{"id":2695,"date":"2019-02-23T15:48:42","date_gmt":"2019-02-23T15:48:42","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=2695"},"modified":"2019-02-23T15:48:42","modified_gmt":"2019-02-23T15:48:42","slug":"entegrasyon","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/entegrasyon\/","title":{"rendered":"ENTEGRASYON"},"content":{"rendered":"

BABUG Ergun Y\u0131ld\u0131z
\n<\/span><\/b> 14.01.2006<\/span><\/p>\n

Baz\u0131 c\u00fcmleler ve s\u00f6z kal\u0131plar\u0131 baz\u0131 olaylara cuk oturur, detayland\u0131rmaya uzun uzun anlatmaya gerek yoktur.<\/p>\n

S\u00f6z yerinde \u00f6yle g\u00fc\u00e7l\u00fcd\u00fcr ki, k\u0131sac\u0131k ifade koca bir kitapta verilen mesaj\u0131n t\u00fcm\u00fcn\u00fc anlat\u0131r tek ba\u015f\u0131na. Sanki o s\u00f6z bahse konu mevzuu i\u00e7in t\u00fcretilmi\u015f, durumu a\u00e7\u0131klamak i\u00e7in \u00f6zel olarak\u00a0 d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015ft\u00fcr.<\/p>\n

\u2018Deforme olmak\u2019 <\/strong>ifadesi de b\u00f6yle \u00f6zel bir\u00a0 anlam ta\u015f\u0131yor benim i\u00e7in.<\/p>\n

Ben, tarifinde kendimizi buldu\u011fum bundan daha \u00f6z ba\u015fkaca bir ifade duymad\u0131m.<\/p>\n

Frans\u0131zca deformasyon s\u00f6zc\u00fc\u011f\u00fcnden T\u00fcrk\u00e7e\u2019ye girmi\u015f olan bu kelime, s\u00f6zl\u00fcklerde \u2018bi\u00e7imi, kal\u0131b\u0131 bozulmak\u2019 anlam\u0131na geliyor ve daha ziyade teknik manada bozulmu\u015flu\u011fu tan\u0131mlamak i\u00e7in kullan\u0131l\u0131yor.<\/p>\n

Deforme olan \u015fey art\u0131k kendisi de\u011fildir, yani olmas\u0131 gereken ideal durumunu muhafaza etmiyordur.<\/p>\n

Bu b\u00fcsb\u00fct\u00fcn bir yok olu\u015f da de\u011fildir; mevcudiyet devam etmekte, olmas\u0131 gereken duruma has \u00f6zellikler de ta\u015f\u0131nmakta, fakat hi\u00e7 bir \u015fekilde ideal olan\u0131 yans\u0131tmamaktad\u0131r.<\/p>\n

\u00d6te yandan olumlu manada bir de\u011fi\u015fim, di\u011fer t\u00fcrl\u00fc s\u00f6ylersek, \u2018geli\u015fme\u2019 olarak da tan\u0131mlayamay\u0131z deformasyonu.<\/p>\n

Asl\u0131nda bu s\u00f6z teknik tan\u0131mlama kategorisinden \u00e7\u0131kart\u0131larak sosyal anlamda durum tespiti yapan ifadeler\u00a0 aras\u0131nda kabul edilmelidir bence.<\/p>\n

\u00c7\u00fcnk\u00fc biz \u00c7erkeslerin T\u00fcrkiye’deki durumunu a\u00e7\u0131klamak i\u00e7in, t\u00fckeni\u015fimizi en k\u0131sa \u015fekilde anlatmak i\u00e7in getirilebilecek bundan daha g\u00fczel bir tarif yoktur.<\/p>\n

Deforme olmu\u015f \u00c7erkes.<\/p>\n

Sosyolojik manada bi\u00e7imi, kal\u0131b\u0131 bozulmu\u015f ki\u015fi…<\/strong><\/p>\n

Kelimeyi bu \u015fekli ile ald\u0131\u011f\u0131m\u0131zda yap\u0131lan tarif bizim a\u00e7\u0131m\u0131zdan\u00a0 \u00e7ok ac\u0131kl\u0131 bir durumu i\u015faret ediyor, fakat \u00f6te yandan ifade etti\u011fi anlam itibariyle de hepimizi bir \u015fekilde i\u00e7ine al\u0131yor.<\/p>\n

\u00c7\u00fcnk\u00fc hepimiz bir bi\u00e7imde \u00c7erkeslikten yana \u00f6z\u00fcrl\u00fcy\u00fcz.<\/p>\n

Hepimiz bir bi\u00e7imde eksik ve yaral\u0131y\u0131z.<\/p>\n

Kimimiz ana dilimizi bilmiyoruz, kimimiz k\u00fclt\u00fcr\u00fcm\u00fczle ba\u011flar\u0131m\u0131z\u0131 kopartm\u0131\u015f\u0131z, kimimiz vatan duygumuzu yitirmi\u015fiz, kimimiz ulus olmak anlam\u0131nda ait olmam\u0131z gereken b\u00fct\u00fcn\u00fcn bir par\u00e7as\u0131 gibi hissetmiyoruz kendimizi.<\/p>\n

Fakat hepimiz \u00c7erkes’iz!<\/p>\n

Tam da bu noktada toplum m\u00fchendisli\u011fi devreye giriyor.<\/p>\n

Birileri art\u0131k g\u00f6ze batmaya ba\u015flayan bu tuhafl\u0131\u011f\u0131 \u00f6rtbas etmek i\u00e7in, bu zavall\u0131l\u0131\u011f\u0131m\u0131z\u0131 kabul edilebilir g\u00f6stermek i\u00e7in duruma uygun yeni bir tan\u0131mlama\u00a0 giydirmeye \u00e7al\u0131\u015f\u0131yorlar bize.<\/p>\n

