![\"\"](\"http:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2022\/02\/DIGUIJ-KURMEN-b.png\")
<\/p>\n<\/p>\n
\u00c7etawe \u0130brahim<\/strong><\/p>\n Ad\u0131ge edebiyat\u0131; Ad\u0131gey, Kaberdey, \u00c7erkes ve T\u00fcrkiye’de \u00fcretilmi\u015f eserlerin t\u00fcm\u00fcnden olu\u015fur. Bunu belirtmemin nedeni \u00fc\u00e7 ayr\u0131 cumhuriyette ya\u015fayan edebiyat\u00e7\u0131 ve okurlar\u0131n bir\u00e7o\u011funun Ad\u0131ge edebiyat\u0131 dendi\u011finde kendi ya\u015fad\u0131\u011f\u0131 cumhuriyetin \u00fcretti\u011fi edebiyat\u0131 anlad\u0131\u011f\u0131 i\u00e7indir. Ben uzun y\u0131llard\u0131r ya\u015famakta oldu\u011fum Ad\u0131gey’de \u00fcretilenleri daha \u00e7ok okumu\u015f olsam da Kaberdey ve \u00c7erkes’te \u00fcretilenler de k\u00fct\u00fcphanemde \u00f6nemli bir yer tutar. Onlar\u0131 da g\u00f6zden uzak tutmamak i\u00e7in \u00f6zel \u00e7aba g\u00f6steririm.<\/p>\n \u00c7erkesli \u015fair ve yazar D\u0131\u011fu\u0131j Qu\u0131rmen’i\u00a0 arkada\u015f\u0131m ve bir Qu\u0131rmensever olan Necdet Hatam’\u0131n okudu\u011fu \u015fiirlerinden tan\u0131m\u0131\u015ft\u0131m. Bug\u00fcne kadar bir kitab\u0131n\u0131 okumam m\u00fcmk\u00fcn olmam\u0131\u015ft\u0131.<\/p>\n Necdet’in giri\u015fimi ile Ad\u0131ge televizyonu D\u0131\u011fu\u0131j Qu\u0131rmen hakk\u0131nda 20 dakikal\u0131k g\u00fczel bir program yapm\u0131\u015f. Bu program sayesinde \u015fairi biraz daha yak\u0131ndan tan\u0131ma imkan\u0131m oldu.<\/p>\n Halk\u0131m\u0131z\u0131n yeti\u015ftirmi\u015f oldu\u011fu bu g\u00fczel \u015fairin \u00fcz\u00fcnt\u00fcyle belirtmem gerekirse \u00f6mr\u00fc \u00e7ok k\u0131sa olmu\u015f,43 ya\u015f\u0131nda iken hayata veda etmi\u015f. Bu k\u0131sa \u00f6mre \u015fiir, \u00f6yk\u00fc, povest, ve \u00e7evirilerden olu\u015fan alt\u0131 ciltlik eseri s\u0131\u011fd\u0131rmay\u0131 ba\u015farm\u0131\u015f.<\/p>\n Kitaplar\u0131n\u0131 yeni okumaya, kendisini yeni tan\u0131maya ba\u015flad\u0131m. “Halk\u0131m i\u00e7in ya\u015fatmazlarsa, halk\u0131m i\u00e7in \u00f6l\u00fcr\u00fcm” (A\u0434\u044b\u0433\u044d\u043c \u043f\u0430\u043f\u04491\u044d \u0441\u0430\u043c\u044b\u0433\u044a\u044d\u043f\u0441\u044d\u0443\u043c\u044d, \u0410\u0434\u044b\u0433\u044d\u043c \u043f\u0430\u043f\u04491\u044d \u0441\u044b\u043b1\u044d\u043d\u0449.) diyecek kadar halk\u0131n\u0131 seven,<\/p>\n Enstit\u00fc okumak \u00fczere gitti\u011fi Moskova’dan d\u00f6nd\u00fc\u011f\u00fcnde:<\/p>\n “Memleketim, de\u011fi\u015fmedim ben, Du\u011fuj Qu\u0131rmen 1971 y\u0131l\u0131nda bir Sovyet turist gurubu ile birlikte Ankara ve \u0130stanbul’da bulundu\u011fu esnada Necdet Hatam, Fahri Huvaj, \u0130brahim Abaze, \u00d6zdemir \u00d6zbay ile tan\u0131\u015fm\u0131\u015f, onlar\u0131n kalplerini fethetmi\u015f, dost olmu\u015flar. O y\u0131llarda anavatana yerle\u015fen \u00dcnal Nartok ve Blam\u0131h Fehmi’nin evraklar\u0131n\u0131 haz\u0131rlayan, davet eden, onlara ilk el uzatan ki\u015fi o olmu\u015f.