{"id":2326,"date":"2019-02-22T21:44:30","date_gmt":"2019-02-22T21:44:30","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=2326"},"modified":"2019-02-22T21:44:30","modified_gmt":"2019-02-22T21:44:30","slug":"marifetler","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/marifetler\/","title":{"rendered":"MAR\u0130FETLER…"},"content":{"rendered":"

Sezai Babaku\u015f<\/strong>
\n<\/span><\/span>28.12.2010<\/span><\/p>\n

Bu yaz\u0131ya ba\u015fl\u0131k olmay\u0131 hakeden s\u00f6zc\u00fc\u011f\u00fc, en sevdi\u011fim yazarlardan Ursula K. Le Guin\u2019in okumakta oldu\u011fum ayn\u0131 adl\u0131 kitab\u0131ndan \u00f6d\u00fcn\u00e7 ald\u0131m. Le Guin\u2019in \u00f6yk\u00fcleri, felsefi ve edebi lezzetlerle seyreltilmi\u015f d\u00fc\u015fsel nehirlerdir. Usulca sizi kucaklar, uzaklara ta\u015f\u0131r; farkl\u0131 d\u00fcnyalara, farkl\u0131 co\u011frafyalara, farkl\u0131 toplumlara ve insanlara ula\u015ft\u0131r\u0131r. \u00d6yk\u00fc bitti\u011finde, asl\u0131nda kendi k\u00fc\u00e7\u00fck d\u00fcnyan\u0131zda bir yolculuk yapt\u0131\u011f\u0131n\u0131z\u0131 anlars\u0131n\u0131z. Kendinizi ke\u015ffedersiniz. E\u011fer J.R.R.Tolkien\u2019i sevmi\u015fseniz, Le Guin\u2019e tapars\u0131n\u0131z…<\/p>\n

Le Guin \u2018Marifetler\u2019de (roman), da\u011fda ya\u015fayan ve her biri farkl\u0131 marifete sahip \u00f6zg\u00fcr klanlar\u0131n olu\u015fturdu\u011fu federatif bir toplumu anlat\u0131r. Da\u011fda imkanlar k\u0131t, kaynaklar az, ya\u015famak zordur. Tar\u0131m, hayvanc\u0131l\u0131k, avc\u0131l\u0131k vs. \u00fczerine basit zanaatlerin yeterlili\u011finde \u2018m\u00fctefaz\u0131\u2019 bir ya\u015fam h\u00fck\u00fcm s\u00fcrmektedir. Her klan\u0131n ayr\u0131 bir marifeti vard\u0131r. \u00d6rne\u011fin \u2018\u00e7\u00f6zme marifeti\u2019. Bu, yoketme-\u00f6ld\u00fcrme g\u00fcc\u00fcd\u00fcr. Ya da \u2018bilme marifeti\u2019. Bu da, d\u00fc\u015f\u00fcnceyi okuma ve y\u00f6nlendirme g\u00fcc\u00fcd\u00fcr. \u0130yile\u015ftirme ve ya\u015fatma marifeti, hayvanlara s\u00f6z ge\u00e7irme marifeti, a\u011fa\u00e7lara-bitkilere h\u00fckmetme marifeti, suya y\u00f6n verme marifeti vs.<\/p>\n

\u00d6te yandan, etraflar\u0131ndaki ovalarda ba\u015fka toplum(lar) ya\u015famaktad\u0131r. Ovalar\u0131n zenginli\u011fi ve bereketi \u00fczerine, \u00fcretime ve teknolojiye dayal\u0131 \u2018g\u00fc\u00e7l\u00fc\u2019 uygarl\u0131k(lar), b\u00fcy\u00fck \u015fehirler kurmu\u015f kolektif-korporatif-\u2018modern\u2019 toplum(lar).<\/p>\n

