{"id":2336,"date":"2019-02-22T22:08:29","date_gmt":"2019-02-22T22:08:29","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=2336"},"modified":"2019-02-22T22:08:29","modified_gmt":"2019-02-22T22:08:29","slug":"benzesen-haller","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/benzesen-haller\/","title":{"rendered":"BENZE\u015eEN HALLER…"},"content":{"rendered":"

Sezai Babaku\u015f<\/strong>
\n<\/span><\/span>29.01.2011<\/span><\/p>\n

Ruhi Su\u2019nun \u2018halimiz benziyor hallerinize\u2019 t\u00fcrk\u00fcs\u00fcn\u00fc belki siz de duydunuz. T\u00fcrk\u00fc k\u0131sad\u0131r, \u00f6zd\u00fcr, geleneksel bir ezginin \u00fczerine yaz\u0131lm\u0131\u015f birka\u00e7 bilge s\u00f6zd\u00fcr. Evet, benze\u015fen hallerdir bireyleri ve toplumlar\u0131 biraraya getiren. D\u00fcnya kuruldu kurulal\u0131 bu b\u00f6yledir; t\u00fcm \u00f6rg\u00fctlenmeler, t\u00fcm birliktelikler benze\u015fen haller \u00fczerinden sa\u011flanagelmi\u015ftir.<\/p>\n

Benze\u015fen haller birle\u015ftiricidir. Bazen kurulu d\u00fczenin nemalananlar\u0131d\u0131r benze\u015fenler, bazen de ma\u011fdurlar\u0131. Feodal beyleri birle\u015ftiren de benze\u015fenler denklemidir, feodalizme meydan okuyanlar da. Spartak\u00fcs, kendi gibi k\u00f6le-gladyat\u00f6rlerle birlik olup ba\u015fkald\u0131rm\u0131\u015ft\u0131r. Koca krall\u0131klar-imparatorluklar halleri benzeyen burjuvalar\u0131n g\u00fc\u00e7birli\u011fiyle tarihten silinmi\u015ftir. Halleri benze\u015fenlerin yurtseverli\u011fidir istilac\u0131lara direnen. \u015eeyh Bedrettin\u2019den Pir Sultan\u2019a, Zapata\u2019dan Che\u2019ye, Marks\u2019dan Gandi\u2019den b\u00fct\u00fcn toplumsal devinim liderlerinin s\u00f6ylem ve eylemleri, halleri benze\u015fenler \u00fczerinedir. \u0130ster Madakaskar\u2019dan getirilmi\u015f olsun ister Fildi\u015fi\u2019nden, Amerika\u2019daki b\u00fct\u00fcn siyahlar\u0131 benze\u015fik halleri birle\u015ftirmi\u015ftir. Halleri benze\u015fen topraks\u0131z k\u00f6yl\u00fcler ayaklan\u0131r, i\u015f\u00e7iler benze\u015ftikleri i\u00e7in sendika kurup m\u00fccadele eder. Ulusal m\u00fccadeleler de benze\u015fen hallerin eseridir, ekonomik, sosyal, siyasal ve s\u0131n\u0131fsal m\u00fccadeleler de.<\/p>\n

Halleri benze\u015fen bireyler ve toplumlar, halleri benze\u015fen \u00fclkeler birlik olur. Atlanti\u011fin iki yakas\u0131 bu y\u00fczden birle\u015fip Bat\u0131 ittifak\u0131n\u0131 kurmu\u015ftur. NATO\u2019lar, NAFTA\u2019lar, BRIC\u2019ler hep benze\u015fenler birli\u011fidir. Afrika Birli\u011fi, Latin Amerika Birli\u011fi vs. ittifaklar\u0131n olu\u015fmas\u0131 benze\u015fenleri bulu\u015fturmak \u00fczerinedir. Ve nihayet Avrupa Birli\u011fi, benze\u015fenleri birle\u015ftiren en b\u00fcy\u00fck ve en kapsaml\u0131 projedir.<\/p>\n

