{"id":2339,"date":"2019-02-22T22:09:44","date_gmt":"2019-02-22T22:09:44","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=2339"},"modified":"2019-02-22T22:09:44","modified_gmt":"2019-02-22T22:09:44","slug":"zamanin-ruhu","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/zamanin-ruhu\/","title":{"rendered":"ZAMANIN RUHU…"},"content":{"rendered":"

Sezai Babaku\u015f<\/strong>
\n<\/span><\/span>08.02.2011<\/span><\/p>\n

Hepiniz gibi ben de, Tunus\u2019ta ba\u015flay\u0131p M\u0131s\u0131r\u2019\u0131 oradan da Ortado\u011fu\u2019nun di\u011fer \u00fclkelerini sarsan b\u00fcy\u00fck dalgalanmay\u0131 ilgiyle izliyorum. Toplumsal meselelere merak\u0131m\u0131 k\u0131r\u0131k d\u00f6k\u00fck tarih-siyaset bilgimle harmanlayarak olan\u0131 biteni anlamaya ve anlamland\u0131rmaya \u00e7abal\u0131yorum. Sanki zaman\u0131n ruhu, uygarl\u0131\u011f\u0131n be\u015fi\u011fiyken s\u00f6m\u00fcrge konumuna d\u00fc\u015fen ve dikta rejimleri alt\u0131nda geri kalm\u0131\u015fl\u0131\u011fa mahkum edilen bu co\u011frafyada bir\u015feyleri de\u011fi\u015ftirmek istiyor gibi…<\/p>\n

Hen\u00fcz yorum yapmak i\u00e7in erken. Sorular \u00e7ok. En canal\u0131c\u0131 olan\u0131 ise, bu toplumsal ba\u015fkald\u0131r\u0131n\u0131n y\u00fczy\u0131llard\u0131r taassubun ve diktat\u00f6rlerin bask\u0131s\u0131 alt\u0131ndaki bu co\u011frafyaya \u00f6zg\u00fcrl\u00fck getirip getirmeyece\u011fidir. B\u00f6lge halklar\u0131n\u0131n b\u00fcy\u00fck \u00e7o\u011funlu\u011fu m\u00fcsl\u00fcman oldu\u011funa g\u00f6re, \u00f6n\u00fcm\u00fczdeki d\u00f6nem islam\u0131n demokrasiyle imtihan\u0131na tan\u0131k olaca\u011f\u0131z demektir. Ba\u015fka de\u011fi\u015fle, islam\u0131n \u00f6zg\u00fcrl\u00fck\u00e7\u00fc bir toplum ve demokratik bir devlet yap\u0131s\u0131 kurmay\u0131 ba\u015far\u0131p ba\u015faramayaca\u011f\u0131n\u0131 g\u00f6rece\u011fiz. Bu o kadar kolay bir imtihan olmayacak. Zira ayn\u0131 s\u00fcre\u00e7lerden ge\u00e7ip duvara toslayan \u0130ran, Afganistan vs. \u00f6rnekler g\u00f6z\u00fcm\u00fcz\u00fcn \u00f6n\u00fcndedir. Bunlara bakarak, m\u00fcsl\u00fcman co\u011frafyalardaki halk hareketlerinin nereye s\u00fcr\u00fcklenece\u011fini kestirmenin kolay olmad\u0131\u011f\u0131n\u0131 s\u00f6yleyebiliriz. Hadi bu kez b\u00f6lge halklar\u0131 islamla demokrasiyi ba\u011fda\u015ft\u0131racak \u00f6zg\u00fcn bir yol bulmay\u0131 ba\u015fard\u0131 diyelim, \u00f6nceli\u011fi \u0130srail\u2019i, petrol\u00fc ve S\u00fcvey\u015f Kanal\u0131\u2019n\u0131 kollamak olan d\u00fcnyan\u0131n egemen g\u00fc\u00e7leri bu gidi\u015fat\u0131 kabullenip rahat b\u0131rakacak m\u0131?<\/p>\n

Velhas\u0131l\u0131, t\u00fcm bu toz bulutunun ard\u0131ndan, diktat\u00f6rlerin de\u011fi\u015fip diktat\u00f6rl\u00fcklerin devam etti\u011fi bir \u2018hokus pokus\u2019 oyunu da \u00e7\u0131kabilir. Ve bu, bana g\u00f6re daha g\u00fc\u00e7l\u00fc bir ihtimaldir.<\/p>\n

