{"id":2246,"date":"2019-02-22T18:35:25","date_gmt":"2019-02-22T18:35:25","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=2246"},"modified":"2019-02-22T18:35:25","modified_gmt":"2019-02-22T18:35:25","slug":"adige-dilini-ogrenmek","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/adige-dilini-ogrenmek\/","title":{"rendered":"AD\u0130GE D\u0130L\u0130N\u0130 \u00d6\u011eRENMEK"},"content":{"rendered":"<p><span style=\"font-family: Arial; font-size: small;\"><strong>SHOQUL \u0130lhan Aydemir<\/strong><br \/>\n<\/span><span style=\"font-family: Arial;\"> 22.04.2008<\/span><\/p>\n<p><span style=\"font-family: Arial; font-size: small;\">Adige dilini \u00f6\u011frenip konu\u015fabilmenin ilk \u015fart\u0131 sesleri iyi tan\u0131mak, iyi telaffuz etmek ve onlar\u0131 yazabilmek olarak ifade edilebilir. Adige<br \/>\ndilinin bir ses dili olmas\u0131 itibariyle en ufak bir ses de\u011fi\u015fikli\u011fi s\u00f6zc\u00fc\u011f\u00fcn c\u00fcmlenin anlam\u0131n\u0131 de\u011fi\u015ftirir. Bu durum \u00f6n\u00fcm\u00fczdeki en b\u00fcy\u00fck handikapt\u0131r. S\u00f6zc\u00fc\u011f\u00fcn c\u00fcmlenin anlam\u0131 de\u011fi\u015fti\u011finde \u00e7ok komik g\u00fcl\u00fcn\u00e7 durumlar olu\u015fur. Bu durum dinleyicilerin kahkahalar\u0131n\u0131n kendi istemleri d\u0131\u015f\u0131nda d\u0131\u015fa vurumlar\u0131 ile sonu\u00e7lan\u0131r.<\/p>\n<p>B\u00f6yle bir duruma d\u00fc\u015fmemek i\u00e7in konu\u015fmac\u0131 ba\u015fka dilde konu\u015fmay\u0131 tercih eder. Hayat\u0131n en ufak detaylar\u0131n\u0131 dahi ifade<br \/>\nyetene\u011fi olan dil b\u00f6ylece kenara itilmi\u015f ve kolay \u015fifre dillerine yerini b\u0131rakm\u0131\u015f olur. Anlams\u0131z k\u00f6k kelimelerden olu\u015fan robot diller reva\u00e7 bulur.<\/p>\n<p>\u015eifreler ezberlendi\u011finde art\u0131k sorun bitmi\u015ftir. \u015eifreler insan\u0131 y\u00f6nlendirmez insan \u015fifreleri y\u00f6nlendirir. Ona istedi\u011fi emirleri verir ve o emirlere uygun davran\u0131\u015f bekler.<\/p>\n<p>Adige dilinde ise olay tam tersi istikamettedir. Dil hayat\u0131n kendisidir.<\/p>\n<p>Ona uygun davran\u0131\u015f g\u00f6stermesi i\u00e7in insan\u0131 y\u00f6nlendirir. O ba\u015fl\u0131 ba\u015f\u0131na hayat\u0131 \u00f6\u011fretendir. G\u00f6sterilecek t\u00fcm davran\u0131\u015flar ses ve kelimeler yoluyla insan beynine nak\u015fedilir. Her olay ve durum kar\u015f\u0131s\u0131nda tutunacak tutum izlenecek yol ses ve s\u00f6zc\u00fcklerden \u00e7\u0131kar.\u0130nsan olmak, \u00e7evrenin fark\u0131nda olup onlar\u0131 tan\u0131mak, hayatla bar\u0131\u015f\u0131k olmak onun do\u011fas\u0131ndan gelir.<\/p>\n<p>G\u00fcven, temizlik, d\u00fcr\u00fcstl\u00fck, zarafet gibi erdemler dilin yapt\u0131r\u0131m\u0131 olarak ortaya \u00e7\u0131kar. Bu dil insan\u0131, insanl\u0131\u011f\u0131n kabul etti\u011fi ortak de\u011ferlere sayg\u0131ya ve onlara y\u00f6nelme\u011fe \u00e7a\u011f\u0131r\u0131r. Evrensel de\u011ferler onun esin kayna\u011f\u0131d\u0131r. &#8221;\u0425\u044d&#8221;nin ald\u0131\u011f\u0131 karar onun &#8221;\u0431\u0437\u044d&#8221;sidir. \u0130\u015fte <b>xabze<\/b> odur.<\/p>\n<p>K\u00f6k kelime dillerin etkisi alt\u0131nda \u00f6\u011frenilen Adige dili de etkisini<br \/>\nyitirir. Dili bildi\u011fi halde mesajlar\u0131 alamaz, g\u00fcn\u00fcn \u015fartlar\u0131 ve ya\u015fad\u0131\u011f\u0131<br \/>\ntoplum kurallar\u0131na uyum sa\u011flar. S\u0131k\u0131nt\u0131 da buradan do\u011far.