{"id":2324,"date":"2019-02-22T21:41:19","date_gmt":"2019-02-22T21:41:19","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=2324"},"modified":"2019-02-22T21:41:19","modified_gmt":"2019-02-22T21:41:19","slug":"tematik-potpuri","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/tematik-potpuri\/","title":{"rendered":"TEMAT\u0130K POTPUR\u0130"},"content":{"rendered":"

Sezai Babaku\u015f<\/strong>
\n<\/span><\/span>20.12.2010<\/span><\/p>\n

\u2018Ortak ak\u0131l\u2019 pe\u015finde ko\u015fmaktan kendi akl\u0131m\u0131 yitirip CC\u2019deki okurlar\u0131m\u0131 biraz ihmal ettim, \u00f6z\u00fcr diliyorum. Son bir-iki hafta benim i\u00e7in epey yo\u011fun-yorucu ge\u00e7ti. Hen\u00fcz toparlanamad\u0131\u011f\u0131m i\u00e7in, i\u015fin kolay\u0131na ka\u00e7\u0131p bir \u2018potpuri\u2019 yapaca\u011f\u0131m. Tematik bir potpuri… Bunu, \u2018benze\u015fik kar\u0131\u015f\u0131m\u2019 ya da \u2018benzerlerin kar\u0131\u015f\u0131m\u0131\u2019 diye (\u00f6z)T\u00fcrk\u00e7ele\u015ftirebiliriz. Daha da anla\u015f\u0131l\u0131r k\u0131lmak i\u00e7in, kadim dil Abhazca kar\u015f\u0131l\u0131\u011f\u0131n\u0131 da yazay\u0131m: Yeyp\u015fu yeylapso… Tam da bizi tan\u0131mlayan ve a\u015fa\u011f\u0131daki yaz\u0131ya anlam katan bir s\u00f6zc\u00fck.<\/p>\n

Ortak akl\u0131n \u2018siyasi\u2019 hali…<\/em><\/strong><\/p>\n

Kafkas Dernekleri Federasyonu\u2019nun (Kaf-Fed) \u00f6nc\u00fcl\u00fc\u011f\u00fcnde d\u00fczenlenen ortak ak\u0131l toplant\u0131s\u0131, 10-12 Aral\u0131k tarihlerinde Bolu Koru Otel\u2019de yap\u0131ld\u0131. Bu, uzun s\u00fcredir \u00f6nerip takip\u00e7isi oldu\u011fum ve nihayet olabilmesine emek verdi\u011fim \u00f6nemli bir toplant\u0131yd\u0131. T\u00fcrkiye\u2019nin \u00e7e\u015fitli b\u00f6lgelerinden, Kafkasya\u2019dan ve Avrupa\u2019dan elli ayd\u0131n ve kanaat \u00f6nderi biraraya gelerek \u2018ne olacak halimiz\u2019 \u00fczerine k\u0131yas\u0131ya kafa patlatt\u0131k. Bilimsel-entelekt\u00fcel d\u00fczeyi y\u00fcksek bir toplant\u0131 oldu. Toplumumuz i\u00e7in hayati \u00f6nem ta\u015f\u0131yan konular ele aland\u0131 ve \u00f6nemli fikri a\u00e7\u0131l\u0131mlar sa\u011fland\u0131. Sevindim, gururland\u0131m, umutland\u0131m.<\/p>\n

Toplant\u0131n\u0131n detaylar\u0131na ve sonu\u00e7 bildirisine Kaf-Fed\u2019in web sitesinden ula\u015fabilirsiniz. Yine de birka\u00e7 s\u00f6z s\u00f6yleyip, sonu\u00e7 bildirisinden \u00e7ok \u00f6nemli buldu\u011fum birka\u00e7 paragraf\u0131 payla\u015fmak istiyorum.<\/p>\n