\u00d6zellikle islam k\u00fclt\u00fcr\u00fc ve bilgi birikiminin merkezi say\u0131lan M\u0131s\u0131r\u2019\u0131n nas\u0131l bir hal alaca\u011f\u0131 merak konusu olacakt\u0131r.<\/p>\n

Ayr\u0131ca, b\u00f6lgede onbinlerce Adige-Abaza\u2019n\u0131n ya\u015f\u0131yor olmas\u0131 da merak\u0131m\u0131 biliyor; daha \u00e7ok kurulu d\u00fczenin yanda\u015f\u0131 konumunda olan bu karde\u015flerimizin halini-ahvalini ayr\u0131ca sorguluyorum. Muhtemeldir ki bu dalgalanma onlar\u0131n rahat\u0131n\u0131 ka\u00e7\u0131racak, belki imtiyazl\u0131 konumlar\u0131n\u0131 kaybedecekler. Kimbilir, Ortado\u011fu\u2019da de\u011fi\u015fim i\u00e7in kollar\u0131 s\u0131vayan zaman\u0131n ruhu tatl\u0131-sert bir ikna y\u00f6ntemiyle oradaki \u00c7erkesleri anavatana y\u00f6nlendirir…<\/p>\n

T\u00fcm bu sorular\u0131n cevab\u0131n\u0131 zaman i\u00e7inde hep birlikte \u00f6\u011frenece\u011fiz. O y\u00fczden geli\u015fmeleri, temkinli bir heyecanla izliyorum.<\/p>\n

Hepimiz zaman\u0131n sonsuzlu\u011fu i\u00e7inde bir y\u00fcr\u00fcy\u00fc\u015f halindeyizdir. Bir aya\u011f\u0131m\u0131z ge\u00e7mi\u015ftedir, di\u011fer aya\u011f\u0131m\u0131z gelecekte. \u0130ster aheste bir yava\u015fl\u0131kla yol alal\u0131m ister p\u00fcrtela\u015f bir h\u0131zla, her halukarda ayakta kalmam\u0131z\u0131 ve y\u00fcr\u00fcmemizi m\u00fcmk\u00fcn k\u0131lan \u015fey, gerideki ve ilerideki ayaklar\u0131m\u0131z\u0131n ahenkli b\u00fct\u00fcnl\u00fc\u011f\u00fcd\u00fcr. Ahenk bozulursa d\u00fc\u015feriz, b\u00fct\u00fcnl\u00fck bozulursa yolumuzu yitiririz.<\/p>\n

\u015eimdi\u2019mizi \u00e7evreleyen, zenginle\u015ftiren ve anlaml\u0131 k\u0131lan, ge\u00e7mi\u015f an\u0131lar\u0131m\u0131z ve gelecek hayallerimizdir. Bu, \u00f6yle bir-iki ku\u015fakl\u0131k bir ge\u00e7mi\u015f-\u015fimdi-gelecek ilintisi de\u011fildir. Kadim k\u00fclt\u00fcrlerde, her ku\u015fa\u011f\u0131n kendinden \u00f6nceki yedi ku\u015fakla ve kendinden sonraki yedi ku\u015fakla do\u011frudan ba\u011flant\u0131l\u0131 oldu\u011funa inan\u0131l\u0131r. Yani herbirimizin bug\u00fcnk\u00fc kaderini yedi ku\u015fak \u00f6ncekiler belirlemi\u015f ve biz yedi ku\u015fak sonram\u0131z\u0131n kaderine bug\u00fcnden h\u00fckmetmekteyiz. Dedelerimizin, ninelerimizin adlar\u0131n\u0131 dahi bilmeden ya\u015fay\u0131p gideriz de, bu, s\u00fcreklili\u011fi olan bir zincirin halkas\u0131 oldu\u011fumuz ger\u00e7e\u011fini de\u011fi\u015ftirmez. Y\u0131ld\u0131z\u0131 bol bir gecede topra\u011fa uzan\u0131p g\u00f6ky\u00fcz\u00fcne bakt\u0131\u011f\u0131m\u0131zda, bug\u00fcnk\u00fc varl\u0131\u011f\u0131m\u0131z\u0131n ka\u00e7 bin y\u0131ll\u0131k bir zamandan s\u00fcr\u00fcklenip geldi\u011fini, ka\u00e7 ku\u015fakt\u0131r tamamlanagelen bir zincirin halkas\u0131 oldu\u011funu anlar\u0131z. Ve biliriz ki, gelece\u011fimiz de en az ge\u00e7mi\u015fimiz kadar uzun olacakt\u0131r…<\/p>\n