Da\u011fdaki ya\u015fam\u0131 m\u00fcmk\u00fcn k\u0131lan \u015fey, marifetlerin birbirini tamamlay\u0131p dengeyi ve devaml\u0131l\u0131\u011f\u0131 sa\u011flamas\u0131d\u0131r. Marifetler babadan o\u011fula, anadan k\u0131za ge\u00e7er. Her marifetin bir bedeli, k\u00f6t\u00fcye kullan\u0131lma riski vard\u0131r. Ba\u015fka de\u011fi\u015fle, her marifet \u2018iyi\u2019 ve \u2018k\u00f6t\u00fc\u2019den olu\u015fan iki y\u00fczl\u00fc bir b\u0131\u00e7ak gibidir. Onun i\u00e7in her baba o\u011fluna, her ana k\u0131z\u0131na marifetini devrederken, bu marifetin nas\u0131l kullan\u0131laca\u011f\u0131n\u0131 belirleyen sorumluluk m\u00fcktesabat\u0131n\u0131 da eksiksiz devreder. Hi\u00e7bir marifet ba\u015fka bir bireye, klana ve do\u011faya zarar verecek \u015fekilde kullan\u0131lamaz. Marifeti yeni devralan \u00e7ocuklar\u0131n acemilikleri ya da haylazl\u0131klar\u0131 y\u00fcz\u00fcnden ya\u015fanan ufak-tefek tats\u0131zl\u0131klar bir yana, insan\u0131n insanla, insan\u0131n do\u011fayla ve klanlar\u0131n birbiriyle ili\u015fkisini d\u00fczenleyen denge korunagelmi\u015ftir. Ta ki, ovadakilerle da\u011fdakiler kar\u015f\u0131la\u015fana kadar…<\/p>\n

Ovadakiler, kurduklar\u0131 muazzam uygarl\u0131\u011f\u0131n g\u00fcc\u00fcne g\u00fcvenseler de da\u011fdakilerin marifetlerinden \u00e7ekinirler, onlardan uzak durmaya \u00f6zen g\u00f6sterirlerdi. Ama b\u00fcy\u00fcmeye ve geni\u015flemeye ko\u015fullu d\u00fczenlerinde \u2018durmak\u2019 kabul edilemezdi. B\u00f6ylece da\u011fdakileri tan\u0131maya ve marifetlerinin s\u0131n\u0131rlar\u0131n\u0131 ve s\u0131rlar\u0131n\u0131 ke\u015ffetmeye ba\u015flarlar. \u0130\u015fte bundan sonra da\u011fda her \u015fey de\u011fi\u015fecektir. \u00d6nce marifet yar\u0131\u015ft\u0131rmalar\u0131, giderek marifet \u00e7at\u0131\u015ft\u0131rmalar\u0131 ba\u015flar. Ve o zamana kadar da\u011fdaki ya\u015fam\u0131n dengesini olu\u015fturan marifetler yava\u015f yava\u015f insan\u0131n insana, insan\u0131n do\u011faya ve klan\u0131n klana zarar vermesi i\u00e7in kullan\u0131lan silahlara d\u00f6n\u00fc\u015f\u00fcr.<\/p>\n

Kendi marifetlerini birbirine ve ba\u015fkalar\u0131na kar\u015f\u0131 kullanmaya itilen iki ayr\u0131 klana mensup iki \u00e7ocuk, bu olumsuz geli\u015fmeler \u00fczerine, h\u00fckmedemeyeceklerini anlad\u0131klar\u0131 marifetlerinden kurtulmaya karar verirler; marifetini bak\u0131\u015f\u0131yla icra eden biri g\u00f6zlerini, marifetini s\u00f6zleriyle icra eden di\u011feri de dilini m\u00fch\u00fcrletir. Marifetlerini \u2018k\u00f6t\u00fcye\u2019 kullanmay\u0131 reddeden ve bu y\u00fczden marifetlerini k\u00f6relten bu iki \u00e7ocu\u011fun sessiz ve derin \u00e7\u0131\u011fl\u0131\u011f\u0131, kaosa s\u00fcr\u00fcklenen da\u011fdaki ya\u015fama yeniden denge getirebilir mi, birbirine d\u00fc\u015fen klanlar\u0131 bar\u0131\u015ft\u0131r\u0131p yeniden birlikte ya\u015famay\u0131 sa\u011flayabilir mi?.. Kitab\u0131 okumak, \u00f6yk\u00fcn\u00fcn sonuna kadar y\u00fczmek laz\u0131m…<\/p>\n

