{"id":2656,"date":"2019-02-23T15:30:34","date_gmt":"2019-02-23T15:30:34","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=2656"},"modified":"2019-02-23T15:30:34","modified_gmt":"2019-02-23T15:30:34","slug":"bir-kule-yapmak-ii","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/bir-kule-yapmak-ii\/","title":{"rendered":"B\u0130R KULE YAPMAK -II"},"content":{"rendered":"

Do\u00e7. Dr. ENGANOY Erol Y\u0131ld\u0131r
\n<\/span><\/b>07.01.2006<\/span><\/p>\n

Kule bi\u00e7im ve \u015fekil y\u00f6n\u00fcnden kimi kaynaklarda ayr\u0131nt\u0131l\u0131 olarak tarif edilir. Buna g\u00f6re mimari bir eleman olarak,\u00a0 dairevi, d\u00f6rt k\u00f6\u015feli veya \u00e7okgen planl\u0131 in\u015fa edilen ve eninden ziyade y\u00fcksek yap\u0131lan ta\u015f, kargir veya ah\u015fap yap\u0131lara \u201cKule\u201d denilmektedir. U\u00e7lar\u0131 sivri olarak biten piramit \u015feklindeki yap\u0131lar y\u00fcksekliklerine ra\u011fmen kule olarak adland\u0131r\u0131lmazlar. Kule kelimesinde daha \u00e7ok bir \u201ckale\u201dlik anlam\u0131 aranmal\u0131d\u0131r. Buna g\u00f6re piramit<\/em> ve ziggurat<\/em> tipi yap\u0131lar\u0131 kule olarak adland\u0131ramay\u0131z.<\/p>\n

