![\"\"](\"http:\/\/circassiancenter.com\/cc-turkiye\/z-2013-Images-2\/315.JPG\")
<\/p>\n<\/p>\n
Ali \u00c7urey<\/strong> Sevgili Hem\u015fehrilerim, son g\u00fcnlerde klavye at\u0131\u015fmalar\u0131n\u0131 ye\u011fenim \u0130brahim \u00c7urey\u2019 in arac\u0131l\u0131\u011f\u0131 ile \u00f6\u011freniyor ve okuyorum. Bazen de okutmuyor; \u00fcz\u00fcl\u00fcp tansiyonum y\u00fckselmesin, \u015fekerim azmas\u0131n diye. \u0130smen ve \u015fahsen \u00e7ok iyi tan\u0131d\u0131\u011f\u0131m\u0131 sand\u0131\u011f\u0131m de\u011ferli dost ve karde\u015flerimin yaz\u0131 \u00fcsluplar\u0131 cidden i\u00e7imi ac\u0131t\u0131yor.<\/p>\n Tanr\u0131 insana \u201cinsan akl\u0131<\/strong>\u201d ve \u201ckonu\u015fabilme<\/strong>\u201d yetisi arma\u011fan etti ve de g\u00fczel s\u00f6z s\u00f6ylemenin meyvelerini de tatma imkan\u0131 sundu. Hani Adige dilinde bir s\u00f6z vard\u0131r; \u201c\u043f\u0441\u0430\u043b\u044a\u044d \u0433\u0443\u0430\u0443\u044d \u0434\u0436\u0430\u043c\u044d \u0437\u044d\u0443\u044d\u0433\u044c\u0443\u044d\u201d \u00a0 \u00a0 \u00a0 diye. Nas\u0131l oluyor da ve nas\u0131l oldu da \u201cAdige K\u00fclt\u00fcr Emek\u00e7ileri\u201d diyebilece\u011fimiz ve be\u011fensek de be\u011fenmesek de var olan, olabilen bu de\u011ferlerimiz bu hale geldi?<\/p>\n Ele\u015ftiri mi?<\/p>\n Sonuna kadar!<\/p>\n Ak\u0131l verme ve ak\u0131l alma m\u0131?<\/p>\n Allah\u2019\u0131na kadar!<\/p>\n At\u0131\u015f serbest!<\/p>\n Amaa!<\/p>\n Argo s\u00f6zc\u00fcklere hay\u0131r<\/strong>!<\/p>\n Sevgili Karde\u015flerim; s\u00f6zlerimi ne olursunuz \u201cAk\u0131l verme ve nasihat etme (bunlarda ay\u0131p de\u011fil ama) ve bilmediklerinizi \u00f6\u011fretme\u201d \u015feklinde alg\u0131lamay\u0131n\u0131z. Asla al\u00e7ak g\u00f6n\u00fcll\u00fcl\u00fck g\u00f6stermek i\u00e7in s\u00f6ylemiyorum; sizlerin bildiklerinin ve bilipte s\u00f6ylediklerinizin y\u00fczde birine sahip de\u011filim. Ben Ali \u00c7urey, tek bildi\u011fim, daha do\u011frusu bilmeye ve bildirmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m konu; \u00c7erkeslerin Hatti-Hititlerle olan ba\u011f\u0131 ile \u00c7erkes Yaz\u0131m Tarihi<\/strong>\u2019ni belgelemektir. Ne var ki, bende hayat\u0131n i\u00e7indeyim. T\u0131pk\u0131 herbiriniz gibi. \u201cYok olan de\u011ferlerimize\u201d ben de \u00fcz\u00fcl\u00fcyor ve \u00e7areler ar\u0131yorum.