{"id":23604,"date":"2022-02-24T16:42:15","date_gmt":"2022-02-24T22:42:15","guid":{"rendered":"http:\/\/www.circassiancenter.com\/tr\/?p=23604"},"modified":"2022-03-17T19:03:36","modified_gmt":"2022-03-18T00:03:36","slug":"tarik-cemal-kutlu","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/tarik-cemal-kutlu\/","title":{"rendered":"TARIK CEMAL KUTLU"},"content":{"rendered":"<p><img fetchpriority=\"high\" decoding=\"async\" class=\"alignnone size-full wp-image-23605\" src=\"http:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2022\/02\/TARIK-CEMAL-KUTLU-b.png\" alt=\"\" width=\"571\" height=\"297\" \/><\/p>\n<p><strong>Ali \u0130hsan Aksamaz<\/strong><\/p>\n<p>Tar\u0131k Cemal Kutlu\u2019nun ad\u0131n\u0131\u00a0ilk defa 1993 sonlar\u0131nda duydum. O s\u0131ralarda yay\u0131nlanmakta olan ve sahipli\u011fini T\u00fcrk\u00e2n Sand\u0131k\u00e7\u0131\u2019n\u0131n yapt\u0131\u011f\u0131\u00a0\u00a0 \u201cYeni Kafkasya\u201d\u00a0adl\u0131\u00a0gazetede makaleleri yay\u0131nlan\u0131yordu. Daha sonra, ad\u0131\u00a0ge\u00e7en gazetede benim de baz\u0131 makalelerim yay\u0131nlanmaya ba\u015flay\u0131nca Sultanahmet\u2019teki gazeteye daha s\u0131k\u00e7a gidip gelmeye ba\u015flad\u0131m. T\u00fcrkiye\u2019deki Kafkasya camias\u0131n\u0131n \u00f6nde gelen ve \u015fimdi baz\u0131lar\u0131 aram\u0131zda olmayan, hemen hemen b\u00fct\u00fcn ki\u015fileri ile orada tan\u0131\u015fma olana\u011f\u0131 buldum. B\u00f6ylelikle, bu camian\u0131n \u00f6nde gelen insanlar\u0131n\u0131n \u00e7e\u015fitli konulardaki d\u00fc\u015f\u00fcncelerini \u00f6\u011frenme \u015fans\u0131m da oldu.<\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-23609\" src=\"http:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2022\/02\/1-Tarik-Cemal-Kutlu.png\" alt=\"\" width=\"690\" height=\"454\" \/><\/p>\n<p>Bir g\u00fcn ak\u015fam vakti, gazeteden yaz\u0131\u00a0i\u015fleri m\u00fcd\u00fcr\u00fc\u00a0\u00c7etin Beslen ile birlikte \u00e7\u0131kt\u0131k. Her ikimizin de evlerinin bulundu\u011fu semte kadar s\u00f6yle\u015ferek y\u00fcr\u00fcd\u00fck. Tam evlerimize gitmek i\u00e7in birbirimizden ayr\u0131lacakken \u00c7etin Beslen, \u201cBen Tar\u0131k Bey\u2019e u\u011frayaca\u011f\u0131m. \u0130sterseniz siz de gelin. Tan\u0131\u015f\u0131rs\u0131n\u0131z,\u201d dedi. B\u00f6ylece Aksaray y\u00f6n\u00fcnden Vatan Caddesi\u2019ne sapt\u0131k. Sonra da Hal\u0131c\u0131lar Caddesi\u2019ne. Sonunda da Tar\u0131k Cemal Kutlu\u2019nun oturdu\u011fu \u00c7ifte Kumrular Soka\u011f\u0131\u2019ndaki eve ula\u015ft\u0131k. Ana giri\u015fte bulunan zil butonlar\u0131ndan birinde \u201cTar\u0131k Cemal Kutlu \u2013 Edebiyat \u00d6\u011fretmeni\u201d yaz\u0131yordu. Zili \u00e7ald\u0131k. Kap\u0131 a\u00e7\u0131ld\u0131 ve girdik. Tar\u0131k Cemal Kutlu, bizi i\u00e7eriye buyur etti. Oturduk. \u00c7etin Beslen, beni Tar\u0131k Cemal Kutlu\u2019ya g\u00f6stererek, \u201cAli \u0130hsan Bey, \u201cOgni\u201d adl\u0131 dergiyi \u00e7\u0131kartanlardan.\u00a0 Yaz\u0131lar\u0131 bizim gazetede de yay\u0131nlanacak. Kendisi bu yaz Abhazya\u2019ya gitti,\u201d dedi.\u00a0 B\u00f6ylece Tar\u0131k Cemal Kutlu ile tan\u0131\u015fm\u0131\u015f oldum. 1994 Eyl\u00fcl\u2019\u00fcn\u00fcn sonralar\u0131 idi.<\/p>\n<p>Kafkas-\u00c7e\u00e7en Dayan\u0131\u015fma Komitesi\u2019nin haz\u0131rlad\u0131\u011f\u0131\u00a0ve May\u0131s 1995\u2019te, \u201c\u00c7e\u00e7enya \u201995- Yesterday, Today And Tomorrow In Chechenya\u201d\u00a0 adl\u0131\u00a0bro\u015f\u00fcr\u00fcn yay\u0131nlanmas\u0131\u00a0ile Tar\u0131k Cemal Kutlu ile dostlu\u011fumuz geli\u015fmeye ba\u015flad\u0131. Bu bro\u015f\u00fcr\u00fcn k\u0131sa bir \u00f6zetini haz\u0131rlam\u0131\u015f ve \u0130ngilizceye terc\u00fcme etmi\u015ftim. Bu d\u00f6nemde, hat\u0131rlad\u0131\u011f\u0131m kadar\u0131yla Tar\u0131k Cemal Kutlu\u00a0 Aksaray\u2019da bulunan Kafkas-\u00c7e\u00e7en Dayan\u0131\u015fma Komitesi lokalinde g\u00f6rev yap\u0131yordu.\u00a0 Bazen\u00a0 bana telefon ederek, eve veya lokale u\u011framam\u0131 b\u00fct\u00fcn inceli\u011fi ile rica ediyordu. Bu d\u00f6nemde\u00a0 Kafkas-\u00c7e\u00e7en Dayan\u0131\u015fma Komitesi baz\u0131 yaz\u0131\u015fmalar\u0131n\u0131n y\u00fcr\u00fct\u00fclmesinde yard\u0131mc\u0131 oldum. Bazen \u0130ngilizceden bazen de T\u00fcrk\u00e7eden \u0130ngilizceye \u00e7eviriler yap\u0131yordum, Kafkas-\u00c7e\u00e7en Dayan\u0131\u015fma Komitesi i\u00e7in. Hemen belirteyim, b\u00fct\u00fcn bu yaz\u0131\u015fmalar\u0131 tamamen g\u00f6n\u00fcll\u00fcl\u00fck esas\u0131na dayanarak yap\u0131yordum. Aram\u0131zda para ili\u015fkisi hi\u00e7bir zaman olmad\u0131.<\/p>\n<p>Her zaman, yap\u0131lan \u00e7al\u0131\u015fmalar\u0131\u00a0\u00f6vmek gibi \u00fcst\u00fcn bir \u00f6zelli\u011fi vard\u0131.\u00a0 Britanyal\u0131\u00a0Kafkasolog George Hewitt\u2019in bir \u00e7al\u0131\u015fmas\u0131ndan T\u00fcrk\u00e7eye k\u0131saltarak \u00e7evirdi\u011fim ve \u201cBirikim<strong>\u00a0<\/strong>Dergisi\u201dnin 78. say\u0131s\u0131nda \u201c\u00c7e\u00e7enler Ve Kom\u015fular\u0131\u201d ba\u015fl\u0131\u011f\u0131 ile yay\u0131nlad\u0131\u011f\u0131m \u00e7al\u0131\u015fma konusunda bana s\u00f6yledi\u011fi \u00f6vg\u00fc dolu s\u00f6zler h\u00e2l\u00e2 kula\u011f\u0131mdad\u0131r.<\/p>\n<p>Yine bir g\u00fcn, Kafkas-\u00c7e\u00e7en Dayan\u0131\u015fma Komitesi lokalinde bir dergi g\u00f6rd\u00fcm. Okumaya ba\u015flad\u0131m. Birden g\u00f6z\u00fcme, Tar\u0131k Cemal Kutlu\u2019nun bir makalesi ili\u015fti. Okudum. Yanl\u0131\u015f hat\u0131rlam\u0131yorsam, o g\u00fcne kadar kullan\u0131lan \u00c7e\u00e7ence alfabeler konusunda bir makale idi. O s\u0131rada yan odadan bulundu\u011fum yere gelen Tar\u0131k Cemal Kutlu\u2019ya, yaz\u0131s\u0131n\u0131 g\u00f6stererek,\u00a0 \u201cYaz\u0131n\u0131z \u00e7ok ho\u015fuma gitti. Bilmediklerimi \u00f6\u011frendim. Ben de buna benzer bir makale Lazca i\u00e7in haz\u0131rlayaca\u011f\u0131m. G\u00fczel bir \u00f6rnek oldu makaleniz benim i\u00e7in. Sa\u011f olun. Elinize sa\u011fl\u0131k,\u201d dedim. Bunun \u00fczerine, \u201c Siz, makaleyi haz\u0131rlay\u0131n. Ben bu dergide yay\u0131nlat\u0131r\u0131m, \u201cdedi. Dedi ama, bu arada telefon \u00e7ald\u0131. Telefona cevap verdi. Bu telefon konu\u015fmas\u0131n\u0131n sonunda, kar\u015f\u0131s\u0131ndaki ki\u015fiye, \u201cBak,\u201d dedi. \u201cSana bir makale g\u00f6nderece\u011fim, Lazca ile ilgili. Yay\u0131nlars\u0131n dergide,\u201d dedi. K\u0131sa bir sessizlik oldu. Kar\u015f\u0131daki ki\u015finin ne dedi\u011fini duyam\u0131yordum; ama muhatab\u0131n, az \u00f6nce s\u00f6z\u00fcn\u00fc etti\u011fim derginin ilgilisi oldu\u011funu anlad\u0131m. Bu arada Tar\u0131k Cemal Kutlu, kar\u015f\u0131 taraf\u0131 dinliyordu. Surat\u0131n\u0131n ald\u0131\u011f\u0131 \u015fekilden kar\u015f\u0131daki muhatab\u0131n olumsuz bir \u015feyler s\u00f6yledi\u011fini anlad\u0131m. Nitekim; Tar\u0131k Cemal Kutlu, \u201cNe fark eder. \u00c7e\u00e7ence de ayn\u0131, Lazca da ayn\u0131. Neden sak\u0131ncal\u0131 olsun,\u201d dedi. K\u0131sa bir s\u00fcre sonra bu telefon g\u00f6r\u00fc\u015fmesi sonland\u0131. Kar\u015f\u0131 taraf\u0131n konuyu nas\u0131l alg\u0131lamad\u0131\u011f\u0131n\u0131 g\u00f6stermesi ve o ki\u015finin tavr\u0131na kar\u015f\u0131 Tar\u0131k Cemal Kutlu\u2019nun ald\u0131\u011f\u0131 tavr\u0131 yans\u0131tmas\u0131 a\u00e7\u0131s\u0131ndan o telefon konu\u015fmas\u0131 benim i\u00e7in olduk\u00e7a \u00f6\u011fretici oldu.