@cerkesforumu<\/a> bu hain ve manip\u00fclatif habere en g\u00fczel cevab\u0131 verdiler. DW T\u00fcrk\u00e7e ve \u015f\u00fcrekas\u0131 dahil herkes bilsin ki T\u00fcrkiye\u2019de karde\u015f kavgas\u0131 ve \u00e7at\u0131\u015fma \u00e7\u0131kartmak isteyenlere asla ge\u00e7it vermeyece\u011fiz. Birlik ve beraberli\u011fimiz onlar\u0131n en b\u00fcy\u00fck korkusu olsun.\u201d<\/p>\n\u0130zleyebildi\u011fim kadar\u0131yla 28 Kas\u0131m\u2019da Yeni \u015eafak Gazetesi ve Akit Gazetesi, 29 Kas\u0131m\u2019da Ayd\u0131nl\u0131k Gazetesi, di\u011fer baz\u0131 yazar ve ki\u015filer de DW T\u00fcrk\u00e7e\u2019nin \u201c\u00c7erkesler\u201d haberine tepki g\u00f6sterdi. AK Parti Genel Ba\u015fkan Yard\u0131mc\u0131s\u0131 \u00d6mer \u00c7elik de DW T\u00fcrk\u00e7e\u2019nin bu haberine tepki g\u00f6sterenler aras\u0131ndayd\u0131.<\/p>\n
\u00c7erkes Dernekleri Federasyonu Ba\u015fkan\u0131\u00a0Nusret Ba\u015f, \u00c7erkes Kad\u0131nlar\u0131 Teav\u00fcn Cemiyeti Derne\u011fi Ba\u015fkan\u0131 Emine Arslandok Sezgin, \u00c7erkes Forumu Ba\u015fkan\u0131 Muammer Akg\u00fcl, \u00a0Birle\u015fik Kafkas Dernekleri Federasyonu Genel Ba\u015fkan Yard\u0131mc\u0131s\u0131 Cemil G\u00f6r\u00fcc\u00fc ve Sivas \u00c7e\u00e7en Kafkas Derne\u011fi Ba\u015fkan\u0131 Ayhan Erg\u00fcven DW T\u00fcrk\u00e7e\u2019nin \u201c\u00c7erkesler\u201d haberine ili\u015fkin g\u00f6r\u00fc\u015flerini a\u00e7\u0131klad\u0131lar. \u00c7o\u011fulcu Demokrasi Partisi Genel Ba\u015fkan\u0131 Faruk Arslandok konuya ili\u015fkin bir bas\u0131n a\u00e7\u0131klamas\u0131 yapt\u0131. \u00c7erkes Dernekleri Federasyonu, daha sonra yapt\u0131\u011f\u0131 yeni bir bas\u0131n a\u00e7\u0131klamas\u0131yla konuyla ilgili olarak daha \u00f6nceden yapt\u0131klar\u0131 a\u00e7\u0131klaman\u0131n baz\u0131 bas\u0131n organlar\u0131 taraf\u0131ndan sapt\u0131r\u0131ld\u0131\u011f\u0131n\u0131 ve \u00c7erkes Sivil Toplum Kurulu\u015flar\u0131na yak\u0131\u015f\u0131ks\u0131z, ger\u00e7eklerden uzak ithamlarda bulunularak\u00a0 bir alg\u0131 ve sindirme operasyonuna\u00a0 giri\u015fildi\u011fini s\u00f6yledi.<\/p>\n
DW T\u00fcrk\u00e7e\u2019nin \u201c\u00c7erkesler\u201d haberini destekleyenler ve kar\u015f\u0131 \u00e7\u0131kanlar sosyal medya \u00fczerinden de aralar\u0131nda bir tart\u0131\u015fma ba\u015flatt\u0131lar. DW T\u00fcrk\u00e7e\u2019nin haberini \u201c\u00c7erkes Forumu e\u011fer \u00a0g\u00fcndeme getirmemi\u015f ve tepki g\u00f6stermemi\u015f olsayd\u0131, \u015fu an itibar\u0131yla 100 bini a\u015fk\u0131n ki\u015fi\u00a0 bu haberi youtube\u2019de izlemeyecek ve kimsenin de pek haberi olmayacakt\u0131.<\/p>\n
DW T\u00fcrk\u00e7e\u2019nin bu haberinin kurgusuna ili\u015fkin bir makalem yak\u0131nda burada yay\u0131nlanacak. Ancak DW T\u00fcrk\u00e7e\u2019nin bu haberine ili\u015fkin olarak \u00c7erkes ayd\u0131nlar\u0131ndan Murat \u00d6zden ile bir k\u0131sa s\u00f6yle\u015fi yapt\u0131m. Bu geli\u015fmeleri de\u011ferlendirdi ve asimilasyon konusunda g\u00f6r\u00fc\u015flerini dile getirdi.\/ Ali \u0130hsan Aksamaz)<\/p>\n
