{"id":2312,"date":"2019-02-22T21:36:05","date_gmt":"2019-02-22T21:36:05","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=2312"},"modified":"2019-02-22T21:36:05","modified_gmt":"2019-02-22T21:36:05","slug":"yalnizligin-sarkisi","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/yalnizligin-sarkisi\/","title":{"rendered":"YALNIZLI\u011eIN \u015eARKISI…"},"content":{"rendered":"

Sezai Babaku\u015f
\n<\/span><\/span>10.10.2010<\/span><\/p>\n

Yaln\u0131zl\u0131\u011f\u0131n \u015fark\u0131s\u0131 h\u00fckmeder bize. Kafkasya\u2019n\u0131n birli\u011fi, Kafkas halklar\u0131n\u0131n birlikteli\u011fi diye yola \u00e7\u0131k\u0131p yirmi y\u0131lda iflas etmemiz ve gele gele Adige-Abaza-Ubih birli\u011fini bile \u00e7ok g\u00f6recek hale gelmemiz bundand\u0131r. Y\u00fczy\u0131l \u00f6nce de b\u00f6yle olmu\u015ftu, ve ondan \u00f6nceki y\u00fczy\u0131llarda da. Yaln\u0131zl\u0131\u011f\u0131n \u015fark\u0131s\u0131 teslim alm\u0131\u015ft\u0131r bizi…<\/p>\n

Yaln\u0131zl\u0131\u011f\u0131n \u015fark\u0131s\u0131n\u0131 r\u00fczgar f\u0131s\u0131ldar kula\u011f\u0131m\u0131za. Efsunlu bir ses, kutsal bir s\u00f6z gibi ku\u015fat\u0131r bizi. Akl\u0131m\u0131za, y\u00fcre\u011fimize ve illaki egomuza h\u00fckmeder. \u00d6zg\u00fcrl\u00fc\u011f\u00fc biba\u015f\u0131nal\u0131k, \u00f6zg\u00fcnl\u00fc\u011f\u00fc ayk\u0131r\u0131l\u0131k sanacak kadar yaln\u0131zla\u015fmay\u0131 y\u00fcceltir benli\u011fimizde. Bu y\u00fczdendir her da\u011f\u0131n ete\u011finde, her vadinin yamac\u0131nda bir derebeylik kurmam\u0131z. Birle\u015fip bir \u2018krall\u0131k\u2019 olamad\u0131\u011f\u0131m\u0131z i\u00e7in hep \u00e7evremizdeki krall\u0131klar\u0131n arka bah\u00e7esi oluruz. Av oluruz kendi avla\u011f\u0131m\u0131zda.<\/p>\n

Kimileyin yak\u0131n \u00e7evremizle, daha \u00e7ok kendi kendimizle didi\u015ferek, hep yaln\u0131zl\u0131k \u015fark\u0131s\u0131 e\u015fli\u011finde y\u00fcr\u00fcr\u00fcz. Bazen b\u00fcy\u00fck bir f\u0131rt\u0131na iter bizi, yak\u0131nla\u015ft\u0131r\u0131r birbirimize. Yaln\u0131zl\u0131kta usta, birliktelikte acemi oldu\u011fumuzdan daha f\u0131rt\u0131na dinmeden kopar\u0131z birbirimizden. Ve savruluruz. Savruluruz kendi yurdumuzda ve el kap\u0131lar\u0131nda. Savruluruz diyar diyar…<\/p>\n

Diyar diyar savrulsak da, yaln\u0131zl\u0131\u011f\u0131n \u015fark\u0131s\u0131 b\u0131rakmaz pe\u015fimizi. Anadolu\u2019nun \u00e7ora\u011f\u0131nda, Ortado\u011fu\u2019nun \u00e7\u00f6l\u00fcnde f\u0131s\u0131ldar bize. Kimileyin resmi bir ideoloji olup toplumsal yaln\u0131zl\u0131\u011f\u0131 \u00e7akar akl\u0131m\u0131za, kimileyin Orhan Gencebay\u2019\u0131n sesinde bir arabesk olup bireysel yaln\u0131zl\u0131\u011f\u0131 damardan \u015f\u0131r\u0131nga eder. Bu ikisinden ka\u00e7anlar\u0131m\u0131z\u0131 Sezen Aksu\u2019nun senfonik manifestosu yakalar: Anlad\u0131m sonu yok yaln\u0131zl\u0131\u011f\u0131n, herg\u00fcn \u00e7o\u011falacak…<\/p>\n