Velhas\u0131l\u0131, halleri benze\u015fenler yolda\u015f olur, birlik olur, bir olur…<\/p>\n

Hi\u00e7 ku\u015fku yok ki Kuzey Kafkasya, halleri epeyce benze\u015fen halklar\u0131n diyar\u0131d\u0131r. Yorgan b\u00fcy\u00fckl\u00fc\u011f\u00fcnde bir co\u011frafyada, herbiri az n\u00fcfusa sahip pek\u00e7ok farkl\u0131 halk ya\u015famaktad\u0131r. Karadeniz\u2019in yosun kokan kumsal\u0131ndan Hazar\u2019\u0131n petrol kokan k\u0131y\u0131s\u0131na kadar her da\u011f\u0131n ete\u011finde, her vadinin yamac\u0131nda bir beylik kurulmu\u015ftur. S\u00f6z yerindeyse k\u0131rk yamal\u0131 bir yorgand\u0131r, bizimkisi. Co\u011frafyas\u0131 k\u00fc\u00e7\u00fckt\u00fcr de, her hal ve \u015fartta de\u011feri b\u00fcy\u00fckt\u00fcr. O y\u00fczden kendi halinde kalmas\u0131na izin verilmemi\u015ftir; tarihin her \u00e7a\u011f\u0131nda i\u015ftahl\u0131 istilac\u0131lar\u0131n u\u011frak yeri olmu\u015ftur. Her istila giri\u015fimi bir sava\u015ft\u0131r ve her sava\u015f kay\u0131plar \u00fczerine kazan\u0131lm\u0131\u015f bir deneyim. Kafkasyal\u0131lar da kazana-kaybede deneyim biriktirmi\u015ftir. Dahas\u0131, halleri iyice benze\u015fmi\u015ftir. Ve hal benzerli\u011fi birlik olmay\u0131 gerekli k\u0131lm\u0131\u015ft\u0131r. Bazen kader birli\u011fi, bazen k\u00fclt\u00fcrel birlik, bazen inan\u00e7 birli\u011fi, bazen savunma birli\u011fi vs. Her halukarda birlik. G\u00f6n\u00fcll\u00fcl\u00fckler, gereklilikler, mecburiyetler hep birlik \u00fczerinedir. \u00c7\u00fcnk\u00fc bu, benze\u015fen hallerin birli\u011fidir.<\/p>\n

Evet, Kuzey Kafkasya hep birli\u011fi konu\u015fmu\u015ftur. \u00c7\u00fcnk\u00fc pe\u015f pe\u015fe tehditlere-sald\u0131r\u0131lara maruz kalm\u0131\u015flard\u0131r. Roma-Bizans, Arap, Acem, Mo\u011fol, Osmanl\u0131 ve Rus geni\u015flemeleri ve istilalar\u0131… Neredeyse her y\u00fczy\u0131lda bir b\u00fcy\u00fck g\u00fc\u00e7\u00fcn gazab\u0131na u\u011fram\u0131\u015f. Bu y\u00fczden birlik meselesi hep g\u00fcndemde olmu\u015f, her boyutuyla d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015f-tart\u0131\u015f\u0131lm\u0131\u015f ve dar-geni\u015f tabanl\u0131 birlikler kurulmu\u015ftur. Tarihten g\u00fcn\u00fcm\u00fcze en g\u00fc\u00e7l\u00fc ve en k\u00f6kl\u00fc birlik Adige-Abaza-Ub\u0131h birli\u011fi olmu\u015ftur. Yan\u0131s\u0131ra, tarihi s\u00fcre\u00e7ler i\u00e7inde zaman zaman Da\u011f\u0131stan\u2019a kadar uzanan geni\u015f tabanl\u0131 birlikler de olu\u015fmu\u015ftur.<\/p>\n

