payla\u015f\u0131lan bir tas \u00e7orbadan ge\u00e7er.<\/p>\n

1) <\/strong>Xabze: \u00c7erkeslerin anayasas\u0131d\u0131r, kural\/kanun demektir. \u00c7erkeslerin toplumsal ya\u015famda riayet ettikleri, kurallar\u0131n t\u00fcm\u00fcne birden Xabze denmi\u015ftir<\/em>.
\n2)<\/strong> \u00c7erkesce de “Thamade”nin tan\u0131m\u0131: Tanr\u0131’n\u0131n makbul sayd\u0131\u011f\u0131, huzuruna kabul etti\u011fi ki\u015fi anlam\u0131na gelmektedir.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

TLETSERUK Nahit Serbes 20.08.2013 Çerkeslerin arzusu, kendilerini daha yakından tanımanızdır. Komşularınız arasında ya da iş çevrenizde onlara rastlamış, konuşmuş, görmüş ya da başka bir yerde onlarla karşılaşmış olabilirsiniz. Çerkesler birçok yönden diğer insanlar gibidirler. Herkes gibi onların da ekonomik, fizikî ve duygusal sorunları vardır. Ne kusursuzdurlar ne de yanılmazdırlar; bu nedenle onlar da hata yaparlar. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[103],"tags":[],"class_list":["post-2194","post","type-post","status-publish","format-standard","hentry","category-yazarlar-tletseruk-nahit-serbes","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2194","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=2194"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2194\/revisions"}],"predecessor-version":[{"id":2196,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2194\/revisions\/2196"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=2194"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=2194"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=2194"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}