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<\/p>\n<\/p>\n
Dr. ME\u015eFE\u015e’\u00dc Necdet Hatam<\/strong><\/p>\n \u00c7\u0131kt\u0131\u011f\u0131 duyuruldu\u011fundan beri g\u00f6rmek okumak istedi\u011fim bir kitap. Band\u0131rma’dan Ozan kitabevi sahibi Kadim dostum Rahmi Akda\u015f g\u00f6nderdi. Te\u015fekk\u00fcr ediyorum.<\/p>\n \u0130lk izlenim Derleyenlerin konuya hakim olmad\u0131\u011f\u0131 i\u00e7in ayn\u0131 konuda yazarlar\u0131n \u00e7eli\u015fkilerini d\u00fczeltmedikleri, anlat\u0131lan konu ba\u011flam\u0131nda\u00a0 bir\u00e7ok \u00f6nemli olaydan s\u00f6z edilmedi\u011finin fark edilmedi\u011fi.<\/p>\n \u00c7ok yazarl\u0131 bir kitapta bu uyumun sa\u011flanmas\u0131n\u0131n ne denli g\u00fc\u00e7 oldu\u011funu bilmiyor de\u011filim. Ayr\u0131ca s\u00f6z\u00fcn\u00fc etti\u011fim de yazarlar\u0131n bak\u0131\u015f a\u00e7\u0131lar\u0131, d\u00fcnya g\u00f6r\u00fc\u015fleri, ki\u015filiklerine g\u00f6re olaylar\u0131 farkl\u0131 yorumlamalar\u0131 da de\u011fil maddi yanl\u0131\u015fl\u0131klar. \u00d6rne\u011fin RF Ba\u015fkan\u0131 Yeltsin’in 1864’\u00fcn 130. y\u0131l\u0131nda Kafkas Halklar\u0131na y\u00f6nelik mesaj\u0131n hala 1997 UNPO genel Kurulu kararlar\u0131 sonucu oldu\u011funun yaz\u0131lm\u0131\u015f olmas\u0131. Oysa ayn\u0131 kitapta bu masaj\u0131n 130. y\u0131lda verildi\u011fi do\u011fru bilgisi de var.<\/p>\n Ben mi yan\u0131l\u0131yorum acaba? Ben derlemeden sadece teknik olarak yaz\u0131lar\u0131 bir araya getirme ve bask\u0131ya haz\u0131rlamay\u0131 anlam\u0131yorum. Yazarlar aras\u0131ndaki b\u00f6ylesi, ger\u00e7e\u011fine ula\u015f\u0131labilecek bilgi yanl\u0131\u015flar\u0131n\u0131 gidermeyi, yazarlar aras\u0131nda uyum sa\u011flamay\u0131 da anl\u0131yorum.<\/p>\n D\u00f6n\u00fc\u015f paradigmas\u0131 ile bak\u0131ld\u0131\u011f\u0131nda bilgisizli\u011fin yan\u0131nda \u00e7arp\u0131tmalar\u0131n oldu\u011funu da g\u00f6r\u00fcyorsunuz. Akademisyenlerin akademisyenlerden al\u0131nt\u0131 yapma hastal\u0131\u011f\u0131n\u0131 da…<\/p>\n Bunlar m\u0131 neler, Tamam\u0131 468 sayfal\u0131k kitab\u0131n en az yar\u0131 hacmini bulur ve \u00e7ok b\u00fcy\u00fck emek ister.\u00a0 Onun i\u00e7in ele\u015ftirilerimizi elimiz de\u011fdik\u00e7e payla\u015fmay\u0131 daha uygun buldum.<\/p>\n Ama bu yay\u0131mlanan her kitab\u0131n, konuyu g\u00fcndeme getiren, konunun tart\u0131\u015f\u0131lmas\u0131n\u0131 sa\u011flayan her kitab\u0131n yararl\u0131 oldu\u011fu ger\u00e7e\u011fini yads\u0131maz. Emek verenlere de te\u015fekk\u00fcr etmeyi gerektirir.<\/p>\n Ben de ba\u015fta yazarlar olmak \u00fczere konuya emek verenlerin her birine ayr\u0131 ayr\u0131 te\u015fekk\u00fcr ediyor, gelecek ele\u015ftirilerimin de konunun daha iyi anla\u015f\u0131lmas\u0131 amac\u0131 ile yap\u0131ld\u0131\u011f\u0131n\u0131n anla\u015f\u0131lmas\u0131n\u0131 umuyorum.<\/p>\n <\/p>\n VARAN \u2013 1\u00a0 \u00c7ERKES \u00d6RG\u00dcTLER\u0130 VE KADINLAR<\/strong><\/p>\n \u00c7ok sevdi\u011fim bir karde\u015fimin yanl\u0131\u015f\u0131ndan ba\u015flayay\u0131m:<\/p>\n \u00c7erkes \u00d6rg\u00fctleri ve Kad\u0131nlar Filiz \u00c7elik<\/p>\n Filiz bac\u0131m bak\u0131n ne diyor daha yaz\u0131n\u0131n ba\u015flang\u0131c\u0131nda:<\/p>\n “\u00c7erkeslerin T\u00fcrkiye’de \u00f6rg\u00fctlenme tarihini konu alan t\u00fcm yaz\u0131lar, \u00c7erkes Kad\u0131nlar\u0131 Teav\u00fcn Cemiyeti, Numune Mektebi ve onlar\u0131n kad\u0131n kahramanlar\u0131 ile ba\u015flar.