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Dr. ME\u015eFE\u015e’\u00dc Necdet Hatam<\/strong><\/p>\n Sevgili Nevzat<\/p>\n Bildi\u011finiz gibi \u00e7ok uzun y\u0131llard\u0131r konunun i\u00e7indeyim. \u00c7ok ki\u015fi tan\u0131d\u0131m. \u00c7ok ki\u015fi ile birlikte y\u00fcr\u00fcr gibi olduk. Kimileri ile \u00e7ok k\u0131sa s\u00fcrede kimileri ile uzun y\u00fcr\u00fcy\u00fc\u015flerden sonra ayr\u0131ld\u0131k. Bu yolda tan\u0131\u015ft\u0131\u011f\u0131m, ki\u015filerin konumuza ilgileri ve paradigmalar\u0131 konusunda, haklar\u0131nda yan\u0131ld\u0131\u011f\u0131m ki\u015filerin \u00e7ok az oldu\u011funu s\u00f6yleyebilirim. Bu az say\u0131da ki\u015filerden birinin YEMUZ Nevzat olmas\u0131na inan\u0131n \u00e7ok \u00fcz\u00fcl\u00fcyorum. Bu \u00fcz\u00fcnt\u00fcm de yan\u0131lmay\u0131 ya\u015famaktan \u00e7ok, yetenekli, \u00e7al\u0131\u015fkan ve \u00f6zverili olman\u0131za kar\u015f\u0131n, halk\u0131m\u0131z\u0131n gelece\u011fe kalma \u00e7al\u0131\u015fmalar\u0131nda verimli olmak bir yana zararl\u0131 olmaya ba\u015flam\u0131\u015f olman\u0131z\u2026<\/p>\n Evet, \u00e7ok, ger\u00e7ekten \u00e7ok \u00fcz\u00fcc\u00fc\u2026<\/p>\n \u015eimdi sizden ricam son payla\u015f\u0131m\u0131n\u0131za getirece\u011fim ele\u015ftirileri bir savunma refleksi ile de\u011fil de d\u0131\u015fardan biri gibi de\u011ferlendirmeniz ve empati yapman\u0131z. \u00d6rne\u011fin; Hayrola Nevzat\u2019c\u0131\u011f\u0131m. Anavatan bizim bilmedi\u011fimiz bir sald\u0131r\u0131ya m\u0131 u\u011frad\u0131 yoksa?<\/strong>..\u00a0 Bu kadar m\u0131 ilgisizsiniz anavatana? Bu s\u00f6yledikleriniz bu g\u00fcnlerde anavatanda ya\u015fananlardan \u00e7ok ama \u00e7ok uzak. Anavatanda bu g\u00fcnlerde \u00fc\u00e7 cumhuriyetimizin devlet stat\u00fcs\u00fcne kavu\u015fmas\u0131n\u0131n 100. y\u0131l\u0131 kutlan\u0131yor g\u00f6rkemli ve takip edemedi\u011fimiz \u00e7ok say\u0131da etkinliklerle. Bunlar\u0131n en g\u00f6rkemlisi de 20 Eyl\u00fclde idi. \u00dc\u00e7 cumhuriyetin k\u00fclt\u00fcr emek\u00e7ileri, Cumhuriyetlerimizin ba\u015fkanlar\u0131 ile birlikte Kremlin Saray\u0131 Konser Salonundayd\u0131. RF Ba\u015fkan\u0131 da gelmi\u015f cumhuriyetlerimizi kutlam\u0131\u015ft\u0131.<\/p>\n Bu bilinen nedenle tedirginlikler, ac\u0131lar ya\u015fanm\u0131yor anlam\u0131na de\u011fil elbette\u2026 Ama empati yapman\u0131z\u0131 rica etmi\u015ftim de\u011fil mi? Peki, bu g\u00fcnlerde RF de ya\u015fananlar \u00e7ok uzun y\u0131llardan beri TC\u2019de ya\u015fananlar\u0131n bire bir ayn\u0131s\u0131 de\u011fil mi?