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Ali \u0130hsan Aksamaz<\/strong><\/p>\n \u00a0(\u00d6n a\u00e7\u0131klama: <\/strong>Avukat Ahmet Hulusi K\u0131r\u0131m ile arkada\u015flar\u0131n\u0131n 30 y\u0131l \u00f6nce Laz kimli\u011fini ya\u015fatmak ad\u0131na yapt\u0131klar\u0131 \u00e7al\u0131\u015fma ve a\u00e7\u0131klamalar zaman\u0131n bas\u0131n\u0131nda b\u00fcy\u00fck yank\u0131lar uyand\u0131rm\u0131\u015f, olumlu- olumsuz tepkiler alm\u0131\u015ft\u0131. Hem Ahmet Hulusi K\u0131r\u0131m ile arkada\u015flar\u0131n\u0131n s\u00f6ylediklerinin hem de onlar\u0131n bu s\u00f6ylediklerine olumlu- olumsuz tepki g\u00f6sterenlerin s\u00f6ylediklerinin ele\u015ftirel katk\u0131ya muhta\u00e7 oldu\u011fu a\u015fik\u00e2r. Ancak 30 y\u0131l \u00f6nce b\u00fct\u00fcn bu s\u00f6ylenenler, bir d\u00f6neme \u0131\u015f\u0131k tutmalar\u0131 sebebiyle art\u0131k g\u00fcn\u00fcm\u00fczde tarih\u00ee birer \u00f6nemli belge. Daha \u00f6nce Ha\u015fim Akman\u2019\u0131n A Akt\u00fcel Dergisinin 66. say\u0131s\u0131nda yay\u0131mlanan haber- s\u00f6yle\u015fisini yeniden yay\u0131na haz\u0131rlad\u0131\u011f\u0131m gibi,\u00a0 o d\u00f6nemde Ahmet Hulusi K\u0131r\u0131m ile arkada\u015flar\u0131n\u0131n Laz kimli\u011fini ya\u015fatmak ad\u0131na yapt\u0131klar\u0131 \u00e7al\u0131\u015fma ve a\u00e7\u0131klamalara bas\u0131ndan gelen olumlu- olumsuz tepkileri de yeniden yay\u0131na haz\u0131rlad\u0131m ve konuya ilgi duyan okuyucular\u0131n bilgisine sunuyorum. \u00a0Ayr\u0131ca belirtmeliyim; o d\u00f6nemin iki \u00f6nemli suskun tan\u0131\u011f\u0131yla olan s\u00f6yle\u015filerim de yak\u0131nda burada yay\u0131nlanacak. Ali \u0130hsan Aksamaz)<\/p>\n +<\/p>\n \u00a0\u201cEtnik Kimliklerini, Ortak Tarih ve K\u00fclt\u00fcrel De\u011ferlerini Ya\u015fatmak \u0130stiyorlar\u201d\/ \u201cLazlardan Alternatif Vak\u0131f\u201d <\/strong>(Cumhuriyet Gazetesi, 19 Ocak 1993):<\/p>\n \u201cHer Karadenizli Laz m\u0131? Kimine g\u00f6re e\u011fer ki\u015fi Karadeniz b\u00f6lgesindeki bir yerde do\u011fmu\u015fsa, ona \u201cLaz\u201d denir. Ve f\u0131kralar\u0131m\u0131z\u0131n \u00e7o\u011fu \u201cLaz\u0131n biri\u2026\u201d diye ba\u015flar. En g\u00fczel Laz f\u0131kralar\u0131n\u0131 da yine Karadenizliler anlat\u0131r. Ancak Karadenizli\u2019ye \u201cSen Laz m\u0131s\u0131n?\u201d diye soruldu\u011funda \u00e7o\u011fu, \u201cBizden \u00f6tesi Laz\u201d yan\u0131t\u0131n\u0131 verir.<\/p>\n G\u00fcn\u00fcm\u00fczde baz\u0131 Karadenizliler kendilerinin \u201cLaz\u201d oldu\u011funu kabul ediyorlar ve ge\u00e7mi\u015fte Lazistan diye an\u0131lan bir b\u00f6lge oldu\u011funu vurgulayarak Lazlar\u0131n T\u00fcrkiye\u2019de ya\u015fad\u0131\u011f\u0131 b\u00f6lgenin s\u0131n\u0131rlar\u0131n\u0131 \u00e7iziyorlar. Lazlara g\u00f6re \u00c7ayeli ile Pazar aras\u0131ndaki Kemer Deresi\u2019nden ba\u015flay\u0131p s\u0131n\u0131r kap\u0131s\u0131 Sarp\u2019a kadar uzanan b\u00f6lge Lazistan\u2019\u0131n T\u00fcrkiye\u2019deki b\u00f6l\u00fcm\u00fcn\u00fc olu\u015fturuyor. Lazistan\u2019\u0131n di\u011fer b\u00f6l\u00fcm\u00fc G\u00fcrcistan\u2019da kal\u0131yor.<\/p>\n Vak\u0131f kurma \u00e7al\u0131\u015fmalar\u0131 s\u0131ras\u0131nda \u201cB\u00f6l\u00fcc\u00fcl\u00fck m\u00fc yap\u0131yorsunuz?\u201d, \u201cDevlet mi kuruyorsunuz\u201d, \u201cSize mi kald\u0131?\u201d gibi ele\u015ftirilerle kar\u015f\u0131la\u015ft\u0131klar\u0131n\u0131 belirten Avukat Cemil Memi\u015fo\u011flu, bunlar\u0131 s\u00f6yleyenlerin kendilerinin g\u00f6r\u00fc\u015f ve d\u00fc\u015f\u00fcncelerini bilmedi\u011fini vurguluyor. T\u00fcrkiye\u2019de ve d\u00fcnyada Lazlar\u0131n evrensel olarak var oldu\u011funu anlatan Memi\u015fo\u011flu \u015funlar\u0131 s\u00f6yl\u00fcyor: Biz mikro milliyet\u00e7ili\u011fi savunmuyoruz. Ancak, d\u00fcnyadaki geli\u015fmeyi g\u00f6z ard\u0131 edemeyiz. T\u00fcrkiye\u2019deki etnik k\u00f6kenli topluluklar\u0131 g\u00f6z ard\u0131 edemeyiz. Bizler bu s\u0131n\u0131rlar i\u00e7inde g\u00f6n\u00fcl birli\u011fi ile ya\u015famay\u0131 ve etnik kimli\u011fimizi s\u00fcrd\u00fcrmeyi istiyoruz.