<\/p>\n<p>Vefa Lisesi\u2019nde m\u00fcd\u00fcr yard\u0131mc\u0131l\u0131\u011f\u0131\u00a0da yapm\u0131\u015f olan Tar\u0131k Cemal Kutlu, iyi bir e\u011fitimci, iyi bir edebiyat \u00f6\u011fretmeni idi. Y\u0131llarca \u00f6\u011fretmenlik yapt\u0131\u011f\u0131\u00a0Vefa Lisesi\u2019nde ba\u015f\u0131ndan ge\u00e7en ilgin\u00e7\u00a0 olaylar\u0131\u00a0anlat\u0131rd\u0131\u00a0bazen, o an ya\u015fanan bir olayla ba\u011flant\u0131 kurarak.<\/p>\n<p>Aktard\u0131\u011f\u0131\u00a0 bir an\u0131s\u0131n\u0131, ben de sizlerle payla\u015fmak istiyorum: Tar\u0131k Cemal Kutlu derstedir. O g\u00fcn i\u015fleyece\u011fi konuyu anlatmaya ba\u015flam\u0131\u015ft\u0131r. Erkek \u00f6\u011frencilerden biri, yapmamas\u0131\u00a0gereken hareketler yapmakta, s\u00f6ylememesi gereken s\u00f6zler s\u00f6yleyerek arkada\u015flar\u0131n\u0131n dersi anlamalar\u0131n\u0131 engellemektedir. Tar\u0131k Cemal Kutlu, \u00f6nce g\u00f6rmemeye ve duymamaya \u00e7al\u0131\u015f\u0131r. Ard\u0131ndan derin bir \u201clahavle\u201d \u00e7eker, di\u015flerini g\u0131c\u0131rdat\u0131r. \u00d6\u011frenciye bir de k\u00f6t\u00fc k\u00f6t\u00fc bakar. Ama oral\u0131 olan kim?! Bakar olacak gibi de\u011fil, kendisini olabildi\u011fince kontrol ederek ve kullanabilece\u011fi en yumu\u015fak ses tonu ile \u00f6\u011frenciyi uyar\u0131r. Ama kime s\u00f6yl\u00fcyorsun?! Bir daha\u2026 Ard\u0131ndan bir daha uyar\u0131r \u00f6\u011frenciyi. \u00d6\u011frenci bu uyar\u0131lar\u0131 \u00fczerine almad\u0131\u011f\u0131 gibi, densizli\u011finin dozaj\u0131n\u0131 daha da artt\u0131r\u0131r. Bunu g\u00f6ren Tar\u0131k Cemal Kutlu, yine kendisini olabildi\u011fince kontrol ederek \u00f6\u011frenciye hafif bir tokat atar. \u00d6\u011frenci art\u0131k susmu\u015ftur ama, Tar\u0131k Cemal Kutlu k\u0131zg\u0131nd\u0131r. Ya\u015fanan elektrikli ortamdan sonra hi\u00e7 kimsede ders yapacak ne istek ne de hal kalm\u0131\u015ft\u0131r. Zaten \u00e7ok ge\u00e7meden zil \u00e7alar.<\/p>\n<p>Ertesi g\u00fcn, Tar\u0131k Cemal Kutlu \u00f6\u011fretmenler odas\u0131ndad\u0131r. Ya bir teneff\u00fcs an\u0131, ya da o s\u0131rada dersi yoktur. Sohbet ederlerken, birden kap\u0131\u00a0 a\u00e7\u0131l\u0131r. Kap\u0131\u00a0a\u00e7\u0131l\u0131r ama, her zaman a\u00e7\u0131ld\u0131\u011f\u0131\u00a0gibi de\u011fil. Adeta tekmelenerek. Bir ses duyulur: \u201cKim bu Tar\u0131k Cemal Kutlu denen adam?!\u201d Tar\u0131k Cemal Kutlu\u2019nun s\u0131rt\u0131 kap\u0131n\u0131n a\u00e7\u0131ld\u0131\u011f\u0131 y\u00f6ne d\u00f6n\u00fckt\u00fcr. Hafif yana d\u00f6nerek, \u201cBuyurun, ben,\u201d der. Sesin sahibi, bir g\u00fcn \u00f6nce Tar\u0131k Cemal Kutlu\u2019nun hafif\u00e7e bir tokat att\u0131\u011f\u0131 \u00f6\u011frencinin babas\u0131d\u0131r. \u015ei\u015fman, g\u00f6bekli\u2026 Bir kolunda alt\u0131n bir k\u00fcnye, di\u011fer bir kolunda pahal\u0131 bir saat. Kendisinden cebi ile emin oldu\u011fu her halinden belli olan bu veli, \u2018ben, senin gibi on ki\u015fiyi sat\u0131n al\u0131r\u0131m\u2019 havas\u0131nda insan\u0131 ezer bir tav\u0131rla, sesinin tonaj\u0131n\u0131 daha da artt\u0131rarak, \u201cSen kim oluyorsun da, benim o\u011flumu d\u00f6v\u00fcyorsun?! Kimsin sen?!\u201d \u00d6\u011fretmenler odas\u0131ndan \u00e7\u0131t \u00e7\u0131kmamaktad\u0131r. Herkes donmu\u015ftur adeta. Odadakiler bir veliye, bir Tar\u0131k Cemal Kutlu\u2019ya bak\u0131p dururlar. Tar\u0131k Cemal Kutlu yerinden do\u011frulur, aya\u011fa f\u0131rlar ve velinin bulundu\u011fu yere do\u011fru adeta u\u00e7ar. Elini kald\u0131r\u0131r. Bir sol yana\u011f\u0131na, bir de sa\u011f yana\u011f\u0131na birer tokat patlat\u0131r. Ard\u0131ndan da ekler: \u201cOldu mu \u015fimdi?! Bir fazlas\u0131yla!\u201d Tar\u0131k Cemal Kutlu\u2019nun kendi kendisine patlatt\u0131\u011f\u0131 iki tokad\u0131n ard\u0131ndan, veli hi\u00e7bir \u015fey s\u00f6ylemeden \u00e7\u0131kar gider.\u00a0 Bu an\u0131s\u0131n\u0131, rahmetli oldu\u011fu g\u00fcn, evine taziye i\u00e7in gelenlere, a\u011fabeyine de anlatt\u0131m.<\/p>\n<p>\u0130sim babas\u0131 oldu\u011fum \u201cKafkasya Yaz\u0131lar\u0131\u201d adl\u0131 dergi ile tan\u0131\u015fmas\u0131n\u0131 sa\u011flad\u0131\u011f\u0131m insanlardan bir tanesi de Tar\u0131k Cemal Kutlu\u2019ydu. \u201c\u00c7iviyaz\u0131lar\u0131 Yay\u0131nevi\u201d taraf\u0131ndan yay\u0131nlanm\u0131\u015f olan dergide baz\u0131 \u00e7al\u0131\u015fmalar\u0131 yer ald\u0131. Kendisinin bana verdi\u011fi makaleleri dergiye ula\u015ft\u0131r\u0131yor ve yay\u0131nlanmalar\u0131n\u0131 sa\u011fl\u0131yordum.<\/p>\n<p>\u00c7evirdi\u011fi ve yay\u0131na haz\u0131rlad\u0131\u011f\u0131 iki kitab\u0131n \u201cSorun Yay\u0131nlar\u0131\u201dndan yay\u0131nlanmas\u0131 i\u00e7in katk\u0131da bulunmu\u015ftum. Bu iki \u00e7al\u0131\u015fman\u0131n biri\u00a0<a href=\"http:\/\/kitap.antoloji.com\/kisi.asp?CAS=129605\">Moxhmad Sulayev<\/a>\u2019a aitti ve \u201cEkimin Yeti\u015ftirdikleri, \u00c7e\u00e7en Edebiyat\u0131\u201d ad\u0131 ile yay\u0131nland\u0131. Bu yay\u0131nevinden yay\u0131nlanan bir di\u011fer kitap ise,\u00a0<a href=\"http:\/\/www.kitapyurdu.com\/yazar\/14952\/yavusahmadov.htm\">Yavus Ahmadov<\/a>\u2019un\u00a0 \u201c<a href=\"http:\/\/www.kitapyurdu.com\/kitap\/42999\/cecen%C4%B0ngusyahalkiylarusyaarasindaki%C4%B0liskiler.htm\">\u00c7e\u00e7en-\u0130ngu\u015fya Halk\u0131yla Rusya Aras\u0131ndaki \u0130li\u015fkiler<\/a>\u201d ad\u0131 ile yay\u0131nland\u0131. Her iki kitap da yay\u0131nevinin \u201cHalklar\u0131n Tarih-K\u00fclt\u00fcr Dizisi\u201dnden \u00e7\u0131kt\u0131. Tar\u0131k Cemal Kutlu\u00a0 ile yukar\u0131da adlar\u0131n\u0131 verdi\u011fim yay\u0131nevleri aras\u0131nda baz\u0131 nedenlerden ufak tefek sorunlar \u00e7\u0131kt\u0131\u011f\u0131n\u0131; bu y\u00fczden bazen zorda kald\u0131\u011f\u0131m\u0131 belirtmek isterim. Tar\u0131k Cemal Kutlu\u2019nun bu \u00e7al\u0131\u015fmalar\u0131n\u0131 yay\u0131nlayan yay\u0131nevleri ile kendisi aras\u0131nda parasal bir ili\u015fki bulunmad\u0131\u011f\u0131n\u0131 da belirtmeli; tamamen g\u00f6n\u00fcll\u00fcl\u00fck esas\u0131 ile \u00e7al\u0131\u015fmalar\u0131n\u0131 y\u00fcr\u00fctt\u00fc\u011f\u00fcn\u00fc s\u00f6ylemeliyim.<\/p>\n<p>Fedak\u00e2r ve \u00fcretken bir ayd\u0131n olan Tar\u0131k Cemal Kutlu\u2019nun hayat\u0131\u00a0zorluklarla ge\u00e7er; a\u015fmas\u0131\u00a0ge\u00e7en onlarca engel vard\u0131r. Bu, bug\u00fcn b\u00f6yle ama; internetin olmad\u0131\u011f\u0131, haberle\u015fme ve ileti\u015fimin bug\u00fcne oranla rahat olmad\u0131\u011f\u0131 bir ortamda, yani\u00a0 \u201cSo\u011fuk Sava\u015f D\u00f6nemi\u201dnde T\u00fcrkiye gibi \u201cSovyetler Birli\u011fi\u201dne s\u0131f\u0131r kilometrede d\u00fc\u015fman bir \u00fclkede bir \u015feyler ara\u015ft\u0131rmak, kaynaklara ula\u015fmak hemen hemen olanaks\u0131z bir durumdur. Ancak Tar\u0131k Cemal Kutlu, her kanal ve olana\u011f\u0131 sa\u011flayarak, ula\u015ft\u0131\u011f\u0131 kaynaklardan faydalanarak bir \u015feyler \u00fcretmeye \u00e7al\u0131\u015fm\u0131\u015f ve ba\u015far\u0131l\u0131 da olmu\u015ftur. A\u015famad\u0131\u011f\u0131 bir engel vard\u0131. Telif ve \u00e7eviri \u00e7al\u0131\u015fmalar\u0131n\u0131 yay\u0131nlatmak. Ara\u015ft\u0131racaks\u0131n, bulacaks\u0131n, \u00fcreteceksin, yay\u0131nlatacaks\u0131n, tan\u0131tacaks\u0131n. Hem de bunlar\u0131 arkanda, ard\u0131nda sana destek olan dernekler, kurumlar bulunmadan yapacaks\u0131n. Bir de, seni d\u00fc\u015fman sayanlar\u0131 bir kenara b\u0131rak, dost bildiklerinin her a\u015famadaki engel ve densizliklerine katlanmak zorunda kalacaks\u0131n. Tar\u0131k Cemal Kutlu, bu olumsuzluklar\u0131n hepsini ya\u015fam\u0131\u015ft\u0131r.