![\"\"](\"http:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2022\/08\/CERKESLER-COK-MU-MILLIYETCI-b.png\")
<\/p>\n<\/p>\n
YEMUZ Nevzat Tarak\u00e7\u0131<\/strong><\/p>\n Sizce \u00c7erkes halk\u0131, kimli\u011fi, k\u00fclt\u00fcr\u00fc ve tarih\u00ee de\u011ferleriyle \u00e7ok mu \u00f6v\u00fcn\u00fcyor? IRK\u00c7ILIK B\u00dcY\u00dcK HASTALIK FARKLILIKLARA SAYGI \u201cHEPS\u0130 FARKLI HEPS\u0130 E\u015e\u0130T\u201d K\u00d6T\u00dcL\u00dcKLERLE SAVA\u015eANLAR DUYARLI \u00c7ERKES, IRK\u00c7I, AYRILIK\u00c7I OLAMAZ! VATANDA\u015eINA E\u015e\u0130T MUAMELE EDEMEYEN DEVLETLER\u2026 YEMUZ Nevzat Tarakçı Sizce Çerkes halkı, kimliği, kültürü ve tarihî değerleriyle çok mu övünüyor? Peki, bu toplum, değerler hazinesine sahipse ne yapsın, bu değerleriyle övünmesin mi? Övünecekse övünmenin ölçüsü ne olmalı? Bu övünme, şovenizme, ırkçılığa kadar uzanmamalı. Keşke kimse, “insanlar içinde bir insan olma” erdeminden uzaklaşmasa! Keşke hiç kimsenin yolu kör, kütük ırkçılığa hatta faşizme 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\nPeki, bu toplum, de\u011ferler hazinesine sahipse ne yaps\u0131n, bu de\u011ferleriyle \u00f6v\u00fcnmesin mi?
\n<\/strong>\u00d6v\u00fcnecekse \u00f6v\u00fcnmenin \u00f6l\u00e7\u00fcs\u00fc ne olmal\u0131?
\nBu \u00f6v\u00fcnme, \u015fovenizme, \u0131rk\u00e7\u0131l\u0131\u011fa<\/strong> kadar uzanmamal\u0131.
\nKe\u015fke kimse, \u201cinsanlar i\u00e7inde bir insan olma\u201d <\/strong>erdeminden uzakla\u015fmasa!
\nKe\u015fke hi\u00e7 kimsenin yolu k\u00f6r, k\u00fct\u00fck \u0131rk\u00e7\u0131l\u0131\u011fa hatta fa\u015fizme uzanmasa.
\nDe\u011fil mi ki T\u00fcrk olmak, \u00c7erkes olmak, K\u00fcrt olmak, Ermeni, Yahudi olmak bir kaderdir. O halde \u201ckaderle \u00f6\u011f\u00fcnmek\u201d<\/strong> do\u011fru olmasa gerek.
\n\u00d6v\u00fcnecekse insan ancak tercihleriyle, emekleriyle \u00f6v\u00fcnmeli.