\u201d<\/p>\n Turizmci Mecit \u00c7ak\u0131rusta, \u00e7ocuklu\u011funda Lazca konu\u015fuldu\u011fu i\u00e7in \u00f6\u011fretmenleri ve ailesi taraf\u0131ndan azarland\u0131\u011f\u0131n\u0131 belirterek s\u00f6zlerini \u015f\u00f6yle s\u00fcrd\u00fcr\u00fcyor: T\u00fcrkiye\u2019de bir\u00e7ok etnik topluluk ya\u015f\u0131yor. Misak-\u0131 Milli hudutlar\u0131n\u0131n \u00e7izili\u015finde Lazlar\u0131n eme\u011fi vard\u0131r. Dolay\u0131s\u0131yla Lazlar\u0131n bu memlekette haklar\u0131 vard\u0131r, s\u00f6z sahibidirler. Bizler k\u00fc\u00e7\u00fclmek de\u011fil, b\u00fct\u00fcnle\u015fmek, b\u00fcy\u00fcmek istiyoruz. Kavga de\u011fil, bar\u0131\u015f istiyoruz.\u201d<\/p>\n Vak\u0131f kurma \u00e7al\u0131\u015fmalar\u0131n\u0131 s\u00fcrd\u00fcren Lazlar Anadolu\u2019da her zaman var olduklar\u0131n\u0131 savunuyorlar ve bu konuda ayn\u0131 \u015feyleri s\u00f6yl\u00fcyorlar: \u201cBizler hep vard\u0131k. Bizler Anadolu\u2019da her zaman vard\u0131k. Bizler ne Ermeniyiz, ne Pontusuz, ne G\u00fcrc\u00fcy\u00fcz, ne T\u00fcrk\u2019\u00fcz. Bizler Laz\u0131z. Ve ya\u015fam\u0131m\u0131z\u0131 b\u00f6yle s\u00fcrd\u00fcrece\u011fiz.\u201d<\/p>\n *<\/p>\n \u201cKaradenizliler Vak\u0131f \u0130\u00e7in Ne Diyor?\u201d<\/p>\n -Algan Hacalo\u011flu (CHP Milletvekili): \u201c\u00c7o\u011fulcu bir demokrasi kurmak amac\u0131nday\u0131z. \u00c7o\u011fulculu\u011fu g\u00fcnl\u00fck ya\u015fama, devlet yap\u0131s\u0131na, k\u00fclt\u00fcre ya\u015fatmam\u0131z laz\u0131m. Anadolu\u2019da bir k\u00fclt\u00fcr mozaiki var. Moza\u011fin ta\u015flar\u0131n\u0131 olu\u015fturan de\u011fi\u015fik tondaki farkl\u0131 inan\u00e7lar\u0131, folklarlar\u0131, dillerin geli\u015ftirilmesine olumlu bak\u0131yoruz.\u201d<\/p>\n -Adnan Kahveci (ANAP Milletvekili): \u201cBirinci s\u0131n\u0131f vatanda\u015fl\u0131ktan, ikinci s\u0131n\u0131f vatanda\u015fl\u0131\u011fa ge\u00e7mek tenzili r\u00fctbedir. Bu da Karadeniz f\u0131kras\u0131 galiba. Yine Karadenizliliklerini g\u00f6sterdiler. Birinci s\u0131n\u0131f vatanda\u015fl\u0131ktan, ikinci s\u0131n\u0131f vatanda\u015fl\u0131k. Ben \u015fimdiye kadar T\u00fcrkiye\u2019yi Lazlar\u0131n y\u00f6netti\u011fini zannederdim.\u201d<\/p>\n -Hikmet Hur\u015fit A\u011fao\u011flu (ANAP \u0130stanbul \u0130l Y\u00f6netim Kurulu \u00dcyesi): \u201cBu \u00e7al\u0131\u015fmay\u0131 son derece olumlu buluyorum. T\u00fcrkiye\u2019de Lazlar ile ilgili k\u00fct\u00fcphanelerde bile bilgi yok. Tarihi yazmakta bir mahsur yok, lisan alfabesini bulmakta bir mahzur yok. Ancak kesinlikle fanatik ve etnik d\u00fc\u015f\u00fcnceye kar\u015f\u0131y\u0131m, olay, tarih ve k\u00fclt\u00fcr y\u00f6n\u00fcnden al\u0131n\u0131rsa i\u00e7indeyim.\u201d<\/p>\n -\u0130brahim Cevahir (\u0130\u015fadam\u0131): Nereden \u00e7\u0131kt\u0131 bu, Laz olarak 1,5 il\u00e7e vard\u0131r. Bir il\u00e7e Rize\u2019de, bir de yar\u0131s\u0131 Artvin\u2019de olan bir il\u00e7e. Biz \u015fovenizme iyi bakmay\u0131z.\u201d<\/p>\n Hasan Ekinci (DYP Milletvekili): \u201cAnavatan Partisi Laz Vakf\u0131d\u0131r. \u0130kinci vakfa ne gerek var. Enteresan, zannetmiyorum Laz Vakf\u0131 olaca\u011f\u0131n\u0131.\u201d<\/p>\n -Halit Dumankaya ( ANAP Milletvekili): \u201cKaradeniz Vakf\u0131 var, Rize Vakf\u0131 var. Yeterince b\u00f6l\u00fcnm\u00fc\u015fl\u00fck var zaten. O da kurulsa pek bir \u015fey de\u011fi\u015ftirmez.\u201d<\/p>\n -S\u00fcleyman Hatino\u011flu (ANAP Milletvekili): B\u00f6yle bir vakfa kesinlikle hay\u0131r derim. B\u00f6lgecili\u011fi ve \u0131rk\u00e7\u0131l\u0131\u011f\u0131 kam\u00e7\u0131lar.