{"id":23726,"date":"2022-02-27T14:24:57","date_gmt":"2022-02-27T20:24:57","guid":{"rendered":"http:\/\/www.circassiancenter.com\/tr\/?p=23726"},"modified":"2022-02-27T14:24:57","modified_gmt":"2022-02-27T20:24:57","slug":"varan-2-cerkeslerin-21-yuzyili","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/varan-2-cerkeslerin-21-yuzyili\/","title":{"rendered":"VARAN \u2013 2 \u00c7ERKESLER\u0130N 21. Y\u00dcZYILI"},"content":{"rendered":"

\"\"<\/p>\n

Dr. ME\u015eFE\u015e\u2019\u00dc Necdet Hatam<\/strong><\/p>\n

\u00c7erkeslerin 21. Y\u00fczy\u0131l\u0131 adl\u0131 kitap i\u00e7in: “\u0130lk izlenim derleyenlerin konuya hakim olmad\u0131\u011f\u0131 i\u00e7in ayn\u0131 konuda yazarlar\u0131n \u00e7eli\u015fkilerini d\u00fczeltmedikleri, anlat\u0131lan konu ba\u011flam\u0131nda bir\u00e7ok \u00f6nemli olaydan s\u00f6z edilmedi\u011finin fark edilmedi\u011fi” demi\u015f ve elim de\u011fdik\u00e7e payla\u015faca\u011f\u0131m\u0131 dile getirmi\u015ftim.<\/p>\n

Bu kez her yaz\u0131da \u00c7erkes s\u00f6zc\u00fc\u011f\u00fc ge\u00e7se de kitab\u0131n tan\u0131t\u0131m yaz\u0131s\u0131nda a\u00e7\u0131\u011fa \u00e7\u0131kt\u0131\u011f\u0131 gibi as\u0131l dert \u00c7erkes sorunu de\u011filmi\u015f…<\/p>\n

Konuya yak\u0131n olanlar, Merih Cemal Taymaz\u2019\u0131n tan\u0131t\u0131m yaz\u0131s\u0131nda, ad\u0131 \u201c\u00c7erkeslerin 21. Y\u00fczy\u0131l\u0131 Kimlik, Anayurt ve Siyaset\u201d olsa da kitab\u0131n as\u0131l derdinin \u00c7erkesler olmad\u0131\u011f\u0131n\u0131 g\u00f6receklerdir. Dahas\u0131 konuya yak\u0131n olmasalar da olaylara bilimsel yakla\u015fabilenler, nesnel olabilenler bu ger\u00e7e\u011fin ay\u0131rd\u0131nda olacaklard\u0131r.<\/p>\n

\"\"<\/p>\n

\u00d6rne\u011fin bu tan\u0131t\u0131m yaz\u0131s\u0131nda Say\u0131n Merih Taymaz, \u201c\u00c7erkeslerin kendi aralar\u0131ndaki tart\u0131\u015fmalarda zaman zaman anla\u015fmazl\u0131k konusu olan \u00c7erkes kavram\u0131n\u0131n kimleri i\u00e7erdi\u011fi sorusu, bu kitab\u0131n meram\u0131 d\u0131\u015f\u0131nda kal\u0131yor. Kitab\u0131n m\u00fcmk\u00fcn oldu\u011fu kadar geni\u015f tutmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z konu ba\u015fl\u0131klar\u0131 i\u00e7erisinde \u00e7ok da elzem olmayan ve keskin bir ba\u015fl\u0131k daha eklemek istemedik.\u201d diyor.<\/p>\n

Oysa \u00c7erkes kavram\u0131n\u0131n a\u00e7\u0131kl\u0131\u011fa kavu\u015fturulmas\u0131, gelecek kurgusunu in\u015fa etmenin olmazsa olmaz\u0131 de\u011fil midir?<\/p>\n

Peki \u00c7erkes kim oldu\u011fu \u00e7ok elzem de\u011filse \u015fu c\u00fcmlenin bilimsel bir de\u011feri olabilir mi?<\/p>\n

\u201cKitapta birka\u00e7 istisna d\u0131\u015f\u0131nda a\u011f\u0131rl\u0131kla g\u00fcn\u00fcm\u00fcz \u00c7erkes sosyolojisini, k\u00fclt\u00fcr\u00fcn\u00fc, politikas\u0131n\u0131 ve gelecek y\u00f6nelimlerini konu edinen makalelerin yer almas\u0131n\u0131 tercih ettik.\u2019\u2019 (Soru: Hangi \u00c7erkeslerin?)<\/p>\n

Peki \u201cAs\u0131l kayg\u0131m\u0131z\u0131n yak\u0131n gelecek olmas\u0131n\u0131n nedeni, b\u00f6lgemizdeki ve b\u00fct\u00fcn d\u00fcnyadaki b\u00fct\u00fcn ezilen s\u0131n\u0131flar\u0131n, halklar\u0131n, etnik gruplar\u0131n, d\u0131\u015flanan sosyal kesimlerin ve m\u00fcltecilerin kayg\u0131lar\u0131n\u0131n da ayn\u0131 olmas\u0131d\u0131r.\u201d G\u00f6r\u00fc\u015f\u00fc temelden yanl\u0131\u015f de\u011fil midir? \u00c7erkesler, halk\u0131n\u0131n gelece\u011fe kalma sonucunu vermeyecek bir m\u00fccadelede neden kendilerini t\u00fcketsin?<\/p>\n