Ursula K. Le Guin bu \u00f6yk\u00fcy\u00fc belki Amerikan tarihinden esinlenerek kurmu\u015ftur. Ovadaki toplumu \u00fcretim-teknoloji ve kolektif davran\u0131\u015f g\u00fcc\u00fcyle egemenlik kuran istilac\u0131 \u2018beyaz insan\u2019la, da\u011fdaki toplumu da, m\u00fcnferit marifetlerine ra\u011fmen \u2018birlik\u2019 kuramad\u0131klar\u0131 i\u00e7in yenilgiye u\u011frayan yerli \u2018k\u0131z\u0131lderili insan\u2019la tan\u0131mlam\u0131\u015ft\u0131r.<\/p>\n

\u00d6te yandan, asl\u0131nda tam da bizi ve bug\u00fcnk\u00fc halimizi anlat\u0131r. Da\u011fdakiler bizizdir, ovadakilerse etraf\u0131m\u0131z\u0131 ku\u015fatan ve bizi kendi \u00e7\u0131karlar\u0131 i\u00e7in kullanmak isteyenler. Biz, kendi da\u011f\u0131m\u0131zda-kendi yamac\u0131m\u0131zda birbirimizi tamamlayarak, birbirimizle dayan\u0131\u015farak ya\u015famay\u0131 becerecek kadar \u2018iyi\u2019 marifetlere sahip klanlar\u0131z. Ama bir de, ovadan gelenlerin oyunlar\u0131na hemen kap\u0131l\u0131vermeyi maharet sayan \u2018k\u00f6t\u00fc\u2019 bir marifetimiz vard\u0131r. Bu, bazen \u2018dincilik\u2019 bazen \u2018milliyet\u00e7ilik\u2019 olarak kendini g\u00f6steren melanettir. Melanet-i marifet…<\/p>\n

<\/p>\n

Melanet-i marifetimiz son g\u00fcnlerde zirve yapm\u0131\u015ft\u0131r. \u2018Bu kadar\u0131na da pes!\u201d dedirten bir f\u0131s\u0131lt\u0131 olup dola\u015f\u0131r kulaktan kula\u011fa. Neymi\u015f efendim, Adigelerle Abazalar ge\u00e7mi\u015fte de birbirlerini sevmezmi\u015f, hatta aralar\u0131nda kan davas\u0131na varan ihtilaflar varm\u0131\u015f. Kan\u0131t m\u0131? \u0130\u015fte size: 1842\u2019de Hac\u2019dan d\u00f6nen bir grup Adige Trabzon \u00fczerinden deniz yoluyla \u00c7erkesya\u2019ya d\u00f6nerken yanl\u0131\u015fl\u0131kla Abhazya k\u0131y\u0131s\u0131nda karaya \u00e7\u0131km\u0131\u015flar ve Abazalar hepsini katletmi\u015f. Say\u0131 da veriyorlar; 65 ki\u015fi. Bu olay\u0131n belgesi, \u0130ngiliz ar\u015fivlerinden \u00e7\u0131km\u0131\u015f (!).<\/p>\n

G\u00f6z\u00fcn\u00fczden ka\u00e7mam\u0131\u015ft\u0131r, bu bir ta\u015fla iki ku\u015f vurmay\u0131 hedefleyen bir \u2018kara propaganda\u2019d\u0131r. Adigeleri Abazalar \u00f6ld\u00fcrm\u00fc\u015ft\u00fcr; milli nefretin tezah\u00fcr\u00fc. Hac\u2019dan d\u00f6nen (M\u00fcsl\u00fcman) Adigeleri\u00a0(H\u0131ristiyan) Abazalar \u00f6ld\u00fcrm\u00fc\u015ft\u00fcr; hem milli hem dini nefretin tezah\u00fcr\u00fc. Ustaca, de\u011fil mi?…<\/p>\n

Bu \u2018kutsal bilgiyi\u2019 ta\u015f\u0131yanlar ve yayanlar, s\u00f6z\u00fcmona Adige milliyet\u00e7ileridir. Adige-Abaza birli\u011fini k\u0131rmay\u0131 kafaya koymu\u015f ve bu u\u011furda her yolu m\u00fcbah sayan fesatl\u0131\u011f\u0131n g\u00fcd\u00fcmledi\u011fi tuhaf milliyet\u00e7ili\u011fin vard\u0131\u011f\u0131 en son noktad\u0131r. \u015eimdi Abhaz milliyet\u00e7ilerden bir kar\u015f\u0131 atak bekliyorum. Belki onlar\u0131n elinde de, Adige ve Abazalar\u0131n tarihi d\u00fc\u015fmanl\u0131klar\u0131n\u0131 (!) daha dudak u\u00e7uklat\u0131c\u0131 rakamlarla anlatacak bir belge vard\u0131r…<\/p>\n

