{"id":2381,"date":"2019-02-22T22:31:18","date_gmt":"2019-02-22T22:31:18","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=2381"},"modified":"2019-02-22T22:31:18","modified_gmt":"2019-02-22T22:31:18","slug":"benim-21-mayisim","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/benim-21-mayisim\/","title":{"rendered":"BEN\u0130M 21 MAYIS\u2019IM&#8230;"},"content":{"rendered":"<p><span class=\"auto-style79\" lang=\"tr\"><span style=\"font-family: Arial; font-size: small;\"><strong>Sezai Babaku\u015f<\/strong><br \/>\n<\/span><\/span><span lang=\"en-us\"> <span style=\"font-family: Arial;\"> 12<\/span><\/span><span style=\"font-family: Arial;\">.<span lang=\"en-us\">05<\/span>.201<\/span><span lang=\"en-us\"><span style=\"font-family: Arial;\">2<\/span><\/span><\/p>\n<p><span class=\"auto-style79\" lang=\"tr\"><span style=\"font-family: Arial; font-size: small;\">Benim 21 May\u0131s\u2019\u0131m ge\u00e7mi\u015f-bug\u00fcn-gelecek yolculu\u011fudur; kendimi ke\u015ffederim, ait oldu\u011fum toplumun ge\u00e7mi\u015fine uzan\u0131r\u0131m, k\u00f6klerime tutunurum ve buradan bir gelecek tasavvur ederim. 21 May\u0131s bana der ki, sen Kafkasyal\u0131s\u0131n, sen \u00c7erkessin, sen Abhazs\u0131n; sen ac\u0131mas\u0131z bir sava\u015f\u0131n k\u0131rd\u0131\u011f\u0131 ve trajik bir s\u00fcrg\u00fcn\u00fcn Anadolu\u2019ya savurdu\u011fu bir halk\u0131n ferdisin; sen par\u00e7alanm\u0131\u015f bir toplumun zerresisin, do\u011fal yata\u011f\u0131ndan sapt\u0131r\u0131lm\u0131\u015f bir nehrin damlas\u0131. Ve 21 May\u0131s der ki bana, i\u015fte ge\u00e7mi\u015fin bu, bug\u00fcn\u00fcn ger\u00e7ekli\u011fini de \u00fcst\u00fcne ekleyip bir gelecek in\u015faa et&#8230;<\/p>\n<p>Evet, 21 May\u0131s sayesinde ke\u015ffederim kendimi ve ait oldu\u011fum toplumu. \u015eimdi \u0130stanbul\u2019un Anadoluhisar\u0131\u2019na demirlemi\u015f olan hayat\u0131m\u0131n, binlerce y\u0131l \u00f6nce Kafkas da\u011flar\u0131n\u0131n Karadeniz\u2019e inen eteklerinde yak\u0131lm\u0131\u015f bir ate\u015fin k\u0131v\u0131lc\u0131m\u0131 oldu\u011funu, 21 May\u0131s s\u00f6yler bana. Belki Dal-Tsabal yamac\u0131nda, belki So\u00e7i-Gagra sahilinde&#8230; L\u0131hn\u0131\u2019da, ya da E\u015fera\u2019da&#8230; illaki Abhazya\u2019n\u0131n koynunda tohumlanm\u0131\u015f binlerce y\u0131ll\u0131k bir hayat zincirinin halkas\u0131 oldu\u011fumu, 21 May\u0131s s\u00f6yler bana. B\u00fcy\u00fck bir y\u0131k\u0131m\u0131n ard\u0131ndan sala\u015f bir tekneyle Karadeniz\u2019i a\u015f\u0131p Kefken\u2019e, oradan da Hendek\u2019in Kalay\u0131k k\u00f6y\u00fcne ula\u015fabilen b\u00fcy\u00fck b\u00fcy\u00fck dedem \u015eervan\u2019dan b\u00fcy\u00fck dedem Yusuf\u2019a, \u00c7anakkale\u2019de me\u00e7hul asker saf\u0131nda yatan dedem Hur\u015fit\u2019den baban Faz\u0131l\u2019a ve bana kadar uzanan Anadolu\u2019daki soya\u011fac\u0131m\u0131n Kafkasya\u2019daki as\u0131l soya\u011fac\u0131m\u0131n k\u00fc\u00e7\u00fck bir eklentisi oldu\u011funu, 21 May\u0131s s\u00f6yler bana. 21 May\u0131s bana, binlerce y\u0131l \u00f6ncesinden bug\u00fcne uzanan bir zincirin halkas\u0131 oldu\u011fumu s\u00f6yler. Ve, bu halkay\u0131 ileriye ta\u015f\u0131ma g\u00f6revi y\u00fckler bana.