\u201d<\/p>\n -Mustafa Parlak (ANAP Milletvekili): \u201cT\u00fcrkiye\u2019de etnik ayr\u0131mc\u0131l\u0131\u011f\u0131n bulundu\u011fu bir anda b\u00f6yle bir vakf\u0131n yararl\u0131 olaca\u011f\u0131na inanm\u0131yorum.\u201d (Deniz Teztel, Cumhuriyet)\u201d<\/p>\n ***<\/p>\n Laz Vakf\u0131 kurucular\u0131ndan avukat Cemil Memi\u015fo\u011flu \u201cT\u00fcrkiye\u2019deki etnik k\u00f6kenli topluluklar\u0131 g\u00f6z ard\u0131 edemeyiz. Biz ne G\u00fcrc\u00fcy\u00fcz, ne Ermeniyiz ne de T\u00fcrk\u2019\u00fcz. Bizler Laz\u2019\u0131n \u015feklinde a\u00e7\u0131klama yapt\u0131.<\/p>\n *<\/p>\n Bunlar\u0131n Amac\u0131 ne?<\/p>\n \u201cHer Karadeniz\u2019li Laz de\u011fildir\u201d diyen Laz vakf\u0131 \u00fcyeleri, \u201cEskiden Trabzon\u2019a kadar olan b\u00f6l\u00fcm Lazd\u0131. \u015eimdi Rize\u2019nin i\u00e7inde ve Trabzon\u2019da Laz ya\u015fam\u0131yor. Orada ya\u015fayanlar\u0131n bir k\u0131sm\u0131 Rum\u2019dan d\u00f6nmedir. O bak\u0131mdan Rizeliler bizden de\u011fildir\u201d dedi.<\/p>\n Haritada LAZ\u0130STAN\u2019\u0131n yerini g\u00f6sterdiler<\/p>\n *<\/p>\n Kurucu \u00fcye avukat Ahmet K\u0131r\u0131m \u201cNinelerimiz, dedelerimiz hep Lazca konu\u015furlar. Gelenek, g\u00f6reneklerimiz, yeme\u011fimiz, i\u00e7kimiz, m\u00fczi\u011fimiz farkl\u0131. Tarihimiz de oldu\u011funa g\u00f6re bu k\u00fclt\u00fcr\u00fc neden geli\u015ftirmeyelim\u201d dedi ve \u015f\u00f6yle devam etti;<\/p>\n \u201cK\u00dcRTLER\u0130N \u00c7ABALARI\u2026\u201d<\/p>\n \u2013\u201cD\u00fcnyadaki geli\u015fmeler ve Anadolu\u2019nun asli haklar\u0131ndan olan K\u00fcrt\u2019lerin \u00e7abalar\u0131 bizde de kendi kimli\u011fimizi geli\u015ftirme anlay\u0131\u015f\u0131n\u0131n y\u00fczeye \u00e7\u0131kmas\u0131na neden oldu. Biz, dil, k\u00fclt\u00fcr ve ulusal demokratik haklar diyebilece\u011fimiz haklar\u0131m\u0131z\u0131 almak istiyoruz.<\/p>\n KAFAYI DE\u011e\u0130\u015eT\u0130RMEK GEREK\u0130YOR\u201d-<\/p>\n \u201cTC devletinin tek ulus, tek devlet anlay\u0131\u015f\u0131yla y\u00fcr\u00fcmedi\u011fi, en az\u0131ndan sa\u011fl\u0131kl\u0131 bir \u015fekilde y\u00fcr\u00fcmedi\u011fi g\u00f6r\u00fcl\u00fcyor zaten. O bak\u0131mdan kafay\u0131 de\u011fi\u015ftirmek gerekiyor. Bize ve bizim gibi ba\u015fka az\u0131nl\u0131k milliyetlere de kendi kimliklerini muhafaza edebilme olana\u011f\u0131n\u0131n sa\u011flanmas\u0131 \u015fartt\u0131r. (\u2026)<\/p>\n *<\/p>\n \u201cT\u00fcrk De\u011fil Laz\u2019\u0131z!\u201d<\/p>\n Kendilerine \u201cLaz Ayd\u0131nlar\u0131\u201d s\u0131fat\u0131n\u0131 takan bir grup Karadenizli, \u201cLaz \u0131rk\u0131n\u0131n demokratik haklar\u0131\u201d i\u00e7in kollar\u0131 s\u0131vad\u0131.<\/p>\n Lazlar\u0131n haklar\u0131n\u0131 korumak ve Laz tarihini k\u00fclt\u00fcr\u00fcn\u00fc, ara\u015ft\u0131r\u0131p geli\u015ftirmek amac\u0131yla k\u0131sa ad\u0131 LAV olan bir de Laz Vakf\u0131 kuracak. Vakf\u0131n kurulu\u015f \u00e7al\u0131\u015fmalar\u0131n\u0131 y\u00fcr\u00fctenlerden Avukat Cemil Memi\u015fo\u011flu, Laz Vakf\u0131\u2019n\u0131n temel amac\u0131n\u0131n Lazlar\u0131 Laz kimli\u011fine kavu\u015fturmak oldu\u011fu oldu\u011funu belirtiyor. Memi\u015fo\u011flu, vakfa kat\u0131lmak i\u00e7in T\u00fcrkiye\u2019nin d\u00f6rt bir yan\u0131ndan telefonlar ya\u011fd\u0131\u011f\u0131n\u0131 (!) belirterek, \u201cBiz ne G\u00fcrc\u00fc\u2019y\u00fcz, ne Ermeniyiz, ne de T\u00fcrk\u00fcz. Bizler Laz\u2019\u0131z\u201d diyor.<\/p>\n Bu s\u00f6zleriyle \u0131rk\u00e7\u0131 bir ama\u00e7la yola \u00e7\u0131kt\u0131klar\u0131n\u0131 ortaya koyan Memi\u015fo\u011flu, \u201cT\u00fcrkiye\u2019deki etnik k\u00f6kenli toplumlar\u0131 g\u00f6z ard\u0131 edemeyiz. Bizler bu s\u0131n\u0131rlar i\u00e7inde g\u00f6n\u00fcl birli\u011fi ile ya\u015famay\u0131 ve etnik kimli\u011fimizi s\u00fcrd\u00fcrmeyi istiyoruz\u201d diye konu\u015fuyor.<\/p>\n B\u00d6L\u00dcC\u00dcL\u00dcK DE\u011e\u0130L M\u0130?