+<\/strong><\/p>\nAli \u0130hsan Aksamaz: <\/strong>DW T\u00fcrk\u00e7e\u2019nin \u201c\u00c7erkesler\u201d haberine neden tepki g\u00f6sterildi\u011fini anlamad\u0131m. Bildi\u011fim kadar\u0131yla, Fahri Huvaj y\u0131llard\u0131r asimilasyon konusunda yaz\u0131yor, \u00e7iziyor. Yaln\u0131z Fahri Huvaj de\u011fil, di\u011fer \u00c7erkes ayd\u0131nlar\u0131 ve \u00c7erkes kurumlar\u0131 da y\u0131llard\u0131r asimilasyon konusunda yaz\u0131yor, \u00e7iziyor, kitaplar yay\u0131nl\u0131yorlar. Bu konuda \u0130nternette bile say\u0131s\u0131z makale var; youtube\u2019de say\u0131s\u0131z konu\u015fma, de\u011ferlendirme var. Fahri Huvaj,\u00a0\u201c<\/em><\/strong>D\u00fcnyada en fazla \u00c7erkes n\u00fcfusu T\u00fcrkiye\u2019dedir, maalesef en b\u00fcy\u00fck asimilasyon da T\u00fcrkiye\u2019dedir. \u00c7erkesler k\u00fclt\u00fcrlerini kaybetmemek i\u00e7in u\u011fra\u015f\u0131yor. Te\u015fvik etmek l\u00e2z\u0131m, pozitif ayr\u0131mc\u0131l\u0131k yapmak l\u00e2z\u0131m, aksi halde maalesef \u00c7erkes dili ve k\u00fclt\u00fcr\u00fc yak\u0131n bir gelecekte, Anadolu\u2019da yok olacak,\u201d diyor. Bu s\u00f6zlerin neresi yanl\u0131\u015f?! Vub\u0131h\u00e7a Anadolu\u2019da \u00f6lmedi mi? Burada tepki g\u00f6sterilen Fahri Huvaj\u2019\u0131n bu s\u00f6yledikleri mi? Kendisi mi? Kendisinin (KAFFED) Kafkas Dernekleri Federasyonu emektar\u0131 olmas\u0131 m\u0131? KAFFED mi? Benim bildi\u011fim, biliyorsunuz; Kafkas Dernekleri Federasyonu var, \u00c7erkes Dernekleri Federasyonu var, Birle\u015fik Kafkas Dernekleri Federasyonu var, Demokrat \u00c7erkes Hareketi var, \u201c\u00c7erkes Forumu\u201d var, \u00c7o\u011fulcu Demokrasi Partisi var, ba\u011f\u0131ms\u0131z duran \u00c7erkes ayd\u0131nlar\u0131 var. Yine biliyorsunuz ki \u00fclkemiz i\u00e7erde ve d\u0131\u015far\u0131da bir\u00e7ok sorunla bo\u011fu\u015fuyor. DW T\u00fcrk\u00e7e\u2019nin haberine g\u00f6sterilen bu tepkiyle insanlar\u0131n dikkatleri ba\u015fka y\u00f6nlere mi \u00e7ekilmek isteniyor? \u0130nsanlar\u0131n anadillerini ya\u015fatmak istemeleri nas\u0131l b\u00f6l\u00fcc\u00fcl\u00fck oluyor? Ben, b\u00fct\u00fcn bunlar\u0131 geli\u015fmeleri anlayamad\u0131m. Siz anlayabildiniz mi?<\/p>\n\u201cT\u00fcrkiye \u00c7erkeslerinin as\u0131l yak\u0131c\u0131 ve ger\u00e7ek sorunu asimilasyondur\u201d<\/figcaption><\/figure>\nMurat \u00d6zden<\/strong>: Son g\u00fcnlerde \u00c7erkesler hi\u00e7 olmad\u0131klar\u0131 kadar g\u00fcndem oldular. \u00d6ncelikle bunu son derece olumlu buldu\u011fumu belirtmek istiyorum.\u00c7erkesler ya \u00c7erkes Ethem ya \u00c7erkes Tavu\u011fu ya \u015eeyh \u015eamil ya da s\u00fcrg\u00fcn ve soyk\u0131r\u0131m \u00fczerinden g\u00fcndeme geliyorlard\u0131. Oysa T\u00fcrkiye \u00c7erkeslerinin as\u0131l yak\u0131c\u0131 ve ger\u00e7ek sorunu asimilasyondur. Bunun g\u00fcndeme girmesi son derece \u00f6nemli ve de\u011ferlidir. Ancak asimilasyon meselesinde g\u00fcn\u00e2h\u0131 ve sorumlulu\u011fu olanlar, tel\u00e2\u015fa kap\u0131l\u0131p meseleyi perdeleme ihtiyac\u0131 hissettiler. Bunun i\u00e7in manip\u00fclatif birtak\u0131m olu\u015fumlar\u0131 devreye soktular. \u201c\u00c7erkes Forumu\u201d diye tek ki\u015filik, devletin kontrol\u00fcnde oldu\u011funu bildi\u011fimiz Facebook sayfas\u0131na \u201cAsimilasyon yoktur\u201d \u015feklinde bir a\u00e7\u0131klama yapt\u0131rarak \u201c\u00c7erkes karde\u015flerimiz asimilasyonu reddediyor\u201d \u015feklinde devlet g\u00f6r\u00fc\u015f\u00fc olu\u015fturmaya kalkt\u0131lar. Oysa T\u00fcrkiye\u2019deki farkl\u0131 etnik topluluklara asimilasyon, ink\u00e2r ve imh\u00e2 politikalar\u0131n\u0131n uyguland\u0131\u011f\u0131n\u0131 M\u0131s\u0131r\u2019daki Sa\u011f\u0131r Sultan da biliyor. Ben, DW T\u00fcrk\u00e7e\u2019nin \u00c7erkeslerin en can yak\u0131c\u0131 sorunu olan asimilasyon \u00fczerinden bir g\u00fcndem yaratmas\u0131na te\u015fekk\u00fcr ediyorum.