<\/p>\n<p>Bazen ihtiya\u00e7\u00a0duyduk\u00e7a\u00a0\u00e7e\u015fitli zamanlarda yay\u0131nlanan kitap ve i\u00e7erilerinde \u00e7al\u0131\u015fmalar\u0131n\u0131n yay\u0131nland\u0131\u011f\u0131\u00a0dergileri, bir \u00e7eyiz titizli\u011finde saklad\u0131\u011f\u0131\u00a0yerlerden \u00e7\u0131kart\u0131r ve arad\u0131\u011f\u0131 eski bir makaleyi veya bir kitab\u0131n bir b\u00f6l\u00fcm\u00fcndeki bir ifadeyi arard\u0131. K\u00fc\u00e7\u00fcc\u00fck odas\u0131nda saklad\u0131\u011f\u0131 ve g\u00f6z\u00fc gibi bakt\u0131\u011f\u0131 bu \u00e7al\u0131\u015fmalar\u0131ndan ba\u015fka bir \u015feyi yoktu. Bazen kendisine \u015f\u00f6yle derdim: \u201cTar\u0131k A\u011fabey, \u00e7ok merak ediyorum. Bir Avrupa \u00fclkesinde ya\u015fayan ve b\u00f6yle \u00e7al\u0131\u015fmalar yapan bir insan\u0131n ya\u015fam standard\u0131 nas\u0131l olurdu? Acaba b\u00f6yle \u015fartlarda m\u0131 ya\u015fard\u0131?\u201d Tabi ki hay\u0131r!<\/p>\n<p>Burada kendisi ile ilgili olan bir an\u0131m\u0131\u00a0aktarmak istiyorum. \u201cSorun Yay\u0131nlar\u0131\u201d, Tar\u0131k Cemal Kutlu\u2019nun \u00e7evirisini yapt\u0131\u011f\u0131\u00a0 kitab\u0131 yay\u0131nlamaya karar verince, kendisini bu yay\u0131nevinin sahibi S\u0131rr\u0131 \u00d6zt\u00fcrk ile tan\u0131\u015ft\u0131rmaya g\u00f6t\u00fcrd\u00fcm. Yay\u0131nevi o s\u0131ralar eski morg binas\u0131n\u0131n hemen arkas\u0131ndaki sokakta idi. Tar\u0131k Cemal Kutlu ile G\u00fclhane Park\u0131\u2019n\u0131n hemen \u00f6n\u00fcndeki tramvay dura\u011f\u0131nda bulu\u015ftum ve yay\u0131nevine g\u00f6t\u00fcrd\u00fcm. S\u0131rr\u0131 \u00d6zt\u00fcrk ile tan\u0131\u015ft\u0131lar. Ne konu\u015fmalar\u0131na kulak ast\u0131m ne de m\u00fcdahalede bulundum. Kitab\u0131n\u0131n yay\u0131nlanmas\u0131 konusunda kendi aralar\u0131nda konu\u015ftular. \u00c7ay, sohbet derken vakit ge\u00e7ti. S\u0131rr\u0131 \u00d6zt\u00fcrk ile vedala\u015f\u0131p binadan ayr\u0131ld\u0131k. Y\u00fcr\u00fcye y\u00fcr\u00fcye Sultanahmet\u2019e geldik. \u201cAli \u0130hsan,\u201d dedi, \u201ccan\u0131m fena halde bira \u00e7ekti. \u015eurada bir iki bira i\u00e7elim?!\u201d Burada bir bardak bira i\u00e7menin ne kadar pahal\u0131, daha do\u011fru bir tabir ile kaz\u0131k oldu\u011funu daha \u00f6nce i\u015fitti\u011fimden, hemen at\u0131ld\u0131m, \u201cTabi Tar\u0131k A\u011fabey. Ancak dilerseniz burada olmas\u0131n. Kaz\u0131k yemeyelim,\u201d dedim. \u201cHay\u0131r, Ali \u0130hsan,\u201d dedi, \u201cburada i\u00e7ece\u011fiz.\u201d Daha \u00e7ok turistlerin gitti\u011fi bir yerde bulunan bir birahaneye gittik. Sokaktaki bir masaya oturduk Biralar geldi. Ard\u0131ndan bir daha. O s\u0131cakta \u015fifa gibi gelmi\u015fti her ikimize de. \u201cHesap,\u201d dedik.\u00a0 Garson gencin, elinde hesap pusulas\u0131 ile bize do\u011fru geldi\u011fini g\u00f6r\u00fcr g\u00f6rmez elimi cebime att\u0131m. Bile\u011fimi kavrad\u0131. \u201cHay\u0131r,\u201d dedi, \u201cbir defaki sefere.\u201d Ancak bir dahaki sefer olmad\u0131.<\/p>\n<p>Tar\u0131k Cemal Kutlu, benim vas\u0131tamla 11 Ekim 2003 \u2018de vefat eden \u201cOgni dostu\u201d Mehmet Yavuz T\u00fcrk\u00f6z ile de tan\u0131\u015fm\u0131\u015ft\u0131. Bir g\u00fcn rahmetli Mehmet Yavuz T\u00fcrk\u00f6z, bizi mek\u00e2n\u0131na davet etti. Gitti\u011fimiz restorandaki dost ortam\u0131nda g\u00fczel saatler ge\u00e7irmi\u015f, hem de birbirimizi daha da tan\u0131ma olana\u011f\u0131m\u0131z olmu\u015ftu.<\/p>\n<p>Yukar\u0131da s\u00f6z\u00fcn\u00fc\u00a0etti\u011fim ve Tar\u0131k Cemal Kutlu\u2019yu da arac\u0131l\u0131\u011f\u0131\u00a0 ile tan\u0131m\u0131\u015f oldu\u011fum \u201cYeni Kafkasya\u201d\u00a0gazetesi, 1995 y\u0131l\u0131nda yay\u0131n ya\u015fam\u0131n\u0131\u00a0sonland\u0131rm\u0131\u015ft\u0131. 2001 \u0130lkbahar\u2019\u0131n\u0131n ba\u015flar\u0131nda bir g\u00fcn, \u00c7a\u011flayan \u015ei\u015fman benimle telefon ile ba\u011flant\u0131\u00a0 kurdu. \u00c7a\u011flayan \u015ei\u015fman, kendisini tan\u0131d\u0131\u011f\u0131mda \u201cYeni Kafkasya\u201d gazetesinde ofis hizmetlerinde \u00e7al\u0131\u015f\u0131yordu. \u015eimdi bir teklif ile geliyordu ve bana \u015f\u00f6yle diyordu, \u201cAli \u0130hsan bey; ben, \u2018Yeni Kafkasya\u2019 gazetesini yeniden \u00e7\u0131karmak istiyorum. Bu konuda bana yard\u0131mc\u0131 olur musunuz?\u201d Ben, kendisine, d\u00fc\u015f\u00fcnmem gerekti\u011fini s\u00f6yledim ve konuyu kapatt\u0131m. Fakat \u00c7a\u011flayan \u015ei\u015fman \u0131srar ile benim de deste\u011fimi isteyince, iki ki\u015finin bilgisini ald\u0131m. \u0130lk ki\u015fi \u00c7etin Beslen, ikincisi ise Tar\u0131k Cemal Kutlu idi. Hat\u0131rlanaca\u011f\u0131 \u00fczere \u00c7etin Beslen, 1995\u2019te yay\u0131n\u0131n\u0131 sonland\u0131ran \u201cYeni Kafkasya\u201d gazetesinin yaz\u0131 i\u015fleri m\u00fcd\u00fcr\u00fc idi. Kendisinin bu i\u015fin i\u00e7erisinde olmad\u0131\u011f\u0131n\u0131 belirtti. \u015eimdi burada\u00a0 aktaramayaca\u011f\u0131m baz\u0131 bilgiler de verdi. Daha sonra konuyu Tar\u0131k Cemal Kutlu ile de g\u00f6r\u00fc\u015ft\u00fcm. Bu \u00e7al\u0131\u015fmaya destek verme gibi bir niyetimin olmad\u0131\u011f\u0131n\u0131, nedenleri ile kendisine a\u00e7\u0131klad\u0131m ve kendi g\u00f6r\u00fc\u015f\u00fcn\u00fc almak istedi\u011fimi s\u00f6yledim. Tar\u0131k Cemal Kutlu, b\u00fct\u00fcn sevimlili\u011fi ve babacanl\u0131\u011f\u0131 ile, \u201cAli \u0130hsanc\u0131\u011f\u0131m, biliyorsun, benim de erkek evl\u00e2d\u0131m var. Onun nas\u0131l bir i\u015fte ref\u00fcze olmas\u0131n\u0131 istemezsem, \u015fimdi o dergiyi \u00e7\u0131kartmak isteyen gencin de ref\u00fcze olmas\u0131n\u0131 istemem,\u201d dedi ve ekledi, \u201ctabi son karar\u0131 sen vereceksin.\u201d Tar\u0131k Cemal Kutlu\u2019nun bu yakla\u015f\u0131m\u0131n\u0131n etkisi ile \u00c7a\u011flayan \u015ei\u015fman\u2019\u0131n \u201cYeni Kafkasya Gazetesi\u201d ad\u0131 ile \u00e7\u0131karaca\u011f\u0131 gazeteye destek verdim. Gazetenin ilk k\u00fcnyesinde \u015fu adlar yer al\u0131yordu: \u201cCeyhun \u015ei\u015fman: \u0130mtiyaz Sahibi; Yaz\u0131 i\u015fleri M\u00fcd\u00fcr\u00fc Selim Akkaya; Genel Koordinat\u00f6r: \u00c7a\u011flayan \u015ei\u015fman.\u201d K\u00fcnyeye g\u00f6re, ben de \u201cGenel Yay\u0131n Y\u00f6netmeni\u201d idim. Yeniden \u00e7\u0131kan\u00a0 \u201cYeni Kafkasya\u201d 8 say\u0131 yay\u0131nland\u0131. Tar\u0131k Cemal Kutlu, yazd\u0131\u011f\u0131 makaleleri ve ara\u015ft\u0131rma- inceleme yaz\u0131lar\u0131 ile \u201cYeni Kafkasya Gazetesi\u201dne destek verdi. Tabi gerek ben, gerekse Tar\u0131k Cemal Kutlu bu i\u015ften de hi\u00e7bir \u015fekilde \u00fccret almadan, g\u00f6n\u00fcll\u00fc olarak mesaimizi harcam\u0131\u015ft\u0131k.