Toplant\u0131y\u0131 y\u00f6neten Prof. Dr. Ayhan Kaya ve Do\u00e7. Dr. Mitat \u00c7elikpala hem konu\u015fmalar\u0131yla ufkumuzu geni\u015fletip bilgimizi art\u0131rd\u0131lar, hem toplant\u0131 y\u00f6netme ustal\u0131klar\u0131yla farkl\u0131 bir deneyim ya\u015fatt\u0131lar. Elbette toplant\u0131ya kat\u0131lan herkes d\u00fc\u015f\u00fcnce ve \u00f6nermeleriyle b\u00fcy\u00fck katk\u0131 verdi. Yine de, di\u011ferlerin beni affetmesini dileyerek, toplant\u0131n\u0131n y\u0131ld\u0131zlar\u0131 ba\u015fta Prof. Dr. Sevda Alanku\u015f ve Prof. Dr. Erol Taymaz olmak \u00fczere akademisyenlerimiz oldu\u011funu belirtmek istiyorum. Hepsi yapt\u0131klar\u0131 \u00e7er\u00e7eve konu\u015fmalar\u0131 ve tart\u0131\u015fma b\u00f6l\u00fcmlerine katk\u0131lar\u0131yla hepimize g\u00fcven duygusu a\u015f\u0131lad\u0131lar ve \u2018i\u015fte bize yol g\u00f6sterecek ayd\u0131nlar\u0131m\u0131z\u2019 k\u0131vanc\u0131n\u0131 ya\u015fatt\u0131lar. Sa\u011folsunlar.<\/p>\n

Toplant\u0131 (do\u011fald\u0131r ki) Adige-Abaza-Ub\u0131h a\u011f\u0131rl\u0131kl\u0131yd\u0131. Tek Oset kat\u0131l\u0131mc\u0131 Sevda Alanku\u015f\u2019tu. Elbette \u2018Oset olsun, \u00e7e\u015fit olsun\u2019 diye de\u011fil, genel olarak kimlik meselesiyle ve \u00f6zel olarak kendi kimli\u011fiyle (Oset ve \u00c7erkes) ilgili \u00e7al\u0131\u015fmalar yapan bir biliminsan\u0131 oldu\u011fu i\u00e7in \u00e7a\u011fr\u0131lm\u0131\u015ft\u0131. Kendisini, 2000\u2019lerin ba\u015f\u0131nda olu\u015fturdu\u011fumuz Demokratik \u00c7erkes Platformu\u2019na kat\u0131lmas\u0131 vesilesiyle tan\u0131m\u0131\u015ft\u0131m. Platformun mail grubuna, kimlik meselemizi hem k\u00fclt\u00fcrel hem siyasal boyutlar\u0131yla irdeleyen bilimsel bir yaz\u0131 g\u00f6ndermi\u015fti. Bu yaz\u0131 bak\u0131\u015f\u0131m\u0131 de\u011fi\u015ftirdi ve bug\u00fcn s\u0131k\u00e7a ifade etmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m \u2018k\u00fclt\u00fcrel kimlikten siyasal kimli\u011fe ge\u00e7i\u015fin\u2019 gere\u011fine olan inanc\u0131m\u0131n temelini olu\u015fturdu.<\/p>\n

Sevinerek belirtmeliyim ki, kimli\u011fimizi siyasalla\u015ft\u0131rmam\u0131z konusu ortak ak\u0131l toplant\u0131s\u0131na da damgas\u0131n\u0131 vurdu ve sonu\u00e7 bildirisine \u015f\u00f6yle yans\u0131d\u0131;<\/p>\n