\u0130\u015fte milliyet\u00e7ilik b\u00f6yle bir batakl\u0131kt\u0131r, bir kez i\u00e7ine d\u00fc\u015ft\u00fcn\u00fcz m\u00fc g\u0131rtla\u011f\u0131n\u0131za kadar g\u00f6m\u00fcl\u00fcrs\u00fcn\u00fcz. \u015eu son \u2018kutsal bilgi\u2019 \u00fcflemesini duyunca, daha \u00f6nce bu s\u00fctunda yazd\u0131\u011f\u0131m \u2018paraziter g\u00fcd\u00fcml\u00fc milliyet\u00e7ilik\u2019 tan\u0131m\u0131m\u0131n ne kadar da hafif kald\u0131\u011f\u0131n\u0131 daha iyi anl\u0131yorum.<\/p>\n

Neyi daha \u00e7ok merak etmeliyiz? Olay\u0131n ger\u00e7ekte olup olmad\u0131\u011f\u0131n\u0131 m\u0131, olduysa neden ve nas\u0131l\u0131n\u0131 m\u0131, yoksa ni\u00e7in \u015fimdi-\u015fu g\u00fcnlerde if\u015faa edilip dillendirildi\u011fini mi?<\/p>\n

Sizi bilmem ama ben daha \u00e7ok denklemin \u2018ni\u00e7in\u2019le ba\u015flayan son k\u0131sm\u0131yla ilgiliyim. \u00c7\u00fcnk\u00fc bunun, giderek bizi ku\u015fatan Amerikan-G\u00fcrc\u00fc ittifak\u0131n\u0131n incelikli marifetlerinden oldu\u011funa eminim.<\/p>\n

Biliyorsunuz, bu ittifak\u0131n y\u0131llard\u0131r denedi\u011fi \u2018silahl\u0131 oyun\u2019 tutmam\u0131\u015f ve 2008\u2019in A\u011fustos\u2019unda iflas etmi\u015ftir. Bu tarihten itibaren y\u00f6ntem de\u011fi\u015ftirerek, t\u00fcm Kuzey Kafkasya\u2019y\u0131 i\u00e7ine alan bir \u2018siyasi oyun\u2019 kurma pe\u015findedirler. \u0130ki oyun, iki hesap i\u00e7i\u00e7edir; ABD\u2019nin Rusya\u2019y\u0131 Kuzey Kafkasya\u2019dan s\u0131k\u0131\u015ft\u0131rmaya niyetli b\u00fcy\u00fck oyunu-hesab\u0131 ile G\u00fcrcistan\u2019\u0131n Abhazya\u2019y\u0131 (ve G. Osetya\u2019y\u0131) Kuzey Kafkasya\u2019dan tecrit ederek geri almaya hevesli k\u00fc\u00e7\u00fck oyunu-hesab\u0131…<\/p>\n

Bu sarmal \u2018siyasi oyun\u2019un iki y\u0131lda bizi nereye getirdi\u011fini g\u00f6r\u00fcyor musunuz.? Nas\u0131l yava\u015f yava\u015f i\u00e7imize i\u015fledi\u011fini ve nas\u0131l sinsice bizi zehirledi\u011fini anl\u0131yor musunuz.?..<\/p>\n

