{"id":2574,"date":"2019-02-23T14:18:02","date_gmt":"2019-02-23T14:18:02","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=2574"},"modified":"2019-02-23T14:18:02","modified_gmt":"2019-02-23T14:18:02","slug":"diyalektik-cerkeslik","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/diyalektik-cerkeslik\/","title":{"rendered":"D\u0130YALEKT\u0130K \u00c7ERKESL\u0130K"},"content":{"rendered":"

ELBEG Murat Duman
\n<\/span><\/b>06.05.2006<\/span><\/p>\n

Ferhat \u00dcnl\u00fc\u2019n\u00fcn \u201cDil \u0130dealizmi ve Diyalektik Cambazl\u0131k\u201d (*) <\/strong>adl\u0131 makalesini okudu\u011fumda akl\u0131ma ilk gelen \u00c7erkesler olmu\u015ftu. Belki bilin\u00e7li, belki de fark\u0131nda varmadan \u201cDiyalektik \u00c7erkeslik\u201d yap\u0131yorduk sanki.<\/p>\n

Frans\u0131zca bir s\u00f6zc\u00fck olan diyalektik, ger\u00e7ekli\u011fi ve onun \u00e7eli\u015fmelerini incelemeye yarayan ve bu \u00e7eli\u015fmeleri a\u015fmay\u0131 sa\u011flayan yollar\u0131 aramay\u0131 \u00f6ng\u00f6ren ak\u0131l y\u00fcr\u00fctme y\u00f6ntemi, eyti\u015fim (TDK) olarak tan\u0131mlan\u0131r.<\/p>\n

\u00dcnl\u00fc ise makalesinde bize diyalekti\u011fin ba\u015fka bir y\u00f6n\u00fcn\u00fc anlat\u0131yor. \u00dcnl\u00fc diyalekti\u011fin bir dil cambazl\u0131\u011f\u0131 oldu\u011funu e\u011fer yanl\u0131\u015f kullan\u0131l\u0131rsa kendisini kullanan dili bile yok edece\u011fini savunur.<\/p>\n

Diyalekti\u011fi biraz daha anlamak i\u00e7in \u00dcnl\u00fc\u2019den birka\u00e7 paragraf aktaral\u0131m ve as\u0131l konumuza ge\u00e7elim.<\/p>\n

\u201cDiyalektik g\u00fcvenli bir s\u0131\u011f\u0131nakt\u0131r insano\u011flu i\u00e7in. Sa\u011flam konsepti, harmonisi ve g\u00fcc\u00fc kadar yan\u0131lsamal\u0131 b\u00fcy\u00fcs\u00fcyle de \u00e7eker bizi. (\u2026)\u201d<\/p>\n

\u201c\u00d6yle g\u00fc\u00e7l\u00fcd\u00fcr ki diyalektik, kendini yersizce kullanmaya \u00e7al\u0131\u015fan zihinlere bile t\u00fcm olanaklar\u0131n\u0131 sunar. Sloganlar b\u00fct\u00fcn\u00fc haline getirilmesinin, ters y\u00fcz edilmesinin ya da gizemlilik maskesi alt\u0131nda ‘as\u0131l anlam’dan soyutlanmas\u0131n\u0131n dahi bir \u00f6nemi yoktur kendi nazar\u0131nda. Bir felsefi y\u00f6ntem olarak kullan\u0131ma \u00e7ok uygun ve c\u00f6merttir \u00e7\u00fcnk\u00fc…\u201d<\/p>\n

\u201c\u2026G\u00fczel konu\u015fma ad\u0131na as\u0131l s\u00f6ylenmek istenenden ba\u015fka bir \u015fey s\u00f6yleme… kar\u015f\u0131s\u0131ndakine durmadan sorular sorarak bilmedi\u011fini sanan birine bildi\u011fini, ya da bildi\u011fini sanan birine bilmedi\u011fini ispatlayan Sokratik y\u00f6ntemle birle\u015fir. Sert, kritik\u00e7i, polemiksel bir \u00fcslubun kolayl\u0131kla kendi kar\u015f\u0131t\u0131na d\u00f6n\u00fc\u015febilece\u011fini iyi bilir diyalektik. Zaten kendisi de; bir \u015feyin kar\u015f\u0131t\u0131yla etkile\u015ferek ba\u015fka bir \u015feye d\u00f6n\u00fc\u015f\u00fcm\u00fcn\u00fcn teorisidir.\u201d<\/p>\n

\"http:\/\/circassiancenter.com\/cc-turkiye\/yorum\/parag-ara.gif\"<\/p>\n

Peki, nedir diyalekti\u011fin bizimle alakas\u0131.<\/p>\n

\u00dcnl\u00fc, diyalekti\u011fi anlat\u0131rken ge\u00e7en hafta yoruma ba\u015fl\u0131k olarak kulland\u0131\u011f\u0131m Adorno\u2019nun \u201cYanl\u0131\u015f Hayat, Do\u011fru Ya\u015fanmaz\u201d s\u00f6z\u00fcn\u00fc \u00f6rnek g\u00f6sterir. Bu gibi s\u00f6zlerin yorumlan\u0131rken yal\u0131t\u0131lmaya a\u00e7\u0131k oldu\u011funu, bu gibi s\u00f6zlerin kendi kar\u015f\u0131t\u0131n\u0131n ya da ters y\u00fcz edilmi\u015f benzerinin kar\u015f\u0131 \u00e7\u0131k\u0131\u015f\u0131na haz\u0131r oldu\u011funu s\u00f6yler.<\/p>\n