Bu noktada hat\u0131rlamam\u0131z gereken en \u00f6nemli yap\u0131 \u015f\u00fcphesiz ki (g\u00fcn\u00fcm\u00fcz\u00fcn y\u0131k\u0131k Ba\u011fdat yak\u0131nlar\u0131ndaki) Babil Kulesi<\/em> olacakt\u0131r. Bu efsanevi kuleye ait hayal ve ger\u00e7e\u011fin i\u00e7 i\u00e7e kar\u0131\u015ft\u0131\u011f\u0131 s\u00f6ylencelerin k\u00f6keni S\u00fcmer efsanelerine kadar dayan\u0131r. Anlat\u0131ld\u0131\u011f\u0131na g\u00f6re S\u00fcmerler uzun bir d\u00f6nem bolluk ve huzur i\u00e7erisinde ya\u015f\u0131yorlar ve en y\u00fcce tanr\u0131 olarak g\u00f6rd\u00fckleri Enlil<\/em>\u2019e tek dilde dua ediyorlard\u0131. Ancak bu m\u00fcreffeh d\u00f6nem uzun s\u00fcrmez bilgelik tanr\u0131s\u0131 ak\u0131l ve bilginin sahibi Enki<\/em>, Enlil<\/em>‘in bu \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc k\u0131skan\u0131nca insanlar aras\u0131nda sava\u015f ve bozgun \u00e7\u0131kar\u0131p bu mutlu \u00e7a\u011fa ve tek dilde anla\u015fmaya son vermek i\u00e7in harekete ge\u00e7er. Tek bir dille konu\u015fan bu insanlara \u00e7e\u015fitli diller da\u011f\u0131t\u0131r ve \u00e7\u0131kan kar\u0131\u015f\u0131kl\u0131klarda b\u00fct\u00fcn zigguratlar y\u0131k\u0131l\u0131r. Destanda bahsedilen zigguratlardan birka\u00e7 tanesini daha sonra b\u00f6lgeye gelen ve onlar\u0131 y\u0131k\u0131lm\u0131\u015f halde g\u00f6ren \u0130braniler \u00a0\u201cbu yap\u0131lar\u0131n, yaratan\u0131n yarat\u0131lan kar\u015f\u0131s\u0131ndaki g\u00fcc\u00fcn\u00fc g\u00f6sterdi\u011fini\u201d d\u00fc\u015f\u00fcn\u00fcrler.\u00a0 B\u00f6ylece Tevrat<\/em>\u2019ta da bu efsane “..ve b\u00fct\u00fcn d\u00fcnyan\u0131n s\u00f6z\u00fc bir, dili birdi. \u015earktan g\u00f6\u00e7t\u00fckleri zaman sinear diyar\u0131nda bir ova buldular, orada oturdular. Birbirlerine ‘gelin kerpi\u00e7 yapal\u0131m, onlar\u0131 iyice pi\u015firelim\u201d. (Onlar\u0131n ta\u015f yerine kerpi\u00e7leri, har\u00e7 yerine ziftleri vard\u0131.) yery\u00fcz\u00fcnde da\u011f\u0131lmayal\u0131m diye kendimize bir \u015fehir, ba\u015f\u0131 g\u00f6\u011fe eri\u015fecek bir kule yapal\u0131m\u201d dediler. Ve ademo\u011fullar\u0131n\u0131n yapmakta oldu\u011fu \u015fehri ve kuleyi g\u00f6rmek i\u00e7in rab\u00a0 indi. Onlar bir kavm, hepsinin tek dili var. Gelin inelim birbirlerinin dilini anlamas\u0131nlar diye onlar\u0131n dilini kar\u0131\u015ft\u0131ral\u0131m. Rab onlar\u0131 oradan da\u011f\u0131tt\u0131 ve \u015fehri bina etmeyi b\u0131rakt\u0131lar. Bundan dolay\u0131 onun ad\u0131na babil dendi<\/em>” (tekvin 11:1-9) mealine d\u00f6n\u00fc\u015f\u00fcr. Tevrat, b\u00f6ylece S\u00fcmer efsanesinde ge\u00e7en zigguratlardan birisinin Babil kulesi<\/em> oldu\u011funa at\u0131fta bulunmaktad\u0131r. Bu noktada bir ziggurat oldu\u011funu anlad\u0131\u011f\u0131m\u0131z \u201cBabil Kulesi\u201d nin, yukarda tan\u0131mlad\u0131\u011f\u0131m\u0131z \u015fekliyle ger\u00e7ekten kule olamayacak kadar farkl\u0131 bir yap\u0131 oldu\u011fu da ortaya \u00e7\u0131kmaktad\u0131r. O halde Babil\u2019deki bu yap\u0131ya kule denilmesinin sebebi insano\u011flunun yapt\u0131\u011f\u0131 devasa boyutlardaki ilk y\u00fcksek yap\u0131 olu\u015fundand\u0131r. Hatta g\u00fcn\u00fcm\u00fczde kule d\u00fc\u015f\u00fcncesine ve bu yap\u0131n\u0131n ta\u015f\u0131d\u0131\u011f\u0131 anlamlara do\u011frudan etki eden t\u00fcm sembolik ifadelerin kayna\u011f\u0131 da bu yap\u0131d\u0131r. Babil kulesi hakk\u0131ndaki ba\u015fka anlat\u0131mlarda, kulelerin g\u00fcn\u00fcm\u00fcze kadar ula\u015fan sembolik anlamlar\u0131 hakk\u0131nda \u00f6nemli ipu\u00e7lar\u0131 tespit edilir.<\/p>\n