<\/p>\n Karadenizlilere genel olarak verilen bir s\u0131fat olan Laz s\u00f6zc\u00fc\u011f\u00fc, Laz Vakf\u0131\u2019n\u0131n kurulu\u015f \u00e7al\u0131\u015fmalar\u0131yla birlikte yeni bir tart\u0131\u015fman\u0131n konusu olmaya aday g\u00f6r\u00fcl\u00fcyor. B\u00f6yle bir ay\u0131r\u0131m\u0131, Karadenizlilerin de b\u00fcy\u00fck k\u0131sm\u0131 benimsemiyor. Laz s\u00f6zc\u00fc\u011f\u00fc de Karadenizliler aras\u0131nda bir grup taraf\u0131ndan kabul g\u00f6r\u00fcrken bir grup taraf\u0131ndan kabul edilmiyor.<\/p>\n Vakf\u0131n kurulu\u015funa \u00f6nc\u00fcl\u00fck edenler, \u00e7e\u015fitli sorulara da muhatap oluyor. Baz\u0131 \u00e7evreler bu giri\u015fimi \u201cb\u00f6l\u00fcc\u00fcl\u00fck\u201d olarak niteliyor. Kuruculardan Avukat Ahmet K\u0131r\u0131m, ele\u015ftirilere \u015f\u00f6yle kar\u015f\u0131l\u0131k veriyor:<\/p>\n \u201cNinelerimiz, dedelerimiz hep Lazca konu\u015furlar. Biz de Lazca biliriz. Gelenek, g\u00f6reneklerimiz, yeme\u011fimiz, i\u00e7kimiz, m\u00fczi\u011fimiz hep farkl\u0131. Tarihimiz de oldu\u011funa g\u00f6re bu k\u00fclt\u00fcr\u00fc neden geli\u015ftirmeyelim. Neden bunun alt\u0131nda farkl\u0131 bir ama\u00e7 aran\u0131yor?\u201d<\/p>\n K\u00dcRTLER \u00d6RNEK OLDU<\/p>\n K\u00fcrtleri \u00f6rnek ald\u0131klar\u0131n\u0131 belirten Avukat Ahmet K\u0131r\u0131m, birlikte ya\u015fama \u015fart\u0131n\u0131n herkesin milli kimli\u011fine sayg\u0131 g\u00f6stermek oldu\u011funa de\u011finerek \u015funlar\u0131 s\u00f6yl\u00fcyor:<\/p>\n \u201cEsas olarak d\u00fcnyadaki geli\u015fmeler ve Anadolu\u2019nun asli halklar\u0131ndan olan K\u00fcrtlerin\u00a0 \u00e7abalar\u0131 bizde de kendi kimli\u011fimizi geli\u015ftirme anlay\u0131\u015f\u0131n\u0131n y\u00fczeye \u00e7\u0131kmas\u0131na neden oldu.<\/p>\n Biz, dil, k\u00fclt\u00fcr ve ulusal demokratik haklar diyebilece\u011fimiz haklar\u0131m\u0131z\u0131 almak istiyoruz. Bunun d\u0131\u015f\u0131nda amac\u0131m\u0131z ayr\u0131\u015fmak, de\u011fil. Yine birlikte olmak. Ama\u00a0 kendi kimli\u011fimizi muhafaza edip g\u00f6n\u00fcll\u00fc birli\u011fi sa\u011flayabilmek. Bizim amac\u0131m\u0131z bu. TC devletinin tek ulus, tek devlet anlay\u0131\u015f\u0131yla y\u00fcr\u00fcmedi\u011fi, en az\u0131ndan sa\u011fl\u0131kl\u0131 bir \u015fekilde y\u00fcr\u00fcmedi\u011fi g\u00f6r\u00fcl\u00fcyor zaten.<\/p>\n O bak\u0131mdan bu kafay\u0131 de\u011fi\u015ftirmek, beraberli\u011fin de g\u00f6n\u00fcll\u00fc olmas\u0131n\u0131 sa\u011flamak gerekiyor. Bize ve bizim gibi ba\u015fka az\u0131nl\u0131k milliyetlere de kendi kimliklerini muhafaza edebilme olana\u011f\u0131n\u0131n sa\u011flanmas\u0131 \u015fartt\u0131r. Beraberlik ancak bundan sonra olabilir.\u201d<\/p>\n NE GEREK VAR?<\/p>\n Ahmet K\u0131r\u0131m, buna ni\u00e7in gerek duyuldu\u011funu ise \u015f\u00f6yle a\u00e7\u0131kl\u0131yor:<\/p>\n \u201c\u015eimdiye kadar yoktu ama bu insanlar eksikli\u011fini hissediyorlard\u0131. Konu\u015ftu\u011fumuzda ben Laz\u2019\u0131m diyor. Laz gibi ya\u015f\u0131yordu. O a\u00e7\u0131dan de\u011fi\u015fen bir \u015fey yok. Lazistan\u2019daki insanlar \u00f6zel hayatlar\u0131nda nas\u0131l ya\u015f\u0131yorsa onlar da \u00f6yle ya\u015f\u0131yordu.<\/p>\n Veya bir e\u011flenceye gitti\u011finizde, bizim milli \u00e7alg\u0131m\u0131z kemen\u00e7e de\u011fil tulumdur, birisi tulum \u00e7ald\u0131\u011f\u0131nda oradaki insanlar\u0131 tutamazs\u0131n\u0131z. Bu kendili\u011finden gelir, horon tutar. Ne kadar asimile ederseniz edin, eninde sonunda Laz\u2019d\u0131r.\u201d<\/p>\n LAZ K\u0130ME DEN\u0130R?<\/p>\n Ahmet K\u0131r\u0131m, kimin Laz olup olmad\u0131\u011f\u0131n\u0131 da a\u00e7\u0131kl\u0131yor ve \u015funlar\u0131 s\u00f6yl\u00fcyor:<\/p>\n Bir insan\u0131n Laz olmas\u0131 i\u00e7in \u00f6nce Laz dilini bilmesi gerekir. Rizeliler Laz de\u011fildir. Hele her Karadenizlinin Laz oldu\u011funu d\u00fc\u015f\u00fcnmek iyice yanl\u0131\u015f bir d\u00fc\u015f\u00fcncedir.