<\/p>\n<p>Tar\u0131k Cemal Kutlu\u2019nun, \u201cYeni Kafkasya Gazetesi\u2019ne yazd\u0131\u011f\u0131,\u00a0\u201cEcevit: 1999\u2019un ve\u00a0 Sonras\u0131n\u0131n Ali Pa\u015fas\u0131\u201d ve\u00a0 \u201cMilis M\u00fclaz\u0131m Mirza Bey\u201d\u00a0adl\u0131\u00a0makaleleri olduk\u00e7a\u00a0\u00f6\u011fretici idi. Ekim 2002\u00a0 say\u0131l\u0131\u00a0n\u00fcshada \u201cCan \u0130nsanlardan Ba\u015flayal\u0131m\u201d\u00a0 ba\u015fl\u0131kl\u0131\u00a0bir makale yazm\u0131\u015ft\u0131. Makalesinde; Sefer Berzeg, Ya\u015far Ba\u011f, Ali \u00c7urey, Ali \u0130hsan Aksamaz, \u00d6zalp G\u00f6neralp, Semih Seyyid Da\u011f\u0131stanl\u0131, Osman \u00c7elik, Sefer Aymergen, S\u00fcreyya \u00dclker\u2019in adlar\u0131n\u0131 anarak bu insanlar\u0131n T\u00fcrkiye\u2019deki Kafkasyal\u0131l\u0131k m\u00fccadelesine katk\u0131lar\u0131ndan s\u00f6z ediyordu; onlar ve onlar gibilerin fedak\u00e2rl\u0131klar\u0131na dikkat \u00e7ekiyordu. Gazetenin Nisan 2003 say\u0131s\u0131na \u201cBu \u00c7al\u0131\u015fkan Dosta Hayran\u0131m\u201d ba\u015fl\u0131\u011f\u0131 ile yazd\u0131\u011f\u0131 makale ile de beni onurland\u0131rd\u0131. Makalesini yay\u0131nlanmak \u00fczere, \u201cYeni Kafkasya Gazetesi\u201dne iletmemi rica etmesinden \u00f6nce, okumam\u0131 istedi. \u201cNas\u0131l?!\u201d diye sordu. Makalesini \u00e7ok be\u011fendi\u011fimi s\u00f6yleyerek, \u201cTar\u0131k A\u011fabey, sa\u011f ol. \u00c7ok te\u015fekk\u00fcr ederim. \u00c7ok g\u00fczel olmu\u015f, eline sa\u011fl\u0131k. Makalenizin i\u00e7eri\u011fine s\u00f6yleyebilece\u011fim bir \u015fey yok; ancak biliyorsunuz, bu makalenin yay\u0131nlanaca\u011f\u0131 gazetede genel yay\u0131n y\u00f6netmeni g\u00f6z\u00fck\u00fcyorum k\u00fcnyede. Makale yay\u0131nlan\u0131nca, \u2018 adam kendini \u00f6vd\u00fcrm\u00fc\u015f\u2019 ya da \u2018 adam, genel yay\u0131n m\u00fcd\u00fcr\u00fcn\u00fc \u00f6vm\u00fc\u015f\u2019 gibi dedikodular\u0131n muhatab\u0131 olmayal\u0131m,\u201d dedim. Nazik\u00e7e s\u00f6z\u00fcm\u00fc kesti ve \u201cBak Ali \u0130hsanc\u0131\u011f\u0131m. Kimin ne d\u00fc\u015f\u00fcnece\u011fi \u00f6nemli de\u011fil. Ayr\u0131ca, ben seni \u00f6vmedim. Ne d\u00fc\u015f\u00fcn\u00fcyorsam, onu yazd\u0131m. Hem biliyorsun, daha \u00f6nce Musa Ramazan\u2019\u0131 yazd\u0131m. Bundan sonra Kafkasya davas\u0131na hizmet edenleri yazaca\u011f\u0131m. \u00d6mr\u00fcm oldu\u011fu kadar\u0131yla, bu gazetede yay\u0131nland\u0131\u011f\u0131 kadar\u0131yla,\u201d dedi.\u00a0 Bu makalesinin yay\u0131nland\u0131\u011f\u0131 8. say\u0131, \u201cYeni Kafkasya Gazetesi\u201dnin son say\u0131s\u0131 oldu; bir daha da yay\u0131nlanmad\u0131.<\/p>\n<p>11- 13 Ekim 2002 tarihleri aras\u0131nda As Yay\u0131n ve Organizasyonculuk taraf\u0131ndan ilki \u0130stanbul Ba\u011flarba\u015f\u0131 Kafkas K\u00fclt\u00fcr Derne\u011fi taraf\u0131ndan d\u00fczenlenen \u201cKafkas Yay\u0131nlar\u0131 Sergisi\u201dne ben ve e\u015fim Nuray G\u00f6k Aksamaz \u00e7a\u011fr\u0131l\u0131yd\u0131k. Orada Tar\u0131k Cemal Kutlu ile kar\u015f\u0131la\u015fm\u0131\u015f, o dost atmosferi hep birlikte solumu\u015ftuk. Tar\u0131k Cemal Kutlu ile Sefer Berzeg\u2019in foto\u011fraflar\u0131n\u0131 \u00e7ekme f\u0131rsat\u0131n\u0131 da yakalam\u0131\u015ft\u0131m. D\u00f6n\u00fc\u015fte de Ba\u011flarba\u015f\u0131\u2019ndan Fatihe kadar s\u00f6yle\u015ferek hep beraber gelmi\u015ftik.<\/p>\n<p>Bir g\u00fcn evin telefonu \u00e7ald\u0131. Kar\u015f\u0131daki ses, \u201cAli \u0130hsan Aksamaz Bey\u2019in evi mi efendim?! Ben Tar\u0131k Cemal Kutlu. Kendisi ile g\u00f6r\u00fc\u015fmek istiyordum\u201d\u00a0 dedi. \u201cBuyurun,\u201d\u00a0dedim. \u015e\u00f6yle dedi:\u00a0 \u201cAli \u0130hsanc\u0131\u011f\u0131m, bana acilen, sende varsa Hac\u0131 Murat \u00e7evirisi getir!\u201d Elimde olan \u00e7evriyi kendisine ula\u015ft\u0131rd\u0131m. Daha sonra \u00f6\u011frendim ki, Hac\u0131 Murat hakk\u0131nda bir \u00e7al\u0131\u015fma haz\u0131rl\u0131yormu\u015f. Nitekim, \u201cHac\u0131 Murat\u201d ba\u015fl\u0131kl\u0131 bir \u00e7al\u0131\u015fmas\u0131 internet ortam\u0131nda da yay\u0131nland\u0131.<\/p>\n<p>1970\u2019den 1978\u2019e kadar \u201c<a href=\"http:\/\/www.tr.kafpedia.org\/index.php?title=Kuzey_Kafkasyal%C4%B1lar_K%C3%BClt%C3%BCr_Derne%C4%9Fi&amp;action=edit\">Kuzey Kafkasyal\u0131lar K\u00fclt\u00fcr Derne\u011fi<\/a>\u201dnin yay\u0131n organ\u0131 olan &#8220;<a href=\"http:\/\/www.tr.kafpedia.org\/index.php?title=Kuzey_Kafkasya_K%C3%BClt%C3%BCr_Dergisi\">Kuzey Kafkasya K\u00fclt\u00fcr Dergisi<\/a>&#8220;nin yaz\u0131 i\u015fleri m\u00fcd\u00fcrl\u00fc\u011f\u00fcn\u00fc yapan Tar\u0131k Cemal Kutlu, Kafkasya ve Kafkas k\u00fclt\u00fcr\u00fcne ili\u015fkin \u00e7al\u0131\u015fmalar\u0131 yay\u0131nlad\u0131; yay\u0131nlanmas\u0131na \u00f6nc\u00fcl\u00fck etti.\u00a0 \u00c7e\u015fitli televizyon programlar\u0131na kat\u0131ld\u0131. 1998\u2019de\u00a0<a href=\"http:\/\/www.tr.kafpedia.org\/index.php?title=%C3%87e%C3%A7en-%C4%B0%C3%A7kerya_Cumhuriyeti\">\u00c7e\u00e7en- \u0130\u00e7kerya Cumhuriyeti<\/a>\u00a0Devlet \u0130limler Akademisi Onur \u00dcyesi se\u00e7ildi.<\/p>\n<p>K\u00fc\u00e7\u00fck odas\u0131nda hep \u00fcretti. K\u00fclt\u00fcr hayat\u0131m\u0131za destek vermek i\u00e7in gecesini g\u00fcnd\u00fcz\u00fcne katt\u0131. Fedak\u00e2rl\u0131klarda bulundu. B\u00f6ylesi \u00fcretken ve verimli bir insan i\u00e7in, ku\u015fkusuz \u00e7ocuklar\u0131\u00a0ve e\u015fi de fedak\u00e2rl\u0131klarda bulundular. Tar\u0131k Cemal Kutlu\u2019nun Kafkasya\u2019ya ili\u015fkin \u00e7al\u0131\u015fmalar\u0131 ve yay\u0131nlanmas\u0131na katk\u0131 sundu\u011fu \u00e7al\u0131\u015fmalar alt alta yaz\u0131l\u0131rsa, ne demeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m daha iyi anla\u015f\u0131l\u0131r.<\/p>\n<p>Tar\u0131k Cemal Kutlu\u2019nun k\u0131rm\u0131z\u0131\u00a0\u00e7izgileri vard\u0131. Elinden geldi\u011fince ibadetini yerine getirirdi. Kimsenin din ve inan\u0131\u015f\u0131na kar\u0131\u015fmazd\u0131. \u201cMazlum\u201d olan kim olursa olsun onun dostuydu. \u00c7e\u00e7enleri, \u201c\u00c7erkes\u201d sayan bir yakla\u015f\u0131m\u0131 \u015fiddetle ele\u015ftirirdi. Dostluk, karde\u015flik ve dayan\u0131\u015fman\u0131n her zaman \u00f6nemine vurgu yapard\u0131. Ama \u201cyok sayma\u201d ve \u201ckimlik dayatma\u201d anlay\u0131\u015f\u0131na da \u015fiddetle kar\u015f\u0131 \u00e7\u0131kard\u0131. \u201c\u00c7erkesli\u011fi dernek odalar\u0131nda halk oyunlar\u0131 oynamaya indirgeyen bir anlay\u0131\u015fa da kar\u015f\u0131yd\u0131. \u201cT\u00fcrkiye\u2019de sekiz milyon \u00c7erkes var muhabbetleri\u201dni duyduk\u00e7a ve okuduk\u00e7a, bir b\u00fcy\u00fc\u011f\u00fcnden duydu\u011fu ve kendisinin de kat\u0131ld\u0131\u011f\u0131 bir hesaplamay\u0131 anlat\u0131rd\u0131: \u201cBak karde\u015fim. Bin tane k\u00f6y olsa, her birinde bin ki\u015fi ya\u015fasa bir milyon ki\u015fi yapar. Neyin sekiz milyonu?!\u201d Ard\u0131ndan da eklerdi: \u201cBir \u015feyler yapmad\u0131ktan sonra\u00a0 fazla olman\u0131n ne \u00f6nemi var ki?!\u201d<\/p>\n<p>Bir g\u00fcn\u00a0\u00c7emberlita\u015f\u00a0civar\u0131ndan ge\u00e7erken, l\u00e2f nas\u0131l d\u00f6n\u00fcp dola\u015ft\u0131ysa Bizans\u2019a ve Bizans\u2019\u0131n son g\u00fcnlerine geldi. \u201cBen M\u00fcsl\u00fcman\u2019\u0131m ve tabi M\u00fcsl\u00fcmanlar\u0131n ba\u015far\u0131lar\u0131 ho\u015fuma gider. Do\u011frusu da b\u00f6yle.