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Dr. ME\u015eFE\u015e’\u00dc Necdet Hatam<\/strong><\/p>\n Bay\u0131l\u0131yorum \u015fu akademisyen bilinenlerimizin kerameti kendilerinden menkul kesin yarg\u0131lar\u0131na. \u00d6rnek mi? O kadar \u00e7ok ki\u2026 \u0130\u015fte onlardan biri: Yine \u201c\u00c7erkeslerin 21. Y\u00fczy\u0131l\u0131\u201d kitab\u0131ndan, say\u0131n Erdo\u011fan Ayd\u0131n\u2019\u0131n yaz\u0131s\u0131ndan. Ha, bu arada bu akademisyenlerimizin do\u011fru ile t\u00fcmden yanl\u0131\u015f\u0131 \u00f6yle bir harmanlamalar\u0131 sar\u0131p sarmalar\u0131 var ki, konuyu bilmeyen birinin bu \u00e7arp\u0131tmalara inanmalar\u0131 i\u015ften bile de\u011fil. Sonra da gelsin al\u0131nt\u0131lar birbirini a\u011f\u0131rlamalar. (Bunun da \u00f6rnekleri gelecek k\u0131smetse.)<\/p>\n Neyse uzatmayal\u0131m Say\u0131n Erdo\u011fan \u015f\u00f6yle ba\u015flam\u0131\u015f yaz\u0131s\u0131na:<\/p>\n \u201c\u00c7erkeslerin 21 May\u0131s 1864 merkezli hayat\u0131 bug\u00fcn de \u00c7erkes anlat\u0131s\u0131nda temel bir rol \u00fcstleniyor ki bir yere kadar b\u00f6yle olmas\u0131 \u00e7ok do\u011fal. Soyk\u0131r\u0131m\u0131n kabul\u00fcne ve giderek anavatana kavu\u015fmaya y\u00f6nelik \u00e7aba asimilasyona direnmenin ve yaralar\u0131n\u0131 iyile\u015ftirmenin yolu olarak da \u00e7ok \u00f6nemli ku\u015fkusuz.\u201d<\/p>\n “(\u2026) anavatana kavu\u015fmaya y\u00f6nelik \u00e7aba asimilasyona direnmenin yaralar\u0131n\u0131 iyile\u015ftirmenin bir yoludur.\u2019\u2019 (Bize g\u00f6re tek yoludur.)<\/p>\n Ayn\u0131 paragraf\u0131n son c\u00fcmleleri de yine itiraz etmeyece\u011fimiz \u00e7o\u011fu ki\u015finin kabullenebilece\u011fi \u015fu c\u00fcmleler:<\/p>\n \u201cAncak soyk\u0131r\u0131m sonras\u0131ndaki hayat\u0131nda da olduk\u00e7a ciddi sorunlar, b\u00fcy\u00fck s\u00fcrg\u00fcnler ve ac\u0131lar ya\u015fayacakt\u0131. \u00c7erkes toplumu ve hala da ya\u015famaya devam ediyor. Buna ra\u011fmen soyk\u0131r\u0131m sonras\u0131 bu sorunlu hayat, \u00c7erkes anlat\u0131lar\u0131nda yeterince yer bulam\u0131yor.\u201d<\/p>\n Ve iki do\u011fru tespitin aras\u0131na s\u0131k\u0131\u015ft\u0131r\u0131lan ger\u00e7e\u011fin tam tersi \u015fu \u00e7arp\u0131tma:<\/p>\n \u201cAncak bu bak\u0131\u015f, \u00c7erkeslerin, ba\u015fta kimlik haklar\u0131 olmak \u00fczere reel olarak ya\u015fad\u0131klar\u0131 sorunlar\u0131n \u00e7\u00f6z\u00fcm\u00fcne ili\u015fkin bilin\u00e7 ve enerji olu\u015fturmalar\u0131n\u0131 sa\u011flam\u0131yor, onlar\u0131 adeta tarihe hapsediyor.