Bu, ad\u0131m ad\u0131m i\u00e7ine s\u00fcr\u00fcklendi\u011fimiz bir batakl\u0131kt\u0131r. Siyasi kurnazl\u0131k ve $ g\u00fcc\u00fc ile kurulan bir kumpas. \u00d6nce, kimi \u2018kanaat \u00f6nderleri\u2019mizin masum (!) milliyet\u00e7i s\u00f6ylemleriyle perde a\u00e7\u0131lm\u0131\u015ft\u0131r. Sonra, \u00c7erkes kimdir\u2019le s\u00fcslenen ayr\u0131\u015ft\u0131rmalar ve So\u00e7i Olimpiyatlar\u0131\u2019na atfen yarat\u0131lan \u2018So\u00e7i Abazalar\u0131n m\u0131, Adigelerin mi\u2019 ihtilaflar\u0131. Oyun kurucular\u0131n Tiflis\u2019te d\u00fczenledi\u011fi ilk toplant\u0131da (20-21 Mart 2010) \u00f6n\u00fcm\u00fcze \u2018\u00c7erkes soyk\u0131r\u0131m\u0131n\u0131 tan\u0131ma\u2019 havucu konmu\u015f ve Adigelerle Abazalar\u0131n ne kadar da ayr\u0131 yollar\u0131n yolcusu oldu\u011fu \u00fczerine \u2018fikir teatileri\u2019 dalland\u0131r\u0131lm\u0131\u015ft\u0131r. Tiflis\u2019te yap\u0131lan ikinci toplant\u0131da (19-21 Kas\u0131m 2010) ise, \u2018\u00c7erkeslerin \u00f6zg\u00fcrl\u00fc\u011fe u\u00e7maya ba\u015flad\u0131\u011f\u0131\u2019 m\u00fcjdelenmi\u015f ve pe\u015finden Abazalar\u0131n 1842\u2019de 65 Adige Hac\u0131\u2019y\u0131 g\u0131rtlaklad\u0131\u011f\u0131n\u0131 (!) g\u00f6steren bir \u0130ngiliz ar\u015fiv belgesi (!) ke\u015ffedilerek servise konmu\u015ftur. Bakal\u0131m daha neler g\u00f6rece\u011fiz, duyaca\u011f\u0131z…<\/p>\n

Bug\u00fcn olmakta olan, asl\u0131nda hep oland\u0131r. Ba\u015fkalar\u0131n\u0131n, bizi kendi \u00e7\u0131karlar\u0131 i\u00e7in kullanma marifetleri ile bizim, kendimizi ba\u015fkalar\u0131n\u0131n \u00e7\u0131karlar\u0131na feda etme marifetimizin (!) bulu\u015fmas\u0131d\u0131r. Marifetlerimiz bulu\u015fur ve bizi s\u0131rat k\u00f6pr\u00fcs\u00fcne do\u011fru y\u00fcr\u00fct\u00fcr. Eninde-sonunda d\u00fc\u015fenin biz oldu\u011fumuz bir y\u00fcr\u00fcy\u00fc\u015ft\u00fcr bu. Marifetler birle\u015fir ve bizi u\u00e7uruma s\u00fcr\u00fckleyen bir melanet-i marifet olur. Daha \u00f6nce de b\u00f6yle olmu\u015ftur, yine b\u00f6yle olmaktad\u0131r.<\/p>\n

Milliyet\u00e7ilik art\u0131k h\u00fckmedemedi\u011fimiz bir marifettir; bizi kendi \u00e7\u0131karlar\u0131 pe\u015fine s\u00fcr\u00fcklemek isteyenlerin emrine verdi\u011fimiz, birbirimizi kar\u015f\u0131 kulland\u0131\u011f\u0131m\u0131z bir melanet…<\/p>\n

\u0130\u00e7imizi \u0131s\u0131tt\u0131\u011f\u0131n\u0131 sand\u0131\u011f\u0131m\u0131z s\u0131cakl\u0131k, bizi bir kez daha Rusya\u2019ya k\u0131rd\u0131rmaya s\u00fcr\u00fckleyen kan tutulmas\u0131d\u0131r, uyan\u0131n!.. Bizi sinsice zehirleyen vir\u00fcs\u00fcn ta\u015f\u0131y\u0131c\u0131lar\u0131 i\u00e7imizdedir, bilin!..<\/p>\n

Ben, Le Guin\u2019in \u00f6yk\u00fcs\u00fcndeki \u00e7ocuklar\u0131n yolunu se\u00e7iyorum. Milliyet\u00e7ilik marifetini reddediyorum. Akl\u0131m\u0131, y\u00fcre\u011fimi, dilimi m\u00fch\u00fcrl\u00fcyorum.<\/p>\n