\u201d Sonra ekledi: \u201cBizans\u2019\u0131n, kendilerinden kat kat \u00fcst\u00fcn kuvvetlere kar\u015f\u0131 g\u00fcnlerce dayanmas\u0131 ise onlar\u0131n da kahraman olduklar\u0131n\u0131 g\u00f6sterir. Ama ben M\u00fcsl\u00fcman\u2019\u0131m ve tabi Bizans\u2019\u0131n y\u0131k\u0131lmas\u0131 ho\u015fuma\u00a0 gider.\u201d<\/p>\n<p>Tek bir maa\u015f\u00a0ile yan bir gelir olmadan d\u00f6rt ki\u015filik bir aileyi ge\u00e7indirmek, hem de kirada oturarak. \u0130ki \u00e7ocuk b\u00fcy\u00fctmek. Her ikisine de y\u00fcksek \u00f6\u011frenim yapt\u0131rabilmek. Bu, ku\u015fkusuz\u00a0 sadece Tar\u0131k Cemal Kutlu\u2019nun de\u011fil, e\u015fi Meryem Kutlu\u2019nun da yaratt\u0131\u011f\u0131 bir mucize. Her ikisinin yaratt\u0131\u011f\u0131 bir mucize. Meryem Kutlu\u2019nun e\u015fine verdi\u011fi destek ku\u015fkusuz her t\u00fcrl\u00fc \u00f6vg\u00fcn\u00fcn \u00fczerindedir.<\/p>\n<p><img decoding=\"async\" class=\"size-full wp-image-23607\" src=\"http:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2022\/02\/2-TARIK-CEMAL-KUTLU.jpg\" alt=\"\" width=\"515\" height=\"268\" \/><\/p>\n<p>Tar\u0131k Cemal Kutlu\u2019nun \u201c\u00c7e\u00e7en Direni\u015f\u00a0Tarihi\u201d\u00a0adl\u0131\u00a0 \u00e7al\u0131\u015fmas\u0131n\u0131n da \u201cSorun Yay\u0131nlar\u0131\u201dndan yay\u0131nlanmas\u0131 i\u00e7in giri\u015fimde bulundum. Daha \u00f6nce oldu\u011fu gibi bana yetki vermi\u015fti. Yay\u0131nland\u0131\u011f\u0131 zaman, neredeyse bin sayfay\u0131 bulabilecek olan, b\u00f6yle tu\u011fla gibi bir kitab\u0131, \u201cSorun Yay\u0131nlar\u0131\u201d yay\u0131nlayamad\u0131. \u00c7al\u0131\u015fmalar\u0131 aras\u0131nda bu kitab\u0131 \u00e7ok \u00f6nemsedi\u011fini biliyordum. Benim i\u00e7in de bu \u00e7al\u0131\u015fmas\u0131 \u00f6nemliydi ve mutlaka yay\u0131nlanmal\u0131yd\u0131. Bir g\u00fcn kendisine, \u201cTar\u0131k A\u011fabey, nas\u0131l yapsak da, \u015fu \u2018\u00c7e\u00e7en Direni\u015f Tarihi\u2019ni bir yay\u0131nlatsak. Ne dersiniz?\u201d diye sordum. \u201cOlabilir tabi,\u201d dedi. Sonu\u00e7ta, \u015fimdi ad\u0131n\u0131 vermeyece\u011fim bir yay\u0131n evine, benim ad\u0131m ve e-posta adresimden bir mektup ile ba\u015fvurmaya karar verdik. K\u0131sa bir mektup kaleme ald\u0131m ve g\u00f6nderdim. Bir s\u00fcre sonra bir yan\u0131t geldi. Kitab\u0131n bir \u00f6zeti ve \u201ci\u00e7indekiler\u201d b\u00f6l\u00fcm\u00fcn\u00fc g\u00f6ndermemi istiyorlard\u0131. \u0130stediklerini yapt\u0131m, ancak daha sonra cevap vermediler. Konu b\u00f6ylece kapand\u0131 gitti.<\/p>\n<p>D\u00f6rd\u00fcnc\u00fc Demokratik E\u011fitim Kurultay\u0131, \u0130stanbul 8 Nolu \u015fube \u201cAnadil Komisyon\u201d \u00e7al\u0131\u015fmalar\u0131 s\u0131ras\u0131nda tan\u0131d\u0131\u011f\u0131m\u00a0 \u015fube ba\u015fkan\u0131 Haldun \u00d6zkan ile bir g\u00fcn, \u00f6nceden telefon ile kendisinden randevu alarak ziyaretine gitmi\u015ftik. O d\u00f6nem, \u201cJineps Gazetesi\u201dnin yay\u0131nlanmas\u0131n\u0131n arifesi idi. Tar\u0131k Cemal Kutlu bizi dost\u00e7a kar\u015f\u0131lad\u0131; misafir etti. \u201cAnadil Komisyon\u201d \u00e7al\u0131\u015fmalar\u0131na destek verdi. Birlikte \u00e7ektirdi\u011fimiz foto\u011fraflar, ne zaman baksam, beni o dost ortama g\u00f6t\u00fcr\u00fcyor.<\/p>\n<p>Uzun y\u0131llar idareci ve edebiyat \u00f6\u011fretmeni olarak g\u00f6rev yapt\u0131\u011f\u0131\u00a0 Vefa Lisesi\u2019nden emekli olduktan sonra, zaman\u0131n\u0131n tamam\u0131n\u0131\u00a0 \u201c\u00c7e\u00e7en Dili\u201dne ay\u0131rd\u0131;\u00a0\u00fcretti. Bu arada Musa Ramazan\u2019\u0131n Rus\u00e7adan \u00e7evirdi\u011fi kitaplar\u0131n redaksiyonuna vakit ay\u0131rd\u0131\u011f\u0131n\u0131; bazen benden de G\u00fcrcistan\u2019daki yer adlar\u0131na ili\u015fkin yard\u0131m istedi\u011fini hat\u0131rl\u0131yorum.<\/p>\n<p>Emeklilik hayat\u0131\u00a0belki ba\u015fta ho\u015f\u00a0geliyordu. Sonra \u00e7al\u0131\u015fman\u0131n yollar\u0131n\u0131\u00a0arad\u0131.\u00a0\u00c7\u00fcnk\u00fc\u00a0k\u0131z\u0131\u00a0Hukuk Fak\u00fcltesi\u2019nde okuyor; o\u011flu hen\u00fcz askerden gelmi\u015f\u00a0ve s\u00fcrekli bir i\u015fe\u00a0 ba\u015flayamam\u0131\u015ft\u0131. Maddi zorluk i\u00e7indeydi. Bir arac\u0131l\u0131k ile muhafazak\u00e2r diye bilinen bir kesimin bir okulunda \u00f6\u011fretmen olarak i\u015fe ba\u015flam\u0131\u015ft\u0131. Ancak, gerek idareden gerekse \u00f6\u011frencilerden g\u00f6rd\u00fc\u011f\u00fc olumsuz ya da \u00e7i\u011f tutum ve davran\u0131\u015flar nedeniyle, o okuldan ayr\u0131ld\u0131. O s\u0131ralar benim \u0130ngilizce \u00f6\u011fretmeni olarak \u00e7al\u0131\u015ft\u0131\u011f\u0131m okul ile ba\u011flant\u0131 kurmas\u0131n\u0131 sa\u011flad\u0131msa da, sonu\u00e7 olumlu olmad\u0131.<\/p>\n<p>Art\u0131k b\u00fct\u00fcn mesaisini \u201c\u00c7e\u00e7en Dili\u201dne ay\u0131r\u0131yordu. T\u00fcm titizli\u011fi ile anadiline hizmet etmenin yollar\u0131n\u0131\u00a0ar\u0131yordu. Birka\u00e7\u00a0 kez \u00c7e\u00e7enya\u2019dan gelen \u00c7e\u00e7enler ile konu\u015fmas\u0131na tan\u0131k oldum. \u00c7e\u00e7enceyi \u00e7ok g\u00fczel konu\u015fuyor ve anla\u015f\u0131yordu. Annesinden, \u00c7ardak\u2019ta ya\u015fad\u0131\u011f\u0131 \u00c7e\u00e7en \u00e7evresinde \u00f6\u011frendi\u011fi, geli\u015ftirdi\u011fi \u00c7e\u00e7encesi ile yetinmemi\u015f. Sovyetler Birli\u011fi d\u00f6neminde \u00c7e\u00e7en \u00d6zerk Cumhuriyet\u2019inde yay\u0131nlanan \u00c7e\u00e7ence kitaplar\u0131 okuyarak dilini geli\u015ftirmi\u015ftir. \u00c7e\u00e7enceyi oldu\u011fu kadar T\u00fcrk\u00e7eyi de iyi bilir; iyi konu\u015furdu. T\u00fcrk Sanat M\u00fczi\u011fini ve Halk t\u00fcrk\u00fclerini zevkle dinlerdi. Anadilleri yok sayan anlay\u0131\u015f\u0131 hi\u00e7 anlamaz, bir g\u00fcn bu anlay\u0131\u015f\u0131n ortadan silinip gidece\u011fine b\u00fct\u00fcn y\u00fcre\u011fiyle inan\u0131rd\u0131.<\/p>\n<p>S\u00fcrekli parmaklar\u0131\u00a0\u00e7atlar; \u00e7e\u015fitli pomatlar kullan\u0131rd\u0131.\u00a0\u201cK\u0131rm\u0131z\u0131\u00a0 et yemedi\u011fim zamanlar olmuyor,\u201d\u00a0derdi. Bir g\u00fcn evine telefon ettim. \u201cHastaneye gitti,\u201d\u00a0dediler.\u00a0 Daha sonra kendisini evinde ziyaret ettim. Aradan bir s\u00fcre ge\u00e7ti. Evine telefon etti\u011fimde; telefonu, o\u011flu Argun Kutlu a\u00e7t\u0131, \u201cAli \u0130hsan A\u011fabey, babam hastaneye yatt\u0131. Ona bir telefon ald\u0131m. Oradan arayabilirsin,\u201d dedi ve bir cep telefonu numaras\u0131 verdi. Hemen arad\u0131m. \u00c7apa T\u0131p Fak\u00fcltesi\u2019nde yatt\u0131\u011f\u0131n\u0131 s\u00f6yledi. Yatt\u0131\u011f\u0131 b\u00f6l\u00fcm\u00fc ve kat\u0131n\u0131 \u00f6\u011frendim, hemen gittim. Oturduk, konu\u015ftuk. Eve d\u00f6n\u00fcnce, tan\u0131d\u0131\u011f\u0131m t\u00fcm Kafkasyal\u0131 ve di\u011fer dostlar\u0131 ya e-posta ile ya da telefon ile haberdar ettim.<\/p>\n<p>Son y\u00fcz y\u00fcze konu\u015fmam\u0131z\u0131\u00a0bug\u00fcn gibi hat\u0131rl\u0131yorum. Art\u0131k surat\u0131na maske de takm\u0131\u015flard\u0131. G\u00f6r\u00fc\u015f\u00fc\u00a0k\u0131sa tutuyorlard\u0131. Ayr\u0131l\u0131rken elini s\u0131kmad\u0131\u011f\u0131m\u0131 g\u00f6r\u00fcnce, \u201cNe o korkuyor musun, mikrop bula\u015facak diye?!\u201d Ard\u0131ndan da devam att\u0131: \u201cBu maske bizden size mikrop bula\u015fmas\u0131n diye de\u011fil, sizden bize mikrop bula\u015fmas\u0131n diye!\u201d Bu, bana son tak\u0131lmas\u0131 oldu. Art\u0131k y\u00fcz y\u00fcze g\u00f6r\u00fc\u015fme yoktu.\u00a0 Tek ileti\u015fim kayna\u011f\u0131 telefon idi.