<\/p>\n<p>Bunlar\u0131 duymam, bunlar\u0131 \u00f6\u011frenmem y\u0131llar\u0131m\u0131 ald\u0131. Hendek\u2019in Kalay\u0131k k\u00f6y\u00fcnde hayata kanat \u00e7\u0131rpmaya ba\u015flad\u0131mda, ne yaz\u0131k ki bunlar\u0131 \u00f6\u011fretecek bir rehberim yoktu. Bu k\u00f6y mahallelere ayr\u0131lm\u0131\u015f b\u00fcy\u00fck bir Abhaz k\u00f6y\u00fcd\u00fcr. Bizimkisine Batmahalle denir. K\u00fc\u00e7\u00fck bir dere yata\u011f\u0131ndan ba\u015flay\u0131p hafif bir yama\u00e7a do\u011fru y\u00fckselir. Mahalleyi, k\u0131\u015f\u0131n batakl\u0131\u011fa d\u00f6n\u00fc\u015fen toprak bir yol ay\u0131r\u0131r. Sa\u011f tarafta Ahaa, M\u00fcf\u00fcdaa, Humsu\u00e7aa, Cugriyaa, Geld\u0131maa, Albataa, Gosaa, Calkanaa gibi farkl\u0131 s\u00fclalelerden aileler ya\u015fard\u0131. Solda ise benim ait oldu\u011fum s\u00fclalenin (Papaa\u2019lar\u0131n) evleri vard\u0131 ve buraya Papaa-rha (Papaa\u2019lar\u0131n tepesi-yamac\u0131) denirdi. Bu k\u00f6y\u00fcn sakinlerine vadetti\u011fi \u00e7ok \u015fey yoktu; her biri bir avu\u00e7 topra\u011fa s\u0131k\u0131\u015fm\u0131\u015f, biraz tar\u0131m-biraz hayvanc\u0131l\u0131k \u00fczerine kurulu zor hayatlard\u0131. Kendi dilimizi konu\u015fur, kendi gelene\u011fimizi ya\u015fard\u0131k. K\u00f6y\u00fcm\u00fcz ve bize benzeyen di\u011fer k\u00f6ylerden ibaret k\u00fc\u00e7\u00fck bir d\u00fcnyam\u0131z vard\u0131.<\/p>\n<p>Evet, Abhaz oldu\u011fumuzu bilir, kendimize \u2018Apsua\u2019 derdik. Evet, kendi dilimiz vard\u0131, \u2018Aps\u00fcfa\u2019 derdik. Ve evet, kendi ya\u015fam \u00f6\u011fretimiz-tarz\u0131m\u0131z-felsefemiz vard\u0131, \u2018Apsuara\u2019 derdik. \u2018Aleyfa-Akabza\u2019 derdik. B\u00fct\u00fcn bunlar\u0131 bilir-ya\u015fard\u0131k da, ger\u00e7ekte kim oldu\u011fumuzu, hangi tarihi s\u00fcre\u00e7leri ge\u00e7erek, nereden ve nas\u0131l buralara geldi\u011fimizi pek bilmezdik. Fi tarihinde Kafkasya\u2019dan kopup buralara s\u00fcr\u00fcklenmi\u015f oldu\u011fumuz s\u00f6ylencesinden gayri \u2018biz kimiz\u2019i bilmeyen, bilincini kaybetmi\u015f, haf\u0131zas\u0131 s\u0131f\u0131rlanm\u0131\u015f bir koloni gibiydik. Sanki herkes, \u2018eskiyi ne kadar \u00e7abuk unutursak yeniye o kadar \u00e7abuk al\u0131\u015f\u0131r\u0131z\u2019 anla\u015fmas\u0131 yapm\u0131\u015ft\u0131. Evvel\u2019e dair ne varsa silinsin isteniyordu. Bir\u015feyler hat\u0131rlay\u0131p m\u0131r\u0131ldanmaya kalk\u0131\u015fanlara da \u2018meczup\u2019 muamelesi \u00e7ekilirdi. Tarihimizle ilintimiz, arada bir f\u0131s\u0131ldanan kadim \u00f6yk\u00fclerin soyutlu\u011fundan ibaretti. \u2018Kafkasya\u2019, \u2018Abhazya\u2019, \u2018Sohum\u2019, \u2018Gagra\u2019 