Yaln\u0131zl\u0131\u011f\u0131n \u015fark\u0131s\u0131na tutukluyuz. Kat\u0131k olur hayat\u0131m\u0131za. Toplumsal yaln\u0131zl\u0131\u011f\u0131m\u0131z bireysel yaln\u0131zl\u0131\u011f\u0131m\u0131zla b\u00fct\u00fcnle\u015fir, b\u00fcy\u00fck bir yumak olur. \u0130\u00e7imizi yakan bir haz olur, bir \u00e7\u0131\u011fl\u0131k. Ad\u0131m ad\u0131m s\u00fcr\u00fckler bizi. \u00d6nce kendimizden kopar\u0131z. Ve evimizden, \u00e7evremizden. Sonu yok yaln\u0131zl\u0131\u011f\u0131n, herg\u00fcn \u00e7o\u011fal\u0131r. En kalabal\u0131k dost meclislerinde bile yaln\u0131zl\u0131\u011fa mahkumuzdur. Ve kendi yurdumuzda, kendi kentimizde, kendi mahallemizde hi\u00e7 bilmedi\u011fimiz bir \u00fclkenin \u00fccra bir yerindeymi\u015fcesine kaybolur gideriz. Al\u0131\u015f\u0131r ve tutsa\u011f\u0131 oluruz yaln\u0131zl\u0131\u011f\u0131n.<\/p>\n

Yaln\u0131zl\u0131\u011f\u0131n \u015fark\u0131s\u0131 \u015farho\u015flu\u011fumuzun i\u00e7kisidir, bir tutam \u2018ot\u2019. G\u00f6z\u00fcm\u00fcz\u00fc karart\u0131r, g\u00f6r\u00fc\u015f\u00fcm\u00fcz\u00fc bulan\u0131klar ve ufkumuzu daralt\u0131r. O y\u00fczdendir savruklu\u011fumuz. O y\u00fczdendir y\u0131llarca didinip kurdu\u011fumuz birlikleri-beraberlikleri bir g\u00fcnde heba etmemiz. O y\u00fczdendir s\u00fcrekli par\u00e7alanmam\u0131z. Ac\u0131 bir tatt\u0131r, tutkunluktur yaln\u0131zl\u0131k. Yaln\u0131zl\u0131k kof bir egodur, zehirli bir iksir…<\/p>\n

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\u015eimdi, kimi Adigelerin ve Abazalar\u0131n kar\u015f\u0131l\u0131kl\u0131 avazlad\u0131\u011f\u0131 \u2018m\u00fcnhas\u0131r cep milliyet\u00e7ili\u011fi\u2019 var ya, i\u015fte bu, yaln\u0131zl\u0131k \u015fark\u0131s\u0131n\u0131n f\u0131s\u0131ldad\u0131\u011f\u0131d\u0131r. Elimizdeki son kaleye g\u00f6z dikmi\u015ftir. Koca \u2018Kafkasya Birli\u011fi\u2019 ufku k\u00fc\u00e7\u00fcle k\u00fc\u00e7\u00fcle Adige – Abaza – Ub\u0131h birlikteli\u011fine kadar \u00e7ekilmi\u015fti ya, \u015fimdi hedef onu da y\u0131kmakt\u0131r.<\/p>\n

Nas\u0131l geldik bug\u00fcnlere? \u00c7ok gerilere gitmeye ne gerek, son yirmi y\u0131lda olup bitenler halimizin resmidir: Sovyetlerin \u00e7\u00f6k\u00fc\u015f\u00fcyle sonu\u00e7lanan dev kaotik f\u0131rt\u0131na, Kafkasya\u2019da ony\u0131llar sonra yeniden birlik kurma ve diyasporaya savrulanlarla b\u00fct\u00fcnle\u015fme \u015fans\u0131 yaratm\u0131\u015ft\u0131. S\u00f6z yerindeyse tarih bize g\u00f6z k\u0131rpm\u0131\u015ft\u0131. Kollar, yaln\u0131zl\u0131k \u015fark\u0131s\u0131n\u0131 bast\u0131rmak \u00fczere s\u0131vand\u0131.<\/p>\n

\u00d6nce, Kafkasya\u2019n\u0131n karde\u015f halklar\u0131n\u0131n temsilcileri, 1989\u2019da (25-26 A\u011fustos) Sohum\u2019da biraraya gelerek, t\u00fcm Kuzey Kafkasyal\u0131lar\u0131, t\u00fcm Kuzey Kafkasya\u2019y\u0131 birle\u015ftirmek iddias\u0131yla Kafkas Halklar\u0131 Konfederasyonu\u2019nu (ad\u0131, \u00f6nce Kongre sonra Birlik ve nihayetinde Konfederasyon oldu) kurdular.<\/p>\n