Peki di\u011fer marifetlerimiz ne haldedir? Yurtseverlik, \u00f6zg\u00fcrl\u00fck, cesaret, \u00f6zg\u00fcven, ki\u015filik, bilgelik, tevazu, dostluk, dayan\u0131\u015fma, sayg\u0131, sevgi… Bu marifetlerimize h\u00fckmedebiliyor muyuz? Yoksa onlar da mi bize h\u00fckmediyor?.. Yurtseverli\u011fimiz k\u00f6reldi mi, \u00f6zg\u00fcrl\u00fck tutkumuzu ve cesaretimizi \u00a0yine ba\u015fkalar\u0131na m\u0131 kiraya verdik? \u00d6zg\u00fcveni ego yar\u0131\u015fmas\u0131na, bilgiyi kibire, ki\u015fili\u011fi bireycili\u011fe d\u00f6n\u00fc\u015ft\u00fcr\u00fcp marifetlerin \u2018k\u00f6t\u00fc\u2019 y\u00fcz\u00fcne mi teslim oluyoruz? Kendi kendimizi y\u00fcceltmeye ko\u015fullu bir benlik tutulmas\u0131 m\u0131 y\u00f6netiyor bizi? Sayg\u0131m\u0131z, sevgimiz, tevazumuz yitip gitti mi? \u2018K\u00f6t\u00fc\u2019 \u2018iyi\u2019yi g\u00f6lgelemeye mi ba\u015flad\u0131?…<\/p>\n

Biliyorsunuz yak\u0131n zamanda Kaf-Fed \u00f6nc\u00fcl\u00fc\u011f\u00fcnde bir \u2018ortak ak\u0131l\u2019 toplant\u0131s\u0131 yap\u0131ld\u0131. Bu bir \u2018ak\u0131l dayatmas\u0131\u2019 ya da \u2018en \u00e7ok kim biliyor\u2019 yar\u0131\u015fmas\u0131 de\u011fildi. Ha\u015fa, hepimizde ak\u0131l \u00e7oktur ve hepimiz \u2018bilme marifeti\u2019nin ustalar\u0131y\u0131zd\u0131r. Toplant\u0131 olsa olsa, ak\u0131l-fikir, bilgi-ilgi sahibi insanlar\u0131m\u0131z\u0131n hi\u00e7 de\u011filse bir k\u0131sm\u0131n\u0131 m\u00fctevaz\u0131, rahat ve sakin bir ortamda bulu\u015fturup \u2018sinerji\u2019 yaratmakt\u0131.<\/p>\n

Hi\u00e7 cimrilik etmeden s\u00f6yleyeyim, amac\u0131na ula\u015fan \u00e7ok ba\u015far\u0131l\u0131 bir toplant\u0131 oldu. Birka\u00e7 m\u00fcnferit rijit tav\u0131rlar ve fikri n\u00fcanslar d\u0131\u015f\u0131nda, sonu\u00e7 bildirisinde de \u00e7er\u00e7evesi \u00e7izildi\u011fi \u00fczere, \u00e7ok de\u011ferli ortak d\u00fc\u015f\u00fcnceler ve y\u00f6neli\u015fler ortaya kondu. Yani, marifetler genel olarak \u2018iyi\u2019 y\u00f6nde kendini g\u00f6sterdi.<\/p>\n

Toplant\u0131ya kat\u0131lanlar\u0131n b\u00fcy\u00fck \u00e7o\u011funlu\u011fu benle ayn\u0131 fikirde olmal\u0131 ki, toplant\u0131 s\u0131ras\u0131ndaki yap\u0131c\u0131 katk\u0131lar\u0131n\u0131, daha sonra orada yeterince dile getiremediklerini ya da iyi ifade edemediklerini d\u00fc\u015f\u00fcnd\u00fckleri g\u00f6r\u00fc\u015flerini ve \u00f6nerilerini yaz\u0131p yollayarak s\u00fcrd\u00fcrd\u00fcler.<\/p>\n