\u0130\u015fte toplumlar da bireyler gibi ge\u00e7mi\u015f-\u015fimdi-gelecek denizinin ge\u00e7i\u015fkenli\u011finde yol al\u0131r. Hi\u00e7bir toplum ge\u00e7mi\u015finden kopuk ya\u015fayamaz, tarih bilgisi-bilinci bundan \u00f6nemlidir. Ve hi\u00e7bir toplum gelece\u011fini ge\u00e7mi\u015finin ve bug\u00fcn\u00fcn\u00fcn toplam\u0131n\u0131n d\u0131\u015f\u0131nda \u015fekillendiremez. Ge\u00e7mi\u015fi \u015fimdiye, \u015fimdiyi gelece\u011fe ba\u011flayansa zaman\u0131n ruhudur. D\u00fcnyan\u0131n her yerinden ba\u015fka renkte g\u00f6r\u00fcnse de, zaman\u0131n ruhu, insanl\u0131\u011f\u0131 sar\u0131p sarmalayan sihirli bir g\u00f6kku\u015fa\u011f\u0131d\u0131r.<\/p>\n

Evet, zaman\u0131n ruhu d\u00fcnyan\u0131n her yerinde ve herkesin ekonomik, sosyal, siyasal, k\u00fclt\u00fcrel konumuna ba\u011fl\u0131 olmak \u00fczere ba\u015fka ba\u015fka renklerde g\u00f6r\u00fcn\u00fcr. \u00c7\u00fcnk\u00fc \u00e7eli\u015fkilerle dolu bir d\u00fcnyad\u0131r bu. Yine de, \u00f6zellikle son \u00e7eyrek y\u00fczy\u0131lda s\u0131n\u0131r tan\u0131maz hale gelen k\u00fcreselle\u015fme sayesinde, nerede olursak olal\u0131m zaman\u0131n ve zaman\u0131n ruhunun bir par\u00e7as\u0131y\u0131zd\u0131r. Zaman\u0131n ruhu, etkilendi\u011fimiz ve etkiledi\u011fimiz kocaman bir network\u2019t\u00fcr. Etkiler ve etkileniriz. \u0130yi ya da k\u00f6t\u00fc, az ya da \u00e7ok…<\/p>\n

En \u00fccrada yoksullu\u011fun ve \u00a0yoksunlu\u011fun u\u00e7urumunda ya\u015fayan da bu network\u2019\u00fcn bir par\u00e7as\u0131d\u0131r, en merkezde onmilyarca dolarl\u0131k vars\u0131ll\u0131\u011f\u0131n safahat\u0131n\u0131 s\u00fcren de. NASA\u2019da uzay ara\u015ft\u0131rmas\u0131 yapan ya da CERN\u2019de \u2018kay\u0131p madde\u2019yi arayan dahi insanlar da zaman\u0131m\u0131z\u0131n bir par\u00e7as\u0131d\u0131r,\u00a0 Amazon\u2019un cang\u0131l\u0131nda okla av pe\u015finde ko\u015fan, Afrika\u2019n\u0131n k\u0131zg\u0131n \u00e7\u00f6l\u00fcnde deveyle tuz ta\u015f\u0131yan, Kuzey Kutbu\u2019nun buzulunda iglo\u2019sunda hayat s\u00fcren, Kafkasya\u2019n\u0131n da\u011flar\u0131nda ke\u00e7i g\u00fcden, Asya\u2019n\u0131n bozk\u0131r\u0131nda at ko\u015fturan m\u00fctevazi insanlar da. Herkes farkl\u0131 bir renk g\u00f6r\u00fcr, ama bakt\u0131\u011f\u0131 ayn\u0131 g\u00f6kku\u015fa\u011f\u0131d\u0131r. \u0130lintilendi\u011fi ayn\u0131 network. O y\u00fczden, digital teknoloji baronu Bill Gates ya da uzay gemisi tasar\u0131mc\u0131s\u0131 Burt Rutan kadar, Tunus\u2019ta kendini yak\u0131p toplumsal ba\u015fkald\u0131r\u0131y\u0131 tetikleyen i\u015fsiz Muhammed Buazizi de zaman\u0131n ruhunun bir par\u00e7as\u0131, k\u00fcresel d\u00fcnyan\u0131n etkin bir \u00f6znesidir. Ayr\u0131 ayr\u0131 yerlerde ve ayr\u0131 ayr\u0131 mecralarda kanat \u00e7\u0131rparak d\u00fcnyay\u0131 etkileyen f\u0131rt\u0131nalar yaratabilmektedirler.<\/p>\n