Konfederasyon \u015femsiyesi Abazalar\u0131 (Apsua, A\u015fua, A\u015fharua), Adigeleri (Kabartay, \u015eaps\u0131\u011f, Abzeh, Bjedu\u011f, \u00c7emguy, Besleney), \u00c7e\u00e7enleri, Da\u011f\u0131stanl\u0131lar\u0131 (Avar, Lak, Dargi), Osetleri (Kuzey ve G\u00fcney) biraraya toplad\u0131. T\u00fcrk k\u00f6kenli Kara\u00e7aylar, Balkarlar, Kumuklar ba\u015ftan yan \u00e7izmi\u015fti. Da\u011f\u0131stanl\u0131 Nogaylar ve Lezgiler de \u00e7ekimserdi. Evet, b\u00fct\u00fcn Kafkas halklar\u0131 biraraya getirilememi\u015fti ama \u00e7o\u011funluk sa\u011flanm\u0131\u015ft\u0131. Bu, k\u0131sa s\u00fcreye s\u0131\u011fd\u0131r\u0131lan b\u00fcy\u00fck bir \u2018birlik\u2019 ba\u015far\u0131s\u0131yd\u0131(!).<\/p>\n

Sonra, n\u00fcfuslar\u0131n\u0131n b\u00fcy\u00fck \u00e7o\u011funlu\u011fu diyasporada olan Adigeler, Abazalar (ve Ub\u0131hlar), anavatan-diyaspora b\u00fct\u00fcnle\u015fmesi ad\u0131na 1991\u2019de (19-20 May\u0131s) D\u00fcnya \u00c7erkes Birli\u011fi\u2019ni (D\u00c7B) kurdular. 1992\u2019de de (7\u20138 Ekim) Abhazya\u2019daki Apsualarla Kara\u00e7ay-\u00c7erkes\u2019teki A\u015fua-A\u015fharualar\u0131 ve diyasporadak\u0131 Apsua-A\u015fua-A\u015fharualar\u0131 b\u00fct\u00fcnle\u015ftirmek \u00fczere D\u00fcnya Abaza Birli\u011fi kuruldu.<\/p>\n

Hepsinin adi \u2018birlik\u2019, hepsinin amac\u0131 birlik bayra\u011f\u0131n\u0131 y\u00fckseltmekti. Hepsi b\u00fcy\u00fck umutlarla, co\u015fku ve alk\u0131\u015flarla kuruldu. 1992\u2019de G\u00fcrcistan\u2019\u0131n Abhazya\u2019ya sald\u0131r\u0131s\u0131yla ba\u015flayan sava\u015f, hem Kafkasya\u2019da hem diyasporada \u2018birlik\u2019 ruhunu iyice ate\u015flemi\u015fti. Sanki, yaln\u0131zl\u0131\u011f\u0131n \u015fark\u0131s\u0131 ebediyyen bast\u0131r\u0131lm\u0131\u015ft\u0131. Sanki Kafkasya\u2019da, Kafkasyal\u0131\u2019larda Liverpool ruhu canlanm\u0131\u015f, \u201cYou will never walk alone\u201d- Asla yaln\u0131z y\u00fcr\u00fcmeyeceksin- \u015fark\u0131s\u0131 kutsalla\u015fm\u0131\u015ft\u0131.<\/p>\n

Ama \u00f6yle olmad\u0131, olamad\u0131. \u00c7\u00fcnk\u00fc biz, yaln\u0131zl\u0131k \u015fark\u0131s\u0131n\u0131n esiriyiz. \u00d6tesi saman alevidir. Ve alev, harlad\u0131\u011f\u0131 gibi h\u0131zla s\u00f6nd\u00fc. Daha on y\u0131l olmadan, t\u00fcm Kuzey Kafkasyal\u0131\u2019lar\u0131, t\u00fcm Kuzey Kafkasya\u2019y\u0131 birle\u015ftirme hayali iflas etti. Konfederasyon, radikal islam\u0131n ve Rus d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131n yak\u0131c\u0131 bas\u0131nc\u0131 alt\u0131nda da\u011f\u0131ld\u0131. Yaln\u0131zl\u0131kta usta birliktelikte acemi olan bizler i\u00e7in tarih, tekerr\u00fcrden ibaretti.<\/p>\n