<\/p>\n Eskiden Trabzon\u2019a kadar olan b\u00f6l\u00fcm Laz\u2019d\u0131. \u015eimdi Rize\u2019nin i\u00e7inde ve Trabzon\u2019da Laz ya\u015fam\u0131yor. Orada ya\u015fayanlar\u0131n bir k\u0131sm\u0131 Rum\u2019dan d\u00f6nmedir. \u00c7\u00fcnk\u00fc Bizans d\u00f6neminde Bizansl\u0131lar Laz krall\u0131\u011f\u0131n\u0131 y\u0131kt\u0131ktan sonra kendi vatanda\u015flar\u0131n\u0131, Pontuslular\u0131 getirip oraya yerle\u015ftirdiler. O bak\u0131mdan Rizeliler bizden de\u011fildir. Rizeliler fanatiktir. Lazlarsa de\u011fildir. Lazistan hudutlar\u0131 TC devleti s\u0131n\u0131rlar\u0131 i\u00e7inde \u00c7ayeli ile Pazar aras\u0131ndaki Kemer deresinden ba\u015flay\u0131p s\u0131n\u0131r kap\u0131s\u0131 olan Sarp\u2019a, oradan da Abhazya\u2019ya kadar devam eder ki, Abhazya\u2019daki n\u00fcfusun da y\u00fczde 20 kadar\u0131 Laz\u2019d\u0131r. G\u00fcrcistan\u2019da da Lazlar vard\u0131. Yani o ku\u015fa\u011f\u0131 devam ettiren b\u00f6l\u00fcme Lazistan diyebiliriz.\u201d<\/p>\n ***<\/p>\n -D\u00fcn telefonla ve faksla BUG\u00dcN\u2019e ula\u015fan y\u00fczlerce Karadenizli, Laz Vakf\u0131 kuran avukat Cemil Memi\u015fo\u011flu ve arkada\u015flar\u0131n\u0131n s\u00f6zleriyle tav\u0131rlar\u0131n\u0131 k\u0131nad\u0131.<\/p>\n -Laz kelimesinin T\u00fcrklerden ayr\u0131 bir milleti de\u011fil belirli bir b\u00f6lgede ya\u015fayan halk\u0131 anlatt\u0131\u011f\u0131n\u0131 s\u00f6yleyen vatanda\u015flar, Lazca diye bir dil de bulunmad\u0131\u011f\u0131n\u0131 s\u00f6ylediler.(\u2026)<\/p>\n *<\/p>\n \u201cKaradenizli T\u00fcrkt\u00fcr\u201d<\/p>\n D\u00fcn telefonla ve faksla BUG\u00dcN\u2019e ula\u015fan y\u00fczlerce Karadenizli, Laz Vakf\u0131 kuran Cemil Memi\u015fo\u011flu ve arkada\u015flar\u0131n\u0131n \u201cT\u00fcrkiye\u2019de etnik k\u00f6kenli topluluklar\u0131 g\u00f6z ard\u0131 edemeyiz. Biz ne G\u00fcrc\u00fcy\u00fcz, ne Ermeniyiz, ne T\u00fcrk\u00fcz. Bizler Laz\u0131z\u201d \u015feklindeki s\u00f6zlerini k\u0131nad\u0131.<\/p>\n Laz kelimesinin T\u00fcrklerden ayr\u0131 bir milleti de\u011fil belirli bir b\u00f6lgede ya\u015fayan halk\u0131 anlatt\u0131\u011f\u0131n\u0131 s\u00f6yleyen vatanda\u015flar, Lazca diye bir dil de bulunmad\u0131\u011f\u0131n\u0131 s\u00f6ylediler. Lazlar\u0131n ve Lazca\u2019n\u0131n en fazla folklorik bir unsur olarak alg\u0131lanabilece\u011fi vurguland\u0131. (\u2026)<\/p>\n ***<\/p>\n \u201cBir Bu Eksikti!\u201d<\/strong> (Necati Zincirk\u0131ran, Bug\u00fcn Gazetesi, 2 II 1993):<\/p>\n \u201cT\u00fcrkiye\u2019deki etnik k\u00f6kenli topluluklar\u0131 g\u00f6z ard\u0131 edemeyiz. Biz ne G\u00fcrc\u00fc\u2019y\u00fcz, ne Ermeniyiz, ne de T\u00fcrk\u00fcz\u201d. Bizler Laz\u2019\u0131z\u201d diye bir iddiay\u0131 savunmak acaba do\u011fru mudur?<\/p>\n Hele, b\u00f6yle bir iddian\u0131n da \u00f6tesine giderek: \u201cTC devletinin tek ulus, tek devlet anlay\u0131\u015f\u0131yla y\u00fcr\u00fcmedi\u011fi, en az\u0131ndan sa\u011fl\u0131kl\u0131 bir \u015fekilde y\u00fcr\u00fcmedi\u011fi g\u00f6r\u00fcl\u00fcyor zaten. O bak\u0131mdan kafay\u0131 de\u011fi\u015ftirmek gerekiyor\u201d gibi d\u00fc\u015f\u00fcnceler ileri s\u00fcrmek bize g\u00f6re yanl\u0131\u015ft\u0131r.<\/p>\n B\u00f6yle oldu\u011fu i\u00e7indir ki, \u201cLaz Vakf\u0131\u201d y\u00f6neticilerinin konu\u015fmalar\u0131 tepki yaratm\u0131\u015f, bizzat Karadenizliler: \u201c<\/p>\n \u201cBiz sap\u0131na kadar T\u00fcrk\u2019\u00fcz. Laz kelimesi, T\u00fcrklerden ayr\u0131 bir milleti de\u011fil, belirli bir b\u00f6lgede ya\u015fayan halk\u0131 tan\u0131mlamaktad\u0131r\u201d demi\u015flerdir.<\/p>\n T\u00fcrkiye\u2019de demokrasi olgunla\u015f\u0131p geli\u015ftik\u00e7e, kim bilir daha ne sa\u00e7mal\u0131klarla kar\u015f\u0131 kar\u015f\u0131ya gelece\u011fiz.