\u201cDiasporada mevcut haklar\u0131 kullanmak ve haklar\u0131n s\u0131n\u0131rlar\u0131n\u0131 geni\u015fletmek i\u00e7in \u00f6rg\u00fctl\u00fc m\u00fccadeleyi y\u00fckseltmek ve demokratik m\u00fccadele enstr\u00fcmanlar\u0131n\u0131 art\u0131rmak gerekmektedir. Bu bak\u0131mdan, bug\u00fcne kadar s\u00fcrd\u00fcr\u00fclen \u2018k\u00fclt\u00fcrel dernek\u00e7ilik\u2019 anlay\u0131\u015f\u0131n\u0131 a\u015farak \u2018siyasal \u00f6rg\u00fctl\u00fcl\u00fc\u011fe\u2019 ula\u015fmak ortak hedeftir. Gelecek hedefi, talebi, umudu olmayan hi\u00e7bir toplum ya\u015fayamaz. Bizi gelece\u011fe ta\u015f\u0131yacak yol, \u00f6rg\u00fctl\u00fcl\u00fc\u011f\u00fcm\u00fcz\u00fc siyasalla\u015ft\u0131rmaktan ge\u00e7mektedir.\u201d<\/em><\/p>\n

Evet, bizi ileriye ta\u015f\u0131yacak olan umuttur ve umudu ete-kemi\u011fe b\u00fcr\u00fcnd\u00fcrecek olan siyasal \u00f6rg\u00fctl\u00fcl\u00fck… <\/p>\n

\u00c7erkesli\u011fin \u2018ortak ad\u2019 hali\u2026<\/em><\/strong><\/p>\n

Ortak ak\u0131l toplant\u0131s\u0131nda \u00f6ne \u00e7\u0131kan bir di\u011fer \u00f6nemli husus ise, son d\u00f6nemlerde kimi kesimlerce dillendirilen ayr\u0131\u015ft\u0131r\u0131c\u0131 s\u00f6ylemlerin kesin bir ifadeyle reddedilmesidir. Bu, sonu\u00e7 bildirisine \u015f\u00f6yle yans\u0131m\u0131\u015ft\u0131r; <\/p>\n

\u201c1864\u2019de biten Kafkas sava\u015f\u0131 sonras\u0131nda yurtlar\u0131ndan s\u00fcrg\u00fcn edilen Adigeler, Abazalar ve Ub\u0131hlar (ve di\u011fer Kuzey Kafkas halklar\u0131) bug\u00fcn d\u00fcnyan\u0131n en b\u00fcy\u00fck ve en geni\u015f diasporalar\u0131ndan birini te\u015fkil etmektedir. N\u00fcfuslar\u0131n\u0131n b\u00fcy\u00fck \u00e7o\u011funlu\u011fu diyaporada ya\u015fayan Adige, Abaza ve Ub\u0131hlar\u0131n, tarih boyunca s\u00fcrd\u00fcrd\u00fckleri kader birli\u011fi devam etmektedir. Birlikte ya\u015fama ve birlikte m\u00fccadele etme ihtiyac\u0131 eskisinden daha yak\u0131c\u0131d\u0131r ve daha vazge\u00e7ilmezdir. Adigeler, Abazalar, Ub\u0131hlar ve di\u011fer karde\u015f Kuzey Kafkas halklar\u0131 i\u00e7in, hem diasporada hem anavatanda toplumsal-ulusal varl\u0131\u011f\u0131 s\u00fcrd\u00fcrmek, birlik ve dayan\u0131\u015fma i\u00e7inde m\u00fcmk\u00fcnd\u00fcr.\u201d<\/p>\n