Denildi\u011fine g\u00f6re Babil\u2019de mutlu bir hayat ya\u015fayan insanlar tanr\u0131’y\u0131 o kadar \u00e7ok merak ediyorlarm\u0131\u015f ki, onu g\u00f6rebilmek i\u00e7in g\u00f6\u011f\u00fc delen bir kule yapmaya karar vermi\u015fler. \u0130n\u015faat, b\u00fct\u00fcn i\u015f\u00e7ilerin bir ibadet vecdi i\u00e7inde uyumla ve \u015fevkle \u00e7al\u0131\u015fmas\u0131yla k\u0131sa zamanda y\u00fckselmi\u015f. Kule yedi katl\u0131 bir ziggurat \u015feklinde ve her kat\u0131 tanr\u0131ya giden yolda bir a\u015famay\u0131 sembolize ediyormu\u015f. 1.kat topra\u011f\u0131 ve ta\u015f\u0131, 2.kat ate\u015fi, 3.kat bitkileri, 4.kat hayvanlar\u0131, 5.kat insanlar\u0131, 6.kat g\u00f6ky\u00fcz\u00fcn\u00fc ve 7. kat da melekleri sembolize ediyormu\u015f. Buna g\u00f6re bir insan ancak b\u00fct\u00fcn bu katlar\u0131 \u00f6\u011frenip anlad\u0131ktan sonra, daha do\u011frusu yedi merhaleyi s\u0131rayla \u00e7\u0131kt\u0131ktan sonra tanr\u0131ya ula\u015fabiliyormu\u015f. Babil kulesi’nin boyutlar\u0131 hakk\u0131nda da efsanevi bir bilgiyi vermek gerekirse; temelleri kare planl\u0131 ve 90 metre uzunlu\u011funda, birinci kat\u0131 33, ikinci kat\u0131 18, \u00fc\u00e7\u00fcnc\u00fc, d\u00f6rd\u00fcnc\u00fc, be\u015finci ve alt\u0131nc\u0131 katlar\u0131 6, en \u00fcst kat\u0131 ise 15 metre y\u00fcksekli\u011finde olmak \u00fczere 90 metreymi\u015f. 85 milyon tu\u011fladan yap\u0131lan kulenin \u00e7evresinde rahip saraylar\u0131, ambarlar, konuk odalar\u0131, tanr\u0131 Marduk <\/em>ad\u0131na yap\u0131lm\u0131\u015f bir di\u011fer tap\u0131nak olan Esagila<\/em>‘ya giden aslanl\u0131 ge\u00e7it ve dini t\u00f6ren yolu varm\u0131\u015f.<\/p>\n

Anlat\u0131lanlara g\u00f6re, kulenin yap\u0131m\u0131nda tam da g\u00f6\u011f\u00fcn yedinci kat\u0131n\u0131n s\u0131n\u0131rlar\u0131 zorlan\u0131rken, Tanr\u0131, kulenin yap\u0131lmas\u0131n\u0131 kendisine yap\u0131lan bir \u015firk olarak g\u00f6r\u00fcr ve her i\u015f\u00e7iye ayr\u0131 bir dil verip \u201cTebelb\u00fcl-i akvam<\/em>\u201d denilen yani insanlar\u0131n lisanlar\u0131n\u0131n farkl\u0131la\u015farak art\u0131k kimsenin kimseyi anlamad\u0131\u011f\u0131 bir ortam olu\u015fturur. Bu nedenle de in\u015faat durur. Baz\u0131 tarihi kaynaklarda; Babil’i \u00e7e\u015fitli defalar i\u015fgal eden Tikulti-ninurta<\/em>, Sargon<\/em>, Sanherip<\/em> ve Asurbanipal<\/em> gibi krallar\u0131n kuleyi y\u0131kmaya \u00e7al\u0131\u015ft\u0131klar\u0131ndan s\u00f6z edilerek, Babil krallar\u0131 Nabopollasor<\/em> ve Nabukadnezar<\/em>\u2019\u0131n ise yeniden onard\u0131klar\u0131 kaydedilir. Ancak M.\u00d6. 479’da Babil’i fetheden Pers kral\u0131 Kserkes<\/em> kuleyi bir kez daha y\u0131kar ve sonra tekrar onaran olmaz. Yaln\u0131z, B\u00fcy\u00fck \u0130skender<\/em> Babil’e geldi\u011finde harap haldeki kuleye hayran kal\u0131r ve onu eski haline getirmeye karar verir. Bu sebeple 10.000 ki\u015fiyi iki ay boyunca \u00e7al\u0131\u015ft\u0131rarak molozlar\u0131 temizlettirir. Fakat \u0130skender<\/em>\u2019in ani \u00f6l\u00fcm\u00fc kulenin onar\u0131m\u0131ndan da vazge\u00e7ilmesine sebep olur. Kulenin kal\u0131nt\u0131lar\u0131ndan arta kalan tu\u011flalar ve taslar, y\u00f6re yerle\u015fimlerinin in\u015fas\u0131nda kullan\u0131l\u0131r ve bu nedenle de zaman\u0131m\u0131zdan 5.000 y\u0131l kadar \u00f6nce temeli at\u0131lan efsanevi yap\u0131dan geriye bir \u015fey kalmam\u0131\u015ft\u0131r.<\/p>\n