<\/p>\n T\u00fcrkiye’ye gelen her edebiyat\u00e7\u0131m\u0131zda oldu\u011fu gibi o da bir T\u00fcrkiye \u015fiiri yazm\u0131\u015f.<\/p>\n “T\u00fcrkiye’de Ya\u015fayan Ad\u0131ge’nin D\u00fc\u015f\u00fcncesi” adl\u0131 \u015fiirinde:<\/p>\n “Atalar\u0131m\u0131n miras\u0131 olan umut, Burada Kafkas’tan nelerin eksilmi\u015f oldu\u011funu, ona neleri geri g\u00f6t\u00fcrmek istedi\u011fini anlad\u0131\u011f\u0131n\u0131z\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. \u00dcnal ve Fehmi’ye uzatm\u0131\u015f oldu\u011fu eli de bu kapsamda de\u011ferlendiriyorum.<\/p>\n Qu\u0131rmen’in her bir \u015fiirinin \u00fczerinde uzunca d\u00fc\u015f\u00fcn\u00fcp hakk\u0131nda birer makale yaz\u0131labilir.<\/p>\n “Kara at” adl\u0131 \u015fiirinde ayaklar\u0131na kelep\u00e7e tak\u0131lm\u0131\u015f, k\u0131rlar\u0131n ortas\u0131nda tek ba\u015f\u0131na kalm\u0131\u015f kara at i\u00e7in \u015funlar\u0131 s\u00f6yl\u00fcyor:<\/p>\n “…K\u0131r\u0131n ortas\u0131nda duruyor, Bu m\u0131sralar\u0131 ile de \u00f6zg\u00fcr olmayan bir insan\u0131 ayaklar\u0131 ba\u011fl\u0131 yaln\u0131z bir atla \u00f6zde\u015fle\u015ftirdi\u011fini d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n S\u00f6z\u00fcn k\u0131sas\u0131 D\u0131\u011fu\u0131j Qu\u0131rmen k\u0131sa \u00f6mr\u00fcnde halk\u0131 i\u00e7in bir \u015fairin, bir ayd\u0131n\u0131n yapabilece\u011fi her \u015feyi yapm\u0131\u015f. “Soyad\u0131m D\u0131\u011fu\u0131j (kurt). Halk\u0131m\u0131n d\u00fc\u015fmanlar\u0131na kar\u015f\u0131 kurdum, ad\u0131m Qu\u0131rmen (Kurban). Halk\u0131m\u0131 sevenlerin u\u011fruna olurum kurban.”- demi\u015f ve \u00f6yle de ya\u015fam\u0131\u015f.<\/p>\n Onun b\u0131rakm\u0131\u015f oldu\u011fu bu k\u00fclt\u00fcr hazinesinin; Ad\u0131n\u0131 edebiyat tarihimize ve halk\u0131m\u0131z\u0131n unutulmayacaklar listesine alt\u0131n harflerle yazd\u0131rmay\u0131 ba\u015farm\u0131\u015f bu de\u011ferli insan\u0131 bu vesileyle sayg\u0131yla an\u0131yorum.<\/p>\n <\/p>\n .<\/span><\/p>\n","protected":false},"excerpt":{"rendered":" Çetawe İbrahim Adıge edebiyatı; Adıgey, Kaberdey, Çerkes ve Türkiye’de üretilmiş eserlerin tümünden oluşur. Bunu belirtmemin nedeni üç ayrı cumhuriyette yaşayan edebiyatçı ve okurların birçoğunun Adıge edebiyatı dendiğinde kendi yaşadığı cumhuriyetin ürettiği edebiyatı anladığı içindir. Ben uzun yıllardır yaşamakta olduğum Adıgey’de üretilenleri daha çok okumuş olsam da