\u201cDiasporada ve anavatanda ya\u015fayan karde\u015f Kafkas halklar\u0131n\u0131n kendi etnik-ulusal adlar\u0131n\u0131 kullanmalar\u0131 ve \u00f6ne \u00e7\u0131karmaya \u00e7al\u0131\u015fmalar\u0131 elbette do\u011fal haklar\u0131d\u0131r ve te\u015fvik edilmelidir. Ancak bunun di\u011ferini d\u0131\u015flay\u0131c\u0131, ayr\u0131\u015ft\u0131r\u0131c\u0131, birbirinden uzakla\u015ft\u0131r\u0131c\u0131 olmas\u0131 kabul edilemez. Bu ba\u011flamda, 1908\u2019deki ilk \u00f6rg\u00fctlenmemizden bu yana oldu\u011fu \u00fczere, \u00f6zellikle diasporada\u00a0 Adige, Abaza, Ub\u0131h ve di\u011fer Kuzey Kafkas halklar\u0131n\u0131 b\u00fct\u00fcnle\u015ftiren, onlara siyasi h\u00fcviyet kazand\u0131ran \u2018\u00c7erkes\u2019in ortak ad ve ortak siyasi tan\u0131m olarak kalmas\u0131 do\u011fru olacakt\u0131r.\u201d<\/em><\/p>\n

Milliyet\u00e7ili\u011fin \u2018red\u201d hali…<\/em><\/strong><\/p>\n

Toplant\u0131da \u00f6ne \u00e7\u0131kan bir di\u011fer \u00f6nemli husus ise, yine son d\u00f6nemlerde K. Kafkasya\u2019da harici g\u00fc\u00e7lerce manipule edilen \u2018\u00e7at\u0131\u015fmac\u0131 milliyet\u00e7i s\u00f6ylem\u2019e dairdi. De\u011ferlendirmeler sonunda var\u0131lan ortak g\u00f6r\u00fc\u015f, \u015fu iki paragrafta ifadesini buldu; <\/p>\n

\u201cAnavatandaki cumhuriyetlerimizin, b\u00f6lgenin hakim g\u00fcc\u00fc Rusya ile ili\u015fkileri \u00f6zel \u00f6nem ve hassasiyet arzetmektedir. Cumhuriyetlerimizin siyasi-idari yetki alanlar\u0131n\u0131 geli\u015ftirmeleri, ekonomik yeterliliklerini geli\u015ftirmeleri ve i\u00e7inde-yak\u0131n\u0131nda bulunduklar\u0131 Rusya Federasyonu ile siyasi-diplomatik ili\u015fki s\u00fcre\u00e7lerini iyi y\u00f6netmelerine ba\u011fl\u0131d\u0131r. Varl\u0131\u011f\u0131m\u0131za y\u00f6nelik tehdit ve tehlikeler olmad\u0131k\u00e7a, yerel \u00e7at\u0131\u015fmalardan ka\u00e7\u0131nmak, toplumsal bar\u0131\u015f i\u00e7inde ya\u015famak temel politikalar\u0131m\u0131z olmal\u0131d\u0131r. \u00d6zg\u00fcrl\u00fck ruhumuzu korumal\u0131, ancak \u00f6l\u00e7\u00fcs\u00fcz milliyet\u00e7ili\u011fe kap\u0131lmamal\u0131y\u0131z.\u201d<\/p>\n