Prati\u011fe yans\u0131sa da yans\u0131masa da pek\u00e7ok birlik projesi, d\u00fc\u015f\u00fcncesi ve \u00f6nermesi olmu\u015ftur. En ger\u00e7ek\u00fcst\u00fc \u00f6nerme, Kafkasya\u2019n\u0131n g\u00fcneyini-kuzeyini birle\u015ftirmeyi \u00f6neren \u2018B\u00fcy\u00fck Kafkasya Birli\u011fi\u2019dir. Bu \u00f6nerme Azerbaycan\u2019\u0131, G\u00fcrcistan\u2019\u0131 ve Ermenistan\u2019\u0131 da kapsar. Benzeri ikinci geni\u015f tabanl\u0131 \u00f6nerme ise \u2018Birle\u015fik Kafkasya\u2019d\u0131r; Azerbaycan\u2019\u0131 al\u0131r, G\u00fcrcistan\u2019a g\u00f6zk\u0131rpar, Ermenistan\u2019\u0131 d\u0131\u015flar. Sonraki geni\u015f tabanl\u0131 ve somut birlik d\u00fc\u015f\u00fcncesi, \u2018Kafkas Halklar\u0131 Konfederasyonu\u2019dur, ki bu projenin i\u00e7inde sadece Kuzey Kafkas halklar\u0131 yer al\u0131r. \u0130lk ikisinin aksine konfederasyon projesi zaman zaman hayat bulmu\u015ftur. En az\u0131ndan, Kuzey Kafkasya halklar\u0131n\u0131n b\u00fcy\u00fck b\u00f6l\u00fcm\u00fcn\u00fc i\u00e7ine alan somut giri\u015fimler olmu\u015ftur. Yan\u0131s\u0131ra Azerbaycan-Da\u011f\u0131stan, G\u00fcrcistan-Abhazya, Da\u011f\u0131stan-\u00c7e\u00e7enistan-\u0130ngu\u015fetya, Osetya-G\u00fcrcistan vs. \u00e7e\u015fitli birlik kombinasyonlar\u0131 dillendirilmi\u015f ama sonu\u00e7suz kalm\u0131\u015ft\u0131r. Hatta en son (2008\u2019de) Abhazya-G. Osetya birli\u011fi bile \u00f6nerilmi\u015ftir. \u00d6neri Rusya\u2019dan gelmi\u015f, Abhazya taraf\u0131ndan reddedilmi\u015ftir. Say\u0131lar\u0131 ve varyasyonlar\u0131 daha art\u0131r\u0131labilecek t\u00fcm bu birlik \u00f6nermeleri uzak ve\/veya yak\u0131n tarihlerde g\u00fcndeme gelmi\u015ftir. Ancak hi\u00e7biri hayat bulamam\u0131\u015f veya kal\u0131c\u0131 olamam\u0131\u015ft\u0131r.<\/p>\n

Yine de, hem benze\u015fen haller hem k\u00fclt\u00fcrel ortakl\u0131k ve ya\u015fam felsefesi birli\u011fi bak\u0131m\u0131ndan, biri Bat\u0131\u2019da Karadeniz\u2019in k\u0131y\u0131s\u0131ndan i\u00e7erilere, di\u011feri Do\u011fu\u2019da Hazar Denizi k\u0131y\u0131s\u0131ndan i\u00e7erilere olmak \u00fczere iki belirgin grupla\u015fma olu\u015fmu\u015ftur. Bat\u0131\u2019daki Adige-Abaza-Ub\u0131h grupla\u015fmas\u0131d\u0131r, Do\u011fu\u2019daki ise Da\u011f\u0131stan-\u00c7e\u00e7enistan-\u0130ngu\u015fetya grupla\u015fmas\u0131.<\/p>\n