\n<\/strong>Ne mutlu, d\u00fcnyan\u0131n merkezine \u0131rk\u0131n\u0131<\/strong>, onun da s\u0131f\u0131r noktas\u0131na kendisini koyan, durmadan, dinlenmeden \u0131rk\u0131n\u0131 say\u0131klayanlar\u0131n yan\u0131nda, zihnini \u0131rk\u00e7\u0131l\u0131ktan, ruhunu benlikten<\/strong> ay\u0131klayanlara!<\/p>\n
\n<\/strong>\u201cIrk\u00e7\u0131l\u0131k, genel hatlar\u0131yla incelendi\u011finde kendi kan\u0131n\u0131 ta\u015f\u0131yan, ayn\u0131 dili konu\u015fan, ayn\u0131 soydan<\/strong> gelenlerin ba\u015fka soylardan gelenleri a\u015fa\u011f\u0131lamas\u0131 olarak alg\u0131lan\u0131r.\u201d
\nKendisini farkl\u0131, \u0131rk\u0131n\u0131 en \u00fcst\u00fcn g\u00f6rme<\/strong> arzusu, \u00e7ok masum bir arzu gibi g\u00f6r\u00fcnse de bu hastal\u0131kl\u0131 d\u00fc\u015f\u00fcnce, insanl\u0131\u011f\u0131n ba\u015f\u0131na pek \u00e7ok b\u00fcy\u00fck felaket a\u00e7m\u0131\u015ft\u0131r.<\/p>\n
\n<\/strong>Irk\u0131m\u0131, k\u00fclt\u00fcr\u00fcm\u00fc \u00e7ok seviyorum, ayn\u0131 zamanda d\u00fcnyadaki gelmi\u015f ge\u00e7mi\u015f b\u00fct\u00fcn \u0131rklara, farkl\u0131 k\u00fclt\u00fcrlere sayg\u0131 duyuyorum.<\/strong> K\u00fclt\u00fcr\u00fcm\u00fcn d\u0131\u015f\u0131ndaki k\u00fclt\u00fcrlerin geli\u015fmesi d\u00fcnyam\u0131z\u0131 zenginle\u015ftirir, diyebilmek, bilin\u00e7li ve duyarl\u0131 insan<\/strong> olabilmenin \u00f6l\u00e7\u00fcs\u00fc olmal\u0131.
\nFarkl\u0131l\u0131klar\u0131 zenginlik sayabilmek, \u201cHepsi farkl\u0131 hepsi e\u015fit!\u201d <\/strong>diyebilmek\u2026
\nBak\u0131n\u0131z sa\u011f\u0131n\u0131za solunuza, kimileri, \u0131rk\u00e7\u0131l\u0131k ve benlik girdab\u0131nda bocalarken, noktalarda, virg\u00fcllerde bo\u011fulurken, kimileri de insanl\u0131k paydas\u0131nda<\/strong> b\u00fct\u00fcn insanl\u0131\u011f\u0131 kucaklar.
\nNe mutlu onlara!
\nO halde \u201cHer \u00c7erkes milliyet\u00e7i olmal\u0131, hi\u00e7bir \u00c7erkes \u0131rk\u00e7\u0131 olmamal\u0131!\u201d<\/strong> m\u0131 demeli?<\/p>\n
\n<\/strong>2004\u2019te Avrupa konseyinin davetlisi olarak, \u201c\u0130nsan Haklar\u0131 ve Demokratikle\u015fme Konusunda T\u00fcrkiye ile Ortak Giri\u015fim Projesi\u201d kapsam\u0131nda, Strasbourg ve Kopenhag\u2019<\/strong>da bir \u00e7al\u0131\u015fma program\u0131na kat\u0131lm\u0131\u015ft\u0131m.
\nKahramanmara\u015f Kafkas K\u00fclt\u00fcr Derne\u011fi<\/strong> ba\u015fkan\u0131 s\u0131fat\u0131yla, bir y\u00f6n\u00fcyle de Kafkas STK\u2019lar\u0131n\u0131 temsilen kat\u0131ld\u0131\u011f\u0131m bu programdan ciddi manada istifade etti\u011fimi s\u00f6yleyebilirim.
\nBu program ayn\u0131 zamanda, T\u00fcrkiye ile Avrupa Konseyi<\/strong>\u2019nin demokrasi ve insan haklar\u0131 ile ilgili ilk grup \u00e7al\u0131\u015fmas\u0131yd\u0131.
\nStrasbourg\u2019ta, \u201cAvrupa \u0130nsan Haklar\u0131 Mahkemesi\u201d ile \u201cAvrupa Konseyi Bakanlar Komitesi\u201d<\/strong> ve \u201cParlamentolar Meclisi\u201d<\/strong> gezilmi\u015f, bu kurumlar\u0131n \u00e7al\u0131\u015fma alanlar\u0131 ve faaliyetleri hakk\u0131nda geni\u015f bilgilendirme yap\u0131lm\u0131\u015ft\u0131.
