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<\/p>\n<\/p>\n
YEMUZ Nevzat Tarak\u00e7\u0131<\/strong><\/p>\n Durmadan, dinlenmeden \u0131rk\u0131n\u0131 say\u0131klayanlar\u0131n yan\u0131nda, zihnini \u0131rk\u00e7\u0131l\u0131ktan, benlikten<\/strong> ay\u0131klayanlar da var. B\u00dcY\u00dcK HASTALIK NAZ\u0130 ALMANYASI GEN\u00c7LER \u00c7OK DUYARLI OLMALI \u201cHEPS\u0130 FARKLI HEPS\u0130 E\u015e\u0130T\u201d RUSYA \u00d6RNE\u011e\u0130 K\u00d6T\u00dcL\u00dcKLERLE SAVA\u015eANLAR YEMUZ Nevzat Tarakçı Durmadan, dinlenmeden ırkını sayıklayanların yanında, zihnini ırkçılıktan, benlikten ayıklayanlar da var. Aslında insanlar içinde bir insan olabilmek, büyük erdem! Çerkes olmak, Kürt olmak, Ermeni, Yahudi olmak bir kaderse kaderle öğünmek doğru olmasa gerek. Övünecekse insan ancak tercihleriyle, emekleriyle övünmeli. BÜYÜK HASTALIK “Irkçılık, farklı bir ırk veya etnik kökene sahip oldukları için diğer […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"","ocean_second_sidebar":"","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"","ocean_custom_header_template":"","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"","ocean_menu_typo_font_family":"","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[106],"tags":[],"class_list":["post-24391","post","type-post","status-publish","format-standard","hentry","category-yazarlar-yemuz-nevzat-tarakci","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/24391","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=24391"}],"version-history":[{"count":2,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/24391\/revisions"}],"predecessor-version":[{"id":24395,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/24391\/revisions\/24395"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=24391"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=24391"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=24391"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nAsl\u0131nda insanlar i\u00e7inde bir insan<\/strong> olabilmek, b\u00fcy\u00fck erdem!
\n\u00c7erkes<\/strong> olmak, K\u00fcrt <\/strong>olmak, Ermeni, Yahudi<\/strong> olmak bir kaderse kaderle \u00f6\u011f\u00fcnmek<\/strong> do\u011fru olmasa gerek.
\n\u00d6v\u00fcnecekse insan ancak tercihleriyle, emekleriyle<\/strong> \u00f6v\u00fcnmeli.<\/p>\n
\n<\/strong>\u201cIrk\u00e7\u0131l\u0131k, farkl\u0131 bir \u0131rk veya etnik k\u00f6kene<\/strong> sahip olduklar\u0131 i\u00e7in di\u011fer insanlara y\u00f6nelik \u00f6nyarg\u0131, ayr\u0131mc\u0131l\u0131k <\/strong>veya d\u00fc\u015fmanl\u0131kt\u0131r.\u201d
\n\u201cIrk\u00e7\u0131l\u0131k, genel hatlar\u0131yla incelendi\u011finde kendi kan\u0131n\u0131 ta\u015f\u0131yan, ayn\u0131 dili konu\u015fan, ayn\u0131 soydan gelenlerin<\/strong> ba\u015fka soylardan gelenleri a\u015fa\u011f\u0131lamas\u0131 <\/strong>olarak alg\u0131lan\u0131r.\u201d