\u00c7ok do\u011fru bir tespit. O halde son g\u00fcnlerde ya\u015fanan tart\u0131\u015fmalar ve kullan\u0131lan sloganlarda yukar\u0131da ki s\u00f6z gibi kendi kar\u015f\u0131t\u0131n\u0131 do\u011furup sonu\u00e7suz tart\u0131\u015fmalara s\u00fcr\u00fckleyebilir bizi.<\/p>\n

\"http:\/\/circassiancenter.com\/cc-turkiye\/yorum\/parag-ara.gif\"<\/p>\n

Bilindi\u011fi gibi D\u00fcnya \u00c7erkes Birli\u011fi (D\u00c7B) 7. Ola\u011fan Genel Kurulu\u2019nu \u0130stanbul\u2019da yapacak. Tart\u0131\u015fmalar da bu noktada ba\u015fl\u0131yor zaten.<\/p>\n

Samsun Birle\u015fik Kafkasya Derne\u011fi, D\u00c7B Ortadan Kald\u0131r\u0131lmal\u0131d\u0131r<\/strong> ba\u015fl\u0131\u011f\u0131 ile internet ortam\u0131 ve derneklere g\u00f6ndererek bir duyuru yay\u0131nl\u0131yor. Diyalektik bir dil kullan\u0131yor. Gerek\u00e7e olarak da, D\u00c7B\u2019nin Rus destekli oldu\u011funu, D\u00c7B \u00fcyelerinin bir k\u0131sm\u0131n\u0131n Rusya\u2019n\u0131n eski b\u00fcrokratlar\u0131ndan oldu\u011funu bir k\u0131sm\u0131n\u0131n da KGB \u00fcyesi ajan oldu\u011funu s\u00f6yl\u00fcyor.<\/p>\n

Diyalekti\u011fin bir dil cambazl\u0131\u011f\u0131 oldu\u011funu s\u00f6ylemi\u015ftik. \u015eimdi biri de kalk\u0131p BKD<\/strong> Ortadan Kald\u0131r\u0131lmal\u0131d\u0131r<\/strong> diyebilir. Hatta BKD \u00fcyelerinin eski diplomatlar, askerler ve beklide istihbarat \u00fcyesi oldu\u011funu s\u00f6yleyebilir.<\/p>\n

D\u00c7B \u00fcyelerinin baz\u0131lar\u0131 ajan olabilir mi? Evet olabilir.<\/p>\n

BKD \u00fcyeleri i\u00e7inde ajan olabilir mi? Evet olabilir.<\/p>\n

Hatta KAFFED i\u00e7erisinde, ta\u015fra derneklerinde, vak\u0131flarda da bu olabilir.<\/p>\n

Yukar\u0131daki sorular\u0131n cevab\u0131 hay\u0131r da olabilir.<\/p>\n

\"http:\/\/circassiancenter.com\/cc-turkiye\/yorum\/parag-ara.gif\"<\/p>\n

T\u0131pta bir ger\u00e7ek vard\u0131r; hastal\u0131\u011fa do\u011fru te\u015fhis koyamazsan\u0131z tedavisi de bir o kadar g\u00fc\u00e7s\u00fczle\u015fir. Bazen de imkans\u0131z hale gelir.<\/p>\n

Diasporada (T\u00fcrkiye diasporas\u0131) \u015fimdiye kadar ya\u015fanan geli\u015fmeler bir ger\u00e7e\u011fi ortaya \u00e7\u0131karm\u0131\u015ft\u0131r. T\u00fcrkiye de ya\u015fayan Kafkas k\u00f6kenliler aras\u0131nda \u00fc\u00e7l\u00fc bir b\u00f6l\u00fcnm\u00fc\u015fl\u00fck mevcuttur. Bkdciler, Vak\u0131f\u00e7\u0131lar ve Federasyoncular.<\/p>\n

Eskiden d\u00f6n\u00fc\u015f\u00e7\u00fc-kal\u0131\u015f\u00e7\u0131, sa\u011fc\u0131-solcu olan \u00c7erkesler art\u0131k \u00fc\u00e7 farkl\u0131 d\u00fc\u015f\u00fcncededirler ve bu bir ger\u00e7ektir.<\/p>\n

Bu a\u015famada \u015f\u00f6yle bir soru \u00e7\u0131k\u0131yor. Hangisine inanaca\u011f\u0131z, hangi g\u00f6r\u00fc\u015f\u00fc benimseyece\u011fiz. Hangisi daha do\u011fru?<\/p>\n

Bu da bir ba\u015fka yaz\u0131n\u0131n konusu olsun\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"

ELBEG Murat Duman 06.05.2006 Ferhat Ünlü’nün “Dil İdealizmi ve Diyalektik Cambazlık” (*) adlı makalesini okuduğumda aklıma ilk gelen Çerkesler olmuştu. Belki bilinçli, belki de farkında varmadan “Diyalektik Çerkeslik” yapıyorduk sanki. Fransızca bir sözcük olan diyalektik, gerçekliği ve onun çelişmelerini incelemeye yarayan ve bu çelişmeleri aşmayı sağlayan yolları aramayı öngören akıl yürütme yöntemi, eytişim (TDK) olarak […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[97],"tags":[],"class_list":["post-2574","post","type-post","status-publish","format-standard","hentry","category-yazarlar-murat-duman","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2574","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=2574"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2574\/revisions"}],"predecessor-version":[{"id":2575,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2574\/revisions\/2575"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=2574"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=2574"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=2574"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}