Entegrasyon.<\/strong><\/p>\n

Nedir entegrasyon? Kendi r\u0131zas\u0131 ile ayak uydurmak, birle\u015fmek, b\u00fct\u00fcnle\u015fmek.<\/p>\n

Eskiden asimilasyon diyorduk.<\/p>\n

En az\u0131ndan k\u00fclt\u00fcr\u00fcm\u00fcz\u00fc varl\u0131\u011f\u0131m\u0131z\u0131 koruma anlam\u0131nda, direnme hakk\u0131m\u0131za me\u015fruiyet kazand\u0131rmas\u0131 a\u00e7\u0131s\u0131ndan bir tutar taraf\u0131 vard\u0131 bu tan\u0131mlaman\u0131n.<\/p>\n

\u015eimdilerde yok olu\u015fumuz h\u0131zland\u0131k\u00e7a ve bizi asimile edene uyum kabiliyetimiz artt\u0131k\u00e7a, durumun vahametini gizlemek i\u00e7in daha s\u00fcsl\u00fc c\u00fcmlelerle ifade etme zarureti do\u011fuyor.<\/p>\n

Entegrasyon. <\/strong><\/p>\n

\u015eimdi bu a\u011fz\u0131 dolduran s\u00f6zc\u00fc\u011f\u00fc kullan\u0131p bu forslu tarifin g\u00f6lgesine s\u0131\u011f\u0131nd\u0131\u011f\u0131m\u0131zda yok olmu\u015flu\u011fumuz de\u011fi\u015fiyor mu?<\/p>\n

Tabii ki hay\u0131r, fakat bu tan\u0131mlama \u00e7eli\u015fkiyi yumu\u015fat\u0131yor, i\u015flenen su\u00e7u payla\u015ft\u0131r\u0131yor.<\/p>\n

Yani bizler , bu tan\u0131m\u0131 kabul ederek bizi yok edeni-asimile edeni aklam\u0131\u015f oluyoruz.<\/p>\n

Yok olu\u015fumuzun g\u00f6n\u00fcll\u00fc bir kat\u0131l\u0131m oldu\u011funu ve kendi r\u0131zam\u0131z ile ger\u00e7ekle\u015fti\u011fini kabul ediyor,su\u00e7un yar\u0131s\u0131n\u0131 da \u00fcstleniyoruz.<\/p>\n

Ad\u0131 ister asimilasyon olsun, isterseniz entegrasyon; her iki tarif de k\u00fclt\u00fcrel manada bozulmu\u015flu\u011fu bi\u00e7im de\u011fi\u015ftirmi\u015fli\u011fi ifade ediyor, dolay\u0131s\u0131yla da \u2018deformasyon\u2019 tan\u0131mlamas\u0131n\u0131n d\u0131\u015f\u0131nda kalam\u0131yor.<\/p>\n

Bu manada se\u00e7eneklerin bir anlam\u0131 oluyor art\u0131k.<\/p>\n

\u0130ster \u00c7erkes’im deyin, isterseniz\u00a0 ben T\u00fcrk oldum deyin her iki durumda da deforme olmu\u015flu\u011funuz de\u011fi\u015fmiyor. \u00c7\u00fcnk\u00fc ne tam olarak \u00c7erkes ne de tam olarak T\u00fcrks\u00fcn\u00fcz.<\/p>\n

Entegrasyon tan\u0131mlamas\u0131n\u0131 kabullenmek; bu tuhaf durumu yaratanlarla i\u015fbirli\u011fi yapmakt\u0131r, i\u015flenen c\u00fcr\u00fcm\u00fcn tan\u0131m\u0131n\u0131 de\u011fi\u015ftirerek taraflar\u0131 yan\u0131ltmak, asimilasyon su\u00e7unun delillerini ortadan kald\u0131rmakt\u0131r.<\/p>\n

T\u00fcm\u00fcn\u00fc\u00a0 k\u0131sa bir mesaj halinde \u00f6zetlersek:<\/p>\n

Yok olu\u015fumuzun asimilasyon de\u011fil entegrasyon oldu\u011funu kabul etmek; T\u00fcrkle\u015fmenin kendi r\u0131zam\u0131z ile ger\u00e7ekle\u015fti\u011fini, kimsenin bizi asimile etmek i\u00e7in \u00f6zel bir \u00e7aba sarf etmedi\u011fini s\u00f6ylemek ve bu durumu kabul edilebilir g\u00f6stermektir.<\/p>\n

Entegrasyon: Batan gemisinin g\u00fcvertesinde pis pis s\u0131r\u0131tan\u00a0 kaptan gibi.<\/p>\n

G\u00fcl\u00fcmseyerek yok olmakt\u0131r.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

BABUG Ergun Yıldız 14.01.2006 Bazı cümleler ve söz kalıpları bazı olaylara cuk oturur, detaylandırmaya uzun uzun anlatmaya gerek yoktur. Söz yerinde öyle güçlüdür ki, kısacık ifade koca bir kitapta verilen mesajın tümünü anlatır tek başına. Sanki o söz bahse konu mevzuu için türetilmiş, durumu açıklamak için özel olarak  düşünülmüştür. ‘Deforme olmak’ ifadesi de böyle özel […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[93],"tags":[],"class_list":["post-2695","post","type-post","status-publish","format-standard","hentry","category-yazarlar-babug-ergun-yildiz","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2695","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=2695"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2695\/revisions"}],"predecessor-version":[{"id":2696,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/2695\/revisions\/2696"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=2695"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=2695"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=2695"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}