\u00a0 S\u0131k s\u0131k telefon ile ar\u0131yor, hal ve hat\u0131r\u0131n\u0131 soruyordum. Hastal\u0131\u011f\u0131 s\u0131ras\u0131nda hastanede refakat\u00e7ili\u011fini yapan e\u015fi Meryem Kutlu, her zamanki fedak\u00e2rl\u0131\u011f\u0131 ile e\u015fine yard\u0131mc\u0131 oluyor, onun rahat etmesi i\u00e7in elinden geleni yap\u0131yor, adeta \u00e7\u0131rp\u0131n\u0131yordu.<\/p>\n<p>Kaderin garip bir cilvesi, b\u00fct\u00fcn bu sa\u011fl\u0131k sorunlar\u0131\u00a0ya\u015fan\u0131rken, o\u011flu Argun Kutlu, bir ila\u00e7\u00a0firmas\u0131nda i\u015fe ba\u015flam\u0131\u015ft\u0131. K\u0131z\u0131\u00a0 Seda Kutlu ise avukatl\u0131k staj\u0131na devam ediyordu. Tar\u0131k Cemal Kutlu, evl\u00e2tlar\u0131n\u0131n ekmeklerini ellerine ald\u0131\u011f\u0131 g\u00f6rm\u00fc\u015ft\u00fc. Huzurluydu.<\/p>\n<p>En son olarak Tar\u0131k Cemal Kutlu\u2019yu telefon ile arad\u0131\u011f\u0131mda kar\u015f\u0131ma \u00e7\u0131kan ses, k\u0131z\u0131\u00a0Seda Kutlu idi. A\u011fl\u0131yordu. \u201cAli \u0130hsan A\u011fabey,\u201d\u00a0dedi, \u201cbabam bu sabaha kar\u015f\u0131\u00a0\u00f6ld\u00fc. A\u011fabeyim, cenazesini \u00c7ardak\u2019a g\u00f6t\u00fcrd\u00fc.\u201d\u00a0Hemen d\u0131\u015far\u0131 f\u0131rlad\u0131m. Evine gitti\u011fimde kar\u015f\u0131ma Seda Kutlu \u00e7\u0131kt\u0131. A\u011fl\u0131yordu. \u201c\u00dcz\u00fclmemelisin. Senin baban \u00e7ok \u00fcst\u00fcn \u00f6zellikleri olan, fedak\u00e2r bir insand\u0131. Belki \u015fimdi anlayam\u0131yorsun ama, ilerde anlayacak ve bir evl\u00e2d\u0131n babas\u0131ndan duyaca\u011f\u0131 gururdan \u00e7ok fazlas\u0131n\u0131 duyacaks\u0131n,\u201d dedim. Teselli etmeye \u00e7al\u0131\u015ft\u0131m.<\/p>\n<p>\u00d6l\u00fcm\u00fcnden sonra kendisi i\u00e7in hemen hi\u00e7bir \u015fey yapamad\u0131m. Yaln\u0131zca Haldun \u00d6zkan ile birlikte kaleme ald\u0131\u011f\u0131m\u0131z \u201c\u0130\u00e7imizden Biri: Tar\u0131k Cemal Kutlu\u201d ba\u015fl\u0131kl\u0131 bir makaleyi \u201cNart Dergisi\u201dnin Eyl\u00fcl-Ekim 2004 tarihli 39. say\u0131s\u0131nda yay\u0131nlatma olana\u011f\u0131m\u0131z olabildi.<\/p>\n<p>\u201c\u00c7e\u00e7en Direni\u015f\u00a0Tarihi\u201d\u00a0adl\u0131\u00a0kitab\u0131\u00a0\u00f6l\u00fcm\u00fcnden sonra yay\u0131nland\u0131.\u00a0Bir vefa \u00f6rne\u011fi g\u00f6steren Tar\u0131k Cemal Kutlu, kitab\u0131n \u00f6ns\u00f6z\u00fcne \u015funlar\u0131 da yazm\u0131\u015f:<\/p>\n<p>\u201c\u2026 Bu eserimin bas\u0131lmas\u0131 hususunda bana b\u00fct\u00fcn gayretiyle destek verip yard\u0131mlar\u0131n\u0131 esirgemeyen son zamanlardaki en yak\u0131n dostum, aziz karde\u015fim, \u00e7al\u0131\u015fkan insan Ali \u0130hsan Aksamaz bey ve G\u00f6ksel Ulutabak beye minnettarl\u0131k borcumu \u00f6deyemem&#8230;\u201d<\/p>\n<p>&nbsp;<\/p>\n<p>Tar\u0131k Cemal Kutlu\u2019nun tabutunu ta\u015f\u0131yanlar, cenaze namaz\u0131n\u0131\u00a0k\u0131lanlar, mezar\u0131na indirenler ve \u00fczerine toprak atanlar aras\u0131nda olamad\u0131m. Kendisine \u00e7ok \u015fey bor\u00e7lu olanlar, ona bir cenaze t\u00f6reni d\u00fczenleyemedi. Ama biliyorum;\u00a0 \u00c7e\u00e7ence her dua, \u00c7e\u00e7ence her \u015fark\u0131 Kafda\u011f\u0131\u2019n\u0131 a\u015farak ona ula\u015f\u0131yor!<\/p>\n<p>(\u0130stanbul, 21 Temmuz 2008)<\/p>\n<p>(Kaynak: Ali \u0130hsan Aksamaz, \u201cTar\u0131k Cemal Kutlu Arma\u011fan\u0131\u201d Edit\u00f6r: Erol Y\u0131ld\u0131r, LOWZAR, \u0130stanbul, 2009)<\/p>\n<p>&nbsp;<\/p>\n<p>+<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"size-full wp-image-23608\" src=\"http:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2022\/02\/3-TARIK-CEMAL-KUTLU.jpg\" alt=\"\" width=\"418\" height=\"340\" \/><\/p>\n<p>&nbsp;<\/p>\n<p><strong>TARIK CEMAL KUTLU\u2019YU ANMA TOPLANTISI<\/strong><\/p>\n<p>Ali \u0130hsan Aksamaz<\/p>\n<p>Ben de sizlere te\u015fekk\u00fcr etmekle konu\u015fmama ba\u015flamak istiyorum. \u00d6ncelikle tabi ki, bu an\u0131 kitab\u0131n\u0131 yay\u0131nlayan Lowzar grubuna (Erol Y\u0131ld\u0131r Bey\u2019e). Yine bu toptant\u0131y\u0131 d\u00fczenleyen Lowzar grubuna te\u015fekk\u00fcr ederim.<\/p>\n<p>Tabi biliyoruz ki; Tar\u0131k Cemal Kutlu her\u015feyden \u00f6nce bir babayd\u0131 ve bir e\u015fti. Bir baba olarak ve bir e\u015f olarak ailesine, yak\u0131nlar\u0131na ne kadar \u00f6nemli oldu\u011funu ben biliyorum. Bunun yan\u0131 s\u0131ra, \u00c7ardak kasabas\u0131ndan \u00e7\u0131k\u0131p \u0130stanbul\u2019a gelip, o d\u00f6nemde, okul okumak, \u00fcniversite bitirmek, \u0130stanbul\u2019da i\u015f tutmak,\u00a0 evlenmek, \u00e7oluk \u00e7ocuk sahibi olmak. Ku\u015fkusuz \u00c7ardak\u2019ta ya\u015fayan akrabalar\u0131 i\u00e7in de bir gurur vesilesiydi. Fakat benim i\u00e7in Tar\u0131k Cemal Kutlu\u2019nun \u00f6nemi biraz daha fazla. \u015e\u00f6yle ki; ben,\u00a0 hemen belirtmem gerekiyor: kendisinden\u00a0 \u00e7ok fazla \u015fey \u00f6\u011frendim.<\/p>\n<p>Bilindi\u011fi gibi; kendisi \u201cSo\u011fuk Sava\u015f D\u00f6nemi\u201dnin \u00e7ocu\u011fu ve o d\u00f6nemde kendisi y\u00fcksek \u00f6\u011frenime gitti.\u00a0 \u00dcniversitede okudu.\u00a0 Emeklilik d\u00f6nemine gelirken de Sovyetler Birli\u011fi \u00e7\u00f6kt\u00fc. Hem onun emeklili\u011fi,\u00a0 hem de \u201cSo\u011fuk Sava\u015f D\u00f6nemi \u201c, Sovyetler Birli\u011fi\u2019nin \u00e7\u00f6k\u00fc\u015f\u00fcyle birlikte ortaya \u00e7\u0131kan d\u00f6nem \u00e7ak\u0131\u015ft\u0131. B\u00f6ylelikle, bakt\u0131\u011f\u0131m\u0131z zaman, Tar\u0131k Cemal Kutlu\u2019nun hayat\u0131nda farkl\u0131 bir d\u00f6nem \u00f6n\u00fcm\u00fcze geliyor. \u0130lk d\u00f6nem, \u201cSo\u011fuk Sava\u015f D\u00f6nemi\u201c nde\u00a0 \u201c\u0130mam Mansurlar\u0131n Gazavat\u0131\u201dyla ilgili ara\u015ft\u0131rma ve incelemeleriyle kar\u015f\u0131m\u0131za \u00e7\u0131kan, biraz daha \u201cmuhafazak\u00e2r\u201d \u00f6zl\u00fc bir Tar\u0131k Cemal Kutlu. Fakat daha sonraki d\u00f6nemde ise;\u00a0 Sovyetler Birli\u011fi\u2019nin \u00e7\u00f6kt\u00fc\u011f\u00fc, T\u00fcrkiye\u2019de \u201cnisp\u00ee \u00f6zg\u00fcrl\u00fckler\u201din ya\u015fanmaya ba\u015fland\u0131\u011f\u0131 d\u00f6nemde ise; diline, k\u00fclt\u00fcr\u00fcne daha \u00f6nem veren bir Tar\u0131k Cemal Kutlu. \u0130\u015fte ben, bu d\u00f6nemde yo\u011fun olarak Tar\u0131k Cemal Kutlu ile dostluk kurdum.<\/p>\n<p>Tar\u0131k Cemal Kutlu da, bir \u00e7ok insan gibi, \u201cke\u015fke\u201dleri olan, pi\u015fmanl\u0131klar\u0131 olan bir insand\u0131.\u00a0 \u00d6ncelikle de, kendi dili ve k\u00fclt\u00fcr\u00fc i\u00e7in, \u00c7e\u00e7ence i\u00e7in daha fazla \u015feyler yapamad\u0131\u011f\u0131 i\u00e7in son derece \u00fczg\u00fcnd\u00fc. Fakat g\u00f6r\u00fcyoruz ki, gerek \u00f6l\u00fcm\u00fcnden k\u0131sa bir s\u00fcre \u00f6nce, gerekse de \u00f6l\u00fcm\u00fcnden hemen sonra yay\u0131nlanan eserlerle, biraz \u00f6nce belirtmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m o \u201c\u00f6zg\u00fcrl\u00fck d\u00f6nemi\u201dnde, bir\u00e7ok eser ortaya koymu\u015ftur.\u00a0 Bu da bize g\u00f6steriyor ki,\u00a0 \u201c\u00f6zg\u00fcr ortam\u201dda\u00a0 \u201c\u00f6zg\u00fcn ve do\u011fas\u0131 na uygun\u201d eserler ortaya \u00e7\u0131kabilmektedir.