Bir de daha \u00f6nce bunlar tart\u0131\u015f\u0131lmam\u0131\u015f izlenimi veren \u015fu temenniye bakal\u0131m:<\/p>\n

\u201cTemennimiz bu kitaptaki makaleler vesilesiyle a\u00e7\u0131lacak bir tart\u0131\u015fman\u0131n \u00c7erkesler aras\u0131nda ses bularak T\u00fcrkiye\u2019deki demokrasi tart\u0131\u015fmalar\u0131na ve \u00c7erkes diasporas\u0131n\u0131n b\u00fct\u00fcn\u00fcne ta\u015f\u0131nmas\u0131d\u0131r.\u201d<\/p>\n

Oysa biz d\u00f6n\u00fc\u015f\u00e7\u00fcler i\u00e7in bu anlamda tart\u0131\u015fma bitmi\u015ftir. Tek yol d\u00f6n\u00fc\u015ft\u00fcr.<\/strong> \u00d6nceli\u011fimiz, en sorunsuz, en k\u0131sa yoldan d\u00f6n\u00fc\u015f\u00fcn nas\u0131l sa\u011flanaca\u011f\u0131d\u0131r.<\/p>\n

\u015eu paragrafta kitab\u0131n alt ba\u015fl\u0131\u011f\u0131nda “anayurt” s\u00f6zc\u00fc\u011f\u00fc ge\u00e7se de kitab\u0131 yay\u0131nlayanlar\u0131n anayurdu dert edinmediklerinin, riya yapt\u0131klar\u0131n\u0131n bir kan\u0131t\u0131 gibi de\u011fil midir?<\/p>\n

\u0130kinci kitab\u0131n \u201cDemokrasi, Yurtta\u015fl\u0131k ve Haklar Sorunsal\u0131: Ne Yapmal\u0131?\u201d adl\u0131 ikinci b\u00f6l\u00fcm\u00fcnde Din\u00e7er Demirkent, demokrasinin T\u00fcrkiye\u2019de ve d\u00fcnya genelinde kar\u015f\u0131 kar\u015f\u0131ya oldu\u011fu sorunlar \u00fczerine, Fuat Keyman ise k\u00fclt\u00fcrel kimlikler ve e\u015fit vatanda\u015fl\u0131k kavramlar\u0131 \u00fczerine tart\u0131\u015facaklar. Ferhat Kentel vatanda\u015fl\u0131k ve kimlikler geriliminde \u00e7o\u011ful \u00c7erkeslikleri ele alacak. Ayhan Kaya pop\u00fclist sa\u011f\u0131n y\u00fckseli\u015fine dikkat \u00e7ekecek. Kadir Dede \u201c\u00c7erkeslik ya da Janus\u2019un \u0130leriye Bakan Y\u00fcz\u00fc\u201d yaz\u0131s\u0131nda milliyet\u00e7ili\u011fi farkl\u0131 y\u00fcklemeleri ve ve\u00e7heleri (tarzlar\u0131, \u00fcsluplar\u0131-CC) ile de\u011ferlendirecek. Erol Anar anar\u015fizmi tart\u0131\u015facak. Akanda Ta\u015ftekin\u2019in Cem \u00d6zdemir ile yapt\u0131\u011f\u0131 s\u00f6yle\u015finin konusu \u00c7erkesler i\u00e7in eko-politik ve k\u00fclt\u00fcrel bir gelecek tasavvuru. Ahmet Asena \u00c7erkeslere bilimsel ve teknolojik geli\u015fmeler ve de\u011fi\u015fen d\u00fcnya ko\u015fullar\u0131nda kendilerini yeniden kurmalar\u0131n\u0131 \u00f6nerecek. Merih Cemal Taymaz Cumhuriyet\u2019in kurulu\u015fuyla birlikte y\u00fcr\u00fcrl\u00fc\u011fe sokulan kimlik nizam\u0131n\u0131n serencam\u0131n\u0131 de\u011ferlendirecek ve \u00c7erkeslerin yeni g\u00fczergah olarak demokrasi m\u00fccadelesini \u00f6nerecek. Sevda Alanku\u015f ve Erol Taymaz birlikte kaleme ald\u0131klar\u0131 yaz\u0131da gelece\u011fi, akademik \u00e7al\u0131\u015fmalar\u0131n verileri ve tart\u0131\u015fmalar\u0131 \u00fczerinden d\u00fc\u015f\u00fcnmeye \u00e7al\u0131\u015facaklar.<\/p>\n","protected":false},"excerpt":{"rendered":"

Dr. MEŞFEŞ’Ü Necdet Hatam Çerkeslerin 21. Yüzyılı adlı kitap için: “İlk izlenim derleyenlerin konuya hakim olmadığı için aynı konuda yazarların çelişkilerini düzeltmedikleri, anlatılan konu bağlamında birçok önemli olaydan söz edilmediğinin fark edilmediği” demiş ve elim değdikçe paylaşacağımı dile getirmiştim. Bu kez her yazıda Çerkes sözcüğü geçse de kitabın tanıtım yazısında açığa çıktığı gibi asıl dert […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"","ocean_second_sidebar":"","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"","ocean_custom_header_template":"","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"","ocean_menu_typo_font_family":"","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[137],"tags":[],"class_list":["post-23726","post","type-post","status-publish","format-standard","hentry","category-yazarlar-mesfessu-necdet-hatam","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/23726","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=23726"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/23726\/revisions"}],"predecessor-version":[{"id":23730,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/23726\/revisions\/23730"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=23726"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=23726"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=23726"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}