Bu sat\u0131rlar\u0131n yazar\u0131 Abhaz\u2019d\u0131r, \u00e7ocuklu\u011funu Abaza-Adige-Ub\u0131h\u2019lar\u0131n birarada ya\u015fad\u0131\u011f\u0131 bir kasabada ge\u00e7irmi\u015ftir. 1976\u2019den buyana \u0130stanbul\u2019daki Abaza-Adige-Ub\u0131h\u2019lar\u0131n a\u011f\u0131rl\u0131kl\u0131 oldu\u011fu derneklerde yer alm\u0131\u015ft\u0131r. Enternasyonalizmi ve halklar\u0131n karde\u015fli\u011fini diskur edinmi\u015f bir siyasette saf tutmu\u015ftur. 1989\u2019da solu\u011fu Kafkasya\u2019da alm\u0131\u015f, \u201890\u2019dan 97\u2019ye y\u0131llar\u0131n\u0131 Abhazya\u2019da ge\u00e7irmi\u015ftir. Sovyetlerin da\u011f\u0131lmas\u0131yla yeniden g\u00fcndeme gelen birlik d\u00fc\u015f\u00fcncesinin seyrini ad\u0131m ad\u0131m izlemi\u015f, \u2018Kafkas Halklar\u0131 Konfederasyonu\u2019, \u2018D\u00fcnya \u00c7erkes Birli\u011fi\u2019, \u2018D\u00fcnya Abaza Birli\u011fi\u2019nin kurulu\u015flar\u0131na tan\u0131kl\u0131k etmi\u015f, kat\u0131lm\u0131\u015f ve deneyimlerini i\u00e7selle\u015ftirmi\u015ftir. Yan\u0131s\u0131ra, \u2018\u2019Birle\u015fik Kafkasya\u2019, \u2018B\u00fcy\u00fck Kafkasya Birli\u011fi\u2019 gibi \u00f6nermeleri kendi akl\u0131nda uzun uzadiye tartm\u0131\u015ft\u0131r. 1992-93\u2019de Abhazya\u2019daki sava\u015f\u0131n ve Kafkas halklar\u0131n\u0131n dayan\u0131\u015fmas\u0131n\u0131n birebir \u015fahididir. Diyasporada ya\u015fanan birlik s\u00fcre\u00e7lerinin de (KAF-KUR, KAF-DER, KAF-FED) hem yak\u0131n tan\u0131\u011f\u0131, hem kat\u0131l\u0131mc\u0131s\u0131d\u0131r. Demokratik \u00c7erkes Platformu\u2019nun kurucular\u0131ndand\u0131r. Sonras\u0131n\u0131 da g\u00f6rm\u00fc\u015f ve ya\u015fam\u0131\u015ft\u0131r. Ve halen, hem teoride hem pratikte, bilebildi\u011fi ve g\u00f6rebildi\u011fiyle, d\u00fc\u015f\u00fcnebildi\u011fi ve ko\u015fabildi\u011fi kadar\u0131yla meselelerin i\u00e7indedir ve taraf\u0131d\u0131r.<\/p>\n

Ve bu sat\u0131rlar\u0131n yazar\u0131, hi\u00e7bir \u00f6nermeyi pe\u015finen reddetmeden, hi\u00e7bir olas\u0131l\u0131\u011f\u0131 g\u00f6zard\u0131 etmeden, hayale kap\u0131lmadan, ger\u00e7ekli\u011fin izinde, t\u00fcm samimiyeti ve iyiniyetiyle birlik aray\u0131\u015f\u0131n\u0131n i\u00e7indedir. \u00c7\u00fcnk\u00fc Kuzey Kafkasya halklar\u0131n\u0131n hi\u00e7birinin di\u011fer(ler)iyle birlik olmadan ayakta kalamayaca\u011f\u0131na ve yol alamayaca\u011f\u0131na inanmaktad\u0131r.<\/p>\n