<\/strong> \u00dclke g\u00fcvenli\u011fi s\u00f6z konusu oldu\u011funda ordu s\u0131n\u0131r \u00f6tesi harekat yapm\u0131yor mu? Bu harekatlar y\u0131llardan beri devam etmiyor, bu harekatlarda \u00c7erkes gen\u00e7leri de ya\u015fam\u0131n\u0131 yitirmiyor mu?<\/strong> \u00c7ok \u00fcz\u00fcc\u00fc olmakla birlikte bu ya\u015fananlar\u0131 \u201cT\u00fcrkiye yine kara bulutlarla kapl\u0131, yine y\u00fcreklerde kor ate\u015f, yine \u00e7aresizlik, yine ayr\u0131l\u0131k.\u201d diye tan\u0131mlad\u0131\u011f\u0131n\u0131z oldu mu hi\u00e7?<\/strong><\/p>\n \u00c7ok az ulusal hakk\u0131 olan TC vatanda\u015f\u0131 \u00c7erkeslerin, vatanda\u015fl\u0131k g\u00f6revini yerine getirmelerini ve bu g\u00f6revleri s\u0131ras\u0131nda \u00f6lmelerini, \u015fehit olmalar\u0131n\u0131, do\u011fal kar\u015f\u0131lay\u0131p (ki do\u011fru olan\u0131d\u0131r), ulusal haklar\u0131 anayasa ile koruma alt\u0131na al\u0131nm\u0131\u015f, anavatan \u00c7erkeslerinin vatani g\u00f6revlerini yerine getirmelerini hayretle kar\u015f\u0131lamak, hakkaniyet olabilir mi?<\/strong><\/p>\n \u201cHani biz oynam\u0131\u015f, d\u00fcnya seyretmi\u015fti ya bu s\u00fcrg\u00fcn, bu soyk\u0131r\u0131m, bu \u00f6l\u00fcm oyununu! \u00c7\u00fcnk\u00fc bug\u00fcn, Ukrayna sorununu sadece seyretmeyen D\u00fcnya, o uzun sava\u015f y\u0131llar\u0131nda da bizleri sadece izlemekle kalmam\u0131\u015flard\u0131. K\u00fcresel g\u00fc\u00e7ler silah y\u0131\u011f\u0131na\u011f\u0131 yaparak, paral\u0131 sava\u015f\u00e7\u0131 deste\u011fi vererek kendi \u00e7\u0131karlar\u0131 i\u00e7in g\u00fcn\u00fcm\u00fczde Ukrayna\u2019y\u0131 kulland\u0131klar\u0131 gibi, ge\u00e7mi\u015fte halk\u0131m\u0131z\u0131 da kullanm\u0131\u015flard\u0131. \u00dcstelik yard\u0131m\u0131n sadece s\u00f6z\u00fcn\u00fc ederek, yard\u0131m talebi ile kap\u0131lar\u0131na giden el\u00e7ilerimizle g\u00f6r\u00fc\u015fmeyerek\u2026<\/p>\n An\u0131msayaca\u011f\u0131n\u0131z\u0131 san\u0131yorum. \u201cYaln\u0131zl\u0131\u011f\u0131n Yanl\u0131\u015fl\u0131\u011f\u0131\u201d ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda \u201c\u00c7erkesler, (…) Son olarak \u00c7arl\u0131k Rusya’s\u0131n\u0131n yay\u0131lmac\u0131l\u0131\u011f\u0131na kar\u015f\u0131 y\u00fcz y\u0131ldan fazla direnmi\u015f, fakat sistemli ve s\u00fcrekli bir \u015fekilde uygulanan kolonyalist politikalara yenik d\u00fc\u015f\u00fcp