{"id":2252,"date":"2019-02-22T18:37:44","date_gmt":"2019-02-22T18:37:44","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=2252"},"modified":"2019-02-22T18:37:44","modified_gmt":"2019-02-22T18:37:44","slug":"geldigimiz-nokta","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/geldigimiz-nokta\/","title":{"rendered":"GELD\u0130\u011e\u0130M\u0130Z NOKTA"},"content":{"rendered":"<p><span style=\"font-family: Arial; font-size: small;\"><strong>SHOQUL \u0130lhan Aydemir<\/strong><br \/>\n<\/span><span style=\"font-family: Arial;\">17.02.2010<\/span><\/p>\n<p><span style=\"font-family: Arial; font-size: small;\">Adige dilinde g\u00fczel bir atas\u00f6z\u00fc var: G\u00fc\u00e7l\u00fcler d\u00fcnyan\u0131n \u00fczerinde, g\u00fc\u00e7s\u00fczler mi, d\u00fcnya da onlar\u0131n \u00fczerinde. (\u041a\u044a\u0443\u043b\u0435\u0440 \u0434\u0443\u043d\u0435\u0439\u043c \u0442\u0435\u0442\u0449 \u043c\u044b\u043a\u044a\u0443\u043b\u0435\u043c \u0434\u0443\u043d\u0435\u0439\u0440 \u043a\u044a\u044b\u0442\u0435\u0442\u0449.)<\/p>\n<p>Toz dumana kar\u0131\u015farak yery\u00fcz\u00fcnde tepi\u015filirken insanlar neler \u00e7eker, ne yer, ne i\u00e7er, nas\u0131l ge\u00e7inir, ne konu\u015fur, onu mutlu k\u0131lacak \u015fey nedir kimin umurunda. G\u00fc\u00e7 payla\u015f\u0131m\u0131 ve benzeri nedenlerle iti\u015f kak\u0131\u015f i\u00e7erisinde kim ezilir kimler ayak alt\u0131nda kal\u0131r san\u0131r\u0131m kimsenin umurunda olmaz.<\/p>\n<p>K\u00fclt\u00fcr m\u00fc?<\/p>\n<p>O neyin nesi ise.<\/p>\n<p>Hani \u00f6nemli bir d\u00fc\u015f\u00fcn\u00fcr demi\u015f; haks\u0131zl\u0131\u011f\u0131 meslek edinmi\u015f ki\u015filerden hak iddia etmek hakka kar\u015f\u0131 bir haks\u0131zl\u0131kt\u0131r.<\/p>\n<p>Hayat \u00e7ok g\u00fczel, ya\u015famak \u00e7ok g\u00fczel, bu d\u00fcnya hepimize yeter, birazc\u0131k hayat\u0131 \u00e7ekilmez hale getirmeseydik ne g\u00fczel olacakt\u0131. Herkes i\u00e7erisinde ya\u015fad\u0131\u011f\u0131 toplumdan, \u00fclkeden, \u00e7evreden mutlu olarak ya\u015fayacakt\u0131 ama heyhat.<\/p>\n<p>Hayat \u00f6yle bir \u00e7ekilmez hale ni\u00e7in mi geldi \u00e7ok a\u00e7\u0131k: \u0130leriye do\u011fru yuvarlad\u0131\u011f\u0131n ta\u015f yine senin aya\u011f\u0131na tak\u0131l\u0131r. (\u0418\u043f\u044d\u043a1\u044d \u0431\u0433\u044a\u0430\u0436\u044d \u043d\u044b\u0432\u044d\u043c \u0443\u043e\u043b\u044a\u044d\u043f\u044d\u0440\u044d\u043f\u044d\u0436.)<\/p>\n<p>\u00dclkeyi y\u00f6netenler o kadar ta\u015f yuvarlad\u0131lar ki ileriye do\u011fru, art\u0131k y\u00fcr\u00fcnmez hale geldi. Yine de ta\u015f yuvarlama i\u015fi de kesilmeksizin devam ediyor. Kimsenin de geri duraca\u011f\u0131 yok. H\u0131rs insanlar\u0131 ne hale getiriyor bunun \u00f6l\u00e7\u00fcs\u00fc haddi hududu yok gibi.<\/p>\n<p>Yine Adige dilinde bir atas\u00f6z\u00fc var, onu da s\u00f6ylemeden ge\u00e7emeyece\u011fim. \u00c7\u00fcnk\u00fc insanlar bunlar\u0131 biliyor olsalard\u0131 belki bu duruma d\u00fc\u015fmeyeceklerdi.<\/p>\n<p>D\u00fc\u015fman addetti\u011fin veya istemedi\u011fin biri i\u00e7in ba\u015flatt\u0131\u011f\u0131n kural, kanun; d\u00f6ner dola\u015f\u0131r geri sana kural, kanun olur. (\u0423\u0438 \u0431\u0438\u0439\u043c \u043a\u044a\u044b\u0445\u0443\u044d\u0431\u0443\u0431\u043b\u044d \u0445\u0430\u0431\u0437\u044d\u0440 \u0443\u044d \u0445\u0430\u0431\u0437\u044d \u043f\u0445\u0443\u043e\u0445\u044a\u0443\u0436.)<\/p>\n<p>Kar\u015f\u0131dakinin \u00f6n\u00fcn\u00fc kesebilmek i\u00e7in konulan kurallar yuma\u011f\u0131 i\u00e7erisinden \u00e7\u0131k\u0131lmaz konuma bizi her g\u00fcn biraz daha yakla\u015ft\u0131r\u0131yor.