<\/p>\nAli \u0130hsan Aksamaz: <\/strong>\u00c7erkes kurumlar\u0131n\u0131n DW T\u00fcrk\u00e7e\u2019nin haberine y\u00f6nelik olarak yapt\u0131klar\u0131 a\u00e7\u0131klamalar makaslanarak yay\u0131nland\u0131. Bunu biliyorum. \u00a0Baz\u0131 \u00c7erkes ayd\u0131nlar\u0131ndan duydum. Hatta baz\u0131 \u00c7erkes kurumlar\u0131n\u0131n ya\u015fanm\u0131\u015f olan asimilasyona ili\u015fkin a\u00e7\u0131klamalar\u0131n\u0131n tersy\u00fcz edilerek verildi\u011fi de biliniyor. Bu \u00c7erkes kurulu\u015flar\u0131n\u0131n asimilasyon konusundaki d\u00fc\u015f\u00fcncelerini ben de yak\u0131ndan biliyorum. Bu d\u00fc\u015f\u00fcnceleri, yay\u0131nlar\u0131 \u0130nternette de mevcut. Bu konuda katk\u0131 yapar m\u0131s\u0131n\u0131z?<\/p>\nMurat \u00d6zden: <\/strong>Yukar\u0131da da belirttti\u011fi gibi, asimilasyonda pay\u0131 ve sorumlulu\u011fu olanlar\u0131n\u00a0 bu konudaki g\u00fcn\u00e2hlar\u0131n\u0131 perdelemek amac\u0131yla, bir\u00e7ok kurulu\u015fun a\u00e7\u0131klamalar\u0131n\u0131 kesip ters y\u00fcz ettiklerini ben de biliyorum. Ger\u00e7ek sonunda ger\u00e7ekli\u011fini kabul ettirir. Bir mesele T\u00fcrkiye\u2019de \u00f6rtbas ediliyor diye d\u00fcnya taraf\u0131ndan g\u00f6r\u00fclmeyecek anlam\u0131na gelmiyor. T\u00fcrkiye\u2019nin yapmas\u0131 gereken \u00fclkesinde ya\u015fayan kendi insanlar\u0131na asimilasyon uygulamak de\u011fil, geli\u015fmi\u015f \u00fclkelerde oldu\u011fu gibi farkl\u0131 dezavantajl\u0131 etnik topluluklar\u0131 i\u00e7in pozitif ayr\u0131mc\u0131l\u0131k uygulamakt\u0131r.<\/p>\nTRT Kurd\u00ee\u201d 7\/24 yay\u0131n yap\u0131yor; TRT\u2019den \u00c7erkes\u00e7e ve Lazca yay\u0131n talepleri s\u00fcmen alt\u0131nda<\/figcaption><\/figure>\nAli \u0130hsan Aksamaz:<\/strong> 1923\u2019e kadar, Cumhuriyet kurulana kadar, \u00fclkemiz b\u00fcy\u00fck fel\u00e2ketler ya\u015fad\u0131. Balkan Sava\u015flar\u0131ndaki kay\u0131plar\u0131m\u0131z\u0131 biliyorsunuz. \u00dclkemiz b\u00fcy\u00fck toprak kayb\u0131na u\u011frad\u0131; kolumuz, baca\u011f\u0131m\u0131z kesildi. B\u00fcy\u00fck insan kayb\u0131na u\u011frad\u0131k. \u00c7anakkale Sava\u015f\u0131\u2019nda \u00e7ok say\u0131da donan\u0131ml\u0131 insan\u0131m\u0131z\u0131 da kaybettik. M\u00fcbadele ile Anadolu\u2019ya gelen insanlar\u0131m\u0131z\u0131n ya\u015fad\u0131klar\u0131n\u0131 biliyorsunuz. B\u00fct\u00fcn bunlar\u0131 da ak\u0131lda tutarak asimilasyon konusuna yakla\u015fmak l\u00e2z\u0131m.\u00a0 1920\u2019li y\u0131llarda bug\u00fcnk\u00fc gibi bir T\u00fcrkiye yoktu. O y\u0131llarda s\u0131n\u0131rlar\u0131m\u0131z\u0131n korunmas\u0131, g\u00fcvenlik, \u00fclkede ya\u015fayan insanlar\u0131m\u0131z\u0131n karn\u0131n\u0131 doyurmak, ya\u015fatmak ile b\u00f6lgesel dengeleri g\u00f6zetmek \u00f6ncelikli konular aras\u0131ndayd\u0131. Asimilasyon konusunu de\u011ferlendirirken bunlar\u0131 da g\u00f6z \u00f6n\u00fcnde bulundurmak l\u00e2z\u0131m. Ancak bu, \u00fclkemizde \u00e7ok farkl\u0131 alanlarda asimilasyon ya\u015fand\u0131\u011f\u0131n\u0131 g\u00f6rmemize engel olmamal\u0131.