yurtlar\u0131ndan kitlesel olarak s\u00fcrg\u00fcn edilmi\u015flerdir…\u201d diye trajedinin yaln\u0131zca bir yan\u0131n\u0131 g\u00f6ren Say\u0131n Erol Taymaz\u2019\u0131, daha 20.12.2010 tarihinde \u201cYanl\u0131\u015fl\u0131\u011f\u0131n Yaln\u0131zl\u0131\u011f\u0131\u201d ba\u015fl\u0131kl\u0131 yaz\u0131mda nesnel bak\u0131\u015f a\u00e7\u0131s\u0131 ile \u015f\u00f6yle yan\u0131tlam\u0131\u015ft\u0131m:<\/p>\n \u201c\u00c7erkes (Adige Abaza ve Wub\u0131h) s\u00fcrg\u00fcn\u00fcnde as\u0131l etken elbetteki \u00c7arl\u0131k Rusya\u2019s\u0131n\u0131n kolonyalist politikas\u0131d\u0131r. Ancak Osmanl\u0131 \u0130mparatorlu\u011fu ve di\u011fer b\u00fcy\u00fck b\u00f6lge g\u00fc\u00e7lerinin etkisi g\u00f6zden uzak tutuldu\u011fu i\u00e7in eksiktir.<\/p>\n Bizce olay\u0131n \u00f6zeti birka\u00e7 c\u00fcmle ile \u015fudur:<\/p>\n – \u2018En g\u00fc\u00e7l\u00fc olmak, ko\u015fullar elvermiyorsa, bir di\u011ferinin en g\u00fc\u00e7l\u00fc olmas\u0131n\u0131 engellemeye \u00e7al\u0131\u015fmak\u2019 d\u00fcnya d\u00fcnya olal\u0131 beri, b\u00fcy\u00fck devletlerin evrensel, temel ilkesidir.<\/p>\n – G\u00fcn\u00fcm\u00fcz d\u00fcnya g\u00fc\u00e7leri nas\u0131l ki d\u00fcnyan\u0131n \u00e7e\u015fitli b\u00f6lgelerinde, kendi \u00e7\u0131karlar\u0131 i\u00e7in b\u00f6lge halklar\u0131n\u0131 hi\u00e7 \u00f6nemsemeden sava\u015f\u0131yor, halklar\u0131 da sava\u015ft\u0131r\u0131yorlarsa, d\u00f6neminde Kafkasya\u2019da as\u0131l sava\u015fanlar, yok olmas\u0131 pahas\u0131na bizleri sava\u015ft\u0131ranlar d\u00f6nemin d\u00fcnya g\u00fc\u00e7leri idi.<\/p>\n – Halklar\u0131m\u0131z\u0131n kaderini \u00e7izen b\u00fcy\u00fck g\u00fc\u00e7ler aras\u0131ndaki antla\u015fmalar\u0131n hi\u00e7birinde Kafkas halklar\u0131ndan birinden birinin imzas\u0131n\u0131n olmay\u0131\u015f\u0131 sav\u0131m\u0131z\u0131n en kesin kan\u0131t\u0131d\u0131r.<\/p>\n Bir\u00e7ok tarih\u00e7inin belirtti\u011fi gibi bu devletler. Kafkas halklar\u0131n\u0131 hi\u00e7bir zaman \u00f6zne olarak kabul etmemi\u015f hep nesne olarak g\u00f6rm\u00fc\u015flerdir.<\/strong><\/p>\n – Sava\u015f\u0131n as\u0131l nedeni, \u00c7arl\u0131k Rusya\u2019s\u0131n\u0131n geni\u015fleme, en b\u00fcy\u00fck olma temel kural\u0131 gere\u011fince s\u0131cak denizlere inme, Hindistan ticaret yollar\u0131n\u0131 ele ge\u00e7irme ve say\u0131labilecek daha bir \u00e7ok nedenle Kafkasya\u2019y\u0131, \u00f6zellikle de Kuzey-Bat\u0131 Kafkasya\u2019y\u0131 ele ge\u00e7irmek istemesidir.