\n\u201cIrk\u00e7\u0131l\u0131k, genel olarak \u00e7e\u015fitli insan \u0131rklar\u0131 aras\u0131ndaki biyolojik farkl\u0131l\u0131klar\u0131n ve do\u011fal sebeplerle bir \u0131rk\u0131n (\u00e7o\u011funlukla kendi \u0131rk\u0131n\u0131n) di\u011ferlerinden \u00fcst\u00fcn oldu\u011funa<\/strong> ve di\u011ferlerine h\u00fckmetmeye hakk\u0131 oldu\u011funa duyulan inan\u00e7 veya bu de\u011ferleri kabul eden doktrindir.\u201d
\nKendini farkl\u0131, \u0131rk\u0131n\u0131 en \u00fcst\u00fcn g\u00f6rme arzusu,<\/strong> \u00e7ok masum bir arzu gibi g\u00f6r\u00fcnse de bu hastal\u0131kl\u0131 d\u00fc\u015f\u00fcnce, insanl\u0131\u011f\u0131n ba\u015f\u0131na pek \u00e7ok b\u00fcy\u00fck felaket<\/strong> a\u00e7m\u0131\u015ft\u0131r.<\/p>\n
\n<\/strong>\u201cII. D\u00fcnya Sava\u015f\u0131 s\u0131ras\u0131nda Nazi Almanya\u2019s\u0131<\/strong> \u0131rk\u00e7\u0131 politikalar\u0131 nedeniyle Holokost <\/strong>s\u00fcrecinde milyonlarca ki\u015fiyi \u00f6ld\u00fcrd\u00fc. Ayn\u0131 zamanda Nazilerin Sovyet sava\u015f esirlerine<\/strong> i\u015fledikleri su\u00e7lar da bu kapsamda ger\u00e7ekle\u015fti.\u201d
\nSahi sizce \u0131rk\u00e7\u0131 ve ayr\u0131\u015ft\u0131r\u0131c\u0131 \u00c7erkes say\u0131s\u0131<\/strong> fazla m\u0131?
\nD\u00fcnyan\u0131n merkezine \u00c7erkesli\u011fi, onun da s\u0131f\u0131r noktas\u0131na<\/strong> kendisini koyan\u0131m\u0131z \u00e7ok mu?
\n\u201cIrk\u0131m\u0131, k\u00fclt\u00fcr\u00fcm\u00fc \u00e7ok seviyorum<\/strong>. Ayn\u0131 zamanda d\u00fcnyadaki gelmi\u015f ge\u00e7mi\u015f b\u00fct\u00fcn \u0131rklara, farkl\u0131 k\u00fclt\u00fcrlere <\/strong>sayg\u0131 duyuyorum. K\u00fclt\u00fcr\u00fcm\u00fcn d\u0131\u015f\u0131ndaki k\u00fclt\u00fcrlerin geli\u015fmesi, ya\u015fanmas\u0131 zenginle\u015ftirir d\u00fcnyam\u0131z\u0131.\u201d Diyebilmek, kalp, g\u00f6n\u00fcl ve zihin zenginli\u011fi<\/strong> de\u011fil mi?
\nBiz yeti\u015fkinlerden ge\u00e7tik ama gen\u00e7ler bu konuda duyarl\u0131 yeti\u015fmeli.
\nKimi gen\u00e7ler, \u0131rk\u00e7\u0131l\u0131k ve benlik girdab\u0131nda<\/strong> bocalarken; noktalarda, virg\u00fcllerde bo\u011fulurken, baz\u0131 gen\u00e7ler de ger\u00e7ek milliyet\u00e7ilik ekseninde, b\u00fct\u00fcn insanl\u0131\u011f\u0131 kucaklayabiliyor.<\/strong><\/p>\n
\n<\/strong>Gen\u00e7ler bu konuda da duyarl\u0131 olmal\u0131: Etraf\u0131n\u0131 g\u00f6ren, \u00e7a\u011fa uyanan, a\u00e7\u0131s\u0131 geni\u015f<\/strong> gen\u00e7ler\u2026
\nAilesine, \u00e7evresine, milletine hitap etmenin ilerisinde insanl\u0131\u011fa hitap edebilecek<\/strong> bir mant\u0131\u011fa sahip, mangal y\u00fcrekli gen\u00e7ler\u2026
\n\u0130yiye, g\u00fczele dair \u00e7ok \u015feyin bu\u011fuland\u0131\u011f\u0131 g\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131nda \u00fcmit \u0131\u015f\u0131\u011f\u0131 olabilen gen\u00e7ler\u2026
\nHer g\u00fcn kendini, \u0131rk\u0131n\u0131 say\u0131klayan de\u011fil, zihnini \u0131rk\u00e7\u0131l\u0131ktan, benlikten ay\u0131klayan gen\u00e7ler\u2026
\n<\/strong>Ger\u00e7ek g\u00f6n\u00fcl sahibi, din, dil, \u0131rk, cinsiyet,<\/strong> ay\u0131rt etmez.
