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Ali \u00c7urey<\/strong> Sevgili Dostlar\u0131m,<\/p>\n Efendi de\u011fi\u015ftirmek insan\u0131 \u00f6zg\u00fcr k\u0131lmaz. Ancak insan i\u00e7in, yine kendi cinsinden, insan\u0131n, insana haz\u0131rlad\u0131\u011f\u0131 tuza\u011f\u0131, bir ba\u015fka s\u00f6zc\u00fckle ifade bulan \u201cbuka\u011f\u0131 (*) k\u0131rmakt\u0131r\u201d \u00f6zg\u00fcrl\u00fck. \u00c7erkesce d\u00f6rt s\u00f6zc\u00fck; \u201c\u043b\u044a\u0430\u0445\u044a\u044d\u201d, \u201c\u0434\u044d\u043c\u044d\u043a\u044a\u0443\u044d\u201d, \u201c\u0430\u043f\u0449\u044d\u0445\u044a\u0443\u201d ve \u201c\u043b\u044a\u044d\u043f\u0449\u044d\u0445\u044a\u0443\u201d.<\/p>\n Can Dostlar\u0131m, hepimiz duyar\u0131z ve hatta \u201ccins at, cins kedi, cins k\u00f6pek ve hatta cins inek\u201d dahas\u0131 \u201ca\u015f\u0131l\u0131\u201d ve \u201ca\u015f\u0131s\u0131z\u201d meyve s\u00f6zlerini. Nedir bunlar\u0131n insan ya\u015fam\u0131nda anlam\u0131? \u201cAllah Allah, at att\u0131r, kedi kedidir. Ne farkeder?\u201d demiyoruz, diyemiyoruz. Neden?<\/p>\n Hi\u00e7 duydunuz mu, cins kediler veya cins atlar, cins olmayanlar\u0131, kendilerine hizmet i\u00e7in kulland\u0131klar\u0131n\u0131. Ama biz insanlar, hayvanlar\u0131 bile cins olanlar, cins olmayanlar diye s\u0131n\u0131flam\u0131\u015f\u0131z. Ne i\u00e7in?<\/p>\n Sevgili dostlar\u0131m, burada T\u00fcrk\u00e7e’sini tam olarak \u00e7eviremedi\u011fim \u00c7erkesce bir tamlamay\u0131 sunmak istiyorum. \u201c\u0446I\u044b\u0445\u0443\u0440, \u0446I\u044b\u0445\u0443 \u0437\u044b\u0449I\u044b\u0440 \u0438 \u0446I\u044b\u0445\u0443\u044b\u0433\u044a\u044d\u0440\u0430\u0449, \u0446I\u044b\u0445\u0443\u044b\u0433\u044a\u044d \u0437\u044b\u0445\u044d\u043b\u044a\u044b\u0440, \u0410\u0434\u044b\u0433\u0430\u0433\u044a\u044d\u0440\u0430\u0449\u201c<\/p>\n A\u011fa\u00e7lar ve t\u00fcm bitkilerde canl\u0131d\u0131rlar. Do\u011farlar, b\u00fcy\u00fcrler ve \u00f6l\u00fcrler. Hayvanlar alemi de. Ve de insanlar da. Bunda tart\u0131\u015f\u0131lacak veya anla\u015f\u0131lmayan ne vard\u0131r? Hi\u00e7! Her varl\u0131k kendi do\u011fas\u0131nda g\u00f6revini yap\u0131yor. A\u011fa\u00e7lar da \u00e7o\u011fal\u0131yorlar, hayvanlar da. \u201cYani evleniyorlar!\u201d \u0130nsan da ayn\u0131. Peki insan\u0131 di\u011fer varl\u0131klardan ay\u0131ran \u00f6zellik nedir? Yan\u0131t; ak\u0131l, dil ve utanma duygusu. (Ahlaki de\u011ferler) Bitkiler ve hayvanlar alemi \u015fifreli. Nas\u0131l \u015fifrelenmi\u015flerse \u00f6yle ya\u015f\u0131yorlar. Bu \u015fifrelere insan\u0131n m\u00fcdahalesi var m\u0131d\u0131r? Elbette. A\u011fa\u00e7lar a\u015f\u0131lan\u0131yor. A\u015f\u0131l\u0131 erik, a\u015f\u0131l\u0131 g\u00fcl, a\u015f\u0131l\u0131 elma vs. Hayvanlar alemine m\u00fcdahale var m\u0131? Elbette. \u00a0 \u00a0 \u00a0 Genetik kodlar\u0131 de\u011fi\u015ftiriliyor. K\u0131saca, Ademo\u011flunun m\u00fcdahale etmedi\u011fi konu yok. Ancak, do\u011fa yasalar\u0131na sadece s\u0131n\u0131rl\u0131 oranda m\u00fcdahale edebiliyor. \u015eimdi, insana yani Ademo\u011fluna yani kendimize birka\u00e7 sorum var.