Tevrat’a g\u00f6re de Babil kulesi’ni Hz<\/em>.Nuh<\/em>‘un torunlar\u0131 g\u00f6ky\u00fcz\u00fcne ula\u015fmak, tanr\u0131n\u0131n oturdu\u011fu yere varmak i\u00e7in yapm\u0131\u015flard\u0131r. Bu sebeple kule, Tevrat’ta \u201cinsan gururunun utan\u00e7 kayna\u011f\u0131\u201d olarak g\u00f6sterilir ve tanr\u0131n\u0131n, kuleyi yapan halk\u0131, dillerini ay\u0131rarak cezaland\u0131rd\u0131\u011f\u0131, g\u00fcn\u00fcm\u00fczde kulland\u0131\u011f\u0131m\u0131z dillerin kayna\u011f\u0131n\u0131n da bu oldu\u011fu s\u00f6ylenir. Dinsel metinlerde kulenin y\u00fcksekli\u011fine at\u0131fta bulunarak yap\u0131lan lanetleme, daha sonraki inan\u0131\u015flarda da olduk\u00e7a benzer \u015fekillerde anlam kazan\u0131r. Tasavufi<\/em> bir yorum; Babil Kulesinin bir varl\u0131k iddias\u0131 olarak y\u00fckseldi\u011fini,\u00a0 \u0130nsan\u0131n kendisini yaratan Rabbine kar\u015f\u0131 bir ba\u015fkald\u0131r\u0131s\u0131 olarak: \u201cBen var\u0131m, senin kat\u0131na kadar y\u00fckselebilir ve seninle istedi\u011fim gibi irtibat kurabilirim<\/em>\u201d gibi bir sapk\u0131nl\u0131\u011f\u0131n ifadesi olarak g\u00f6r\u00fcr. G\u00f6klere uzanan bir kule yaparak Allah<\/em> ile boy \u00f6l\u00e7\u00fc\u015fmeye kalk\u0131\u015fanlar asl\u0131nda Rableri ile nas\u0131l irtibat kurmalar\u0131 gerekti\u011fi konusunda haddi a\u015fanlard\u0131r. \u201cVahiy<\/em>\u201d ger\u00e7ekte insan\u0131n konu\u015fmas\u0131 gereken tek diliydi. Ne zaman ki insanlar vahyin dili ile konu\u015fmay\u0131 b\u0131rakt\u0131lar, Allah onlar\u0131 Babil Kulesi\u2019nde \u00e7al\u0131\u015fanlar\u0131n ak\u0131betine u\u011fratt\u0131. Allah\u2019\u0131n, \u00f6l\u00e7\u00fcy\u00fc ka\u00e7\u0131ran bu insanlara cezas\u0131 kendi aralar\u0131nda nas\u0131l irtibat kuracaklar\u0131n\u0131n \u00f6l\u00e7\u00fcs\u00fcn\u00fc kaybettirmek oldu. Ebedi bir hayat\u0131 kaybetmek ya da kazanmak imtihan\u0131 i\u00e7erisindeki bir insan\u0131n bunu farkl\u0131 diller ve seslerin aras\u0131nda kaybetmesinden daha b\u00fcy\u00fck bir ceza olabilir mi? Art\u0131k herkesin bir \u015feyler konu\u015fup, ama kimse birbirinin dilinden bir \u015fey anlamamas\u0131n\u0131n sebebi i\u015fte budur. Allah kendi dilini kullanmay\u0131 unutan\u0131, sahte dillerin batakl\u0131\u011f\u0131nda kendi ba\u015f\u0131na b\u0131rak\u0131r. Asl\u0131nda bu insana verilen \u00e7ok b\u00fcy\u00fck bir cezayd\u0131. Tasavvuf vahiy kaynakl\u0131 bu \u201casl\u00ee\u201d dilin bir t\u00fcr aray\u0131\u015f\u0131d\u0131r. Bu kadar \u00e7ok sesin ve s\u00f6z\u00fcn aras\u0131ndan insan, kendisine ebediyet yolunu g\u00f6sterecek o asl\u00ee dili bulmakla m\u00fckelleftir.<\/p>\n