\nDe\u011fil mi ki onlar da insand\u0131r!
\nB\u00fct\u00fcn y\u00fcrekler e\u015fittir.
\nB\u00fct\u00fcn insanl\u0131k e\u015fit olmal\u0131.
\nHi\u00e7bir \u00c7erkes \u0131rk\u00e7\u0131, ayr\u0131\u015ft\u0131r\u0131c\u0131 olmamal\u0131!<\/p>\n
\n<\/strong>2004\u2019te Avrupa konseyinin davetlisi olarak, \u201c\u0130nsan Haklar\u0131 ve Demokratikle\u015fme Konusunda T\u00fcrkiye ile Ortak Giri\u015fim Projesi\u201d kapsam\u0131nda, Strasbourg ve Kopenhag\u2019da<\/strong> bir \u00e7al\u0131\u015fma program\u0131na kat\u0131lm\u0131\u015ft\u0131m.
\nKahramanmara\u015f Kafkas K\u00fclt\u00fcr Derne\u011fi ba\u015fkan\u0131 s\u0131fat\u0131yla, bir y\u00f6n\u00fcyle de Kafkas STK\u2019lar\u0131n\u0131 temsilen kat\u0131ld\u0131\u011f\u0131m bu programdan ciddi manada istifade etti\u011fimi<\/strong> s\u00f6yleyebilirim.
\nBu program ayn\u0131 zamanda, T\u00fcrkiye ile Avrupa Konseyi\u2019nin demokrasi ve insan haklar\u0131 ile ilgili ilk grup \u00e7al\u0131\u015fmas\u0131yd\u0131.\u00a0<\/strong>
\nStrasbourg\u2019ta,<\/strong> \u201cAvrupa \u0130nsan Haklar\u0131 Mahkemesi\u201d ile birlikte \u201cAvrupa Konseyi Bakanlar Komitesi\u201d ve \u201cParlamentolar Meclisi\u201d gezilmi\u015f, bu kurumlar\u0131n \u00e7al\u0131\u015fma alanlar\u0131 ve faaliyetleri hakk\u0131nda geni\u015f bilgilendirme yap\u0131lm\u0131\u015ft\u0131.
\nKopenhag\u2019da ise<\/strong> \u201cDanimarka D\u0131\u015fi\u015fleri Bakanl\u0131\u011f\u0131\u201d n\u0131n yan\u0131nda, \u201cKopenhag \u0130nsan Haklar\u0131 Enstit\u00fcs\u00fc\u201d,
\n\u201cPolis Koleji\u201d ve\u201d \u0130\u015fkence G\u00f6renlerin Rehabilite Merkezi\u201dnde temas ve incelemelerde bulunmu\u015ftuk.
\nTemaslar s\u0131ras\u0131nda duydu\u011fum \u201cinsan haklar\u0131, soyk\u0131r\u0131m, s\u00fcrg\u00fcn, tehcir, d\u00fc\u015f\u00fcnce, vicdan ve din \u00f6zg\u00fcrl\u00fc\u011f\u00fc, \u0131rk\u00e7\u0131l\u0131kla m\u00fccadele\u2026\u201d gibi her s\u00f6zc\u00fck, beni al\u0131p \u00e7ok uzaklara,\u00a01800\u2019lere, 1864\u2019lere g\u00f6t\u00fcrm\u00fc\u015f<\/strong>, \u015fimdi izah\u0131 m\u00fcmk\u00fcn olmayan karmakar\u0131\u015f\u0131k duygular ya\u015fatm\u0131\u015ft\u0131.