\u201d<\/p>\n Ben de akademisyenlerimizin konu kendi halk\u0131m\u0131z olunca bilimden uzakla\u015fmalar\u0131, ara\u015ft\u0131rmay\u0131, birincil kaynaklara ba\u015fvurmay\u0131 bir kenara b\u0131rak\u0131p kendi d\u00fcnya g\u00f6r\u00fc\u015fleri ile uyumlu yarg\u0131larda bulunmalar\u0131n\u0131 anlamakta zorlan\u0131yorum.<\/p>\n \u00d6rne\u011fin asimilasyona direnme konusunda dilin, dili kaybetmemenin, dili koruyup geli\u015ftirmek i\u00e7in yap\u0131lan \u00e7al\u0131\u015fmalar\u0131n \u00f6nemini kim yads\u0131yabilir. Peki, akademisyenimiz \u201cdevrim olur, sorunlar\u0131m\u0131z \u00e7\u00f6z\u00fcl\u00fcr\u201d diyenlerin ya da \u201ckal\u0131\u015f\u00e7\u0131lar\u0131n\u201d bu konudaki bir, tek bir \u00e7al\u0131\u015fmas\u0131n\u0131 g\u00f6sterebilirler mi acaba? Anavatandan, \u00dcrd\u00fcn ve Suriye\u2019den alfabeler, kitaplar getirenler, getirtenler d\u00f6n\u00fc\u015f\u00e7\u00fcler de\u011fil mi? Alfabeyi, tek sayfa halinde dergiyle birlikte da\u011f\u0131tan, \u015fiirleri kli\u015fe y\u00f6ntemi ile sahibi ve sorumlusu oldu\u011fu \u201cKafkasya K\u00fclt\u00fcrel Dergi\u201d de daha 60\u2019l\u0131 y\u0131llarda yay\u0131mlayan \u0130zzet Aydemir a\u011fabey de\u011fil mi? Anavatan ile ili\u015fkilerden, anavatana d\u00f6n\u00fcl\u00fcyor olu\u015fundan, d\u00f6n\u00fclmesi gerekti\u011finden T\u00fcrkiye\u2019de yay\u0131n yolu ile ilk s\u00f6z eden \u0130zzet a\u011fabey de\u011fil mi? Gizlice teksir y\u00f6ntemi ile alfabeler basanlar, \u00c7erkes\u00e7e okuma yazma kurslar\u0131 a\u00e7anlar kimlerdi dersiniz? \u00c7eviriler yapanlar, ezberledi\u011fi birka\u00e7 \u015fiiri \u00f6\u011frendi\u011fi birka\u00e7 \u015fark\u0131y\u0131, dernek toplant\u0131lar\u0131nda, pikniklerde, geziler boyunca otob\u00fcslerde b\u0131kt\u0131r\u0131rcas\u0131na s\u00f6yleyenler d\u00f6n\u00fc\u015f\u00fc k\u00fc\u00e7\u00fcmseyenler miydi sizce? Peki \u201c\u00e7eviri ile d\u00f6n\u00fc\u015f m\u00fc olurmu\u015f\u201d alaylar\u0131na ald\u0131rmadan \u00e7evirileri yapanlar, yay\u0131nlayanlar\u2026<\/p>\n Ama daha \u00f6nemlisi de var. Genellikle sa\u011f partilere oy veren ailelerde yeti\u015fmi\u015f, lise y\u0131llar\u0131nda \u2018\u2019Kom\u00fcnizmle M\u00fccadele Dernekleri\u2019\u2019nde yer alm\u0131\u015f y\u00fcr\u00fcy\u00fc\u015flere kat\u0131lm\u0131\u015f bir\u00e7ok arkada\u015f\u0131m\u0131z\u0131n, anavatan ile tan\u0131\u015ft\u0131ktan D\u00f6n\u00fc\u015f\u2019\u00fc benimsedikten sonra \u201ckom\u00fcnist olmakla\u201d su\u00e7lanacak kadar demokrat olmalar\u0131, demokrasiyi savunmalar\u0131.