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Dr. ME\u015eFE\u015e’\u00dc Necdet Hatam<\/strong><\/p>\n Bu makaleyi 22 Aral\u0131k 2010 tarihinde yazm\u0131\u015ft\u0131m. Yakla\u015f\u0131k \u00a012 y\u0131l \u00a0sonra \u2018\u2019entel\u2019\u2019 yerine \u00c7erkes halk\u0131ndan ayr\u0131\u015fmaya imza atan \u2018\u2019STK Ba\u015fkanlar\u0131\u2019\u2019n\u0131 koyarak okuyunuz! Zaman de\u011fi\u015fiyor, kafa de\u011fi\u015fmiyor! (NH)<\/p><\/blockquote>\n \u015eu g\u00f6k kubbe alt\u0131nda s\u00f6ylenmemi\u015f s\u00f6z olmad\u0131\u011f\u0131na inananlardan\u0131m. En s\u0131k dile getirdi\u011fim ”Anavatana D\u00f6n\u00fc\u015f” konusunda yazd\u0131klar\u0131m\u0131 dam\u0131tanlar\u0131n d\u00f6n\u00fc\u015f\u00e7\u00fcler oldu\u011funu yineler dururum…<\/p>\n Kendi \u00f6zelimizde b\u00f6yleyken genel d\u00fc\u015f\u00fcnce evreninde s\u00f6ylenmedik bir \u015fey bulmak m\u00fcmk\u00fcn m\u00fc? Milliyet Gazetesi yazar\u0131 say\u0131n Hasan Pulur\u2019un 27 Aral\u0131k 2010 g\u00fcnl\u00fc k\u00f6\u015fe yaz\u0131s\u0131 da \u201cayd\u0131n\u0131ms\u0131lar\u0131n\u201d sadece benim derdim olmad\u0131\u011f\u0131n\u0131n bir kan\u0131t\u0131 de\u011fil mi sizce de?<\/p>\n Hani bire-bir \u00f6rt\u00fc\u015fmese de d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fc de\u011fil mi?<\/p>\n Ne zaman ortal\u0131k kar\u0131\u015fsa ya da insanlar\u0131n kafas\u0131 kar\u0131\u015fsa hemen bunlar ortaya \u00e7\u0131kar: Ayd\u0131nlar!<\/p>\n Arkadan bildirileri gelir:<\/p>\n \u201cAyd\u0131nlar diyor ki!\u201d<\/p>\n Kimdir bu ayd\u0131nlar?<\/p>\n Biri kalk\u0131p sorsa:<\/p>\n \u201cBe adamlar sizin ayd\u0131nl\u0131\u011f\u0131n\u0131z nereden geliyor?\u201d<\/p>\n Kimi zaman\u0131 gelince Marksist olur, kimi zaman\u0131 gelince liberal, kimi de darbeci, askerci, demokrat.<\/p>\n Bu nas\u0131l \u015fey derseniz, cevap haz\u0131rd\u0131r:<\/p>\n \u201cO zaman \u00f6yle gerekiyordu!\u201d<\/p>\n \u201c\u015eeyh\u2019in kerameti kendisinden menkul\u201d diye bir laf vard\u0131r, bunlar\u0131n ayd\u0131nl\u0131\u011f\u0131 da \u00f6yle.<\/p>\n Peki \u201cayd\u0131n yok mudur?\u201d<\/p>\n Elbette vard\u0131r, eskilerin \u201cm\u00fcnevver\u201d dedikleri.<\/p>\n Bu, kerameti kendinden menkul ayd\u0131nlara da \u201centel\u201d de derler.<\/p>\n Ger\u00e7ek ayd\u0131nlara ay\u0131p olsa da…<\/p>\n Halk \u00e7o\u011funlu\u011fu ger\u00e7ek ayd\u0131nlara \u201centel\u201d demez, onlara \u201cHocam\u201d \u201c\u00dcstad\u201d diye sayg\u0131 duyar.<\/p>\n Bunlara da \u201centel\u201d der ge\u00e7er, ge\u00e7ip gitse iyi, dalga ge\u00e7er!<\/p>\n \u015eevket S\u00fcreyya\u2019n\u0131n 1970\u2019lerde yazd\u0131\u011f\u0131 bir yaz\u0131dan esinlenerek 2001\u2019de bir yaz\u0131 yazm\u0131\u015f\u0131z.