<\/p>\n – Osmanl\u0131, \u0130ran, \u0130ngiltere, Almanya ve Fransa\u2019n\u0131n as\u0131l amac\u0131 \u00c7arl\u0131k Rusya\u2019s\u0131n\u0131n geni\u015flemesini, b\u00fcy\u00fcmesini \u00f6nlemektir. Ba\u015flarda Kafkas Halklar\u0131n\u0131n Rusya\u2019y\u0131 durdurabilece\u011fi san\u0131lm\u0131\u015f, yard\u0131m edilir gibi yap\u0131lm\u0131\u015f ancak Rusya\u2019y\u0131 Kafkasya\u2019da durdurman\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131 g\u00f6r\u00fcld\u00fc\u011f\u00fcnde (\u00c7arl\u0131k Rusyas\u0131 Karadenizin do\u011fu k\u0131y\u0131lar\u0131n\u0131 da i\u015fgal etti\u011finde) de savunma hatt\u0131 olarak Osmanl\u0131 topraklar\u0131n\u0131 se\u00e7mi\u015flerdir. B\u00f6ylece Osmanl\u0131\u2019n\u0131n g\u00fc\u00e7lendirilmesi g\u00fcndeme gelmi\u015ftir.<\/p>\n – Dolay\u0131s\u0131 ile sava\u015f\u0131n son bulmas\u0131ndan \u00e7ok \u00f6nce, \u00f6zellikle Kuzey-Bat\u0131 Kafkasya halklar\u0131n\u0131n Osmanl\u0131 topraklar\u0131na g\u00f6\u00e7\u00fcrmek planlar\u0131 ve antla\u015fmalar\u0131 yap\u0131lm\u0131\u015ft\u0131r.<\/p>\n \u00d6zetle \u00c7erkes’siz bir Kuzey-Bat\u0131 Kafkasya ama\u00e7layan \u00c7arl\u0131k Rusya\u2019s\u0131 itmi\u015f, bu co\u011frafyadaki insanlar\u0131n g\u00fcc\u00fcne ihtiyac\u0131 olan Osmanl\u0131 Devleti \u00e7ekmi\u015f, g\u00fcc\u00fc takviye edilmeyen Osmanl\u0131 Devleti\u2019nin Rusya\u2019n\u0131n daha da b\u00fcy\u00fcmesini engelleyemeyece\u011fi tehlikesini g\u00f6ren Avrupa \u00fclkeleri de s\u00fcrg\u00fcn\u00fc desteklemi\u015flerdir.<\/p>\n S\u00fcrg\u00fcn\u00fcm\u00fczde rol alan devletlerin varislerine y\u00fcksek sesle \u201c\u00e7e\u015fitli \u00fclkelere da\u011f\u0131tt\u0131\u011f\u0131n\u0131z halklar\u0131m\u0131z\u0131 anavatan\u0131na d\u00f6n\u00fc\u015f\u00fcn\u00fc sa\u011flamal\u0131s\u0131n\u0131z\u201d deme hakk\u0131n\u0131 da verecek, Anavatana d\u00f6n\u00fc\u015fe katk\u0131lar\u0131n\u0131 sa\u011flayacak bu yakla\u015f\u0131m\u0131n \u00f6n plana \u00e7\u0131kart\u0131lmam\u0131\u015f olmas\u0131 ayr\u0131ca \u015fa\u015f\u0131rt\u0131c\u0131d\u0131r.