<\/p>\n Do\u011fru veya yanl\u0131\u015f, kurtulu\u015fumuzu \u201cAnavatana D\u00f6n\u00fc\u015f<\/strong>\u201dte buluyorum. Buna inand\u0131m ve bu inanc\u0131m\u0131 prati\u011fe \u00e7evirme u\u011fra\u015f\u0131 veriyorum. G\u00f6nderebildiklerimizi g\u00f6nderdik ve ancak \u015fimdilik g\u00fcc\u00fcm\u00fcz ve akl\u0131m\u0131z buna yetiyor. Anavatan d\u0131\u015f\u0131nda da yani i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z T\u00fcrkiye Cumhuriyeti\u2019de bizim ikinci vatan\u0131m\u0131z oldu. \u0130steyen dostlar\u0131m istedikleri gibi ya\u015fas\u0131n. D\u00fcnya g\u00fczeli bir \u00fclke. \u0130nsanlar\u0131 da bir o kadar g\u00fczel. Burada veya orada birbirimizle ki\u015fisel bir davam\u0131z yoksa, kavga neden?<\/p>\n \u201cBen\u201d olma psikolojisi t\u00fcm insanlar\u0131n ortak \u00f6zelli\u011fidir. Bunun k\u00f6t\u00fc ve olumsuz yanlar\u0131 oldu\u011fu gibi iyi ve g\u00fczel yanlar\u0131 da vard\u0131r. Belki de insanl\u0131\u011f\u0131n tekam\u00fcl\u00fcnde bu \u00f6zelli\u011fin rol\u00fcde vard\u0131r. Onun i\u00e7in \u201cBen<\/strong>\u201d \u201cEgo<\/strong>\u201dya d\u00f6n\u00fc\u015fmedik\u00e7e faydal\u0131d\u0131r da. Onunda dozu dozaj\u0131n\u0131 \u201cinsan akl\u0131\u201d s\u0131n\u0131rlar. Yeter ki ak\u0131l<\/strong> devrede olsun.<\/p>\n Sevgili karde\u015flerim, iki ki\u015fi herhangi bir konuyu tart\u0131\u015fabilir veya uzla\u015fabilir. \u201cAman karde\u015flerim\u201d ve \u201cbenden yana olanlar yeti\u015fin\u201d mi dedi veya diyor ki\u00f6 birileri buna kat\u0131lma ihtiyac\u0131 duydu. Veya duyuyor. B\u0131rak\u0131n\u0131z tart\u0131\u015fan iki insan, ellerindeki t\u00fcm arg\u00fcmanlar\u0131 kullans\u0131n. Bunlar \u201cd\u00f6v\u00fc\u015fm\u00fcyor\u201d, tart\u0131\u015f\u0131yorlar. Ay\u0131rman\u0131za gerek yok.<\/p>\n Gelelim as\u0131l meseleye. Ben kendi fikir ve d\u00fc\u015f\u00fcncelerimin hayata ge\u00e7mesi i\u00e7in bir yol ve y\u00f6ntem se\u00e7emez miyim? Ve buna ba\u011fl\u0131 olarak yani, anavatana d\u00f6n\u00fc\u015f ve orada ya\u015fayabilmem i\u00e7in mevcut ko\u015fullar \u00e7er\u00e7evesinde uzla\u015f\u0131 i\u00e7inde olmam\u0131n kime zarar\u0131 var? Tersinden, gurbette ya\u015fayanlar\u0131m\u0131z\u0131n da, insan akl\u0131 i\u00e7inde tav\u0131r belirlemesinin kime zarar\u0131 var? Her iki cenahda kendine \u00f6zg\u00fc ko\u015fullar\u0131 mevcut. Neden birinin, illaki \u201cbenim s\u00f6ylediklerim ve ya\u015fam tarz\u0131m daha do\u011fru\u201c dayatmas\u0131 oluyor? \u00a0 \u00a0 \u00a0 \u201cPolitika\u201d diye bir kavram var. \u201cG\u00fc\u00e7ler dengesi\u201d diye bir ger\u00e7eklik var. Bu anlamda daha anlay\u0131\u015fl\u0131 ve daha ak\u0131lc\u0131 olmak dururken neden sald\u0131rganl\u0131k<\/strong> ? Birileri \u201cx\u201d \u00a0 \u00a0 \u00a0 ve birileri de \u201cy\u201dden yana olmas\u0131 ve \u00f6yle