<\/p>\n Sovyet Sosyalist Cumhuriyetler Birli\u011fi \u00f6zg\u00fcrl\u00fc\u011fe kavu\u015ftu, birlik bitti! Her kafadan ayr\u0131 ayr\u0131 sesler \u00e7\u0131kmaya ba\u015flad\u0131. Cumhuriyet da\u011f\u0131ld\u0131. Sadece cumhuriyetler mi? Ayn\u0131 Cumhuriyet i\u00e7inde bulunan ayr\u0131 etnik k\u00f6kenliler birbirlerini bo\u011fazlamaya ba\u015flad\u0131.<\/p>\n Acaba T\u00fcrkiye\u2019de b\u00f6yle mi olsun isteniyor?<\/p>\n Eskiden kimse ne K\u00fcrt ne Laz oldu\u011funu s\u00f6ylerdi. K\u00fcrt, Mardinli, Diyarbak\u0131rl\u0131, Bitlisli, yani nereliyse oral\u0131 oldu\u011funu s\u00f6ylemekle yetinirdi. Laz da Oflu, Rizeli veya Trabzonlu deyip ge\u00e7erdi. Hepsi bu kadar!<\/p>\n Galiba demokrasiyi biz yanl\u0131\u015f alg\u0131l\u0131yoruz! Demokrasi elbette \u00f6zg\u00fcrl\u00fckler sistemidir. Bu sistem i\u00e7inde insanlar d\u00fc\u015f\u00fcncelerini serbest\u00e7e s\u00f6yleyecek, gerekti\u011finde onu eyleme ge\u00e7ireceklerdir. Ne var ki, iyi bilinmelidir ki, demokrasilerde milletin \u00e7o\u011funlu\u011funun d\u00fc\u015f\u00fcncesi ve karar\u0131 sonu\u00e7lar\u0131 belirler. T\u00fcrk milletinin \u00e7o\u011funlu\u011fu bu t\u00fcr sa\u00e7mal\u0131klardan ho\u015flanm\u0131yor ve bunlardan rahats\u0131zl\u0131k duyuyor.<\/p>\n Laz Vakf\u0131, \u015fayet varsa Laz dili, k\u00fclt\u00fcr\u00fc ve geleneklerini inceleyebilir, hatta onlar\u0131 ya\u015fatabilir. Kendilerinin s\u0131n\u0131rlad\u0131klar\u0131 yerlerde \u015fayet bu k\u00fclt\u00fcr bir de\u011fer ta\u015f\u0131yorsa, onu ekonomik potansiyele de d\u00f6n\u00fc\u015ft\u00fcrebilir. Oralarda turizm yapar, el sanatlar\u0131, hediyelik e\u015fya gibi de\u011ferler yaratabilir. Fakat amac\u0131 belli olan bir vakf\u0131 siyasi emeller u\u011fruna kullanmaya kalk\u0131\u015fmak sistemin \u00f6zg\u00fcrl\u00fck\u00e7\u00fc demokrasi bile olsa b\u00f6l\u00fcc\u00fcl\u00fckt\u00fcr ve de yasalara g\u00f6re su\u00e7tur.<\/p>\n Karadenizliler bug\u00fcne dek devlete kar\u015f\u0131 hi\u00e7bir hareketin i\u00e7inde olmam\u0131\u015f, aksine \u00fclkemizin en yarat\u0131c\u0131, \u00e7al\u0131\u015fkan ve de ekonomik hayat\u0131nda bu vas\u0131flar\u0131 ile \u00f6ne ge\u00e7mi\u015f insanlar\u0131d\u0131r.<\/p>\n Karadeniz T\u00fcrkiye\u2019ye \u00e7ok say\u0131da Ba\u015fbakan, Bakan vermi\u015f, \u00fcst d\u00fczey b\u00fcrokrat yeti\u015ftirmi\u015f bir b\u00f6lgemizdir. Bilim ve fikir hayat\u0131m\u0131za da bakarsak orada da Karadenizlileri g\u00f6r\u00fcr\u00fcz.<\/p>\n Karadenizliler T\u00fcrkiye\u2019nin rengidir, g\u00f6zbebe\u011fidir. Zeka, espri, \u00e7al\u0131\u015fkanl\u0131k ve yarat\u0131c\u0131l\u0131\u011f\u0131n simgesidir. Bug\u00fcnk\u00fc g\u00f6r\u00fcn\u00fc\u015f\u00fc ile Karadeniz, T\u00fcrkiye\u2019nin en parlak gelecek vaat eden b\u00f6lgesi durumundad\u0131r.<\/p>\n B\u00f6yle olan bir b\u00f6lgenin halk\u0131n\u0131n, sa\u00e7ma-sapan d\u00fc\u015f\u00fcnceler ve ayr\u0131l\u0131k\u00e7\u0131 fikirler kar\u015f\u0131s\u0131nda tepki g\u00f6stermesi do\u011fald\u0131r.\u201d<\/p>\n ***<\/p>\n -Karadenizliler, Laz Vakf\u0131 kuran ve \u201cT\u00fcrk De\u011fil Laz\u2019\u0131z\u201d diye a\u00e7\u0131klama yapan ki\u015filere lanet ya\u011fd\u0131rmaya d\u00fcn de devam etti.<\/p>\n -Ortak a\u00e7\u0131klama yapan Trabzon, Rize ve Artvin k\u00fclt\u00fcr ve yard\u0131mla\u015fma dernekleri \u201cKurtulu\u015f Sava\u015f\u0131\u2019nda ba\u011f\u0131ms\u0131zl\u0131k i\u00e7in canlar\u0131n\u0131 veren Do\u011fu Karadenizlilerin b\u00f6l\u00fcc\u00fc hareket heveslisi gibi g\u00f6sterilmesi esef vericidir\u201d dediler.<\/p>\n -A\u00e7\u0131klamada \u201cY\u00f6re halk\u0131n\u0131n T\u00fcrk kimli\u011fi ile bir sorunu yoktur. Trabzon ile Rize halk\u0131n\u0131n Rum d\u00f6nmesi oldu\u011fu yolundaki iddiay\u0131 da \u015fiddetle reddederiz\u201d denildi.