<\/p>\n \u015eevket S\u00fcreyya, bir konferans\u0131 dinledikten sonra defterine not etmi\u015f, sonra da yaz\u0131ya d\u00f6km\u00fc\u015f…<\/p>\n Ayd\u0131n kime denir?<\/p>\n \u015e\u00f6yle diyor:<\/p>\n 1)<\/strong> Ayd\u0131n; evvela, bir fikir, ama\u00e7 (\u00fclk\u00fc) ve karakter sahibi olacakt\u0131r. Ama\u00e7 ya da \u00fclk\u00fc bir inan\u0131\u015ft\u0131r. Bu inan\u0131l\u0131\u015fa ise ihanet edemez.<\/p>\n 2)<\/strong> Ayd\u0131n, kand\u0131rmaz. Fakat inand\u0131r\u0131r. \u0130nand\u0131rma yolunda ise, ancak bilime ve m\u00fcspet bilgilere yer verir. Kafas\u0131nda dokunulmaz \u201ctabu\u201dlar\u0131n yeri yoktur.<\/p>\n 3)<\/strong> Ayd\u0131n cesurdur. Medeni cesaret sahibidir. Medeni cesaret ise, ayd\u0131n i\u00e7in kahramanl\u0131k de\u011fil, do\u011fal vas\u0131ft\u0131r.<\/p>\n 4)<\/strong> Ayd\u0131n hakikat bildi\u011fi, ger\u00e7ek bildi\u011fi \u015feyi kendisine saklamaz. Onu yaymay\u0131 da vazife bilir.<\/p>\n 5)<\/strong> Ayd\u0131n, toplumun hayr\u0131n\u0131 ve \u00e7\u0131karlar\u0131n\u0131, kendi hayr\u0131n\u0131n ve \u00e7\u0131karlar\u0131n\u0131n \u00fcst\u00fcnde tutar. Topluma verir, ama toplumdan kar\u015f\u0131l\u0131\u011f\u0131n\u0131 beklemez.<\/p>\n 6)<\/strong> Ayd\u0131n, ba\u011fland\u0131\u011f\u0131 ilkelere uygun bir ya\u015fam s\u00fcrd\u00fcren, d\u00fcr\u00fcst ve feragatli bir insand\u0131r. Onun ya\u015fam\u0131 ile prensipleri aras\u0131nda \u00e7eli\u015fme yoktur.<\/p>\n 7)<\/strong> Nihayet ayd\u0131n, mazbut insand\u0131r. Metodlu ve muntazam \u00e7al\u0131\u015f\u0131r. \u0130hmal, da\u011f\u0131n\u0131kl\u0131k ve avarelik ayd\u0131n insana yak\u0131\u015fmaz. Ayd\u0131n, bu t\u00fcr zaaflardan kendini kurtaran insand\u0131r.<\/p>\n 8)<\/strong> Ger\u00e7ek ayd\u0131n, hem bilginin ve fikrin bayra\u011f\u0131n\u0131 y\u00fcceltir, hem ger\u00e7ek ve milliyet\u00e7ili\u011fin tohumlar\u0131n\u0131 \u00fclkemize serper ve onlar\u0131 filizlendirebilir.\u201d<\/p>\n Y\u0131llar \u00f6nce \u015fair \u015f\u00f6yle demi\u015f:<\/p>\n \u201cOnlar ki verir laf ile aleme nizamat Dr. MEŞFEŞ’Ü Necdet Hatam Bu makaleyi 22 Aralık 2010 tarihinde yazmıştım. Yaklaşık 12 yıl sonra ‘’entel’’ yerine Çerkes halkından ayrışmaya imza atan ‘’STK Başkanları’’nı koyarak okuyunuz! Zaman değişiyor, kafa değişmiyor! (NH) Şu gök kubbe altında söylenmemiş söz olmadığına inananlardanım. En sık dile getirdiğim ”Anavatana Dönüş” konusunda yazdıklarımı damıtanların dönüşçüler olduğunu yineler dururum… Kendi özelimizde böyleyken 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\nBin t\u00fcrl\u00fc tesey\u00fcb bulunur hanelerinde!\u201d
\nTeseyy\u00fcb\u2019\u00fcn bir anlam\u0131 da sapmad\u0131r.
\nSapmay\u0131 \u201cd\u00f6nek\u201d olarak da okuyabilirsiniz.<\/p>\n","protected":false},"excerpt":{"rendered":"