<\/p>\n Yine kan\u0131t diyorsan\u0131z kar\u015f\u0131la\u015ft\u0131r\u0131n Kafkasya K\u00fclt\u00fcrle derinin anavatan ile ili\u015fkilerden, d\u00f6n\u00fc\u015ften s\u00f6z etmeye ba\u015flad\u0131ktan \u00f6nceki ve sonraki yay\u0131n politikas\u0131n\u0131. Belki o zaman anlars\u0131n\u0131z D\u00f6n\u00fc\u015f\u00fcn \u00e7\u00f6z\u00fcme ili\u015fkin nas\u0131l bir bilin\u00e7 ve enerji olu\u015fturdu\u011funu\u2026<\/p>\n Ama ama\u00e7 ger\u00e7e\u011fi ara\u015ft\u0131r\u0131p bulmak de\u011fil de \u00c7erkesleri kendi siyasal g\u00f6r\u00fc\u015flerine eklemlemek olunca b\u00f6yle sa\u00e7mal\u0131klar gerekiyor olmal\u0131.<\/p>\n Ayr\u0131ca dil bilinci, kimlik bilincinin de besi kayna\u011f\u0131 de\u011fil midir? Ekteki paragraf D\u00c7B\u2019nin bir\u00e7ok metninde yer alan bu konudaki yakla\u015f\u0131m\u0131m\u0131z:<\/p>\n \u201c\u0414\u0410\u0425-\u043c \u0438\u043f\u0448\u044a\u044d\u0440\u044b\u043b\u044a \u0448\u044a\u0445\u044c\u0430I\u044d\u0440; \u0440\u0430\u0442\u044d\u043a\u044a\u0443\u0445\u044c\u0430\u0433\u044a\u044d \u0438\u043b\u044a\u044d\u043f\u043a\u044a\u044b \u0438\u0447l\u044b\u0433\u0443\u0436\u044a \u0440\u0438\u0433\u044a\u044d\u0433\u044a\u043e\u0442\u044b\u0436\u044c\u044b\u043d\u044b\u0440 \u0430\u0440\u044b, \u0438I\u044d\u0449\u044d\u0440\u0438 \u043d\u044b\u0434\u044d\u043b\u044a\u0444\u0431\u0437\u044d\u0440 \u0430\u0440\u044b… \u0421\u044b\u0434\u0430 \u0448\u044aI\u043e\u043c\u044d, \u0431\u0437\u044d\u0440 \u0442\u0445\u044b\u0434\u044d, \u0431\u0437\u044d\u0440 I\u043e\u0440\u044bI\u0443\u0430\u0442, \u0431\u0437\u044d\u0440 \u043b\u044a\u044d\u043f\u043a\u044a\u044b\u0440 \u043d\u044d\u043c\u044b\u043aI\u0445\u044d\u043c \u0430\u0445\u044d\u0437\u044b\u043c\u044b\u0433\u044a\u044d\u0433\u044a\u0443\u0430\u0449\u044d\u0440\u044d. \u0438\u043d\u044d\u0449\u0430\u043d\u044d\u0445\u044d\u0440 \u0437\u044b\u0449\u0438\u0443\u0445\u044a\u0443\u043c\u044d\u0448\u044a\u0443\u0440\u044d \u0433\u044a\u044d\u0445\u044a\u0443\u043d…\u0411\u0437\u044d\u0440, \u0446I\u044b\u0444 \u043b\u044a\u044d\u043f\u043a\u044a\u044b\u043c \u0438\u0437\u044d\u0445\u0430\u0448I\u044d, \u0438\u0433\u0443\u0433\u044a\u044d-\u0433\u0443\u0440\u044b\u0448\u044a\u044d\u0445\u044d\u0440 \u0437\u044b\u043fI\u0443\u0440\u044d, \u0437\u044b\u043b\u044d\u0436\u044c\u044b\u0440\u044d \u0447I\u044b \u0433\u044a\u044d\u0431\u044d\u0436\u044a\u0443. \u0425\u044d\u043a\u0443\u0440\u0438 \u0446I\u044b\u044b\u043c \u044b\u0433\u0443 \u043aI\u0443\u0430\u0447I\u044d \u0437\u044b\u0449\u0438\u0433\u044a\u043e\u0442\u044b\u0440\u044d, \u0437\u044d\u0440\u044d\u043b\u044a\u044d\u043f\u043a\u044a\u044b\u0440 \u0437\u044b\u0449\u0438\u0433\u044a\u044d\u0448\u044a\u044b\u043f\u043a\u044a\u044d\u0436\u044c\u044b\u0440\u044d, \u043b\u044a\u044d\u043f\u043a\u044a\u044d\u0443 \u0437\u044b\u0437\u0449\u0438\u0443\u0445\u044a\u0443\u043c\u044d\u0436\u044c\u044b\u0448\u044a\u0443\u0440\u044d \u0447I\u044b\u0433\u0443 I\u0430\u0445\u044c\u044d\u0440 \u0430\u0440\u044b. \u0413\u0443\u043a\u044a\u0430\u043e\u043c\u0438, \u043c\u044d\u0445\u044a\u0443 \u043b\u044a\u044d\u043f\u043a\u044a\u0445\u044d\u043c \u044f\u0447I\u044b\u0433\u0443 \u0430\u0440\u0430\u0433\u044a\u044d\u0431\u0433\u044b\u043d\u044d\u0443. \u0410\u0443 \u0444\u044d\u0448\u044a\u044b\u043f\u043a\u044a\u044d \u043b\u044a\u044d\u043f\u043a\u044a\u0445\u044d\u043c \u0430\u0431\u0433\u044b\u043d\u044d\u0440\u044d\u043f \u0430\u0431\u0437\u044d, \u043a\u044a\u0430\u0443\u0445\u044a\u0443\u043c\u044d. \u041a\u044a\u044b\u0443\u0445\u044a\u0443\u043c\u044d\u043d \u0437\u044b\u043b\u044a\u044d\u043aI\u044b\u0433\u044a\u044d \u043b\u044a\u044d\u043f\u043a\u044a\u0445\u044d\u043c, \u0430\u0448I\u0443\u0430\u0433\u044a\u044d\u043aI\u043e\u0434\u044b\u0433\u044a\u044d\u0445\u044d\u0440 \u044f\u043d\u044b\u0434\u044d\u043b\u044a\u0444\u044b\u0431\u0437\u044d\u043aI\u044d \u043a\u044a\u0430\u0449\u044b\u043f\u044b\u0436\u044b.<\/p>\n \u0425\u044d\u043a\u0443\u043c\u0440\u044d \u043d\u044b\u0434\u044d\u043b\u044a\u0444\u044b\u0431\u0437\u044d\u043c\u0440\u044d, \u043c\u0438 \u0442I\u0443\u0440 \u0437\u044d\u043aI\u044d\u0440\u044b\u043f\u0447\u044b\u043d \u0443\u043c\u044b\u043b\u044a\u044d\u043aI\u044b\u043d\u044d\u0443 \u043f\u044b\u0442\u044d\u0443 \u0437\u044d\u0445\u044d\u0433\u044a\u044d\u0448\u0430\u0433\u044a\u044d\u0445, \u0437\u044d\u0445\u044d\u043f\u0448\u0430\u0433\u044a\u044d\u0445. \u0417\u044b\u0440 \u0430\u0434\u0440\u044d\u043c \u043b\u044a\u0430\u0431\u0436\u044c\u044d-\u043aI\u0443\u0430\u0447I\u044d \u0444\u044d\u0445\u044a\u0443. \u0425\u044d\u043a\u0443\u0440 \u043a\u044a\u044d\u0437\u0433\u044a\u043e\u0442\u044b\u0436\u044c\u044b\u0440\u044d\u043c \u043d\u044b\u0434\u044d\u043b\u044a\u0444\u044b\u0431\u0437\u044d\u0440\u0438 \u043a\u044a\u0435\u0433\u044a\u043e\u0442\u044b\u0436\u044c\u044b. \u041d\u044b\u0434\u044d\u043b\u044a\u0444\u044b\u0431\u0437\u044d\u0440 \u0437\u044bI\u0443\u0440\u044b\u043b\u044a, \u043d\u044d\u0434\u044d\u043b\u044a\u0444\u044b\u0431\u0437\u044d\u0440 \u043a\u044a\u044d\u0437\u044b\u0448\u0442\u044d\u0436\u044c \u0445\u044d\u0445\u044d\u0441\u044b\u0440 \u0445\u044d\u043a\u0443\u043c\u043aI\u044d \u043a\u044a\u0430\u043f\u043b\u044a\u044d, \u043a\u044a\u044d\u043d\u0430\u0446I\u044d \u043c\u044d\u0445\u044a\u0443\u2026 \u0417\u044b\u0444\u044b\u0437\u044d\u0448I\u043e\u043aI\u044b\u0445\u044d\u0440\u044d\u043c\u0438 \u0447I\u044b\u0433\u0443\u0436\u044a\u044b\u043c \u043a\u044a\u0430\u0433\u044a\u044d\u0437\u044d\u0436\u044c\u044b.