<\/p>\n<p><em>Nuray G\u00f6k Aksamaz, Ali \u0130hsan Aksamaz, Yal\u00e7\u0131n Karada\u015f, Ali Bolat (\u201cTar\u0131k Cemal Kutlu\u2019yu Anma Toplant\u0131s\u0131\u201d, 22 XI\u00a0 2009,\u00a0 Topkap\u0131 Holiday Inn)<\/em><\/p>\n<p>Ben Tar\u0131k Cemal Kutlu\u2019yu; insan, baba, e\u015f; iyi bir insan olmas\u0131n\u0131n \u00f6tesinde, bana anadil\u00a0 konusundaki katk\u0131lar\u0131ndan dolay\u0131 ya\u015fad\u0131\u011f\u0131m s\u00fcrece anacak ve elimden geldi\u011fince de tan\u0131\u015fmaya \u00e7al\u0131\u015faca\u011f\u0131m.<br \/>\nBurada yap\u0131lmas\u0131 gereken \u015fey \u015fu: T\u00fcrkiye \u015fu anda, uluslararas\u0131 emperyalist-kapitalizmin ac\u0131mas\u0131zca bir sald\u0131r\u0131s\u0131 alt\u0131nda. Sadece \u00c7e\u00e7ence, Lazca gibi diller de\u011fil, ayn\u0131 zamanda T\u00fcrk\u00e7e de tehdit alt\u0131nda.\u00a0 E\u011fer biz, T\u00fcrk\u00e7e\u2019ye, \u00c7e\u00e7ence\u2019ye, Lazca\u2019ya ve di\u011fer anadillerimize Abkhazca\u2019ya, Adi\u011fece\u2019ye\u00a0 sahip \u00e7\u0131karsak, Tar\u0131k Cemal Kutlu ve onun gibi olan insanlar\u0131n m\u00fccadelesini ya\u015fatm\u0131\u015f ve\u00a0 s\u00fcrd\u00fcrm\u00fc\u015f olaca\u011f\u0131z.\u00a0 Ben, bu anlamda, bu konuya bu \u015fekilde bak\u0131yorum. Beni dinledi\u011finiz i\u00e7in size te\u015fekk\u00fcr ederim. Sa\u011folun!\u201d<\/p>\n<p>* * *<\/p>\n<p>\u015eimdi s\u00f6z\u00fc e\u015fime veriyorum:<\/p>\n<p>\u201cNuray G\u00f6k\u00a0 Aksamaz:\u00a0 \u201cBug\u00fcn, Tar\u0131k Cemal Kutlu\u2019nun anma toplant\u0131s\u0131nda bulunmaktan ger\u00e7ekten onur duyuyorum. Sevgili ailesini, bu toplant\u0131y\u0131 organize eden ki\u015fileri ve Tar\u0131k Cemal Kutlu Arma\u011fan kitab\u0131n\u0131 haz\u0131rlayanlar\u0131 ve daha \u00f6nce Tar\u0131k Cemal Kutlu\u2019nun eserlerine, eme\u011fine yay\u0131nlanmas\u0131 yoluyla katk\u0131da bulunan da sayg\u0131yla selaml\u0131yorum. Ben Tar\u0131k Cemal Kutlu\u2019ya bir \u015fiir g\u00f6ndermek istiyorum. Bu \u015fiiri asl\u0131nda Kafkasya\u2019ya g\u00f6nderece\u011fim. Tar\u0131k Cemal Kutlu\u2019nun an\u0131s\u0131na. Sayg\u0131yla. Yanl\u0131z aya\u011fa kalkmak istiyorum.<\/p>\n<p>G\u00dcNE\u015eE VARDILAR MI?<\/p>\n<p>G\u00fcl, sas\u0131, gaz ve is<br \/>\nKaradan, \u00f6l\u00fcden, \u015fiirden kokuyor<br \/>\n\u00d6rselenmi\u015f ve kundaklanm\u0131\u015f\u0131z<br \/>\nYan\u0131k kokusu t\u00fcm\u00fcne bask\u0131n<br \/>\nDengemi bozarak kokuyor<\/p>\n<p>Ki utan\u00e7 ve \u00f6fke s\u00f6zc\u00fckleri<br \/>\n\u00d6ylesine hafif, \u00f6ylesine yetersiz<br \/>\n\u00d6zk\u0131y\u0131m\u0131 de\u011fildi bir toplumun<br \/>\nSava\u015farak topluca, onurluca<br \/>\nBa\u015fkald\u0131r\u0131s\u0131 ve direni\u015fi de de\u011fil<\/p>\n<p>G\u00fcne\u015fe vard\u0131lar diyorum, k\u00fcl olmadan<br \/>\n\u00c7\u00fcnk\u00fc yap\u0131tlar\u0131 emekten ve yetiden<br \/>\nAnka gibi k\u00fcllerinden do\u011fan de\u011fil<br \/>\nCo\u015fkuyla kutlan\u0131r do\u011fum g\u00fcnleri, \u015f\u00f6lenle<br \/>\nY\u00fcrekli ya\u015famlar\u0131, b\u0131rak\u0131lan izler<\/p>\n<p>(Nuray G\u00f6k\u00a0 Aksamaz, \u201cKuzay Kafkasya Mitolojisi- Nartlardan Beri, 2001)<\/p>\n<p>Te\u015fekk\u00fcr ediyorum. Arzu ederse, e\u015fimden\u00a0 k\u0131sa bir \u015fiirimi okumas\u0131n\u0131 rica ediyorum:<\/p>\n<p>KEMEN\u00c7E\u00a0 \u00c7ALAN KAR<\/p>\n<p>B\u0131rak\u0131n, duygular\u0131n\u0131z\u0131\u00a0 eseyim<br \/>\nKar olsun<br \/>\nKemen\u00e7e \u00e7als\u0131n \u00f6l\u00fclere<br \/>\nBeyaz adalar serviler alt\u0131nda<br \/>\nY\u00fczs\u00fcn g\u00fcne\u015flerine<\/p>\n<p>Kar olsun<br \/>\nGeride kalan yollar\u0131<br \/>\nS\u0131n\u0131rlar\u0131n\u0131 ge\u00e7erken duyulsun<br \/>\n\u00c7a\u011flayan ya\u015famlar\u0131n<br \/>\nOratoryosu<\/p>\n<p>(Nuray G\u00f6k\u00a0 Aksamaz, \u201cKuzay Kafkasya Mitolojisi- Nartlardan Beri\u201d, 2001)<br \/>\n+<\/p>\n<p>(Ben, \u201cTar\u0131k Cemal Kutlu Arma\u011fan\u0131\u201d, an\u0131 kitab\u0131nda Tar\u0131k Cemal Kutlu\u2019ya ait an\u0131lar\u0131mdan baz\u0131lar\u0131n\u0131 okuyucaya aktarm\u0131\u015ft\u0131m (sayfa: 15- 25).\u00a0 Bu toplant\u0131da o an\u0131lar d\u0131\u015f\u0131ndaki an\u0131lar\u0131 da aktarmak istedim. Ancak zaman darl\u0131\u011f\u0131 sebebi ile buna imk\u00e2n\u0131m olamad\u0131. Toplant\u0131ya haz\u0131rl\u0131k yaparken not ald\u0131\u011f\u0131m konular\u0131n ba\u015fl\u0131klar\u0131 \u015f\u00f6yleydi:<\/p>\n<p>1-\u00a0\u00a0\u00a0\u00a0\u00a0 Osmanl\u0131- Rus sava\u015flar\u0131ndan hareketle \u015eeyh \u015eamil ve Kafkasya\u2019ya ili\u015fkin gen\u00e7li\u011fi ve son d\u00f6nemdeki de\u011ferlendirmeleri.<\/p>\n<p>2-\u00a0\u00a0\u00a0\u00a0\u00a0 \u015eeyh \u015eamil\u2019in din\u00ee bilgisi ve onun d\u00fcnya denge ve politikalar\u0131 konusundaki yetkinli\u011fine ili\u015fkin de\u011ferlendirmeleri.<\/p>\n<p>3-\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cAmanat\u201d konusu ve General \u00c7e\u00e7ensky olay\u0131.<\/p>\n<p>4-\u00a0\u00a0\u00a0\u00a0\u00a0 General \u0130smail Berkok\u2019un Anadolu\u2019daki bir k\u00f6y gezisi s\u0131ras\u0131nda kar\u015f\u0131la\u015ft\u0131\u011f\u0131 ilgin\u00e7 bir olay.<\/p>\n<p>5-\u00a0\u00a0\u00a0\u00a0\u00a0 T\u00fcrkiye\u2019nin di\u011fer anadilleri konusunu tart\u0131\u015f\u0131rken kullan\u0131lan \u201canadil\u201d ifadesine ili\u015fkin de\u011ferlendirmesi: \u201c\u015eimdi o\u011flumun anadili i\u00e7in ne diyece\u011fiz?!\u201d<\/p>\n<p>6-\u00a0\u00a0\u00a0\u00a0\u00a0 \u201cSel\u00e7uklu devletinin resm\u00ee yaz\u0131\u015fma dili neydi? Biliyor musunuz?\u201d<\/p>\n<p>7-\u00a0\u00a0\u00a0\u00a0\u00a0 (Yan\u0131l\u0131yor olabilirim: 1950\u2019li y\u0131llarda Akbaba Dergisi\u2019nde \u00e7\u0131kan R. H. K.\u2019\u0131n bir yaz\u0131s\u0131 olabilir.) Lise y\u0131llar\u0131nda Kafkasyal\u0131lar\u0131 a\u015fa\u011f\u0131layan bir yaz\u0131y\u0131 okudu\u011funda ve sonradan \u00fcniversite okumak i\u00e7in \u0130stanbul\u2019a gitti\u011fi zaman bu yaz\u0131y\u0131 ele\u015ftiren bir makaleyi g\u00f6rd\u00fc\u011f\u00fcndeki duygular\u0131.<\/p>\n<p>8-\u00a0\u00a0\u00a0\u00a0\u00a0 Eski Hamaset dolu \u201cGeleneksel Rus-Moskof yaftalamar\u0131\u201d ve \u00c7e\u00e7en-\u0130\u00e7kerya Cumhuriyeti ile Rusya Federasyonu aras\u0131ndaki sava\u015fa ili\u015fkin \u00f6nceki ve sonraki g\u00f6r\u00fc\u015fleri. Bir milyon n\u00fcfuslu \u00c7e\u00e7en-\u0130\u00e7kerya Cumhuriyet\u2019nin son durum hakk\u0131ndaki son g\u00f6r\u00fc\u015fleri.<\/p>\n<p>9-\u00a0\u00a0\u00a0\u00a0\u00a0 (Site) \u00d6\u011frenci Yurdu\u2019nda kal\u0131rken, bir polis aramas\u0131 s\u0131ras\u0131nda dolab\u0131nda bulunan \u201cbir kitap\u201d sebebi ile kendisini az kals\u0131n nas\u0131l g\u00f6z alacaklar\u0131na ili\u015fkin an\u0131s\u0131.<\/p>\n<p>10-\u00a0 \u00c7e\u00e7enlerin sava\u015f taktiklerine ili\u015fkin kendisini ziyarete gelen Harp Akademili askerler.<\/p>\n<p>11-\u00a0 \u00c7e\u00e7en g\u00f6\u00e7menlerin, kendilerine dilsel-k\u00fclt\u00fcrel tan\u0131ma sa\u011flayan Ukrayna\u2019y\u0131 de\u011fil de T\u00fcrkiye\u2019yi se\u00e7melerine ili\u015fkin de\u011ferlendirmeleri.<\/p>\n<p>12-\u00a0 \u00c7e\u00e7en-\u0130\u00e7kerya\u00a0 Cumhuriyeti ile Rusya Federasyonu aras\u0131ndaki sava\u015f\u0131n t\u00fcm \u015fiddetiyle devam etti\u011fi d\u00f6nemlerde, \u00e7al\u0131\u015ft\u0131\u011f\u0131 okuldaki bir bayan \u00f6\u011fretmenin kendisine \u00f6\u011fretmenler odas\u0131nda durmadan, \u201cTar\u0131k Bey, \u00c7e\u00e7enler T\u00fcrk de\u011fil mi?