\u201cK\u00fcresel s\u00fcper g\u00fc\u00e7 Amerika\u2019n\u0131n Kuzey Kafkasya\u2019y\u0131, Rusya\u2019ya kar\u015f\u0131\u00a0\u2018oyun alan\u0131\u2019 olarak kullanmak istedi\u011fi bellidir. Bu oyunun \u2018merkez \u00fcss\u00fc\u2019 Tiflis\u2019tir. ABD amac\u0131na ula\u015fmak i\u00e7in b\u00fcy\u00fck paralarla, silahlarla, askeri ve sivil personelle destekledi\u011fi Tiflis\u2019i b\u00f6lgesel karargah\u0131 haline getirmi\u015ftir. G\u00fcrcistan\u2019\u0131n ihtirasl\u0131 liderleri-politikac\u0131lar\u0131 bu tehlikeli oyunun ta\u015feronlu\u011funu yaparak kendi halklar\u0131na b\u00fcy\u00fck ac\u0131lar ya\u015fatt\u0131lar, ya\u015fat\u0131yorlar. \u015eimdi, di\u011fer Kafkas halklar\u0131n\u0131 da kendi k\u00f6r kuyular\u0131na \u00e7ekmek i\u00e7in canla-ba\u015fla \u00e7al\u0131\u015fmaktad\u0131rlar. K. Kafkas halklar\u0131 bu oyunun par\u00e7as\u0131 olmayacakt\u0131r. Kafkas halklar\u0131 tarih boyunca\u00a0 \u2018ate\u015fe uzanan ma\u015fa\u2019 olman\u0131n yak\u0131c\u0131 deneylerini ya\u015fam\u0131\u015ft\u0131r. Art\u0131k \u2018u\u011frunda \u00f6l\u00fcnecek\u2019 de\u011fil \u2018u\u011frunda ya\u015fanacak\u2019 de\u011ferleri kutsalla\u015ft\u0131raca\u011f\u0131z; ba\u015fkalar\u0131n\u0131n oyunlar\u0131nda \u2018kahraman\u2019 olmak yerine, kendi gelece\u011fimizin m\u00fctevaz\u0131 ama kararl\u0131 yolcular\u0131 olaca\u011f\u0131z.\u201d<\/em><\/p>\n

Abhazya\u2019yla \u2018birlik\u2019 hali…<\/em><\/strong><\/p>\n

Ve nihayet, G\u00fcrcistan\u2019\u0131n Abhazya ve G. Osetya\u2019y\u0131 yaln\u0131zla\u015ft\u0131rmak amac\u0131yla Kuzey Kafkasya\u2019y\u0131 yan\u0131na \u00e7ekmeye y\u00f6nelik politikalar\u0131 ve \u00e7al\u0131\u015fmalar\u0131 mercek alt\u0131na al\u0131nd\u0131 ve \u015fu ortak g\u00f6r\u00fc\u015fe yer verildi;<\/p>\n

\u201cAbhazya\u2019n\u0131n ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131, y\u00fczy\u0131llard\u0131r elde etti\u011fimiz en b\u00fcy\u00fck kazan\u0131md\u0131r. Gurur ve sevin\u00e7 kayna\u011f\u0131m\u0131zd\u0131r. Ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n korunmas\u0131, g\u00fc\u00e7lendirilerek ileri ta\u015f\u0131nmas\u0131 tarihi sorumlulu\u011fumuzdur. G\u00fcrcistan\u2019\u0131n Abhazya\u2019ya (ve G. Osetya\u2019ya) y\u00f6nelik ilhak hevesleri devam etmektedir. Sadece y\u00f6ntemi ve s\u00f6ylemi de\u011fi\u015fmi\u015ftir. G\u00fcrcistan\u2019\u0131n, Abhazya\u2019y\u0131 ve G. Osetya\u2019y\u0131 Kuzey Kafkasya\u2019dan soyutlayarak yaln\u0131zla\u015ft\u0131rmaya y\u00f6nelik \u00e7abalar\u0131 dikkatle izlenmektedir. Bu \u00e7abaya bilerek-bilmeyerek angaje olanlar\u0131 tarih yarg\u0131layacakt\u0131r. Kuzey Kafkas halklar\u0131n\u0131n, birlikteli\u011fi ve dayan\u0131\u015fmay\u0131 daha da y\u00fckseltmeleri varl\u0131\u011f\u0131m\u0131z\u0131 s\u00fcrd\u00fcrebilmemizin olmazsa olmaz \u015fart\u0131d\u0131r. Ayn\u0131 \u015fekilde, Abhazya halk\u0131n\u0131n ve y\u00f6netiminin de hem anavatanda hem diasporada birlik ruhuna halel getirecek hert\u00fcrl\u00fc s\u00f6ylemden ve eylemden imtina etmesi ve bu y\u00f6ndeki m\u00fcnferit ad\u0131mlara m\u00fcsamaha g\u00f6stermemesi, beklentimizdir.\u201d<\/em><\/p>\n