\u0130kinci on y\u0131l, elimizde kalan Adige-Abhaz-Ub\u0131h birli\u011fini h\u0131rpalamakla ge\u00e7ti. Ve 2009\u2019da, Abhazlar yaln\u0131zl\u0131k \u015fark\u0131s\u0131na kap\u0131ld\u0131 ve D\u00fcnya \u00c7erkes Birli\u011fi\u2019nden \u00e7ekildi.<\/p>\n

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Anavatanda birlik ruhu y\u00fckselip d\u00fc\u015ferken ayn\u0131 s\u00fcre\u00e7ler diyasporada da ya\u015fand\u0131. Ba\u015flang\u0131\u00e7ta t\u00fcm Kuzey Kafkasyal\u0131lar\u0131 kucaklamay\u0131 \u00f6ng\u00f6ren \u00f6rg\u00fctlenmemiz zaman i\u00e7inde yol ayr\u0131mlar\u0131yla kar\u015f\u0131 kar\u015f\u0131ya kald\u0131. Dedik ya, ayr\u0131l\u0131\u011f\u0131n \u015fark\u0131s\u0131 nereye gitsek pe\u015fimizde.<\/p>\n

Diyasporada toplumsal \u00f6rg\u00fctlenmenin birlik i\u00e7inde g\u00fc\u00e7lendirilmesi fikri taa 1970\u2019lerde filizlenmi\u015fti. Sovyetlerin y\u0131k\u0131l\u0131p anavatanla ili\u015fkilerin m\u00fcmk\u00fcn hale gelmesi bu s\u00fcreci h\u0131zland\u0131rd\u0131. T\u00fcrkiye\u2019nin \u00e7e\u015fitli kentlerinde ve kasabalar\u0131nda faaliyet g\u00f6steren dernekleri bir \u00e7at\u0131 alt\u0131nda toplamak amac\u0131yla 1990\u2019da KAF-KUR kuruldu. 1992\u2019de 26 derne\u011fi kapsayan bir \u00fcst \u00f6rg\u00fctlenme oldu ve bu sayede Abhazya\u2019daki yurtsever direni\u015fe diyasporan\u0131n aktif kat\u0131l\u0131m\u0131 sa\u011fland\u0131. Abhazya\u2019daki sava\u015f, diasporadakiler bak\u0131m\u0131ndan da birle\u015ftirici oldu. 1993\u2019de KAF-DER ad\u0131yla kurulan merkezi \u00f6rg\u00fctlenme b\u00fcy\u00fck \u00f6l\u00e7\u00fcde ba\u015far\u0131l\u0131 oldu. Sonra Da\u011f\u0131stanl\u0131lar\u0131n, \u00c7e\u00e7enlerin ve takiben Osetlerin pasif kalmas\u0131 veya \u00e7ekilmesiyle diyasporadak birlik Adige-Abaza-Ub\u0131h eksenine oturdu. Yan\u0131s\u0131ra, anavatanda oldu\u011fu gibi diyasporada da dini \u00f6rg\u00fctlenmelerin h\u0131z kazanmas\u0131, ayr\u0131\u015fmay\u0131 farkl\u0131 boyutlara ta\u015f\u0131d\u0131.<\/p>\n

Sonu\u00e7ta 2000\u2019lere gelindi\u011finde, t\u0131pk\u0131 anavatanda oldu\u011fu gibi diyasporada da Adige-Abaza-Ub\u0131h birlikteli\u011fi kalm\u0131\u015ft\u0131. Eh, bu da iyiydi(!). 2003\u2019de de bug\u00fcnk\u00fc Kafkas Dernekleri Federasyonu (KAF-FED) kuruldu ve k\u0131sa s\u00fcrede hatr\u0131 say\u0131l\u0131r bir g\u00fc\u00e7 ortaya \u00e7\u0131kt\u0131.<\/p>\n

Adige-Abaza-Ub\u0131h birlikteli\u011fi 2009 y\u0131l\u0131na kadar y\u00fckselerek devam etti. Ne ki, r\u00fczgar yeniden yaln\u0131zl\u0131k \u015fark\u0131s\u0131n\u0131 f\u0131s\u0131ldamaya ba\u015flad\u0131. Ve, bir avu\u00e7 Apsua ayr\u0131 bir federasyon sevdas\u0131na d\u00fc\u015ft\u00fc.<\/p>\n