Ve birlikten anlad\u0131\u011f\u0131, tam da Ruhi Su\u2019nun sesinde ifadesini bulan \u015fekliyle, halleri benze\u015fenlerin birli\u011fidir. Bug\u00fcn i\u00e7in halleri en benze\u015fenler ise Adige, Abaza ve Ub\u0131h\u2019lard\u0131r.<\/p>\n

Nedir hal benzerli\u011fimiz? Biny\u0131llarca ayn\u0131 topraklar\u0131n \u00fcst\u00fcnde, ayn\u0131 y\u0131ld\u0131zlar\u0131n alt\u0131nda birlikte ya\u015fad\u0131k; ayn\u0131 k\u00fclt\u00fcr\u00fc, ayn\u0131 gelene\u011fi, ayn\u0131 dili dev\u015firdik. \u00c7ocuklar\u0131m\u0131z\u0131 verdik birbirimize daha \u00e7ok kayna\u015fal\u0131m diye, aileleri harmanlad\u0131k birlik peki\u015fsin diye. \u00d6yle benze\u015ftik \u00f6yle bir olduk ki, ayn\u0131 s\u00fclalelerin bir k\u0131sm\u0131 Abaza, bir k\u0131sm\u0131 Adige ve bir k\u0131sm\u0131 Ub\u0131h olmu\u015ftur. Bug\u00fcn Abhazya\u2019da Adigeler, Kara\u00e7ay-\u00c7erkes ve Kabartay Balkar\u2019da Abazalar ya\u015famaktad\u0131r. Biny\u0131llarca ayn\u0131 tehditlere kar\u015f\u0131 birlikte m\u00fccadele ettik, ayn\u0131 yokluklara yoksunluklara birlikte direndik, ayn\u0131 ac\u0131lar\u0131-sevin\u00e7ler\u0131 ya\u015fad\u0131k, ayn\u0131 inan\u00e7lar\u0131 payla\u015ft\u0131k, ayn\u0131 dolmenlerde sonsuzlu\u011fa yatt\u0131k. Ve i\u015fte, ayn\u0131 u\u011fursuz sava\u015flar\u0131n yenileni olduk, ayn\u0131 s\u00fcrg\u00fcnlerin k\u0131r\u0131lan\u0131. \u015eimdi bir yar\u0131m\u0131z anavatanda ayn\u0131 haldedir, bir yar\u0131m\u0131z diyasporada ayn\u0131 halde. Ayn\u0131 ac\u0131y\u0131 duyar, ayn\u0131 \u00f6zlemi \u00e7ekeriz. Ayn\u0131 umuda g\u00f6zk\u0131rpar\u0131z, ayn\u0131 sevince. Hi\u00e7 ku\u015fku yok biz, kat\u0131ks\u0131z ortak halin par\u00e7alar\u0131y\u0131z.<\/p>\n