Eh, elli ki\u015fi biraraya gelir de bir-iki egosantrik \u00e7\u0131kmaz m\u0131? \u00c7\u0131kt\u0131, \u00e7\u0131kt\u0131… Hem de akrep – kurba\u011fa hikayesindekine benzer bir h\u0131zla ve durdurulamazl\u0131kla. Belki toplant\u0131 \u00f6ncesinde ve s\u0131ras\u0131nda sergiledikleri yetersiz sabotaj performanslar\u0131 y\u00fcz\u00fcnden, belki de sabote edemedikleri i\u00e7in mecburen uyum sa\u011flay\u0131p \u2018katk\u0131 veren\u2019 konumuna d\u00fc\u015ft\u00fckleri i\u00e7in, daha sonra kendi kendilerini cezaland\u0131ran bir h\u0131r\u00e7\u0131nl\u0131\u011fa ve ego ta\u015fk\u0131nl\u0131\u011f\u0131na kap\u0131ld\u0131lar. Ba\u015fka de\u011fi\u015fle, \u2018ben\u2019 marifetlerinin \u2018k\u00f6t\u00fc\u2019 y\u00fcz\u00fcne yenik d\u00fc\u015ft\u00fcler. Sonu\u00e7ta, toplant\u0131n\u0131n \u2018\u00f6zel\u2019 oldu\u011fu kural\u0131n\u0131 hi\u00e7e say\u0131p dedikodusunu yaparak, konu\u015fulanlar\u0131 sapt\u0131rarak kronik hizip\u00e7iliklerini ve mutlak bilmi\u015fliklerini \u00f6ne koyarak, bilmem hangi eski hesaplar\u0131 u\u011fruna bir \u00e7uval inciri berbat ettiler. Zaptedemedikleri egolar\u0131yla kendi kendilerini sokup zehirlediler.<\/p>\n

Yan\u0131s\u0131ra, toplant\u0131ya kat\u0131lmam\u0131\u015f olduklar\u0131 halde (veya i\u00e7in), her \u015feye-herkese-herdaim muhalif olan (ve giderek kendilerine bile muhalif olan) marifeti kendinden menkulleri de eklersek, eh say\u0131lar\u0131 bir elin parmaklar\u0131 kadar \u2018\u00e7ok\u2019 oldu diyebiliriz.<\/p>\n

Bunlara \u2018iflah olmaz\u2019 tan\u0131s\u0131 koymaya g\u00f6nl\u00fcm raz\u0131 de\u011fildir. Yine de, m\u00fcebbetle\u015fmi\u015f \u2018ben\u2019 tutsakl\u0131\u011f\u0131ndan kurtulmalar\u0131n\u0131n pek de kolay olmad\u0131\u011f\u0131n\u0131 bir kez daha g\u00f6rm\u00fc\u015f ve anlam\u0131\u015f olmaktan \u00fczg\u00fcn\u00fcm. Ortak ak\u0131l yolcular\u0131na sab\u0131r, bu m\u00fczminlere de \u015fifa diliyorum. E\u011fer Ursula K. Le Guin \u2018Egolar\u2019 \u00fczerine bir kitap yazarsa, hi\u00e7 ku\u015fkunuz olmas\u0131n bir yaz\u0131m\u0131n ba\u015fl\u0131\u011f\u0131 da o olacak. Belki egolar\u0131 da m\u00fch\u00fcrlemek m\u00fcmk\u00fcnd\u00fcr…<\/p>\n

<\/p>\n

Bu, 2010\u2019un son yaz\u0131s\u0131d\u0131r. Y\u0131l, \u00e7o\u011funlukla h\u0131r-g\u00fcrle ge\u00e7ti. 2011\u2019in bar\u0131\u015f ve s\u00fckunet getirmesini diliyorum. Baz\u0131lar\u0131n\u0131z gibi ben de \u20182000\u2019leri g\u00f6recek miyim\u2019 merak\u0131n\u0131 tatm\u0131\u015f ya\u015flarday\u0131m. Y\u0131llar taksimetre g\u00f6stergesi gibi, h\u0131zl\u0131. 2010\u2019u da devirdik. Art\u0131k merak\u0131m\u0131z 2020, 2030 ve hatta 2040, 2050\u2019dir. Hepinize uzun \u00f6m\u00fcr diliyorum; sa\u011fl\u0131k, esenlik, mutluluk…<\/p>\n","protected":false},"excerpt":{"rendered":"

Sezai Babakuş 28.12.2010 Bu yazıya başlık olmayı hakeden sözcüğü, en sevdiğim yazarlardan Ursula K. Le Guin’in okumakta olduğum aynı adlı kitabından ödünç aldım. Le Guin’in öyküleri, felsefi ve edebi lezzetlerle seyreltilmiş düşsel nehirlerdir. Usulca sizi kucaklar, uzaklara taşır; farklı dünyalara, farklı coğrafyalara, farklı toplumlara ve insanlara ulaştırır. Öykü bittiğinde, aslında kendi küçük dünyanızda bir yolculuk 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