\u201c D\u00c7B\u2019nin \u00f6ncelikli amac\u0131 \u00e7ok say\u0131da \u00fclkeye da\u011f\u0131t\u0131lm\u0131\u015f olan halk\u0131m\u0131z\u0131 anavatana kavu\u015fturmakt\u0131r.<\/p>\n En b\u00fcy\u00fck arac\u0131 da anadildir.<\/p>\n \u00c7\u00fcnk\u00fc dil tarihtir, dil s\u00f6ylencedir. Destand\u0131r dil. Dil bir halk\u0131n, di\u011fer halklardan farkl\u0131 \u00f6zelliklerini koruyabildi\u011fi korunakl\u0131 bir adad\u0131r… Dil bir halk\u0131n bilincini, duygu ve d\u00fc\u015f\u00fcncelerini besleyip geli\u015ftiren verimli toprakt\u0131r. Vatan da ki\u015finin g\u00fc\u00e7 buldu\u011fu, farkl\u0131 bir ulus oldu\u011funun anlam\u0131na vard\u0131\u011f\u0131, bir ulus olarak kendisini koruyabildi\u011fi toprak par\u00e7as\u0131d\u0131r.<\/p>\n \u00dcz\u00fcc\u00fcd\u00fcr ki tarihte, halklar\u0131n vatanlar\u0131ndan s\u00fcr\u00fcld\u00fc\u011f\u00fc, uzak d\u00fc\u015f\u00fcr\u00fcld\u00fc\u011f\u00fc d\u00f6nemler de oluyor. Ancak dilini i\u00e7selle\u015ftirmi\u015f bilin\u00e7li halklar, dillerini b\u0131rakm\u0131yor koruyorlar. Koruyabilen halklar da kaybettirilen de\u011ferleri anadilleri ile yeniden kazan\u0131yorlar.<\/p>\n Vatan ve anadil… Bu ikili ayr\u0131lamayacak kadar birbirlerine sar\u0131l\u0131d\u0131r, birbiri i\u00e7inde yo\u011frulmu\u015ftur. \u0130kiliden biri di\u011ferinin temeli, biri di\u011ferinin g\u00fc\u00e7 kayna\u011f\u0131d\u0131r… Anavatana d\u00f6nenler anadilini de buluyorlar yeniden. Anadilini unutmam\u0131\u015f, unuttu\u011fu anadilini yeniden kazanan diaspora, y\u00f6n\u00fcn\u00fc anavatana d\u00f6n\u00fcyor, kavu\u015fma \u00f6zlemi duyuyor, olanak bulanlar da anavatana d\u00f6n\u00fcyorlar.<\/p>\n Bu da \u00f6nce CC\u2019de payla\u015f\u0131lm\u0131\u015f sonra da 2010 y\u0131l\u0131nda \u00e7\u0131kan \u201cT\u00fcrkiyeli \u00c7erkes \u00c7emberi adl\u0131 kitab\u0131m\u0131zda yer alan Demokratik A\u00e7\u0131l\u0131m ve \u00c7erkesler ba\u015fl\u0131kl\u0131 yaz\u0131m\u0131z\u0131n, akademisyenlerimizin ruh halini de yans\u0131tt\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm bir b\u00f6l\u00fcm\u00fc:<\/p>\n \u201cDahas\u0131, diasporada \u00f6zellikle politik olaylarda, \u00f6zellikle \u00fclke halk\u0131n\u0131n belirgin olarak ayr\u0131\u015ft\u0131\u011f\u0131 konularda \u00c7erkesler ad\u0131na yap\u0131lacak her giri\u015fimin h\u00fcsranla sonu\u00e7lanaca\u011f\u0131n\u0131 bunun genetik sosyal psikolojik nedenleri oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n \u00d6nce bir tespit:<\/p>\n S\u00fcrg\u00fcnden bu yana hi\u00e7bir diaspora \u00fclkesinde, \u00f6zellikle diaspora devlet uygulamalar\u0131na kar\u015f\u0131 \u00c7erkes toplumsal hareketi olmam\u0131\u015ft\u0131r. Hi\u00e7bir \u015fekilde gasp edilen haklar\u0131n\u0131 koruma giri\u015fiminde bulunmam\u0131\u015flard\u0131r.