Kaberdey ve Çerkes’te üretilenler de kütüphanemde önemli bir yer […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"","ocean_second_sidebar":"","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"","ocean_custom_header_template":"","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"","ocean_menu_typo_font_family":"","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[138],"tags":[],"class_list":["post-23323","post","type-post","status-publish","format-standard","hentry","category-yazarlar-cetawe-ibrahim","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/23323","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=23323"}],"version-history":[{"count":7,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/23323\/revisions"}],"predecessor-version":[{"id":23372,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/23323\/revisions\/23372"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=23323"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=23323"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=23323"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nBen yine ayn\u0131 Qu\u0131rmen’im.
\nSana \u00f6ylesine ba\u011fl\u0131y\u0131m ki, “marje” dedi\u011finde,
\nOlurum yoluna kurban.”\u00a0diyecek kadar memleketsever bir \u015fairle kar\u015f\u0131 kar\u015f\u0131yay\u0131m.<\/p>\n
\nDaima arkada\u015f\u0131md\u0131r benim.
\nBir avu\u00e7 topra\u011f\u0131 da umudumla birlikte,
\nHer daim koruyorum.
\nAtalar\u0131m\u0131n yurdu alt\u0131n Kafkas,
\nGetirece\u011fim sana o bir avu\u00e7 topra\u011f\u0131.
\n\u0130stemem senden hi\u00e7bir \u015feyin eksilmesini,
\nSenden eksilen her \u015feyi,
\nSana geri getirece\u011fim.”<\/p>\n
\nTek bir at.
\nDemir kelep\u00e7e ile
\nAyaklar\u0131 s\u0131ms\u0131k\u0131 ba\u011fl\u0131.
\n\u0130yi bir at i\u00e7in
\nEn b\u00fcy\u00fck eksikli\u011fin
\nAya\u011f\u0131ndaki kelep\u00e7e olmas\u0131
\nNe kadarda ac\u0131.
\nS\u0131n\u0131rs\u0131z k\u0131rlar\u0131n ortas\u0131nda
\nCan s\u0131k\u0131nt\u0131s\u0131yla ba\u015f ba\u015fa
\nBir yere gidemeden kalmak”<\/p>\n
\n“\u0130stemem senden hi\u00e7bir \u015feyin eksilmesini,
\nSenden eksilen her \u015feyi,
\nSana geri getirece\u011fim.” \u00a0m\u0131sralar\u0131nda kastetmi\u015f oldu\u011fu d\u0131\u015f \u00fclkelerde kalm\u0131\u015f soyda\u015flar\u0131nca okunup anla\u015f\u0131lamayacak olmas\u0131 ne kadar \u00fcz\u00fcc\u00fc. Bu eserler onun yazd\u0131\u011f\u0131 dilde okunamayacak olsa da T\u00fcrk\u00e7eye \u00e7evrilebilmi\u015f olsa da ona da raz\u0131 olabilirdik.<\/p>\n\n
Makale ile ba\u011flant\u0131l\u0131 Dr. ME\u015eFE\u015e\u2019\u00dc Necdet Hatam\u2018\u0131n videosu >>><\/a><\/h4>\n<\/blockquote>\n