davranmas\u0131 ni\u00e7in \u201cyalakal\u0131k<\/strong>\u201d olsun. Ben veya sizler hangi i\u015f kolunda, ba\u011fl\u0131 oldu\u011funuz ki\u015fi veya kuruma, yerine g\u00f6re \u201cyalakal\u0131k<\/strong>\u201d yapmad\u0131k ki? Bug\u00fcn ben hala \u201cyalakal\u0131k<\/strong>\u201d yapmakla me\u015fgul\u00fcm. \u00a0 \u00a0 \u00a0 B\u0131rak\u0131nda \u201cyalaka<\/strong>\u201d olma ve yapma hakk\u0131m\u0131 kullanay\u0131m. Y\u00fcz elli y\u0131ld\u0131r gurbette yalakal\u0131k yap\u0131yoruz. \u201cT\u00fcrk\u2019\u00fcm do\u011fruyum (\u2026)\u201d diyerek yalan s\u00f6ylemedik mi? Korkudan \u201cKorkma s\u00f6nmez (\u2026)\u201d demedik mi?<\/p>\n Sevgili dostlar, senin veya benim kendi k\u00fc\u00e7\u00fcc\u00fck \u00e7\u0131kar\u0131m\u0131z ve rahatl\u0131\u011f\u0131m\u0131z i\u00e7in, birilerinin kar\u015f\u0131s\u0131nda esas duru\u015fta veya b\u00fcz\u00fclerek g\u00f6sterdi\u011fimiz sahte ve yapay tav\u0131rlar\u0131n ad\u0131 nedir?<\/p>\n Peki soruyorum: Bir halk\u0131n bug\u00fcn\u00fcn\u00fc veya gelece\u011fini belirledi\u011fine inan\u0131lan bir fikir ve d\u00fc\u015f\u00fcncenin ya\u015fama ge\u00e7ebilmesi i\u00e7in \u201cX\u201d veya \u201cY\u201d g\u00fcc\u00fcne uyum sa\u011flamaya \u00e7al\u0131\u015fman\u0131n ad\u0131 m\u0131d\u0131r \u201cyalakal\u0131k<\/strong>\u201d? Hangisi daha kutsald\u0131r; senin ki\u015fisel \u201c\u00e7\u0131karlar\u0131n<\/strong>\u201d m\u0131, yoksa halk\u0131m\u0131z\u0131n daha do\u011frusu ulus\u00e7a gelece\u011fimiz mi?<\/p>\n Daha uzun ve y\u00fcksek s\u0131\u00e7rayabilmek i\u00e7in bazen geri ad\u0131m atmakta bir kurald\u0131r.<\/p>\n \u201cRusya\u201d kavram\u0131 yanl\u0131\u015ft\u0131r. Do\u011frusu Rusya Federasyonu\u2019dur. \u201cFederasyon\u201d i\u00e7inde tek halk ve tek ulus yoktur. Onun i\u00e7in \u201cRuslar, \u015funu yapt\u0131 bunu yapt\u0131\u201d gibi t\u00fcmceler eksiktir. \u00d6rne\u011fin \u201cAbhazya\u201d kurtulu\u015f sava\u015f\u0131nda sadece Ruslar de\u011fil, \u00c7e\u00e7enler, Adigeler, Osetler, Da\u011f\u0131stanl\u0131lar, Tatarlar, Rusya Federasyonu askerleri olarak sava\u015ft\u0131lar. Abhazya ve G. Osetya bug\u00fcn ba\u011f\u0131ms\u0131z bir devlet olarak ya\u015f\u0131yorlar. Ve buna \u00f6n ayak olan Rusya Federasyonu ve dolay\u0131s\u0131yla Say\u0131n Putin\u2019dir. \u015eimdi sen ve ben (Ali \u00c7urey) \u201cKahrolsun \u015fu Putin ve y\u00f6netimi\u201d dersek; \u201cKarde\u015fim\u201c dedi\u011fin Abaza veya Oset\u2019e ne demi\u015f oluyorsun? \u00c7ok basit bir mant\u0131kla, \u201cKe\u015fke onlara \u015fu Putin arka \u00e7\u0131kmasa idi mi?