\u201d<\/p>\n Gelelim koyu renkle dikkat \u00e7ekti\u011finiz \u201cs\u00fcrg\u00fcn, soyk\u0131r\u0131m, \u00f6l\u00fcm oyununa\u201d\u2026 Bu konuda, \u201culuslararas\u0131 arenada ilk defa \u201csoyk\u0131r\u0131m\u201d (genocide) kavram\u0131n\u0131n tarifini yapan, g\u00fcndeme gelmesi ve kullan\u0131lmas\u0131na \u00f6n ayak olan, BM Soyk\u0131r\u0131m S\u00f6zle\u015fmesi\u2019nin haz\u0131rlanmas\u0131 ve sonu\u00e7lanmas\u0131 evrelerine birinci derecede katk\u0131 sa\u011flayan ki\u015fi Raphael Lemkin\u2019\u201d in soyk\u0131r\u0131m tekniklerinden ikisini g\u00f6rmezden duymazdan gelmeniz ve hi\u00e7 g\u00f6ndeme getirmemeniz \u201cnesnel\u201d g\u00f6r\u00fcnt\u00fcn\u00fcze g\u00f6lge d\u00fc\u015f\u00fcrm\u00fcyor mu?<\/p>\n Sevgili Nevzat, Lemkin\u2019in tan\u0131mlad\u0131\u011f\u0131 \u201cB\u00f6lgedeki sokaklar, caddeler, yerle\u015fim yerleri, il\u00e7eler ve illere kadar adlar\u0131n\u0131n de\u011fi\u015ftirilmesini \u00f6ng\u00f6ren politikalar\u0131n uygulanmas\u0131 ve yerel halk\u0131n dilinin okullarda okutulmas\u0131 ve kendi dilinde yay\u0131nc\u0131l\u0131k yapmas\u0131n\u0131n yasaklanmas\u0131\u201d\u00a0 soyk\u0131r\u0131m tekniklerinden ve bunu bize uygulayan devletlerden hi\u00e7, ama hi\u00e7 s\u00f6z etmemeniz samimiyetle ba\u011fda\u015f\u0131r m\u0131?<\/strong><\/p>\n Lemkin, soyk\u0131r\u0131m ve ink\u00e2r \u2013 Alt\u00fcst Dergisi (altust.org)<\/p>\n Peki yukar\u0131da alt\u0131n\u0131 \u00e7izdi\u011fimiz uygulamalar\u0131,\u00a0 \u201cBM soyk\u0131r\u0131m su\u00e7unun \u00f6nlenmesi ve cezaland\u0131r\u0131lmas\u0131na ili\u015fkin s\u00f6zle\u015fme\u201d nin de soyk\u0131r\u0131m olarak tan\u0131mlad\u0131\u011f\u0131ndan hi\u00e7 haberiniz olmayabilir mi?\u00a0 Bak\u0131n s\u00f6zle\u015fmede ilgili madde ne diyor Sevgili Nevzat:<\/p>\n Madde 2<\/p>\n (\u2026)<\/p>\n
\n\u201cAnavatan\u2019da yine sava\u015f, yine \u00f6l\u00fcm, yine ac\u0131, yine h\u00fcz\u00fcn ve g\u00f6zya\u015f\u0131\u2026
\nKafkasya yine kara bulutlarla kapl\u0131, yine y\u00fcreklerde kor ate\u015f, yine \u00e7aresizlik, yine ayr\u0131l\u0131k.
\n\u201cCo\u011frafya kaderdir!\u201d diye bo\u015funa s\u00f6ylenmemi\u015f demek ki.
\nOysa \u00f6denmi\u015fti bu co\u011frafyada ya\u015faman\u0131n a\u011f\u0131r bedeli. \u015eimdi bu da neyin nesi?\u201d diye ba\u015fl\u0131yorsunuz yaz\u0131n\u0131za.<\/p>\n
\nYoksa d\u00fcnya ayn\u0131 d\u00fcnya, y\u00f6netmen ayn\u0131 y\u00f6netmen mi?
\nYine mi oynayacak, yine mi \u00f6lece\u011fiz?
\nKald\u0131 m\u0131 \u00f6lmeye g\u00fcc\u00fcm\u00fcz?\u201d diyorsunuz. Bunlar\u0131 yazan konuya ilgisiz biri olsayd\u0131, bilmezli\u011fine verilebilirdi. Oysa sizin gibi biri yazd\u0131\u011f\u0131nda bu \u00e7arp\u0131tma neden diye sormamak m\u00fcmk\u00fcn de\u011fil.<\/p>\n