Denilebilir ki, Kuzey Kafkasya\u2019daki b\u00fct\u00fcn halklar\u0131n halleri benzerdir, o halde hepsinin birli\u011fini savunmak gerekir? Bu da bir bak\u0131\u015ft\u0131r ve k\u0131smen do\u011frudur. Evet, ayn\u0131 co\u011frafi b\u00fct\u00fcnl\u00fc\u011f\u00fcn i\u00e7indeyizdir, az-\u00e7ok ayn\u0131 tarihi s\u00fcre\u00e7lerden ge\u00e7mi\u015f, ayn\u0131 tehditlerle kar\u015f\u0131la\u015fm\u0131\u015f ve ayn\u0131 sorunlarla m\u00fccadele etmi\u015fizdir. Yine de, hem k\u00fclt\u00fcrel hamur hem ya\u015fam felsefesi bak\u0131m\u0131ndan benze\u015fmedi\u011fimiz pek\u00e7ok noktan\u0131n da var oldu\u011funu unutmamak gerekiyor. Evet, benzerlikler vard\u0131r ama hi\u00e7biri Adige-Abaza-Ub\u0131h benzerli\u011fi kadar mutlak de\u011fildir. Ve hi\u00e7biri bug\u00fcnk\u00fc anavatan-diyaspora par\u00e7alanm\u0131\u015fl\u0131\u011f\u0131n\u0131n benze\u015feni de\u011fildir. Hele hele bug\u00fcn, \u015feriata meyletmi\u015f \u00c7e\u00e7en-\u0130ngu\u015f hatt\u0131yla nas\u0131l bir birlik olu\u015fturulaca\u011f\u0131 bile ba\u015fl\u0131ba\u015f\u0131na zor bir sorudur. Bu y\u00fczden, t\u00fcm Kuzey Kafkas halklar\u0131n\u0131n birli\u011fi d\u00fc\u015f\u00fcncesine sayg\u0131 duymakla birlikte, tercihimizi en ger\u00e7ek\u00e7i olan Adige-Abaza-Ub\u0131h birli\u011fi \u00fczerine \u00f6nceliklendirmi\u015fizdir. \u00c7\u00fcnk\u00fc inanm\u0131\u015f\u0131zd\u0131r ki, en benze\u015fenlerin \u2018federal birli\u011fi\u2019 sa\u011flanmadan di\u011fer benze\u015fenleri de kapsayacak bir \u2018konfederal birli\u011fi\u2019 ula\u015fmak m\u00fcmk\u00fcn de\u011fildir.<\/p>\n

Evet, Kuzey Kafkasya\u2019da hep birlik konu\u015fulmu\u015ftur. Ve ilk kez bug\u00fcn ayr\u0131\u015fma konu\u015fulmaktad\u0131r. Pratikte y\u00fczy\u0131llad\u0131r devam eden Adige-Abaza-Ub\u0131h birli\u011fini y\u0131kmak \u00fczere kollar s\u0131vanm\u0131\u015ft\u0131r. Bu nafile bir hevestir. Harici akt\u00f6rlerin cirit att\u0131\u011f\u0131 bir anafor…<\/p>\n

\u0130\u00e7imizde bu hevese angaje olanlar, bu anafora kendini kapt\u0131ranlar oldu. Bir k\u0131sm\u0131 yanl\u0131\u015f\u0131 g\u00f6r\u00fcp geri d\u00f6nd\u00fc, bir k\u0131sm\u0131 ise milliyet\u00e7ili\u011fin \u00e7\u0131kmaz bata\u011f\u0131nda y\u00fcr\u00fcmeye devam ediyor. Onlar\u0131 tarihe havale ediyoruz.<\/p>\n

Bize g\u00f6re, Adige-Abaza-Ub\u0131h birli\u011fi bak\u0131m\u0131ndan gereklilik, bug\u00fcn d\u00fcnden daha fazlad\u0131r ve herbirinin hali di\u011ferlerinin hallerine d\u00fcnden daha fazla benzerdir. Hem anavatanda hem diyasporada ortak halin payla\u015fanlar\u0131y\u0131z. Tehditler daha yak\u0131c\u0131d\u0131r, f\u0131rsatlar daha somut…<\/p>\n

Rusya\u2019da y\u00fckselen milliyet\u00e7ilik ve otoriterlik, Amerika-G\u00fcrcistan ittifak\u0131n\u0131n giderek sahneye konulan \u00e7\u0131kar hesaplar\u0131, \u00c7e\u00e7enistan\u2019dan \u00e7evreye ta\u015fan radikal dinci karanl\u0131k, kap\u0131m\u0131z\u0131 \u00e7alan en b\u00fcy\u00fck tehditlerdir. Bu \u00fc\u00e7l\u00fc k\u0131skac\u0131n i\u00e7inde ezilmek istemiyorsak, tek se\u00e7ene\u011fimiz birli\u011fi y\u00fckseltmektir. Bu tehditlerin hi\u00e7biriyle kendi ba\u015f\u0131m\u0131za m\u00fccadele edemeyiz.<\/p>\n