\nKopenhag\u2019da ise \u201cDanimarka D\u0131\u015fi\u015fleri Bakanl\u0131\u011f\u0131\u201d n\u0131n yan\u0131nda, \u201cKopenhag \u0130nsan Haklar\u0131 Enstit\u00fcs\u00fc\u201d,
\n<\/strong>\u201cPolis Koleji\u201d ve\u201d \u0130\u015fkence G\u00f6renlerin Rehabilite Merkezi\u201dnde temas ve incelemelerde bulunmu\u015ftuk.
\nTemaslar s\u0131ras\u0131nda duydu\u011fum \u201cinsan haklar\u0131, soyk\u0131r\u0131m, s\u00fcrg\u00fcn, tehcir, d\u00fc\u015f\u00fcnce, vicdan ve din \u00f6zg\u00fcrl\u00fc\u011f\u00fc, \u0131rk\u00e7\u0131l\u0131kla m\u00fccadele<\/strong>\u2026\u201d gibi her s\u00f6zc\u00fck, beni al\u0131p \u00e7ok uzaklara, 1800\u2019lere, 1864\u2019lere<\/strong> g\u00f6t\u00fcrm\u00fc\u015f, bana karmakar\u0131\u015f\u0131k duygular ya\u015fatm\u0131\u015ft\u0131.
\nProgram s\u00fcresince hep insana verilen de\u011fer, insan\u0131n ya\u015fama hakk\u0131, \u00f6zg\u00fcrl\u00fck ve ba\u011f\u0131ms\u0131zl\u0131k, renk, dil ve din fark\u0131 g\u00f6zetmeme<\/strong>, konular\u0131 g\u00fcndemdeydi.
\nSunumlarda a\u011f\u0131rl\u0131kl\u0131 olarak: ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn \u00f6nemi, tolerans k\u00fclt\u00fcr\u00fcn\u00fcn<\/strong> nas\u0131l yarat\u0131laca\u011f\u0131, medeniyetler aras\u0131 diyalogun san\u0131ld\u0131\u011f\u0131ndan da \u00f6nemli oldu\u011fu, \u0131rk\u00e7\u0131l\u0131k ve ho\u015fg\u00f6r\u00fcs\u00fczl\u00fckle sava\u015f\u0131m, d\u00fc\u015f\u00fcnce, vicdan ve din \u00f6zg\u00fcrl\u00fc\u011f\u00fc,<\/strong> \u00f6rg\u00fctlenme \u00f6zg\u00fcrl\u00fc\u011f\u00fc, ayr\u0131mc\u0131l\u0131\u011f\u0131n \u00f6nlenmesi konular\u0131 i\u015flenmi\u015f, soru ve cevaplarla konular detayland\u0131r\u0131lm\u0131\u015ft\u0131.<\/p>\n
\n<\/strong>D\u00fcnyam\u0131zda her \u015feye ra\u011fmen k\u00f6t\u00fclerle, k\u00f6t\u00fcl\u00fcklerle sava\u015fanlar var.
\nBiz inansak da inanmasak da bu b\u00f6yle.
\nPeki, biz bu i\u015fin neresindeyiz?
\nHer g\u00fcn kendini, \u0131rk\u0131n\u0131 say\u0131klayanlardan<\/strong> m\u0131?
\nYoksa zihnini \u0131rk\u00e7\u0131l\u0131ktan, ruhunu benlikten ay\u0131klayanlardan m\u0131?<\/p>\n
\n<\/strong>G\u00fcnl\u00fck hayatta ve sosyal medyada \u201c\u00c7erkeslerin \u00f6v\u00fcnmelerinden b\u0131kt\u0131m, usand\u0131m,<\/strong> \u00c7erkesler kadar k\u00fclt\u00fcr ve kimlikleriyle b\u00f6b\u00fcrlenen ba\u015fka bir halk var m\u0131 acaba?\u201d diyen ki\u015filere \u00e7ok rastlad\u0131m.