\u00a0 Bunlar ya\u015fanm\u0131\u015f ger\u00e7ekler. So\u011fuk Sava\u015f y\u0131llar\u0131n\u0131n olumsuz \u015fartlar\u0131n\u0131 da ak\u0131lda tutmak l\u00e2z\u0131m. So\u011fuk Sava\u015f\u0131n bitmesiyle T\u00fcrk Devleti \u00f6nemli ad\u0131mlar da att\u0131. DSP-MHP-ANAP H\u00fck\u00fcmetinin haz\u0131rlad\u0131\u011f\u0131 \u201c\u00c7e\u015fitli Kanunlarda De\u011fi\u015fiklik Yap\u0131lmas\u0131na \u0130li\u015fkin Kanun\u201dun (Kanun no: 4771; Kabul tarihi: 03.08.2002- Resmi Gazete: 09.08.2002- 24841) y\u00fcr\u00fcrl\u00fc\u011fe girmesinin ard\u0131ndan, \u201cT\u00fcrk Vatanda\u015flar\u0131n\u0131n G\u00fcnl\u00fck Ya\u015famlar\u0131nda Geleneksel Olarak Kulland\u0131klar\u0131 Farkl\u0131 Dil ve Leh\u00e7elerin \u00d6\u011frenilmesi Hakk\u0131ndaki Y\u00f6netmelik\u201d (Resmi Gazete: 20.09.2002- 24882) ve \u201cT\u00fcrk Vatanda\u015flar\u0131n\u0131n G\u00fcnl\u00fck Ya\u015famlar\u0131nda Geleneksel Olarak Kulland\u0131klar\u0131 Farkl\u0131 Dil ve Leh\u00e7elerde Yap\u0131lacak Radyo ve Televizyon Yay\u0131nlar\u0131 Hakk\u0131ndaki Y\u00f6netmelik\u201d (25.01.2004 -25357) de y\u00fcr\u00fcrl\u00fc\u011fe girdi. Ard\u0131ndan baz\u0131 anadilleri devlet okullar\u0131nda, yeterli veya yetersiz, tart\u0131\u015f\u0131l\u0131r, resmen \u00a0se\u00e7meli ders oldu. G\u00fcn\u00fcm\u00fczde 1920\u2019li y\u0131llara fazla tak\u0131l\u0131p kalman\u0131n kimseye bir faydas\u0131 yok. Hangi \u015fartlarda neler ya\u015fand\u0131\u011f\u0131n\u0131 herkes biliyor. Ya\u015fanmasayd\u0131 daha iyi olurdu. Ya\u015fand\u0131; \u00a0ge\u00e7mi\u015fe ili\u015fkin \u015fimdi ne yapabiliriz ki?! Bug\u00fcne ve yar\u0131na ili\u015fkin olarak anadilleri alan\u0131nda \u00e7al\u0131\u015fmalar yapmak l\u00e2z\u0131m. Biliyorsunuz, se\u00e7meli anadili dersinde s\u0131n\u0131f a\u00e7\u0131labilmesi i\u00e7in gerekli olan 10 \u00f6\u011frenci kural\u0131na ili\u015fkin dernekler \u00e7\u00f6z\u00fcm \u00f6nerileri geli\u015ftirebilirler. Mill\u00ee E\u011fitim Bakanl\u0131\u011f\u0131na ortak \u00e7al\u0131\u015fma konusunda yine dernekler \u00f6neriler sunabilirler.\u00a0 Bunun imk\u00e2nlar\u0131n\u0131 olu\u015fturmak l\u00e2z\u0131m. Baz\u0131 \u00fcniversitelerde K\u00fcrt, \u00c7erkes, G\u00fcrc\u00fc dilleri ve edebiyatlar\u0131 b\u00f6l\u00fcmleri a\u00e7\u0131ld\u0131. \u201cTRT Kurd\u00ee\u201d, 7\/24 yay\u0131n yap\u0131yor. B\u00fct\u00fcn bu olumlu ancak uygulamada pek de verimli olamayan geli\u015fmeleri nas\u0131l de\u011ferlendiriyorsunuz?\u00a0 Asimilasyon ve entegrasyon konusunda da g\u00f6r\u00fc\u015flerinizi almak isterim. Anadili alan\u0131ndaki talep ve \u00f6nerilerinizden de bahseder \u00a0misiniz?<\/p>\nMurat \u00d6zden: <\/strong>T\u00fcrkiye kaydetti\u011fi olumlu geli\u015fmeleri maalesef hep d\u0131\u015f bask\u0131lar sonucu ger\u00e7ekle\u015ftiriyor. Bu geli\u015fmeler T\u00fcrkiye\u2019nin AB uyum s\u00fcrecindeki y\u00fck\u00fcml\u00fcl\u00fcklerini yerine getirmek i\u00e7in yapt\u0131\u011f\u0131 \u015feylerdi. AB uyum s\u00fcrecindeki siyas\u00ee kriterler d\u00f6rt maddeden olu\u015fuyor: \u00a01) \u0130\u015fleyen bir demokrasi; 2) Hukukun \u00fcst\u00fcnl\u00fc\u011f\u00fc; 3) \u0130nsan Haklar\u0131na sayg\u0131; 4) \u00dclkede ya\u015fanan az\u0131nl\u0131klar\u0131n korunmas\u0131.