gibi adlar ise bu \u00f6yk\u00fclerin \u2018dolgu malzemesi\u2019 olmaktan \u00f6te pek bir anlam ta\u015f\u0131mazd\u0131. Velhas\u0131l\u0131, ge\u00e7mi\u015fimiz bir masald\u0131. Zaman ge\u00e7tik\u00e7e silikle\u015fen, sihri azalan, tad\u0131 kaybolan bir masal&#8230;<\/p>\n<p>Koca k\u00f6y\u00fcm\u00fczde (ve \u00e7evre k\u00f6ylerde) ana-baba ku\u015fa\u011f\u0131m\u0131zda ilkokul ayd\u0131nl\u0131\u011f\u0131na bile ula\u015fabilenlerin say\u0131s\u0131 birka\u00e7 ki\u015fiyle s\u0131n\u0131rl\u0131yd\u0131. Nadiren daha ileri y\u00fcr\u00fcmeler ancak abi-abla ku\u015fa\u011f\u0131m\u0131zda ba\u015flayabildi. Ne ki, bu memlekette ayd\u0131nlanmak da bir paradokstu, hem de y\u0131k\u0131c\u0131 bir paradoks. Ayd\u0131nland\u0131k\u00e7a k\u00fc\u00e7\u00fck d\u00fcnyalar y\u0131k\u0131l\u0131rd\u0131, bilinenler unutulurdu, k\u00f6klerden kopulurdu. Ayd\u0131nland\u0131k\u00e7a kendi kimli\u011finden uzakla\u015f\u0131l\u0131r, ba\u015fka kimliklere yaman\u0131l\u0131rd\u0131. Hi\u00e7 de\u011filse bizim i\u00e7in b\u00f6yle olmu\u015ftur. Okullu olunca \u00f6\u011frendik ki(!) unutmaya b\u0131rakt\u0131\u011f\u0131m\u0131z kendi \u00f6yk\u00fcm\u00fcz\u00fcn zaten bir h\u00fckm\u00fc yoktur, defterle- kitapla tescillenmi\u015f daha b\u00fcy\u00fck(!) ve daha ger\u00e7ek\u00e7i(!) ba\u015fka bir \u00f6yk\u00fcn\u00fcn par\u00e7as\u0131y\u0131zd\u0131r. Anlad\u0131k ki(!) \u2018T\u00fcrkt\u00fck, do\u011fruyduk, \u00e7al\u0131\u015fkand\u0131k. Ortaasya\u2019dan Anadolu\u2019ya bir k\u0131sra\u011f\u0131n s\u0131rt\u0131nda gelmi\u015ftik. Ceddimiz O\u011fuz Ka\u011fan\u2019d\u0131r, \u00f6yk\u00fcc\u00fcm\u00fcz Dede Korkut\u2019&#8230;<\/p>\n<p>Derler ki, ge\u00e7mi\u015fini bilmeyenin d\u00fcnyas\u0131 g\u00f6rd\u00fc\u011f\u00fc kadard\u0131r. Biz de ge\u00e7mi\u015fimizi unutup, d\u00fcnyay\u0131 bize g\u00f6sterilenle g\u00f6rmeye ba\u015flad\u0131k. Ayd\u0131nlanma(!) artt\u0131k\u00e7a, yani ilkokuldan ortaokula oradan da liseye y\u00fckseldik\u00e7e ve de k\u00f6yden kasabaya oradan da kente y\u00fcr\u00fcd\u00fck\u00e7e, kendi k\u00fc\u00e7\u00fck \u00f6yk\u00fcm\u00fcz iyice silindi, di\u011fer \u00f6yk\u00fcn\u00fcn istilac\u0131 g\u00fcc\u00fcne teslim olduk. Bunun da ge\u00e7ici bir hal oldu\u011funu \u00fcniversite y\u0131llar\u0131nda anlad\u0131k. Anlad\u0131k ki(!), t\u00fcm d\u00fcnyay\u0131 yeniden \u015fekilleyen \u00e7ok daha b\u00fcy\u00fck, \u00e7ok daha g\u00fc\u00e7l\u00fc \u00f6yk\u00fcler vard\u0131. Diyalektik gibi, sosyalizm ve enternasyonalizm gibi&#8230; Eski \u00f6yk\u00fcler h\u00fck\u00fcms\u00fczd\u00fc&#8230;<\/p>\n<p>B\u00fcy\u00fck kent her derde devad\u0131r. Her\u015feyi yeniden ve yeniden ke\u015ffedersiniz. Daha b\u00fcy\u00fck \u00f6yk\u00fclere s\u00fcr\u00fcklenirken kendi k\u00fc\u00e7\u00fck \u00f6yk\u00fcn\u00fcze de yeniden meraklan\u0131rs\u0131n\u0131z. Dernekler kurulur, arada bir u\u011frar eskinizle halhamur olmaya \u00e7abalars\u0131n\u0131z. Ne ki, en b\u00fcy\u00fck \u00f6yk\u00fcn\u00fcn kanad\u0131nda u\u00e7maya devam edersiniz. 