<\/p>\n<p>H\u0131rs g\u00f6zleri o denli b\u00fcr\u00fcm\u00fc\u015f ki, kimsenin bu durumu g\u00f6rmeye niyeti de yok. Olan yine d\u00fcnya kimin s\u0131rt\u0131nda ise ona oluyor. Nas\u0131l olsa hi\u00e7 sorgulamadan kurban olmay\u0131 bekleyen nice kuzucuklar var. \u0130nsanlar yani kuzucuklar \u00fcretilen tanr\u0131lara kurban olmaya haz\u0131r. Kimin kurban verildi\u011fi de o kutsallar i\u00e7in bir \u00f6nem arz etmiyor. Her \u015fey, her kurumun varl\u0131\u011f\u0131 kar\u015f\u0131s\u0131nda insan feda olmu\u015f ne \u00f6nemi var ki. Sanki o kurumlar insan i\u00e7in de\u011fil de insanlar o kurumlar\u0131 ya\u015fatmak i\u00e7in var.<\/p>\n<p>Hani ilkokullarda okutulurdu, K\u0131nal\u0131 Mehmet diye. Mehmet askere gider elleri k\u0131nal\u0131d\u0131r.<\/p>\n<p>Komutan\u0131 sorar, ellerinin ni\u00e7in k\u0131nal\u0131 oldu\u011funu, o da annesine sorar. Anne cevap verir: Bizde \u00fc\u00e7 \u015fey i\u00e7in k\u0131na yak\u0131l\u0131r. Birincisi; kurbanl\u0131k ko\u00e7lara k\u0131na yak\u0131l\u0131r, Allah\u2019a kurban olsun diye. \u0130kincisi; gelinlik k\u0131zlara k\u0131na yak\u0131l\u0131r kocas\u0131na kurban olsun diye. \u00dc\u00e7\u00fcnc\u00fcs\u00fc ise askere gidenlere k\u0131na yak\u0131l\u0131r, vatana kurban olsun diye.<\/p>\n<p>Asl\u0131nda kurban olunacak \u015feyler s\u0131ralamakla bitmez de ben sadece oradaki \u00fc\u00e7 tanesini sayd\u0131m sadece. Yine yeni tanr\u0131lar \u00fcretilip onlara da kurban olunabilir. Nas\u0131l olsa yeterli miktarda kurbanl\u0131k kuzu rezervi var. Ben bu kuzucu\u011fu ya\u015fatsam i\u015f a\u015f ister. A\u011fr\u0131mayan ba\u015f\u0131m ni\u00e7in a\u011fr\u0131s\u0131n? Bir yerlere hem de sorgulamadan kurban olursa daha iyi de\u011fil mi? Sahi ald\u0131\u011f\u0131m\u0131z e\u011fitim sonunda bir yerlere kurban nas\u0131l olunaca\u011f\u0131 m\u0131 yoksa insan gibi nas\u0131l ya\u015fanaca\u011f\u0131n\u0131 m\u0131 \u00f6\u011freniyoruz. Ba\u015f\u0131m\u0131z\u0131 bir elimizin aras\u0131na koyup d\u00fc\u015f\u00fcnelim.<\/p>\n<p>Bir \u00fclke;<br \/>\nYa krallarca y\u00f6netilir,<br \/>\nYa askerlerce y\u00f6netilir,<br \/>\nYa yarg\u0131\u00e7larca y\u00f6netilir,<br \/>\nYa kutsiyet atfedilen ailelerce y\u00f6netilir,<br \/>\nYa elitler eliyle y\u00f6netilir,<br \/>\nSon olarak da halk kat\u0131l\u0131mc\u0131 demokrasi dedi\u011fimiz bi\u00e7imde y\u00f6netir.<\/p>\n<p>Biz bunlardan hangisine giriyoruz?<\/p>\n<p>Etraf\u0131na bak \u00f6yle otur ve d\u00fc\u015f\u00fcn sonra konu\u015f.<br \/>\n\u0413\u0443\u043f\u0441\u044b\u0441\u044d\u0439 \u043f\u0441\u0430\u043b\u044a\u044d \u0437\u044b\u043f\u043b\u044a\u044b\u0445\u044c\u0438 \u04421\u044b\u0441.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SHOQUL &#304;lhan Aydemir 17.02.2010 Adige dilinde g&uuml;zel bir atas&ouml;z&uuml; var: G&uuml;&ccedil;l&uuml;ler d&uuml;nyan&#305;n &uuml;zerinde, g&uuml;&ccedil;s&uuml;zler mi, d&uuml;nya da onlar&#305;n &uuml;zerinde. (&#1050;&#1098;&#1091;&#1083;&#1077;&#1088; &#1076;&#1091;&#1085;&#1077;&#1081;&#1084; &#1090;&#1077;&#1090;&#1097; &#1084;&#1099;&#1082;&#1098;&#1091;&#1083;&#1077;&#1084; &#1076;&#1091;&#1085;&#1077;&#1081;&#1088; &#1082;&#1098;&#1099;&#1090;&#1077;&#1090;&#1097;.) Toz dumana kar&#305;&#351;arak yery&uuml;z&uuml;nde tepi&#351;ilirken insanlar neler &ccedil;eker, ne yer, ne i&ccedil;er, nas&#305;l ge&ccedil;inir, ne konu&#351;ur, onu mutlu k&#305;lacak &#351;ey nedir kimin umurunda. G&uuml;&ccedil; payla&#351;&#305;m&#305; ve benzeri nedenlerle iti&#351; kak&#305;&#351; [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[101],"tags":[],"class_list":["post-2252","post","type-post","status-publish","format-standard","hentry","category-yazarlar-shoqul-ilhan-aydemir","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2252","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=2252"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2252\/revisions"}],"predecessor-version":[{"id":2253,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2252\/revisions\/2253"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=2252"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=2252"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=2252"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}