\u201c diyece\u011fiz. B\u00f6yle bir tutum di\u011fer Kuzey Kafkas halklar\u0131n\u0131 nas\u0131l etkiler? L\u00fctfen! \u201cOcu- bucu- b\u00f6c\u00fc\u201d gibi g\u00fcnl\u00fck cazibesi bulunan s\u00f6zc\u00fcklerin hi\u00e7bir pratik getirisi yoktur. Ne \u00f6velim, ne de yerelim. Ama birilerine de hakk\u0131n\u0131 teslim edelim. Abhazya \u2013 G\u00fcrcistan sava\u015f\u0131nda, Ankara en az\u0131ndan lafzan Tiflis y\u00f6netiminin sald\u0131r\u0131lar\u0131n\u0131 \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u201c Haks\u0131z\u201d oldu\u011funu s\u00f6yleyebilmeliydi de\u011fil mi?<\/p>\n Sevgili dostum ve karde\u015fim. Biz \u00c7erkesler olarak, tarihte ya\u015famad\u0131\u011f\u0131m\u0131z bir olay m\u0131 var ki, ya\u015famak zorunda oldu\u011fumuz bir yol ar\u0131yoruz? K\u0131saca d\u00fcnyan\u0131n neresinde olursak olal\u0131m i\u00e7inde bulundu\u011fumuz \u00fclke ve ko\u015fullar\u0131na uyum sa\u011flarken \u201cyok\u201d olmamak birinci \u00f6nceli\u011fimizdir. Esasen ama\u00e7 bu olunca, tart\u0131\u015f\u0131lmas\u0131 gereken \u201c\u015fey \u201cdaha pratik olan\u0131 hangisidir? sorusuna yan\u0131t aramakt\u0131r. \u0130\u015fte bu yan\u0131tta do\u011fal olarak ayr\u0131\u015fmalar s\u00f6z konusudur. Bu da olmas\u0131 gereken bir sonu\u00e7tur. Ben \u201cd\u00f6n\u00fc\u015f<\/strong>\u201d sen \u201ckal\u0131\u015f<\/strong>\u201d dersin. Ne var bunda, kavga ve hakaret edecek?<\/p>\n Dahas\u0131; birileri de, \u2018\u2019Karde\u015flerim nedir bu \u2018d\u00f6n\u00fc\u015f<\/strong>\u2019 ve \u2018kal\u0131\u015f<\/strong>\u2019 kavgas\u0131. Ben veya biz b\u00f6yle \u00e7eki\u015fmelere kat\u0131lm\u0131yoruz. T\u00fcm\u00fcn\u00fcz ak\u0131ls\u0131zs\u0131n\u0131z. \u015eurada g\u00fcl gibi ya\u015fay\u0131p gidiyoruz, \u00f6l\u00fcml\u00fc d\u00fcnyada de\u011fer mi bu kavgalara?\u201d diyebilir. Ona da eyvallah!<\/p>\n K\u0131saca Nasrettin hoca hesab\u0131; vallahi siz de hakl\u0131s\u0131n\u0131z.<\/p>\n Hani \u201cBen \u00c7erkes\u2019im\u201d diyorsan\u2026 \u00c7erkes gibi davran!<\/p>\n","protected":false},"excerpt":{"rendered":" Ali Çurey 21.03.2016 Sevgili Hemşehrilerim, son günlerde klavye atışmalarını yeğenim İbrahim Çurey’ in aracılığı ile öğreniyor ve okuyorum. Bazen de okutmuyor; üzülüp tansiyonum yükselmesin, şekerim azmasın diye. İsmen ve şahsen çok iyi tanıdığımı sandığım değerli dost ve kardeşlerimin yazı üslupları cidden içimi acıtıyor. Tanrı insana “insan aklı” ve “konuşabilme” yetisi armağan etti ve de güzel 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\n<\/span>21<\/span>.03.2016<\/span><\/p>\n