Zaman\u0131n ruhu bug\u00fcn Kuzey Afrika\u2019dan Ortado\u011fu\u2019ya esen bir r\u00fczgard\u0131r. Kurulu d\u00fczenleri sarsan y\u0131kan bir toz bulutu. Kimileri buna devrim ruhu diyor. Yirmi-otuz y\u0131l \u00f6nce olsayd\u0131, ihtimaldir ki ben de ayn\u0131 \u015feyi s\u00f6ylerdim. \u015eimdi farkl\u0131 bak\u0131yorum ve olup biteni zaman\u0131n ruhuna uygun de\u011fi\u015fimin alametleri olarak g\u00f6r\u00fcyorum. Bu olsa olsa, ge\u00e7mi\u015fi bug\u00fcne bug\u00fcn\u00fc gelece\u011fe ba\u011flayan evrimin Ortado\u011fu\u2019daki sanc\u0131l\u0131 k\u0131p\u0131rdan\u0131\u015f\u0131d\u0131r.<\/p>\n

\u0130nsanl\u0131k tarihi ba\u015flad\u0131\u011f\u0131ndan buyana do\u011fal bir evrim s\u00fcreci ya\u015fan\u0131yor. Yan\u0131s\u0131ra, do\u011fal\u0131n d\u0131\u015f\u0131na \u00e7\u0131kan pek\u00e7ok devrimsel alametler de oldu, oluyor. Yak\u0131n tarihimizin en etkili devrimleri 1789\u2019daki Frans\u0131z Cumhuriyet Devrimi\u2019yle 1917\u2019deki Rusya Sosyalist Devrimi\u2019ydi. Bunlar\u0131n etkisiyle zaman i\u00e7inde d\u00fcnyan\u0131n pek\u00e7ok toplumunda b\u00fcy\u00fck d\u00f6n\u00fc\u015f\u00fcmler vaadeden nice devrimler oldu. Ama hi\u00e7biri s\u0131\u00e7rad\u0131\u011f\u0131 noktada tutunamad\u0131. Fransa, cumhuriyet devriminden onbe\u015f y\u0131l sonra yeniden imparatorlu\u011fa d\u00f6nd\u00fc. Rusya, sosyalist devrimden yetmi\u015f y\u0131l sonra \u00c7arl\u0131\u011f\u0131n bir ad\u0131m \u00f6n\u00fcndeki noktas\u0131na d\u00f6nd\u00fc. Ve benzeri s\u0131\u00e7ramalar\u0131 yapan di\u011fer toplumlar da, \u015fu ya da bu zaman sonra yeniden ba\u015fa d\u00f6nd\u00fc ve do\u011fal geli\u015fime teslim oldu. Bence T\u00fcrkiye\u2019nin bug\u00fcnk\u00fc sanc\u0131s\u0131n\u0131 da bu a\u00e7\u0131dan de\u011ferlendirmeliyiz; belki 1923\u2019deki devrimsel s\u0131\u00e7rama ve Bat\u0131 referansl\u0131 cumhuriyet modernizmi, b\u00fcy\u00fck \u00e7o\u011funlu\u011fu m\u00fcsl\u00fcman olan bu toplum i\u00e7in biraz a\u011f\u0131r geldi. Belki bu y\u00fczden doksan y\u0131l sonra hala cumhuriyet \u00f6ncesine geri d\u00f6n\u00fc\u015f \u00f6zlemi var ve bu \u00f6zlem giderek g\u00fc\u00e7leniyor.<\/p>\n

Demek istedi\u011fim \u015fudur, devrimler ancak ve ancak kendi mecras\u0131ndaki gidi\u015fat\u0131 bir s\u00fcreli\u011fine sarsan, ray\u0131ndan \u00e7\u0131karan, s\u0131\u00e7ratan depremlerdir. Bir nehir yata\u011f\u0131n\u0131 gecici olarak de\u011fi\u015ftirmek gibi. Su, nas\u0131l ki bir s\u00fcre sonra kendi yata\u011f\u0131na d\u00f6necekse toplumlar da ayn\u0131s\u0131n\u0131 yap\u0131yor. Zaman\u0131n ruhuna uygun do\u011fal mecralar\u0131na d\u00f6n\u00fcveriyorlar. \u00c7\u00fcnk\u00fc toplumlar\u0131n bug\u00fcn\u00fc, d\u00fcn\u00fcn devam\u0131d\u0131r. Yar\u0131na atacaklar\u0131 ad\u0131m\u0131n h\u0131z\u0131n\u0131 ve b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc d\u00fcn\u00fcn ve bug\u00fcn\u00fcn ad\u0131m h\u0131z\u0131 ve b\u00fcy\u00fckl\u00fc\u011f\u00fc belirlemektedir. Zamans\u0131z-zeminsiz ya da h\u0131zl\u0131-abart\u0131l\u0131 at\u0131lm\u0131\u015f ad\u0131mlar bu do\u011fal evrimi sarsabilir, ge\u00e7ici olarak de\u011fi\u015ftirebilir ama ilelebet d\u00f6n\u00fc\u015ft\u00fcremez. D\u00f6n\u00fcp dola\u015f\u0131p yeniden do\u011fal olana geri d\u00f6n\u00fcl\u00fcr ve oradan yava\u015f yava\u015f evrilir.<\/p>\n