<\/p>\nD\u00f6rd\u00fcnc\u00fc maddede belirtilen az\u0131nl\u0131klar\u0131n korunmas\u0131 maddesi, Lozan Anla\u015fmas\u0131nda belirtilen H\u0131ristiyan az\u0131nl\u0131k demek de\u011fildir. Az\u0131nl\u0131ktan kastedilen say\u0131ca farkl\u0131 olan az\u0131 anlatmaktad\u0131r. Bu anlamda \u00c7erkesler, K\u00fcrtler, Lazlar, Pomaklar, Romanlar, Zazalar, Aleviler hepsi birer az\u0131nl\u0131kt\u0131r. AB uyum s\u00fcrecindeki sorumluluklar\u0131n\u0131 yerine getirmek i\u00e7in TRT K\u00fcrd\u00ee, Se\u00e7meli Ders, \u00c7erkes ve K\u00fcrt Dili ve Edebiyat\u0131 b\u00f6l\u00fcmlerinin a\u00e7\u0131lmas\u0131 son derece \u00f6nemlidir. Fakat AB s\u00fcrecini ask\u0131ya alm\u0131\u015f olan T\u00fcrkiye\u2019de art\u0131k bu geli\u015fmelerin h\u00fckm\u00fc kalmam\u0131\u015ft\u0131r. \u00c7erkes ve K\u00fcrt Dili ve Edebiyat\u0131 B\u00f6l\u00fcm\u00fcnden mezun olan \u00f6\u011frenciler \u00f6\u011fretmen olarak atanmam\u0131\u015f, se\u00e7meli dersler \u00f6\u011fretmen olmad\u0131\u011f\u0131 gerek\u00e7esiyle yap\u0131lamamaktad\u0131r. Bir taraf\u0131na sa\u011fc\u0131 \u0131rk\u00e7\u0131lar\u0131, bir taraf\u0131na solcu \u0131rk\u00e7\u0131lar\u0131 alm\u0131\u015f olan AKP\u2019nin kalan son haklar\u0131 da rafa kald\u0131raca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n\u00d6nemli ancak yetersiz bir ad\u0131m; devlet okullar\u0131nda Lazca ve \u00c7erkesce de se\u00e7meli ders oldu<\/figcaption><\/figure>\nAli \u0130hsan Aksamaz: <\/strong>\u201c\u00c7erkes\u201d denildi\u011finde kimleri anlamam\u0131z gerekiyor. \u201c\u00c7erkes\u00e7e\u201d denildi\u011finde hangi dilleri anlamak l\u00e2z\u0131m? \u201cGen\u00e7 Yaz\u0131l\u0131 Diller\u201d ifadesi Sovyetler Birli\u011fi\u2019nde ortaya \u00e7\u0131kt\u0131. Say\u0131ca az halklar Sovyetler Birli\u011fi\u2019nde \u00f6nemli kazan\u0131mlar elde ettiler. \u00c7arl\u0131k Rusyas\u0131 d\u00f6neminde Kuzey Kafkasya dillerine y\u00f6nelik yap\u0131lm\u0131\u015f \u00e7al\u0131\u015fmalardan da bahseder misiniz? G\u00fcn\u00fcm\u00fcz Rusya Federasyonu\u2019nda Kuzey Kafkasya dillerine y\u00f6nelik radyo-tv, gazete, anadili dersleri hakk\u0131nda da bilgi verir misiniz?<\/p>\nMurat \u00d6zden: <\/strong>Devleti olmayan halklar\u0131n ulusla\u015fmas\u0131n\u0131 tamamlamamak. \u00d6rne\u011fin T\u00fcrk dedi\u011fimizde neyi kaps\u0131yorsa, \u00c7erkes kelimesi de ayn\u0131 geni\u015flikte bir kelimedir. Yurtd\u0131\u015f\u0131na gitti\u011finizde siz T\u00fcrkiye\u2019liyim dedi\u011finizde size T\u00fcrk derler. Ama siz Laz\u2019s\u0131n\u0131z. Onun gibi Kuzey Kafkasya\u2019dan s\u00fcr\u00fclenlerin t\u00fcm\u00fcne \u00c7erkes dendi. Ama araya giren 150 y\u0131ll\u0131k zaman diliminde Anavatanda ya\u015fayanlar farkl\u0131 ulusla\u015ft\u0131r\u0131ld\u0131lar. Bu farkl\u0131 ulusla\u015ft\u0131r\u0131lma Sovyetler Birli\u011fi\u2019nin da\u011f\u0131lmas\u0131ndan sonra Diasporaya da yans\u0131d\u0131. \u00c7erkes kelimesinin t\u00fcm Kuzey Kafkasyal\u0131lar\u0131 kapsayan bir kar\u015f\u0131l\u0131\u011f\u0131 var; Ad\u0131\u011fe, Ub\u0131h ve Abazalar\u0131 kar\u015f\u0131layan bir kar\u015f\u0131l\u0131\u011f\u0131 var, bir de sadece Ad\u0131\u011feleri kapsayan bir kar\u015f\u0131l\u0131\u011f\u0131 var. \u00c7arl\u0131k Rusya\u2019s\u0131nda 1853 y\u0131l\u0131nda\u00a0 Bersey Wumar\u2019\u0131n yay\u0131nlad\u0131\u011f\u0131 ilk \u00c7erkes Alfabesi \u00e7ok \u00f6nemlidir ama a\u011f\u0131r sava\u015f ko\u015fullar\u0131ndan \u00e7\u0131km\u0131\u015f.<\/p>\n+<\/p>\n