\u2018Daha \u00e7ok demokrasi\u2019 hali…<\/em><\/strong><\/p>\n

Toplant\u0131n\u0131n, bana g\u00f6re sonu\u00e7 bildirisine yeterince yans\u0131mayan en \u00f6nemli konu\u015fma-tart\u0131\u015fmalar\u0131ndan biri de Rusya Federasyonu\u2019nun ve cumhuriyetlerimizin demokratikle\u015fmesi talebidir. \u00d6nce, sonu\u00e7 bildirisine yans\u0131yan paragraf\u0131 okuyal\u0131m;<\/p>\n

\u201cAnavatandaki n\u00fcfus azl\u0131\u011f\u0131 yan\u0131nda demokratikle\u015fmenin ve modern y\u00f6netim anlay\u0131\u015f\u0131n\u0131n yeterince k\u00f6kle\u015fmemesi \u00f6nemli bir zaafiyettir. Cumhuriyetlerimizde demokrasinin geli\u015fmesi ve \u00e7a\u011fda\u015f hukuk standartlar\u0131na ula\u015f\u0131lmas\u0131, anavatanda ya\u015fayanlar\u0131n ihtiyac\u0131 oldu\u011fu kadar diasporadan anavatana d\u00f6n\u00fc\u015f\u00fcn de itici g\u00fcc\u00fc olacakt\u0131r.” <\/em><\/p>\n

Eksik kalan k\u0131sm\u0131n\u0131 da ben \u00f6zetlemeye \u00e7al\u0131\u015fay\u0131m;<\/p>\n

– Rusya\u2019n\u0131n demokratikle\u015fmesi elbette Kafkas halklar\u0131 i\u00e7in hayati \u00f6nem ta\u015f\u0131maktad\u0131r. Bu u\u011furda s\u00fcrd\u00fcr\u00fclen m\u00fccadeleye kat\u0131lmak-destek vermek, Rusya Federasyonu i\u00e7inde ya\u015fayan t\u00fcm halklar kadar Kafkas halklar\u0131n\u0131n da g\u00f6revidir. Demokrasinin geli\u015ftirilmesi ve \u00f6zg\u00fcrl\u00fcklerin geni\u015fletilmesi i\u00e7in Rusya Federasyonu i\u00e7indeki di\u011fer halklarla ve yap\u0131larla birlikte m\u00fccadele etmeliyiz. Ancak bu m\u00fccadelesinin sanc\u0131lar\u0131ndan ve olas\u0131 \u00e7at\u0131\u015fma risklerinden de kendimizi korumal\u0131y\u0131z. Ne geride kal\u0131p haklar\u0131m\u0131zdan feragat etmeliyiz, ne de \u00f6ne f\u0131rlay\u0131p hedef haline gelmeliyiz. <\/em><\/p>\n

Bir \u00f6nceki yaz\u0131mda, \u201c\u015fimdi siyaset zaman\u0131\u201d demi\u015ftim. Ortak ak\u0131l toplant\u0131s\u0131nda bunu hep birlikte s\u00f6yledik ve yola koyulduk. Yolumuz a\u00e7\u0131k olsun…<\/p>\n","protected":false},"excerpt":{"rendered":"

Sezai Babakuş 20.12.2010 ‘Ortak akıl’ peşinde koşmaktan kendi aklımı yitirip CC’deki okurlarımı biraz ihmal ettim, özür diliyorum. Son bir-iki hafta benim için epey yoğun-yorucu geçti. Henüz toparlanamadığım için, işin kolayına kaçıp bir ‘potpuri’ yapacağım. Tematik bir potpuri… Bunu, ‘benzeşik karışım’ ya da ‘benzerlerin karışımı’ diye (öz)Türkçeleştirebiliriz. Daha da anlaşılır kılmak için, kadim dil Abhazca karşılığını 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