\u0130\u015fte bu y\u00fczden Ortado\u011fu\u2019yu sarsan \u2018devrimsel f\u0131rt\u0131nay\u0131\u2019 ihtiyatl\u0131 bir heyecanla izliyorum. Y\u00fczy\u0131llard\u0131r tanr\u0131sal ya da kaim mutlak otoritelerin h\u00fck\u00fcm s\u00fcrd\u00fc\u011f\u00fc bu topraklarda bir anda demokrasi ye\u015ferebilir mi?. Y\u00fczy\u0131llard\u0131r itaatin kutsalla\u015ft\u0131r\u0131ld\u0131\u011f\u0131 bu toplumlarda bir anda \u00f6zg\u00fcrl\u00fck y\u00fccelebilir mi?. Biat k\u00fclt\u00fcr\u00fcn\u00fcn ve \u00fcmmet\u00e7ili\u011fin bu kadar k\u00f6kle\u015fti\u011fi bu iklimde bir anda e\u015fit vatanda\u015fl\u0131k kavram\u0131 hayat bulabilir mi?. Ortado\u011fu\u2019da da bug\u00fcn\u00fc \u015fekillendirecek olan d\u00fcnse, olup bitenleri \u2018devrim\u2019 diye abartmak yerine, \u2018dur bakal\u0131m ne olacak\u2019 ihtiyat\u0131yla bakmak daha do\u011fru olmaz m\u0131? Zaman\u0131n ruhunu anlaman\u0131n yolu bu de\u011fil midir?…<\/p>\n

G\u00fcn gelir, zaman\u0131n ruhu elbet biz Adige ve Abazalara da h\u00fckmeder. H\u00fckmeder ve y\u00fczelli y\u0131l \u00f6nce de\u011fi\u015ftirilen nehir yataklar\u0131m\u0131za yeniden d\u00f6n\u00fc\u015f\u00fcm\u00fcz\u00fc m\u00fcmk\u00fcn k\u0131lar. Yava\u015f yava\u015f ba\u015flad\u0131k bile. Vakit geldik\u00e7e h\u0131zlanaca\u011f\u0131z. Belki Ortado\u011fu\u2019daki dalgalanma, oradaki ta\u015fk\u0131n\u0131m\u0131z\u0131 anavatana geri d\u00f6nd\u00fcrecek itici bir g\u00fc\u00e7 olacak ve bize tarihi bir fayda sa\u011flayacak. Belki bu, Anadolu\u2019daki ta\u015fk\u0131n\u0131m\u0131z\u0131 da Kafkasya\u2019ya y\u00f6nlendirecek bir etki-tepki zinciri yaratacak…<\/p>\n

\u00d6yle ya da b\u00f6yle, illaki biz de her toplum gibi ge\u00e7mi\u015fimizle \u00f6zde\u015fik olarak gelece\u011fe y\u00fcr\u00fcyece\u011fiz. Nihayetinde biz de zaman\u0131n ruhunun bir par\u00e7as\u0131y\u0131z…<\/p>\n","protected":false},"excerpt":{"rendered":"

Sezai Babakuş 08.02.2011 Hepiniz gibi ben de, Tunus’ta başlayıp Mısır’ı oradan da Ortadoğu’nun diğer ülkelerini sarsan büyük dalgalanmayı ilgiyle izliyorum. Toplumsal meselelere merakımı kırık dökük tarih-siyaset bilgimle harmanlayarak olanı biteni anlamaya ve anlamlandırmaya çabalıyorum. Sanki zamanın ruhu, uygarlığın beşiğiyken sömürge konumuna düşen ve dikta rejimleri altında geri kalmışlığa mahkum edilen bu coğrafyada birşeyleri değiştirmek istiyor 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