(\u00d6nerilen okumalar\/ izlemeler:<\/strong><\/p>\nAhmet Canbek, \u201cKafkasya\u2019n\u0131n Ticaret Tarihi\/ Eski \u00c7a\u011flardan XVII. Y\u00fczy\u0131la Kadar\u201d, Kuzey Kafkasyal\u0131lar K\u00fclt\u00fcr ve Yard\u0131m Derne\u011fi Yay\u0131n\u0131, \u0130stanbul, 1979; Ali \u00c7urey: \u201cAdige Radyosu 90 y\u0131l\u0131 a\u015fk\u0131n bir s\u00fcredir Adigece yay\u0131n yap\u0131yor!\u201d, 11 XII 2019, circassiancenter.com;<\/p>\n
Ali \u0130hsan Aksamaz, \u201cBir R\u00fcya G\u00f6rd\u00fcm, Anlatsam Da Anlamazs\u0131n\u0131z\u201d, 3 I 2020, sonhaber.ch\/ circarsiancenter.com; Ali \u0130hsan Aksamaz, \u201c\u0130srail \u00c7erkesleri Ve K\u00fclt\u00fcrel Otonomi\u201d, 16 II 2020, sonhaber.ch\/ circarsiancenter.com; Ali \u0130hsan Aksamaz, \u201c Dirilen \u015eark\u0131lar\/ K\u0306enexajige Voredxer\u201d, 20 II 2020, sonhaber.ch\/ circarsiancenter.com; Ali \u0130hsan Aksamaz, \u201c\u00c7erkes Ayd\u0131nlar\u0131n\u0131n Yay\u0131nc\u0131l\u0131k Faaliyetleri\u201d, 26 III 2020, sonhaber.ch\/ circarsiancenter.com; Ali \u0130hsan Aksamaz, \u201cSovyetler Birli\u011fi\u2019nin Milliyetler Politikas\u0131\u201d, 31 V 2020, sonhaber.ch, circassiancenter.com, (Tarih ve Toplum Dergisi, say\u0131 189, \u0130stanbul, 1999; Yeni T\u00fcrkiye Dergisi, say\u0131 74\/ Kafkaslar \u00d6zel Say\u0131s\u0131 \u2013IV, Yeni T\u00fcrkiye Stratejik Ara\u015ft\u0131rmalar Merkezi Yay\u0131n\u0131, Ankara, 2016. (\u201cDo\u011fu Karadeniz\u2019de Resmi \u0130deolojiler Ku\u015fatmas\u0131\u201d, 2. Bask\u0131, Belge Yay\u0131nlar\u0131, \u0130stanbul, 2012); \u201cAlman Medya Kurulu\u015fu Deutsche Welle \u00c7erkesler \u00fczerinden T\u00fcrkiye\u2019yi hedef ald\u0131\u201d,\u00a0 28 XI 2021, sabah.com.tr; \u201cAlmanlara \u00c7erkes tokat\u0131\u201d, 29 XI 2021, yeniakit.com.tr;\u201cAsimilasyon tart\u0131\u015fmas\u0131 ve g\u00f6sterdikleri\u201d, Marje Podcast, 8 XII 2021, youtube; Cansu Y\u0131ld\u0131r\u0131m, \u201cAtlanti\u011fin yeni umudu: \u00c7erkes asimilasyonu yalan\u0131\u201d, 5 XII 2021, aydinlik.com.tr; \u00c7a\u011fda\u015f Cengiz, Utku Reyhan, \u201c\u00c7erkes Asimilasyonu Yalan\u0131\u201d, Ulusal Kanal, 3 XII 2021, youtube; \u00a0\u201c\u00c7erkesleri unutulman\u0131n pen\u00e7esinden kurtar\u0131p tan\u0131tmak hepimizin g\u00f6revi\u201d,\u00a0 1 X 2020, jinepsgazetesi.com; \u201c\u00c7o\u011fulcu Demokrasi Partisi A\u00e7\u0131klamas\u0131\u201d, 1 XII 2021, sonhaber.ch\/ circassiancenter.com; \u201cD\u00fcnya \u00c7erkes Birli\u011fi (D\u00c7B) ile Olmaz\u201d, 3 IV 2019, kaffed.org; \u201cD\u00fcnya \u00c7erkes Birli\u011fi (D\u00c7B) \u00fczerine D\u00c7H g\u00f6r\u00fc\u015f\u00fc,demokratikcerkeshareketi.org; \u00a0\u201cDW\u2019nin T\u00fcrkiye ve \u00c7erkeslere y\u00f6nelik itibar suikastine tepki ya\u011fd\u0131\u201d, 30 XI 2021, dunyabulteni.net;\u201cDW T\u00fcrk\u00e7e\u2019nin \u2018\u00c7erkesler\u2019 haberi sonras\u0131 \u2018asimilasyon\u2019 tart\u0131\u015fmas\u0131, 30 XI 2021, mbianet.org; \u201cDW T\u00fcrk\u00e7e Haberine Cevapt\u0131r\u201d, birkaffed.org.tr; \u00a0Erol Karayel, \u201cHukuk Kisvesinde Darbe: Rusya\u2019ya Yeni Anayasa- 1, 2, 3, 4\u201d, 1, 17, 22, 27 VI 2020, cerkesfed.org; \u201cErol K\u0131l\u0131\u00e7 Kutelia: Her Anadili Kutsald\u0131r!