<\/p>\n \u00d6rne\u011fin; Me\u015frutiyet d\u00f6neminde kurdu\u011fumuz \u00f6rg\u00fctler ve anadilde e\u011fitim veren okullar\u0131m\u0131z cumhuriyetin ilk y\u0131llar\u0131nda kapat\u0131lm\u0131\u015f sineye \u00e7ekmi\u015fiz. K\u00f6yler s\u00fcr\u00fclm\u00fc\u015f kar\u015f\u0131 koymam\u0131\u015f\u0131z. D\u00f6nem gelmi\u015f dilimiz yasaklanm\u0131\u015f \u201cpeki\u201d demi\u015fiz. Kendimizi bildik bileli ta\u015f\u0131d\u0131\u011f\u0131m\u0131z soyadlar\u0131m\u0131z\u0131n T\u00fcrk\u00e7eleri ile de\u011fi\u015ftirilmesini benimsemi\u015fiz. Cumhuriyet d\u00f6nemindeki ilk derne\u011fimizi ancak 1946\u2019da \u00c7erkes\u2019i hi\u00e7 an\u0131msatmayan bir ad vererek \u201cDosteli Yard\u0131mla\u015fma Derne\u011fi\u2019\u2019 ad\u0131 ile a\u00e7abilmi\u015fiz. Y\u0131llard\u0131r \u00c7erkes ile hain s\u00f6zc\u00fcklerinin birlikte kullan\u0131lmas\u0131na kendimizi al\u0131\u015ft\u0131rm\u0131\u015f\u0131z. Demokratik a\u00e7\u0131l\u0131m s\u00fcrecinde bile iktidar partisinin s\u00f6ylemlerinin s\u0131n\u0131r\u0131n\u0131 a\u015famam\u0131\u015f\u0131z. \u00c7erkesler ad\u0131na \u00c7erkes s\u00f6zc\u00fc\u011f\u00fcn\u00fcn bir kez bile ge\u00e7medi\u011fi bas\u0131n duyurusu yapm\u0131\u015f\u0131z\u2026<\/p>\n Madalyonun yaln\u0131z bu y\u00fcz\u00fc g\u00f6r\u00fcld\u00fc\u011f\u00fcnde \u00c7erkeslerin \u00e7ok korkak, \u00e7ok s\u00fcnepe olduklar\u0131na h\u00fckmetmek hi\u00e7 de \u00c7erkeslere haks\u0131zl\u0131k olmayacakt\u0131r.<\/p>\n Ancak, madalyonun bir de ikinci y\u00fcz\u00fc var. Diaspora \u00fclke genelini ilgilendiren, \u00c7erkesler ad\u0131na olmayan hemen her harekette \u00c7erkes en \u00f6nde. Padi\u015fah yanda\u015f\u0131 Aznavur da \u00c7erkes, \u00c7erkes Ethem gibi. Talat Aydemir Fethi G\u00fcrcan da\u2026 On iki Mart\u2019\u0131n ast\u0131\u011f\u0131 \u00fc\u00e7 gen\u00e7ten biri Yusuf Aslan da. \u00c7erkes Te\u015fkilat-\u0131 Mahsusa’da, Hamidiye Alaylar\u0131\u2019nda, Menderes\u2019in yan\u0131 ba\u015f\u0131nda, Amasya\u2019da Misak-\u0131 Milli\u2019de. Ordu \u00fcst kademelerinde, Hariciye\u2019de sanatta, sporda\u2026 On iki eyl\u00fcl \u00f6ncesi sol fraksiyonlar\u0131n hemen hepsinde \u00f6n safta\u2026 Sa\u011fda T\u00fcrke\u015f\u2019in g\u00fcvenilirleri\u2026 Hemen her dalda n\u00fcfusunun yo\u011funlu\u011fu ile a\u00e7\u0131klanamayacak bir etkinlik\u2026<\/p>\n B\u00fcy\u00fck bir \u00e7eli\u015fki de\u011fil mi?