<\/p>\n *<\/p>\n BUG\u00dcN\u2019\u00dcN NOTU:<\/p>\n \u201cBUG\u00dcN, ter\u00f6re ve b\u00f6l\u00fcc\u00fcl\u00fc\u011fe kar\u015f\u0131 oldu\u011funu haberleriyle bug\u00fcne kadar defalarca ispat etmi\u015f bir gazetedir. BUG\u00dcN, Lazlar\u0131n ayr\u0131 bir millet oldu\u011fu ve Lazca diye bir dil bulundu\u011fu iddialar\u0131na da kar\u015f\u0131d\u0131r. Ancak baz\u0131 ki\u015filer a\u00e7\u0131k kimlikleriyle ortaya \u00e7\u0131km\u0131\u015f, aleni olarak Laz Vakf\u0131 kurmu\u015f ve Lazlar konusunda a\u00e7\u0131klamalar yapm\u0131\u015fsa, BUG\u00dcN bunu g\u00f6rmezden gelemez. Gazetecilik kafay\u0131 kuma g\u00f6menlerin veya ta\u015f kafaya gelirken g\u00f6zlerini kapayanlar\u0131n mesle\u011fi de\u011fildir. Sayg\u0131lar\u0131m\u0131zla.\u201d<\/p>\n *<\/p>\n Karadenizliler, Laz Vakf\u0131 kuran ve \u201cT\u00fcrk de\u011fil Laz\u2019\u0131n\u201d diye a\u00e7\u0131klama yapanlar\u0131 k\u0131namaya d\u00fcn de devam etti.<\/p>\n Ortak a\u00e7\u0131klama yapan Trabzon, Rize ve Artvin k\u00fclt\u00fcr ve yard\u0131mla\u015fma dernekleri \u201cKurtulu\u015f Sava\u015f\u0131\u2019nda ba\u011f\u0131ms\u0131zl\u0131k i\u00e7in canlar\u0131n\u0131 veren Do\u011fu Karadenizlilerin b\u00f6l\u00fcc\u00fc hareket heveslisi g\u00f6sterilmesi esef vericidir\u201d dediler.<\/p>\n A\u00e7\u0131klamada \u015fu g\u00f6r\u00fc\u015flere yer verildi:<\/p>\n \u201cT\u00fcrkiye Cumhuriyeti yurtta\u015fl\u0131\u011f\u0131 kimli\u011fini yeterli g\u00f6rmeyip kendine bir tak\u0131m etnik kimlikler arayan insanlar her zaman \u00e7\u0131kacakt\u0131r.<\/p>\n Ancak kendilerini Lazlar\u0131n temsilcisi sayan baz\u0131 (kimli\u011fi tan\u0131nmam\u0131\u015f) ki\u015filerin ve d\u0131\u015f kaynakl\u0131 ayr\u0131l\u0131k\u00e7\u0131 odaklar\u0131n s\u00f6zc\u00fcl\u00fc\u011f\u00fcn\u00fc yapanlar\u0131n (T\u00fcrk de\u011fil Laz\u2019\u0131z) bi\u00e7imindeki ifadelerini (Trabzon ile Rize halk\u0131n\u0131n \u00e7o\u011funlu\u011fu Rum d\u00f6nmesidir) \u015feklindeki \u00e7irkin a\u00e7\u0131klamalar\u0131n\u0131 \u015fiddetle reddediyoruz. Bu t\u00fcr k\u0131\u015fk\u0131rtmalar, \u00fclkeyi etnik ayr\u0131l\u0131klara b\u00f6lerek i\u00e7 \u00e7at\u0131\u015fmalar\u0131 k\u00f6r\u00fcklemeye ve \u00fclke b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc bozmaya y\u00f6neliktir. Bu ve benzeri b\u00f6l\u00fcc\u00fc davran\u0131\u015f ve hareketlere kar\u015f\u0131 b\u00f6lge halk\u0131n\u0131n duyarl\u0131 oldu\u011fundan, azim ve inan\u00e7la bunlara kar\u015f\u0131 sava\u015faca\u011f\u0131ndan kimsenin ku\u015fkusu olmas\u0131n. Y\u00f6re halk\u0131n\u0131n T\u00fcrk kimli\u011fi ile bir sorunu yoktur ve bundan k\u0131van\u00e7 duyar.\u201d<\/p>\n \u0130mzalar: Sabahattin Sa\u011f\u0131ro\u011flu, Trabzon K\u00fclt\u00fcr ve Dayan\u0131\u015fma Derne\u011fi Ba\u015fkan\u0131. Temel Ery\u0131lmaz, Rize K\u00fclt\u00fcr ve Dayan\u0131\u015fma Derne\u011fi Ba\u015fkan\u0131. Ahmet Vehbi Melek, Artvin K\u00fclt\u00fcr ve Dayan\u0131\u015fma Derne\u011fi Ba\u015fkan\u0131.<\/p>\n Bu arada, Ev-kur Ma\u011fazalar\u0131 sahibi Y\u0131lmaz G\u00fclbay da a\u00e7\u0131klama yaparak, Laz Vakf\u0131 kurulmas\u0131n\u0131 protesto etti ve \u201cT\u00fcrk de\u011fil Laz\u2019\u0131z\u201d diyenleri a\u011f\u0131r bir dille k\u0131nad\u0131.\u201d<\/p>\n ***<\/p>\n -\u201cT\u00fcrk de\u011fil Laz\u2019\u0131z\u201d \u015feklinde deme\u00e7 veren Laz Vakf\u0131 y\u00f6neticileri en b\u00fcy\u00fck tepkiyi Karadenizli vatanda\u015flardan ald\u0131.<\/p>\n -Arde\u015fen, Arhavi, \u00c7ayeli, Pazar, F\u0131nd\u0131kl\u0131 ve Hem\u015fin K\u00fclt\u00fcr ve Dayan\u0131\u015fma Derne\u011fi y\u00f6neticileri bir araya gelerek \u201cLaz Vakf\u0131\u201d y\u00f6neticilerine tepkilerini dile getirdiler.<\/p>\n -Laz Vakf\u0131 y\u00f6neticilerinin a\u00e7\u0131klamalar\u0131ndan sonra soka\u011fa \u00e7\u0131kmaya utan\u0131r hale geldiklerini belirten Arde\u015fen K\u00fclt\u00fcr ve Dayan\u0131\u015fma Derne\u011fi Ba\u015fkan\u0131 Cemil Cahit Akdeniz, \u201cKom\u015fumun biri kap\u0131ma gelip, \u201cSiz ayr\u0131 bir devlet kurmak istiyormu\u015fsunuz\u201d dese ne derim ben?