60\u2019lar, 70\u2019ler, 80\u2019ler b\u00f6yle ge\u00e7ti. Pe\u015f pe\u015fe gelen dalgalarla s\u00fcr\u00fcklendik. \u00c7ok yol ald\u0131k, \u00e7ok&#8230; Az gittik uz gittik, 90\u2019lara geldi\u011fimizde bir de bakt\u0131k ki en ba\u015fa d\u00f6nm\u00fc\u015f\u00fcz. B\u00fcy\u00fck \u00f6yk\u00fclerin g\u00fcc\u00fc azalm\u0131\u015f, yeniden kendi k\u00fc\u00e7\u00fck ama sahici \u00f6yk\u00fcm\u00fcz\u00fc ke\u015ffe koyulmu\u015fuz. Benim i\u00e7in 21 May\u0131s, bu yeniden ke\u015ffin nirengisidir. 80\u2019lerin sonunda filizlenip 1991\u2019de Sohum\u2019un eski liman\u0131nda boy g\u00f6steren bir yeniden ke\u015fif hali&#8230;<\/p>\n<p>\u0130lk kez Sohum\u2019da, o koca okalipt\u00fcslerle ebedile\u015fen \u2018Muhaceret Park\u0131\u2019nda d\u00fczenlenen 21 May\u0131s anmas\u0131na kat\u0131larak k\u00f6klerime dokundum, \u2018ben kimim\u2019 sorusuna cevap buldum. Kendimin ve ait oldu\u011fum toplumun ge\u00e7mi\u015fini \u00f6\u011frendim, d\u00fcnyam\u0131n g\u00f6rd\u00fc\u011f\u00fcmden daha b\u00fcy\u00fck, daha geni\u015f ve daha derin oldu\u011funu kavrad\u0131m. \u0130\u015fte bu y\u00fczden, benim i\u00e7in 21 May\u0131s kendi kendine meydan okumad\u0131r. Hafiza kayb\u0131na, bilin\u00e7 kayb\u0131na meydan okuyup kendi k\u00f6klerime tutunma ve kimli\u011fine sar\u0131lmad\u0131r. Kendi ger\u00e7ekli\u011fini ke\u015ffetmedir&#8230;<\/p>\n<p><img decoding=\"async\" src=\"http:\/\/circassiancenter.com\/cc-turkiye\/yorum\/parag-ara.gif\" width=\"45\" height=\"18\" border=\"0\" \/><\/p>\n<p>Benim i\u00e7in 21 May\u0131s, ge\u00e7mi\u015fi unutmadan gelece\u011fi d\u00fc\u015f\u00fcnme iradesidir. Nas\u0131l bir ge\u00e7mi\u015fim oldu\u011funu \u00f6\u011frendik\u00e7e, nas\u0131l bir gelecek \u00f6ng\u00f6rebilece\u011fimi de daha iyi bilirim. Bunu ne kadar iyi bilirsem varolu\u015f \u015fans\u0131m\u0131 o kadar art\u0131r\u0131r\u0131m. Bu, kendim i\u00e7in de ait oldu\u011fum toplum i\u00e7in de b\u00f6yledir&#8230;<\/p>\n<p>Evet, \u00e7ok k\u0131y\u0131mlar ya\u015fam\u0131\u015f ve \u00e7ok ac\u0131lar \u00e7ekmi\u015fizdir. Evet, k\u00f6klerimizden kopar\u0131lm\u0131\u015f\u0131zd\u0131r, s\u00fcr\u00fclm\u00fc\u015f\u00fczd\u00fcr, haklar\u0131m\u0131z gaspedilmi\u015ftir. \u015eimdi, ge\u00e7mi\u015fimize dair \u00f6\u011frendi\u011fimiz bu her\u015feyi bug\u00fcn\u00fcn ge\u00e7erli her\u015feyiyle ve gelece\u011fin olas\u0131 her\u015feyiyle birle\u015ftirip har\u00e7 yapmak ve bu har\u00e7la varolu\u015fumuzu in\u015faa etmek durumunday\u0131z. Ge\u00e7mi\u015f-bug\u00fcn-gelecek&#8230; Bu \u00fc\u00e7 malzemeyi (parametreyi) ne kadar do\u011fru ve karar\u0131nda kullulan\u0131rsak har\u00e7 o kadar kaliteli ve sa\u011flam olacak. Birinden birini ihmal edersek, ya da birinden birini abart\u0131rsak in\u015faat\u0131m\u0131z (paradigmam\u0131z) kendini ta\u015f\u0131yamaz olacakt\u0131r.