\u2026 \u0130\u015fte bizce, bu b\u00fcy\u00fck \u00e7eli\u015fkinin temelinde yatan \u015fey \u00c7erkeslerin kendilerini hala konuk saymalar\u0131d\u0131r. Evet \u00c7erkesler birey olarak diaspora \u00fclkelerini vatan olarak benimsiyorlar. U\u011fruna her t\u00fcrl\u00fc tehlikeyi g\u00f6ze alabiliyorlar. Kendilerini \u00fclkenin ve halk\u0131n ayr\u0131lmaz par\u00e7as\u0131 say\u0131yorlar. Ancak ilgin\u00e7tir, \u00c7erkes halk\u0131 olarak bu \u00fclke topraklar\u0131nda haklar\u0131 olmad\u0131\u011f\u0131 duygusunu da ayn\u0131 yo\u011funlukta ya\u015f\u0131yorlar. B\u00fcy\u00fck \u00f6l\u00e7\u00fcde bilin\u00e7alt\u0131 bir d\u00fcrt\u00fc ile kendilerini konuk saymakta, kendisini konuk eden evin d\u00fczenine kar\u0131\u015fman\u0131n t\u00f6resine ayk\u0131r\u0131 oldu\u011funun bilinci ile \u00c7erkes olarak T\u00fcrkiye\u2019nin d\u00fczenine kar\u0131\u015fmay\u0131 yak\u0131\u015f\u0131ks\u0131z bulmaktad\u0131r.<\/p>\n Politik olaylarda kat\u0131lmada alabildi\u011fine cesur olabilenler, giri\u015fken olanlar ise asl\u0131nda \u00c7erkes olarak de\u011fil diaspora \u00fclke halk\u0131n\u0131n bir bireyi olarak hareket edenlerdir, halk\u0131m\u0131z i\u00e7in bir gelecek kurgusu olmayanlard\u0131r, kendilerini diaspora \u00fclke ve halklar\u0131n\u0131n ayr\u0131lmaz bir par\u00e7as\u0131 olarak benimseyenlerdir. Ne \u00c7erkes Ethem, ne Anzavur, ne Atat\u00fcrk\u2019\u00fcn yan\u0131 ba\u015f\u0131nda ba\u011f\u0131ms\u0131zl\u0131k sava\u015f\u0131na kat\u0131lanlar\u0131n, ne de \u00e7e\u015fitli sol-sa\u011f politik gruplarda yer alanlar\u0131n birlikte olduklar\u0131 gruplara ki\u015filere kabul ettirebildikleri bir \u00c7erkes gelecek kurgular\u0131n\u0131n olmamas\u0131 bu bilin\u00e7alt\u0131 d\u00fcrt\u00fcn\u00fcn \u00fcr\u00fcn\u00fcd\u00fcr. Dahas\u0131 denebilir ki \u00c7erkesler diaspora \u00fclkeleri politik ya\u015fam\u0131nda etkin, \u00f6nde olduklar\u0131 \u00f6l\u00e7\u00fcde \u00c7erkes ulusal kayg\u0131s\u0131ndan uzakla\u015fmaktad\u0131rlar.\u201d<\/p>\n \u0130\u015fte B\u00f6yle\u2026<\/p>\n","protected":false},"excerpt":{"rendered":" Dr. MEŞFEŞ’Ü Necdet Hatam Bayılıyorum şu akademisyen bilinenlerimizin kerameti kendilerinden menkul kesin yargılarına. Örnek mi? O kadar çok ki… İşte onlardan biri: Yine “Çerkeslerin 21. Yüzyılı” kitabından, sayın Erdoğan Aydın’ın yazısından. Ha, bu arada bu akademisyenlerimizin doğru ile tümden yanlışı öyle bir harmanlamaları sarıp sarmaları var ki, konuyu bilmeyen birinin bu çarpıtmalara inanmaları işten bile 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