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Yaln\u0131zl\u0131k \u015fark\u0131s\u0131 \u00f6nce anavatanda m\u0131 etkili oldu, yoksa diyasporada m\u0131? \u00d6nce kim kimi d\u0131\u015flamaya, yok saymaya ba\u015flad\u0131. Adige milliyet\u00e7ileri mi, yoksa Abhaz milliyet\u00e7ileri mi? Ne \u00f6nemi var? Ne fark eder? Aslolan sonu\u00e7lard\u0131r. Ne diyor m\u00fcnhas\u0131r Abhaz milliyet\u00e7ili\u011fi: Abhazya Abhazlar\u0131nd\u0131r, Adigeler bize kar\u0131\u015fmas\u0131n… Ne diyor m\u00fcnhas\u0131r Adige milliyet\u00e7ili\u011fi: Sadece Adigeler \u00c7erkes’tir, \u00c7erkesya\u2019da Abhazlara yer yoktur… Ne ala!<\/p>\n

Yaln\u0131zla\u015fal\u0131m. Azalal\u0131m k\u00fc\u00e7\u00fclelim ki, yutulmas\u0131 ve hazmedilmesi kolay lokmalar olal\u0131m. Bundan sonras\u0131 Adigeleri kendi i\u00e7inde, Abazalar\u0131 kendi i\u00e7inde ay\u0131r\u0131p \u00f6zg\u00fcrle\u015ftirmek(!). Ub\u0131hlar zaten yok denecek kadar \u00f6zg\u00fcrler (!)…<\/p>\n

Sonu yoktur yaln\u0131zl\u0131\u011f\u0131n, herg\u00fcn \u00e7o\u011fal\u0131r… \u00c7o\u011fal\u0131r ve bizi y\u00fczy\u0131l \u00f6ncesinden de geriye savurur.<\/p>\n

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Yaln\u0131zl\u0131\u011f\u0131n \u015fark\u0131s\u0131 h\u00fckmeder bize. Tarih nereye ve nas\u0131l akarsa aks\u0131n biz kendi feodal gettolar\u0131m\u0131zda mahsuruz, k\u0131m\u0131ldayamay\u0131z. D\u00fcnya d\u00f6ner, anlamay\u0131z. \u00c7evremiz de\u011fi\u015fir-d\u00f6n\u00fc\u015f\u00fcr, t\u0131nmay\u0131z. Y\u00fczy\u0131l ge\u00e7er krall\u0131klar kurulur, y\u00fczy\u0131l ge\u00e7er imparatorluklar. G\u00f6rmeyiz. Y\u00fczy\u0131l ge\u00e7er sanayi devrimi olur; ve kapitalizm ve \u00a0sosyalizm. Fark\u0131na varmay\u0131z. Ve y\u00fczy\u0131l ge\u00e7er yeni d\u00fcnya d\u00fczeni kurulur, yeni d\u00fcnya d\u00fczenleri. Anlamay\u0131z. Kendi derebeyliklerimizde, egolar\u0131m\u0131zla \u00f6rd\u00fc\u011f\u00fcm\u00fcz y\u00fcksek duvarlar i\u00e7inde tutsa\u011f\u0131zd\u0131r. S\u0131n\u0131rl\u0131 muhtariyetlerimizi \u00f6zg\u00fcrl\u00fck san\u0131r\u0131z, \u00f6zg\u00fcrl\u00fck ve ba\u011f\u0131ms\u0131zl\u0131k.<\/p>\n

Tutsakl\u0131ktan kurtulup \u00f6zg\u00fcrle\u015fmek, \u00f6zg\u00fcrle\u015fip gelece\u011fe y\u00fcr\u00fcmek i\u00e7in yaln\u0131zl\u0131\u011f\u0131n sesini bast\u0131rmak \u015fart. Ve yeniden, \u2019asla yaln\u0131z y\u00fcr\u00fcmeyeceksin\u2019 \u015fark\u0131s\u0131n\u0131 y\u00fckseltmek. Birlikte y\u00fcr\u00fcmeye mecburuz.<\/p>\n","protected":false},"excerpt":{"rendered":"

Sezai Babakuş 10.10.2010 Yalnızlığın şarkısı hükmeder bize. Kafkasya’nın birliği, Kafkas halklarının birlikteliği diye yola çıkıp yirmi yılda iflas etmemiz ve gele gele Adige-Abaza-Ubih birliğini bile çok görecek hale gelmemiz bundandır. Yüzyıl önce de böyle olmuştu, ve ondan önceki yüzyıllarda da. Yalnızlığın şarkısı teslim almıştır bizi… Yalnızlığın şarkısını rüzgar fısıldar kulağımıza. Efsunlu bir ses, kutsal bir […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[100],"tags":[],"class_list":["post-2312","post","type-post","status-publish","format-standard","hentry","category-yazarlar-sezai-babakus","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2312","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=2312"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2312\/revisions"}],"predecessor-version":[{"id":2313,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2312\/revisions\/2313"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=2312"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=2312"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=2312"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}