<\/p>\n<p>Dil bildi\u011fi halde sayg\u0131s\u0131zd\u0131r, ba\u015fkas\u0131n\u0131n hukukunu \u00e7i\u011fner, verdi\u011fi<br \/>\ns\u00f6z\u00fcn arkas\u0131nda durmaz. Korku ve ar gere\u011fi ortadan kalkar.<br \/>\nZaman\u0131n \u015fartlar\u0131 da onu makul g\u00f6sterince de dilin hi\u00e7bir \u015feyin<br \/>\n\u00e7\u00f6z\u00fcm\u00fc olmad\u0131\u011f\u0131 d\u00fc\u015f\u00fcncesini ortaya atar. K\u0131s\u0131r d\u00f6ng\u00fc dili<br \/>\nher g\u00fcn biraz daha paslanmaya do\u011fru iter.<\/p>\n<p>Halbuki bu dilin ortaya koydu\u011fu <b>unafe<\/b> sistemi insanl\u0131\u011f\u0131n u\u011fruna<br \/>\nkan ak\u0131tt\u0131\u011f\u0131 sava\u015flar verdi\u011fi kat\u0131l\u0131mc\u0131 insani de\u011ferler olu\u015fturma bi\u00e7iminden ba\u015fka bir \u015fey de\u011fildi. \u0130nsanlar e\u011fer <b>unafe<\/b> yapmay\u0131 \u00f6\u011frenirlerse bir g\u00fcn medeni olmay\u0131, medeni insan olarak ya\u015famay\u0131 da \u00f6\u011freneceklerdir.<\/p>\n<p>Evrensel insani de\u011ferlerde bulu\u015fma noktas\u0131 do\u011fal sesler ve bu do\u011fal seslerin olu\u015fturdu\u011fu s\u0131n\u0131rs\u0131z kombinezonlar dili ve o dilin d\u00fc\u015f\u00fcnme sisteminde yer almas\u0131 ile olu\u015facakt\u0131r. Gelece\u011fin duygu , d\u00fc\u015f\u00fcnce ve payla\u015f\u0131m dilinde bulu\u015fmak i\u00e7in ge\u00e7 kal\u0131nmamas\u0131n\u0131 \u00f6nerirken m\u00fcbala\u011fa etti\u011fimi d\u00fc\u015f\u00fcnm\u00fcyorum.<\/p>\n<p>Bu dil ses anlam, eylem i\u015flev ilgisi olu\u015fturan ses dilidir. \u00d6\u011frenim bi\u00e7imi de ona g\u00f6redir. K\u00f6k kelime dilleri sistemi ile \u00f6\u011frenimi zordur.<\/p>\n<p>Sesler birer s\u00f6zc\u00fck oldu\u011fundan \u00e7ok sesli s\u00f6zc\u00fcklerin anlat\u0131mlar\u0131 da i\u00e7erisindedir. Genel kabuller noktas\u0131nda seslerin anlamlar\u0131 \u00f6z\u00fcmsenirse dil kolayl\u0131kla \u00f6\u011frenilebilir.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SHOQUL &#304;lhan Aydemir 22.04.2008 Adige dilini &ouml;&#287;renip konu&#351;abilmenin ilk &#351;art&#305; sesleri iyi tan&#305;mak, iyi telaffuz etmek ve onlar&#305; yazabilmek olarak ifade edilebilir. Adige dilinin bir ses dili olmas&#305; itibariyle en ufak bir ses de&#287;i&#351;ikli&#287;i s&ouml;zc&uuml;&#287;&uuml;n c&uuml;mlenin anlam&#305;n&#305; de&#287;i&#351;tirir. Bu durum &ouml;n&uuml;m&uuml;zdeki en b&uuml;y&uuml;k handikapt&#305;r. S&ouml;zc&uuml;&#287;&uuml;n c&uuml;mlenin anlam&#305; de&#287;i&#351;ti&#287;inde &ccedil;ok komik g&uuml;l&uuml;n&ccedil; durumlar olu&#351;ur. Bu durum [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[101],"tags":[],"class_list":["post-2246","post","type-post","status-publish","format-standard","hentry","category-yazarlar-shoqul-ilhan-aydemir","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2246","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=2246"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2246\/revisions"}],"predecessor-version":[{"id":2247,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2246\/revisions\/2247"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=2246"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=2246"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=2246"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}