\u201d diye sormas\u0131 kar\u015f\u0131s\u0131nda kendisini bir \u00e7ok kez nas\u0131l tuttu\u011funu ve en sonunda nas\u0131l patlad\u0131\u011f\u0131n\u0131 aktard\u0131\u011f\u0131 an\u0131s\u0131.<\/p>\n<p>13-\u00a0 Bir n\u00fcfus say\u0131m\u0131 s\u0131ras\u0131nda \u201canadili\u201dne ili\u015fkin soruya, \u201c\u00c7e\u00e7ence\u201d demesi, say\u0131m memurunun bunu bir t\u00fcrl\u00fc anlayamamas\u0131 ve sonunda da nas\u0131l tepki ile\u00a0 \u201cSen T\u00fcrk\u00e7e yaz!\u201d dedi\u011fine ili\u015fkin an\u0131s\u0131.<\/p>\n<p>14-\u00a0 \u201cT\u00fcrk\u201d kelimesinin etimolojisine ili\u015fkin yazd\u0131\u011f\u0131 makaleleri.<\/p>\n<p>15-\u00a0 Bir g\u00fcn televizyonu, haberleri izlemek i\u00e7in a\u00e7t\u0131. O s\u0131rada bir film oynuyordu. Haberlere kadar \u015f\u00f6yle bir izledik filmi. Filmin bayan star\u0131 Emel Say\u0131n idi. Ve s\u00fcrekli a\u011fl\u0131yordu. Tar\u0131k Cemal Kutlu, bir bana, bir de Emel Say\u0131n\u2019a o \u00fcnl\u00fc bak\u0131\u015f\u0131yla bakt\u0131. \u201cAli \u0130hsan,\u201d dedi, \u201cbu toplum a\u011flayan insan\u0131, hele a\u011flayan kad\u0131n\u0131 \u00e7ok seviyor. Bu sebeple a\u011flat\u0131yorlar kad\u0131nlar\u0131!<\/p>\n<p>16-\u00a0 T\u00fcrkiye\u2019deki y\u00f6netimin, farkl\u0131 dillere k\u00fclt\u00fcrel haklar verece\u011fini, daha do\u011frusu Bat\u0131\u2019n\u0131n zoruyla vermek zorunda kalaca\u011f\u0131n\u0131, bunun hem iyi hem de k\u00f6t\u00fc oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyordu. Oysa; \u201cT\u00fcrkiyedeki y\u00f6netimin, kendi \u201cyurtta\u015flar\u0131na anadil haklar\u0131n\u0131\u201d \u00e7ok \u00f6nceden vermi\u015f olmas\u0131 gerekirdi\u201d diyordu.<\/p>\n<p>17-\u00a0 Yaz\u0131lar\u0131n\u0131 yay\u0131nlayan dergi ve gazetelerin eme\u011fe sayg\u0131 duymad\u0131klar\u0131n\u0131 s\u00f6ylemesi.\u00a0 Dergi ve gazetelerde \u00e7\u0131kan makalelerine yap\u0131lan m\u00fcdahele ve kesmelerden ne kadar ho\u015fnutsuz oldu\u011funu ifade etmesi.<\/p>\n<p>18-\u00a0 Dergi ve gazetelerin, sembolik de olsa her yay\u0131nlanan \u00e7al\u0131\u015fmaya bir telif \u00fccreti vermesi gerekti\u011fi konusuna zaman zaman de\u011finmesi.<\/p>\n<p>19-\u00a0 Osmanl\u0131 Devleti\u2019nin Kafkasya\u2019dan g\u00f6\u00e7 ve s\u00fcrg\u00fcnlerdeki rol\u00fcn\u00fcn \u00fczerinde durmas\u0131. Osmanl\u0131 Devletinin Kafkasya politikas\u0131n\u0131n olmad\u0131\u011f\u0131n\u0131, onlar\u0131 nas\u0131l yaln\u0131z b\u0131rakt\u0131\u011f\u0131n\u0131n\u0131n \u00fczerinde durmas\u0131. T\u00fcrkiye\u2019nin de ayn\u0131 politikas\u0131zl\u0131\u011f\u0131 devam ettirdi\u011fini s\u00f6ylemesi.<\/p>\n<p>20-\u00a0 \u0130sim babas\u0131 oldu\u011fum\u00a0 ve kendisini de makalelerin yay\u0131nland\u0131\u011f\u0131 \u201cKafkasya Yaz\u0131lar\u0131\u201d adl\u0131 periodi\u011fin yay\u0131n\u0131n\u0131 kesmesine \u00fcz\u00fclmesi. O periyodi\u011fe benzer bir yay\u0131n organ\u0131n\u0131n \u00e7\u0131kar\u0131lmas\u0131 gerekti\u011fine zaman zaman vurgu yapmas\u0131. Bu konuda bir tecr\u00fcbesi de vard\u0131. Hat\u0131rlas\u0131n\u0131z, \u201cArgun\u201d adl\u0131 tabldot periyodik de yay\u0131nlam\u0131\u015ft\u0131.<\/p>\n<p>21-\u00a0 \u00dcretmeyen, ta\u015f\u0131n alt\u0131na elini koymayan, ancak yeri geldi\u011finde durumdan menfaat \u00e7\u0131karmaya \u00e7al\u0131\u015fanlar\u0131 hi\u00e7 sevmezdi. Asla da kendisini \u00f6n plana \u00e7\u0131karmad\u0131. Fiyaka yap\u0131yor durumuna d\u00fc\u015f\u00fcrmezdi kendisini.<\/p>\n<p>22-\u00a0 Tar\u0131k Cemal Kutlu\u2019nun odas\u0131 bir ibadethane havas\u0131ndayd\u0131. Hu\u015fu i\u00e7erisinde \u00e7al\u0131\u015f\u0131r, \u00e7al\u0131\u015ft\u0131\u011f\u0131 konular \u00fczerinde dostlar\u0131yla fikir al\u0131\u015f veri\u015finde bulunurdu. O zaman, \u00e7ocuklar\u0131n\u0131n bile onu \u00e7ok iyi anlayamad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm bu \u00e7abalar\u0131; uluslararas\u0131 kapitalizmin insanlar\u0131 bireyselle\u015ftirdi\u011fi, yanl\u0131zla\u015ft\u0131rd\u0131\u011f\u0131, i\u00e7ine kapan\u0131k hale getirdi\u011fi, egoistle\u015ftirdi\u011fi, tektiple\u015fti\u011fi ve zavall\u0131la\u015ft\u0131rarak yaln\u0131zca t\u00fcketici hale getirmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 g\u00fcn\u00fcm\u00fczde\u00a0 daha fazla anla\u015f\u0131lacakt\u0131r. \u0130\u015fte o zaman bu fedak\u00e2r insana duyulan \u00f6zlem daha da artacakt\u0131r. \u00c7\u00fcnk\u00fc o, kapitalizmin yok etmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 insani de\u011ferleri ya\u015fatma m\u00fccadelesine beyni, y\u00fcre\u011fi ve bile\u011fi ile destek veriyordu.)<\/p>\n<p>Ali \u0130hsan Aksamaz (Lowzar Tart\u0131\u015fma ve Payla\u015f\u0131m Platformu taraf\u0131ndan 22 Kas\u0131m\u00a02009 Pazar G\u00fcn\u00fc saat 11:00- 13:00 aras\u0131nda\u00a0 Topkap\u0131 Holiday Inn\u2019de d\u00fczenlenen Tar\u0131k Cemal Kutlu\u2019yu Anma Toplant\u0131s\u0131\u2019ndaki konu\u015fma bu metne dayan\u0131larak yap\u0131lm\u0131\u015ft\u0131r.)<\/p>\n<p>&nbsp;<\/p>\n<p><strong>Metinlerin Lazcas\u0131 i\u00e7in bkz:<\/strong><\/p>\n<p><a href=\"https:\/\/aliihsanaksamaz.blogspot.com\/2022\/02\/tarik-cemal-kutlu-tarik-cemal-kutlusi.html\">https:\/\/aliihsanaksamaz.blogspot.com\/2022\/02\/tarik-cemal-kutlu-tarik-cemal-kutlusi.html<\/a><\/p>\n<p><a href=\"https:\/\/aliihsanaksamaz.blogspot.com\/2022\/02\/blog-post.html\">https:\/\/aliihsanaksamaz.blogspot.com\/2022\/02\/blog-post.html<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ali &#304;hsan Aksamaz Tar&#305;k Cemal Kutlu&rsquo;nun ad&#305;n&#305;&nbsp;ilk defa 1993 sonlar&#305;nda duydum. O s&#305;ralarda yay&#305;nlanmakta olan ve sahipli&#287;ini T&uuml;rk&acirc;n Sand&#305;k&ccedil;&#305;&rsquo;n&#305;n yapt&#305;&#287;&#305;&nbsp;&nbsp; &ldquo;Yeni Kafkasya&rdquo;&nbsp;adl&#305;&nbsp;gazetede makaleleri yay&#305;nlan&#305;yordu. Daha sonra, ad&#305;&nbsp;ge&ccedil;en gazetede benim de baz&#305; makalelerim yay&#305;nlanmaya ba&#351;lay&#305;nca Sultanahmet&rsquo;teki gazeteye daha s&#305;k&ccedil;a gidip gelmeye ba&#351;lad&#305;m. T&uuml;rkiye&rsquo;deki Kafkasya camias&#305;n&#305;n &ouml;nde gelen ve &#351;imdi baz&#305;lar&#305; aram&#305;zda olmayan, hemen hemen b&uuml;t&uuml;n ki&#351;ileri [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"","ocean_second_sidebar":"","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"","ocean_custom_header_template":"","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"","ocean_menu_typo_font_family":"","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[135],"tags":[],"class_list":["post-23604","post","type-post","status-publish","format-standard","hentry","category-yazarlar-ali-ihsan-aksamaz-laz-kulturu","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/23604","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=23604"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/23604\/revisions"}],"predecessor-version":[{"id":23610,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/23604\/revisions\/23610"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=23604"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=23604"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=23604"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}