\nProgram s\u00fcresince hep \u0130nsana verilen de\u011fer, insan\u0131n ya\u015fama hakk\u0131, \u00f6zg\u00fcrl\u00fck ve ba\u011f\u0131ms\u0131zl\u0131k, renk, dil ve din fark\u0131 g\u00f6zetmeme,\u00a0konular\u0131 g\u00fcndemdeydi.
\nSunumlarda a\u011f\u0131rl\u0131kl\u0131 olarak: ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn \u00f6nemi, tolerans k\u00fclt\u00fcr\u00fcn\u00fcn nas\u0131l yarat\u0131laca\u011f\u0131, medeniyetler aras\u0131 diyalogun san\u0131ld\u0131\u011f\u0131ndan da \u00f6nemli oldu\u011fu, \u0131rk\u00e7\u0131l\u0131k ve ho\u015fg\u00f6r\u00fcs\u00fczl\u00fckle<\/strong> sava\u015f\u0131m, d\u00fc\u015f\u00fcnce, vicdan ve din \u00f6zg\u00fcrl\u00fc\u011f\u00fc, \u00f6rg\u00fctlenme \u00f6zg\u00fcrl\u00fc\u011f\u00fc,<\/strong> ayr\u0131mc\u0131l\u0131\u011f\u0131n \u00f6nlenmesi konular\u0131 i\u015flenmi\u015f, soru ve cevaplarla konular detayland\u0131r\u0131lm\u0131\u015ft\u0131.<\/p>\n
\n<\/strong>\u201c\u0130nsan Haklar\u0131 Komiserli\u011fi\u201d nin \u00e7al\u0131\u015fma program\u0131nda \u015fu ifadelerin alt\u0131n\u0131 \u00e7izmi\u015f, Rusya Federasyonu\u2019nun insan haklar\u0131 ve \u00f6zg\u00fcrl\u00fckler konusundaki tutumunun, D\u00fcnyan\u0131n \u00e7ok de\u011fi\u015fik \u00fclkelerinde da\u011f\u0131n\u0131k halde ya\u015fayan Kafkas toplumu i\u00e7in hayati \u00f6nem ta\u015f\u0131d\u0131\u011f\u0131n\u0131 vurgulam\u0131\u015ft\u0131m.
\n<\/strong>Zira RF i\u00e7inde yer alan de\u011fi\u015fik cumhuriyetlerde ya\u015fayan \u00e7ok say\u0131da karde\u015fimizin ve akrabalar\u0131m\u0131z\u0131n oldu\u011funu, T\u00fcrkiye\u2019de ya\u015fayan 7 milyona yak\u0131n Kafkas k\u00f6kenli T\u00fcrk vatanda\u015f\u0131n\u0131n huzurunun bu noktalara ba\u011fl\u0131 oldu\u011funu belirtmi\u015ftim.<\/p>\n
\n<\/strong>D\u00fcnyam\u0131zda her \u015feye ra\u011fmen k\u00f6t\u00fclerle, k\u00f6t\u00fcl\u00fcklerle sava\u015fanlar var.
\nBiz inansak da inanmasak da var!
\nPeki, biz bu i\u015fin neresindeyiz?
\nA\u015fkla ba\u015flayan insan sevgisi,<\/strong> sudaki halkalar misali geni\u015fleyerek b\u00fct\u00fcn insanl\u0131\u011f\u0131 kucaklas\u0131n.
\nHer g\u00fcn kendini, \u0131rk\u0131n\u0131 say\u0131klayan de\u011fil<\/strong>, zihnini \u0131rk\u00e7\u0131l\u0131ktan, benlikten ay\u0131klayan bireylerden olu\u015fan bir toplum \u00f6zlemiyle.<\/p>\n","protected":false},"excerpt":{"rendered":"