\nEminim sizler de bu tarz d\u00fc\u015f\u00fcnceye sahip ki\u015filerle \u00e7ok kar\u015f\u0131la\u015fm\u0131\u015fs\u0131n\u0131zd\u0131r.
\nAncak tepkiniz ne oluyor onu merak ediyorum.
\nAcaba, hakl\u0131lar, \u201c\u00d6v\u00fcn\u00fclecek \u00e7ok de\u011ferimiz var \u00f6v\u00fcnece\u011fiz<\/strong> elbette mi diyorsunuz, yoksa ba\u015fkalar\u0131n\u0131 rahats\u0131z edecek kuru \u00f6v\u00fcnmeler halk\u0131m\u0131za yak\u0131\u015fmaz, m\u0131 diyorsunuz?
\nGe\u00e7ekten biz, toplum olarak kendimizle, de\u011ferlerimizle ba\u015fkalar\u0131n\u0131 rahats\u0131z edecek kadar \u00e7ok mu \u00f6v\u00fcn\u00fcyoruz?
\n\u00d6v\u00fcnmeyi, b\u00f6b\u00fcrlenmeyi bilmem ama tarihin en ac\u0131mas\u0131z s\u00fcrg\u00fcnlerinden biriyle<\/strong> d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131na da\u011f\u0131lan \u00c7erkes halk\u0131, gitti\u011fi hi\u00e7bir yerde \u0131rk\u00e7\u0131, ayr\u0131l\u0131k\u00e7\u0131 olmam\u0131\u015ft\u0131r.
\n\u00c7erkesler; tarih ve k\u00fclt\u00fcr bilinciyle sa\u011fduyudan uzakla\u015fmadan, ya\u015fad\u0131klar\u0131 \u00fclkelerin menfaatine olmayan hi\u00e7bir eylemin i\u00e7inde yer almadan, ana dilleri, k\u00fclt\u00fcrleri, k\u00fclt\u00fcrel ve demokratik<\/strong> haklar\u0131 ile bar\u0131\u015f ve huzur i\u00e7inde ya\u015fama gayretini s\u00fcrd\u00fcren bir halkt\u0131r.
\nBu halk, tarihin hi\u00e7bir d\u00f6neminde ayr\u0131l\u0131k\u00e7\u0131<\/strong> olmam\u0131\u015ft\u0131r.<\/p>\n
\n<\/strong>Irk\u00e7\u0131l\u0131k, g\u00fcn\u00fcm\u00fczde bile siyasetin temel konusudur.
\nNe yaz\u0131k ki yine \u0131rk\u00e7\u0131 s\u00f6ylemler \u00f6n plana \u00e7\u0131kmaya ba\u015flad\u0131.
\nTarihte hep b\u00f6yle olmad\u0131 m\u0131?
\n\u201cModern ulus <\/strong>devletlerin in\u015fas\u0131 s\u00fcrecinde, kendi vatanda\u015f\u0131n\u0131 in\u015fa etmek isteyen modern devletler, vatanda\u015f\u0131n tek tiple\u015fmesini sa\u011flama<\/strong> m\u00fccadelesi vermi\u015flerdir. \u00dclkedeki b\u00fct\u00fcn farkl\u0131l\u0131klar asimile edilerek <\/strong>milletlerin in\u015fas\u0131 sa\u011flanm\u0131\u015ft\u0131r. Bu s\u00fcrecin d\u0131\u015f\u0131nda kalmaya direnen farkl\u0131 etnik ve dinsel topluluklar ise bask\u0131 alt\u0131nda tutulmu\u015flard\u0131r.\u201d
\nAsla unutulmamal\u0131: Vatanda\u015flar\u0131na e\u015fit muamele edemeyen devletler<\/strong> \u0131rk\u00e7\u0131l\u0131\u011f\u0131n artmas\u0131nda en b\u00fcy\u00fck etkenlerden biridir.<\/p>\n","protected":false},"excerpt":{"rendered":"