\u201d, 13 II 2021, ozgurcerkes.com; Erol K\u0131l\u0131\u00e7 Kutelia, \u201cG\u00f6rd\u00fcklerimiz, Duyduklar\u0131m\u0131z, Ya\u015fad\u0131klar\u0131m\u0131z\u201d,\u00a0 15 XII 2021, ozgurcerkes.com; Fahri Huvaj, \u201c\u00c7erkesler T\u00fcrkiye\u2019de Politik asimilasyona u\u011fram\u0131\u015ft\u0131r!\u201d, 2 XII 2021, Art\u0131 Tv, youtube; Fuat U\u011fur, \u201c\u00c7erkeslerin Asimilasyonu ve tencere dibin kara DW, 30 XI 2021, turkiyegazetesi.com.tr; \u201cG\u00fcrc\u00fc- \u00c7erkes ittifak\u0131 i\u00e7in kritik hamle\u201d, 24 III 2010, ajanskafkas.com; Hale Soys\u00fc, \u201cKavimler Kap\u0131s\u0131- 1\u201d, Kaynak Yay\u0131nlar\u0131, \u0130stanbul, 1992; \u00a0Halil Nebiler, Televizyon Gazetesi, 20 XI 2021, Ulusal Kanal, youtube; Hauti Sokrokov, \u201cD\u00c7B \u00fcyesi organizasyonlar Rusya yanl\u0131s\u0131d\u0131r\u201d, 1 VIII 2014\u201d, jinepsgazetesi.com; \u201cKafkasya\u2019dan T\u00fcrkiye\u2019ye \u00c7erkeslerin Hik\u00e2yesi\/ D\u00fcnyada en fazla \u00c7erkes T\u00fcrkiye\u2019de ya\u015f\u0131yor\u201d, 28 XI 2021, DW T\u00fcrk\u00e7e, youtube; \u201c47 Grup\/ \u0130\u015fte T\u00fcrkiye\u2019nin Etnik Haritas\u0131\u201d, 2000\/ \u0130kibine Do\u011fru\u201d, say\u0131\u00a0 5\/38, \u0130stanbul,\u00a0 17 Kas\u0131m 1991; \u201cKKTC ve Abhazya\u2019n\u0131n tan\u0131t\u0131lmas\u0131: Do\u011fu Perin\u00e7ek ile Abhazya Meclis B\u015fk. \u0130rmeivi\u00e7\u2019in ortak a\u00e7\u0131klamas\u0131\u201d, 17 XI 2021, Ulusal Kanal, youtube; Kuban Seauhmann, \u201cSovyet Devrimi olmasayd\u0131, d\u00fcnya \u00fczerinde\u00a0 Adigece diye bir dil kalmazd\u0131\u201d, 12 II 2020, circassiancenter.com; \u201cLaz ve \u00c7erkezler dil birlili\u011fi yapt\u0131\u201d, 14 II 2012, ntv.com.tr; Muhittin \u00dcnal, \u201cKurtulu\u015f Sava\u015f\u0131\u2019nda \u00c7erkesleri rol\u00fc\u201d, Cem Yay\u0131nevi, \u0130stanbul, 1996; \u201cMuharrem \u0130nce\u2019nin Anadilde E\u011fitim Talebine cevab\u0131: Pedagojiye Uygun De\u011fil\u201d, ozgurcerkes.com; Murat \u00d6zden, \u201cUlusal Sorun ve \u00c7erkesler\u201d, Kendi Yay\u0131n\u0131, \u0130stanbul, 1979; \u00a0\u201cMurat \u00d6zden ile Dirilen \u015eark\u0131lar\u201d, 11 VII 2015, ajanskafkas.com; \u00a0Murat \u00d6zden, \u201c\u00c7erkes Siyasalla\u015fmas\u0131n\u0131n \u00d6nc\u00fcleri\u201d, Apra Yay\u0131nc\u0131l\u0131k, \u0130stanbul, 2018; Murat \u00d6zden, \u201c\u00dc\u00e7\u00fcnc\u00fc S\u00fcrg\u00fcn\/ G\u00f6nen- Manyas \u00c7erkes S\u00fcrg\u00fcn\u00fc, 21 Yay\u0131nlar\u0131, \u0130stanbul, 2020; \u00d6m\u00fcr \u00c7elikd\u00f6nmez, \u201c\u00c7erkeslerin kar\u0131n a\u011fr\u0131s\u0131 ve \u00c7erkezler bu \u00fclkenin nesi olur?\u201d, 1 XII 2021, dikgazete.com; Parna- Beka \u00c7iladze (Fahrettin \u00c7ilo\u011flu), \u201cT\u00fcrkiye\u2019de G\u00fcrc\u00fcler ve Lazlar, iki dergi ve iki \u00f6nder\u2026\u201d, 11 IX 2019, tetripiala.worldpres. com; Paul Goble, (\u00c7eviren: \u00d6mer Aytek Kurmel), \u201cKremlin Yanl\u0131s\u0131 \u00c7erkes \u00d6rg\u00fct\u00fc, Di\u011fer \u00c7erkes Gruplar\u0131n\u0131 Zay\u0131flatmak i\u00e7in Moskova\u2019dan A\u00e7\u0131k\u00e7a Destek \u0130stiyor\u201d, 1 VII 2014; Prens Musa Bey Tuganov,\u00a0 (\u00c7eviren: Sedat \u00d6zden), \u201c \u00c7arl\u0131ktan \u00c7eka\u2019ya \u00c7eka\u2019dan \u00d6zg\u00fcrl\u00fc\u011fe\u201d, Apra Yay\u0131nc\u0131l\u0131k, \u0130stanbul, 2015; Sefer E. Berzeg, \u201cKuzey Kafkasya Cumhuriyeti\/ 1917- 1922 1-2-3\u201d, Birle\u015fik Kafkasya Derne\u011fi Yay\u0131n\u0131, \u0130stanbul, 2003, 2004, 2006; Sefer E. Berzeg, \u201cKafkasya ve Diaspora\/ Yay\u0131n Hayat\u0131ndan\u201d,Kendi Yay\u0131n\u0131, Ankara, 2008; Sefer E. Berzeg, \u201cKuzey Kafkasya Cumhuriyeti Devlet Ba\u015fkan\u0131 P\u015f\u0131maho Kotse (Kosek)\/ Ya\u015fam\u0131 ve Gurbet Yaz\u0131lar\u0131\u201d, Kendi Yay\u0131n\u0131, Ankara, 2011; \u00a0Semra Orkan, Esma K\u00fc\u00e7\u00fck\u015fakin, Sehat Zafer, \u201c\u00c7erkezlerden DW\u2019nin haberindeki iddialara ili\u015fkin a\u00e7\u0131klama\u201d, 29 XI 2021, aa.com.tr; \u201cSon Geli\u015fmelere Dair Kamuoyuna A\u00e7\u0131klama\u201d, 3 XII 2021, cerkesfed.org; S\u00fcha Baytekin, \u201c\u00c7erkes S\u00fcrg\u00fcnnamesi\u201d, Apra Yay\u0131nc\u0131l\u0131k, \u0130stanbul, 2019; \u201cTerekkale ve Andi Kurultaylar\u0131 1917\u201d, Apra Yay\u0131nc\u0131l\u0131k, \u0130stanbul, 2020; Yasemin Kalyoncuo\u011flu, \u201cBirle\u015fik Kafkas Dernekleri Federasyonu\u2019ndan \u2018asimilasyon\u2019 iddias\u0131na y\u00f6nelik a\u00e7\u0131klama\u201d, 30 XI 2021, aa.com.tr; Yal\u00e7\u0131n Karada\u015f, \u201c\u00c7erkes Kimli\u011fi\/ T\u00fcrkiye\u2019nin Sorunlar\u0131\u201d, Sorun Yay\u0131nlar\u0131, \u0130stanbul, 2009; Yal\u00e7\u0131n Karada\u015f, \u201cEzberleri Bozmam\u0131z Gerekiyor\u201d, 19 XII 2018, circassiancenter.com; Yeltsin: \u201cKafkas Halklar\u0131 Kahramanca M\u00fccadele Etmi\u015flerdir\u201d, Ogni K\u00fclt\u00fcrel Dergi, say\u0131 6, \u0130stanbul, 1994.)<\/p>\n","protected":false},"excerpt":{"rendered":"
Ali İhsan Aksamaz (Ön açıklama: 28 Kasım 2021 tarihinde DW Türkçe, “Çerkesler” başlığıyla bir haber yayınladı. Bu haberin alt başlığı şöyleydi: “Dünyada en fazla Çerkes nüfusu Türkiye’de, en büyük asimilasyon da Türkiye’de. DW Türkçe, bir süre sonra bu alt başlığı değiştirdi: “Kafkasya’dan Türkiye’ye Çerkeslerin Hikâyesi\/ Dünyada en fazla Çerkes Türkiye’de yaşıyor”. Bugün itibarıyla youtube’deki bu […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"","ocean_second_sidebar":"","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"","ocean_custom_header_template":"","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"","ocean_menu_typo_font_family":"","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[135],"tags":[],"class_list":["post-22017","post","type-post","status-publish","format-standard","hentry","category-yazarlar-ali-ihsan-aksamaz-laz-kulturu","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/22017","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=22017"}],"version-history":[{"count":5,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/22017\/revisions"}],"predecessor-version":[{"id":22070,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/22017\/revisions\/22070"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=22017"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=22017"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=22017"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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