<\/p>\n Diasporan\u0131n ilk \u00f6rg\u00fct\u00fcn\u00fcn kad\u0131nlar taraf\u0131ndan kurulmas\u0131, Osmanl\u0131’da \u00f6rne\u011fi olmayan karma e\u011fitimi veren bir okul a\u00e7malar\u0131, ilerleyen d\u00f6nemlerde \u00f6rg\u00fctl\u00fc yap\u0131larda en az\u0131ndan daha g\u00f6r\u00fcn\u00fcr olmalar\u0131 sonucunu yaratabilirdi. Ama beklendi\u011fi gibi veya beklendi\u011fi kadar olmad\u0131…”<\/p>\n Oysa;<\/p>\n \u00c7erkes \u0130ttihad ve Teav\u00fcn Cemiyeti de bu d\u00f6nemde 17 Kas\u0131m 1908 (4 Te\u015frinisani 1324) tarihinde kuruldu.1 (Cemiyetin m\u00fchr\u00fc \u00fczerindeki tarih II. Me\u015frutiyetin ilan edildi\u011fi tarih. 23 Temmuz 1908- 10 Temmuz 1324)<\/p>\n – \u0130stanbul\u2019da okuyan Kafkasyal\u0131 g\u00f6\u00e7men \u00e7ocuklar\u0131na yard\u0131m i\u00e7in \u201c\u0130stanbul’da Kafkasyal\u0131lar Aras\u0131nda Ne\u015fr-i Maarif Cemiyeti\u201d (\u0130stanbul’da Kafkasyal\u0131lar Aras\u0131nda E\u011fitimi Yayma Derne\u011fi) (1914),<\/p>\n – \u00c7arl\u0131k Rusyas\u0131’na kar\u015f\u0131 \u00f6zg\u00fcr Kafkasya gayesine y\u00f6nelik \u00e7al\u0131\u015fan \u201cKafkasya \u0130stiklal Komitesi\u201d (1915 ?),<\/p>\n \u201cT\u00fcrkiye\u2019deki Kuzey Kafkasya Siyasi G\u00f6\u00e7menleri Komitesi\u201d (1916), \u201c\u015eimali Kafkasya Cemiyeti\u201d (1918),<\/p>\n – \u00c7erkes \u00e7ocuklar\u0131na kendi dillerinde e\u011fitim verecek kurumlar\u0131 olu\u015fturmas\u0131 i\u00e7in \u201c\u00c7erkes Kad\u0131nlar\u0131 Teav\u00fcn Cemiyeti\u201d(\u00c7erkes Kad\u0131nlar\u0131 Yard\u0131mla\u015fma Derne\u011fi)(1919),<\/p>\n – Osmanl\u0131 \u00fclkesindeki Kafkasyal\u0131lar\u0131n bilimsel ve ekonomik kalk\u0131nmas\u0131 i\u00e7in \u201cKafkas Teali Cemiyeti\u201d (Kafkas Y\u00fckselme Derne\u011fi)(1920)… gibi…<\/p>\n Yine ayn\u0131 kitaptan Say\u0131n Elmas Zeynep Arslan\u2019\u0131n yaz\u0131s\u0131nda da \u015fu bilgi var:<\/p>\n \u201cOsmanl\u0131 toplumu i\u00e7inde ilk cemiyetle\u015fen etnik gruplardan biri de \u00c7erkeslerdir. Modern askeri okullarda e\u011fitim al\u0131p, Osmanl\u0131 ordusunun \u00fcst mevkilerinde yer alan \u00c7erkes askeri elitler ile d\u00f6nemin en iyi okullar\u0131na giderek, b\u00fcrokraside en \u00f6nemli g\u00f6revleri ifa eden \u00c7erkes ayd\u0131nlar\u0131n liderli\u011finde kurulan \u201c\u00c7erkes \u0130ttihat ve Teav\u00fcn Cemiyeti\u201d, \u00c7erkeslerin Osmanl\u0131 topraklar\u0131nda kurduklar\u0131 ilk cemiyetti.<\/p>\n Soru \u015fu: Kitab\u0131 derleyenler konumuzdan bu kadar m\u0131 uzaklar, ya da yaz\u0131lar\u0131 ciddi olarak okuyan olmaz d\u00fc\u015f\u00fcncesi ile hi\u00e7 ama hi\u00e7 mi kontrol etmediler?..<\/p>\n Yar\u0131n kitaptan al\u0131nt\u0131lar da ba\u015flarsa g\u00f6r\u00fcn c\u00fcmb\u00fc\u015f\u00fc siz. \u0130nan\u0131n bu kitap tarihi de\u011fi\u015ftireme, de\u011fi\u015ftirme de\u011filse bile \u00e7arp\u0131tma, g\u00f6rmezden gelme… \u00f6rnekleri ile dolu.<\/p>\n S\u00fcrecek…<\/p>\n","protected":false},"excerpt":{"rendered":" Dr. MEŞFEŞ’Ü Necdet Hatam Çıktığı duyurulduğundan beri görmek okumak istediğim bir kitap. Bandırma’dan Ozan kitabevi sahibi Kadim dostum Rahmi Akdaş gönderdi. Teşekkür ediyorum. İlk izlenim Derleyenlerin konuya hakim olmadığı için aynı konuda yazarların çelişkilerini düzeltmedikleri, anlatılan konu bağlamında birçok önemli olaydan söz edilmediğinin fark edilmediği. Çok yazarlı bir kitapta bu uyumun sağlanmasının ne denli güç 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