\u201d \u015feklinde konu\u015ftu.<\/p>\n -Dernek y\u00f6neticileri b\u00f6lgede ya\u015fayan herkesin \u00f6z be \u00f6z T\u00fcrk olduklar\u0131n\u0131 tekrarlad\u0131.<\/p>\n +<\/p>\n (\u00d6nerilen okumalar: <\/strong>Ali Sirmen, \u201cD\u00fcnyada Bug\u00fcn\/ \u015eimdi de bu mu \u00e7\u0131kt\u0131?\u201d, Milliyet Gazetesi, 11 X 1992; \u201cAvukat Ahmet K\u0131r\u0131m \u00f6nc\u00fcl\u00fc\u011f\u00fcnde bir grup Laz ayd\u0131n\u0131 enstit\u00fc kurmak i\u00e7in harekete ge\u00e7ti\u201d, \u00c7veneburi K\u00fclt\u00fcrel Dergi, say\u0131 1 (8), Bude LDT. \u015eT\u0130, Bursa, 1993; Cemal \u015eener, \u201cLazlar\u0131n Tarihine K\u0131sa Bak\u0131\u015f\u201d, Ayl\u0131k Siyasi Dergi Kom\u00fcn, say\u0131 1, Hasat Yay\u0131nc\u0131l\u0131k, \u0130stanbul, 1989; Ha\u015fim Akman\u2019\u0131n haber- s\u00f6yle\u015fisi: \u201cLaz Enstit\u00fcs\u00fc Kuruluyor\u201d, (A Akt\u00fcel Dergi, say\u0131 66, \u00a08 X 1992) 13 VII 2017, sonhaber.ch\/ circassiancenter.com.tr; K\u00e2mil Aksoylu, \u201cTarihe Tan\u0131kl\u0131k\/ Laz K\u00fclt\u00fcrel Hareketi\/ 93 S\u00fcreci\u201d (\u201cLaz K\u00fclt\u00fcr\u00fc\u201d, Phoenix Yay\u0131nlar\u0131, Ankara, 2009); Mehmedali Bar\u0131\u015f Be\u015fli, \u201cTarihe Kar\u015f\u0131 K\u0131sa Tarih\u201d, Mjora Lazepe\u015fi Nena, say\u0131 1, \u00c7iviyaz\u0131lar\u0131 Yay\u0131nevi, \u0130stanbul, 2000; Mehmet Ender Savc\u0131n, \u201cG\u00fcrcistan\u2019da akrabalar\u0131m\u0131z var!\u201d,\u00a0 11 X 2020, sonhaber.ch\/ circassiancenter.com.tr; Sebahattin \u00d6nkibar, \u201cPolitika G\u00fcnl\u00fc\u011f\u00fc\/ Lazistan Safsatas\u0131\u201d, T\u00fcrkiye Gazetesi, 2 II 1993; Selma Ko\u00e7iva: \u201cSon Aktif Y\u0131llar\u0131m\u0131 Laz Edebiyat\u0131na Vermek \u0130stiyorum!\u201d, 24 II 2021; sonhaber.ch\/ gurcuhaber.com\/ circassiancenter.com\/ turklaz.com\/ avrupaforum4.org; \u00dcmit Bayazo\u011flu, \u201cS\u0131k\u0131c\u0131 bir Laz f\u0131kras\u0131\/ Polis emeklisi Hayri Hayrio\u011flu\u2019nun ba\u015f\u0131m\u0131za \u00f6rd\u00fc\u011f\u00fc p\u00fcsk\u00fcl\u00fc bel\u00e2\u201d, EP\/ Ekonomi Politika, say\u0131 31, 27 VI 1993)<\/p>\n","protected":false},"excerpt":{"rendered":" Ali İhsan Aksamaz (Ön açıklama: Avukat Ahmet Hulusi Kırım ile arkadaşlarının 30 yıl önce Laz kimliğini yaşatmak adına yaptıkları çalışma ve açıklamalar zamanın basınında büyük yankılar uyandırmış, olumlu- olumsuz tepkiler almıştı. Hem Ahmet Hulusi Kırım ile arkadaşlarının söylediklerinin hem de onların bu söylediklerine olumlu- olumsuz tepki gösterenlerin söylediklerinin eleştirel katkıya muhtaç olduğu aşikâr. Ancak 30 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"","ocean_second_sidebar":"","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"","ocean_custom_header_template":"","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"","ocean_menu_typo_font_family":"","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[135],"tags":[],"class_list":["post-25533","post","type-post","status-publish","format-standard","hentry","category-yazarlar-ali-ihsan-aksamaz-laz-kulturu","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/25533","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=25533"}],"version-history":[{"count":3,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/25533\/revisions"}],"predecessor-version":[{"id":25555,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/25533\/revisions\/25555"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=25533"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=25533"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=25533"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}![\"\"](\"http:\/\/w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