Elimizdeki en b\u00fcy\u00fck f\u0131rsat Kafkasya\u2019da sahip oldu\u011fumuz cumhuriyetlerle diyasporada sahip oldu\u011fumuz n\u00fcfus g\u00fcc\u00fcm\u00fczd\u00fcr. Adige-Abaza-Ub\u0131h birli\u011fi hem anavatan\u0131 koruyup geli\u015ftirmek i\u00e7in, hem diyaspora dinami\u011fini y\u00fckseltmek i\u00e7in \u015fartt\u0131r. Bunu ancak birlikte ger\u00e7ekle\u015ftirebiliriz ve birlikte gelece\u011fe tutunabiliriz.<\/p>\n

Bug\u00fcn Adige-Abaza-Ub\u0131h varl\u0131\u011f\u0131n\u0131n (maddi ve manevi) h\u00fck\u00fcm s\u00fcrd\u00fc\u011f\u00fc ve i\u00e7 i\u00e7e ya\u015fad\u0131\u011f\u0131 d\u00f6rt cumhuriyetimiz vard\u0131r; Abhazya, Adigey, Kara\u00e7ay-\u00c7erkes ve Kabartay-Balkar… Abhazya siyaseten bir ad\u0131m \u00f6nde olsa da, bu d\u00f6rt cumhuriyetimiz fiilen benze\u015fen konumdad\u0131rlar. Bizim \u00f6nerimiz, bu d\u00f6rt cumhuriyetin ekonomik, sosyal-k\u00fclt\u00fcrel ve siyasal i\u015fbirliklerini geli\u015ftirmeleri, demokrasi ve refah yolunda birlikte y\u00fcr\u00fcmeleridir. Bu, Adige-Abaza-Ub\u0131h birli\u011fi olmaktan da \u00f6te, s\u00f6zkonusu cumhuriyetlerde ya\u015fayan t\u00fcm halklara da daha \u00e7ok demokrasi ve daha \u00e7ok refah sa\u011flayacakt\u0131r. Bu birli\u011fin yarataca\u011f\u0131 sinerji, n\u00fcfusun b\u00fcy\u00fck b\u00f6l\u00fcm\u00fcn\u00fcn ya\u015fad\u0131\u011f\u0131 diyasporay\u0131 da daha g\u00fc\u00e7l\u00fc \u015fekilde motive edecek ve d\u00f6n\u00fc\u015f\u00fc h\u0131zland\u0131racakt\u0131r.<\/p>\n

Hi\u00e7 ku\u015fku yok bu d\u00f6rt cumhuriyetin birlik ba\u015far\u0131s\u0131, Kuzey Kafkasya\u2019daki t\u00fcm cumhuriyetleri kapsayacak birli\u011fin de anahtar\u0131 olacakt\u0131r.<\/p>\n

Kafkasya\u2019y\u0131 radikal milliyet\u00e7ili\u011fin ve dincili\u011fin \u00e7eki\u015fme-\u00e7at\u0131\u015fma alan\u0131 olmaktan kurtar\u0131p istikrar ve refaha kavu\u015fturman\u0131n yegane yolu, halleri benze\u015fenlerin birli\u011fini g\u00fc\u00e7lendirmek ve demokratik-hukuk sistemini kurumla\u015ft\u0131rmakt\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"

Sezai Babakuş 29.01.2011 Ruhi Su’nun ‘halimiz benziyor hallerinize’ türküsünü belki siz de duydunuz. Türkü kısadır, özdür, geleneksel bir ezginin üzerine yazılmış birkaç bilge sözdür. Evet, benzeşen hallerdir bireyleri ve toplumları biraraya getiren. Dünya kuruldu kurulalı bu böyledir; tüm örgütlenmeler, tüm birliktelikler benzeşen haller üzerinden sağlanagelmiştir. Benzeşen haller birleştiricidir. Bazen kurulu düzenin nemalananlarıdır benzeşenler, bazen de 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