<\/p>\n<p>T\u00fcm bu \u00f6\u011frenme-ke\u015ffetme s\u00fcrecinin bana s\u00f6yledi\u011fi \u015fudur: Ge\u00e7mi\u015f unutulamaz, reddedilemez, yok edilemez. Ama ge\u00e7mi\u015fe hapsolunarak da gelecek yarat\u0131lamaz. Bu y\u00fczden, benim 21 May\u0131s\u2019\u0131m ge\u00e7mi\u015fe saplanma hevesi de\u011fil, gelecek in\u015faa vesilesidir.<\/p>\n<p>Benim 21 May\u0131s\u2019\u0131m, diyasporadaki benle ve anavatandaki karde\u015fimi birbirine yak\u0131nla\u015ft\u0131r\u0131r, gelecek birli\u011fine y\u00f6neltir. Diyasporadaki bana, kimli\u011fime tutunma ve y\u00fcz\u00fcm\u00fc anavatana d\u00f6nme bilinci y\u00fckler. Anavatandaki karde\u015fime ise, kimli\u011fini y\u00fcceltme ve yan\u0131ba\u015f\u0131nda bana yer a\u00e7ma bilinci. Bu sarmal bilinci ne kadar y\u00fckseltirsek, birlik olma kabiliyetimizi ne kadar g\u00fc\u00e7lendirirsek bir gelecek yaratabiliriz. Ve bu gelece\u011fi, elbette kendi kayna\u011f\u0131m\u0131zda yaratabiliriz.<\/p>\n<p>B\u00f6yle bak\u0131nca, \u00f6nceli\u011fimin ge\u00e7mi\u015f \u00fczerinden kavga etmek de\u011fil, gelecek i\u00e7in alan geni\u015fletmek oldu\u011funu daha iyi anlar\u0131m. Benim 21 May\u0131s\u2019\u0131m, ge\u00e7mi\u015f u\u011fruna gelecek feda etmek de\u011fildir. Ge\u00e7mi\u015f \u00fczerinden gelecek kurmakt\u0131r&#8230;<\/p>\n<p>Benim 21 May\u0131s\u2019\u0131m, ge\u00e7mi\u015fin d\u00fc\u015fmanl\u0131klar\u0131n\u0131 kutsama t\u00f6reni de\u011fil, gelece\u011fin m\u00fcmk\u00fcnat\u0131n\u0131 var etme iradesidir. Velhas\u0131l\u0131, ge\u00e7mi\u015fe lanet de\u011fil gelece\u011fe umuttur. Umudu y\u00fckseltmenin yolu da \u2018makus talih\u2019 yak\u0131nmas\u0131yla ya da infialiyle s\u00fcrg\u00fcn\u00fc mutlakla\u015ft\u0131rmak de\u011fil, d\u00f6n\u00fc\u015f\u00fc bayrakla\u015ft\u0131rmakt\u0131r.<\/p>\n<p>Bu d\u00fc\u015f\u00fcncelerle, 20 May\u0131s\u2019ta Be\u015fikta\u015f\u2019ta KAFFED\u2019in d\u00fczenleyece\u011fi 21 May\u0131s anmas\u0131na kat\u0131laca\u011f\u0131m. Ge\u00e7mi\u015f i\u00e7in kederlenip gelecek i\u00e7in umutlanaca\u011f\u0131m&#8230;<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Sezai Babaku&#351; 12.05.2012 Benim 21 May&#305;s&rsquo;&#305;m ge&ccedil;mi&#351;-bug&uuml;n-gelecek yolculu&#287;udur; kendimi ke&#351;federim, ait oldu&#287;um toplumun ge&ccedil;mi&#351;ine uzan&#305;r&#305;m, k&ouml;klerime tutunurum ve buradan bir gelecek tasavvur ederim. 21 May&#305;s bana der ki, sen Kafkasyal&#305;s&#305;n, sen &Ccedil;erkessin, sen Abhazs&#305;n; sen ac&#305;mas&#305;z bir sava&#351;&#305;n k&#305;rd&#305;&#287;&#305; ve trajik bir s&uuml;rg&uuml;n&uuml;n Anadolu&rsquo;ya savurdu&#287;u bir halk&#305;n ferdisin; sen par&ccedil;alanm&#305;&#351; bir toplumun zerresisin, do&#287;al yata&#287;&#305;ndan 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