G\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere Babil kulesi’nin y\u00fcksek bir yap\u0131 olman\u0131n bedeli olarak temsil etti\u011fi d\u00fc\u015f\u00fcn\u00fclen temel kavram, insan\u0131n onu \u015firke ula\u015ft\u0131ran \u201ckibir ve gururu\u201ddur.\u00a0 Bu noktada insan\u0131n akl\u0131na \u015fu fantastik sorular tak\u0131l\u0131yor. G\u00fcn\u00fcm\u00fczde,\u00a0 kimi dinsel kaynaklarda ge\u00e7en \u201cy\u00fcksek yap\u0131lar\u0131n k\u0131yamet alameti olarak g\u00f6r\u00fcl\u00fcp, sak\u0131n\u0131lmas\u0131 gerekti\u011fi\u201d d\u00fc\u015f\u00fcncesinin Babil kulesi<\/em> hakk\u0131ndaki bu antik anlat\u0131larla bir ili\u015fkisi olabilir mi?<\/p>\n

Ya da t\u00fcm bu g\u00f6ndermelere kar\u015f\u0131l\u0131k inatla kuleler yap\u0131p i\u00e7inde ya\u015fayanlar\u0131n, yapt\u0131klar\u0131 bu lanetlenmi\u015f i\u015fin bedelini yine kulelerini yitirerek, geride y\u0131k\u0131k kuleler b\u0131rakarak terki vatan etmeleriyle bir ba\u011flant\u0131s\u0131 olabilir mi?<\/p>\n

T\u00fcm bunlara kar\u015f\u0131l\u0131k bir kule yapma d\u00fc\u015f\u00fcncesi ve al\u0131\u015fkanl\u0131\u011f\u0131 Babil kulesinin lanetli efsanesinin yaratt\u0131\u011f\u0131 ba\u011fnaz korkudan ar\u0131nm\u0131\u015f ya da etkilenmemi\u015f olarak farkl\u0131 anlam ve i\u015flevler kazanarak \u00e7a\u011flar boyunca devam etmi\u015ftir.<\/p>\n","protected":false},"excerpt":{"rendered":"

Doç. Dr. ENGANOY Erol Yıldır 07.01.2006 Kule biçim ve şekil yönünden kimi kaynaklarda ayrıntılı olarak tarif edilir. Buna göre mimari bir eleman olarak,  dairevi, dört köşeli veya çokgen planlı inşa edilen ve eninden ziyade yüksek yapılan taş, kargir veya ahşap yapılara “Kule” denilmektedir. Uçları sivri olarak biten piramit şeklindeki yapılar yüksekliklerine rağmen kule olarak adlandırılmazlar. 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