<\/p>\n 1)<\/strong> Hi\u00e7 m\u00fcdahale edemedi\u011fimiz bitki ve hayvan t\u00fcr\u00fc var m\u0131d\u0131r? Varsa hangileridir? Peki hangi hayvanlar e\u015fle\u015ftirilemez. \u00d6rne\u011fin, bir ser\u00e7e, g\u00fcvercinle. Bir g\u00fcvercin, karga ile. Bir leylek, deveku\u015fu ile. Bir kartal bir akbaba ile. Bir kirpi, kaplumba\u011fa ile e\u015fle\u015ftirilebilir mi? Ve devam edersek, hangi hayvanlar ne derece e\u011fitilebilirler. \u00d6rnek, kedi bir sirkte g\u00f6steriye haz\u0131rlanabilir mi? Veya bir domuz? Ve hangi hayvanlar, insanlarca istenilen d\u00fczeyde e\u011fitilebiliyorlar, e\u011fitilemiyorlarsa neden?<\/p>\n Sevgili dostlar\u0131m, \u015fimdi gelelim ana meseleye. \u015eu anda d\u00fcnyada mevcut insan gruplar\u0131 i\u00e7inde; rengi, \u0131rk\u0131, dini ve dilini ay\u0131rt etmeksizin, hangi b\u00f6lge ve hangi iklim ku\u015fa\u011f\u0131ndaki insan t\u00fcr\u00fc bir ba\u015fka insan t\u00fcr\u00fc taraf\u0131ndan e\u011fitilmektedir? Ve istenilen d\u00fczeyde e\u011fitilebilmekte midir? E\u011fitilemiyorsa neden?<\/p>\n Sevgili dostlar\u0131m, akl\u0131ma k\u00f6t\u00fc \u015feyler geliyor. Ne gibi, derseniz. Bilimsel bir yan\u0131t veremeyece\u011fim ama Avrupal\u0131 \u201cco\u011frafi olarak de\u011fil\u201d ak\u0131l ve dil olarak, yani insan olarak, neden benden daha ak\u0131ll\u0131 ve neden benden daha uygar? G\u00fcn\u00fcm\u00fcz \u0130slam co\u011frafyas\u0131na bak\u0131yorum. Bir de onun d\u0131\u015f\u0131nda kalan d\u00fcnyaya. G\u00f6z, sadece bakmak i\u00e7in de\u011fildir. G\u00f6rmek i\u00e7indir. G\u00f6rmekte yetmez, k\u0131yaslayan, nedenini ve ni\u00e7inini ay\u0131rt edebilmektir. Bu anlamda be\u015f duyu organ\u0131m\u0131nda bana g\u00f6sterdi\u011fi bir ger\u00e7ek var (bana g\u00f6re). \u00a0 \u00a0 \u00a0 Evet, baz\u0131 ki\u015fi ve toplumlar ne yaparsan\u0131z yap\u0131n\u0131z e\u011fitilemiyor. Herhalde bu da bir do\u011fa yasas\u0131. Belki evrenin sonsuzlu\u011fundaki bilinmezler gibi bununda nedenini hen\u00fcz bilemiyoruz. Ancak \u201ce\u011fitilemez<\/strong>\u201d oldu\u011funu mevcut d\u00fcnya manzaralar\u0131ndan okuyoruz. Bu sonuca, her birimiz kendimizce hakl\u0131 gerek\u00e7eler getirebiliriz. Fakat g\u00f6r\u00fcnen manzaray\u0131 de\u011fi\u015ftirmez.<\/p>\n Sevgili dostlar\u0131m, kendisini, giyim, ku\u015fam, ko\u015fum ve s\u00f6ylemleriyle \u201cGer\u00e7ek M\u00fcsl\u00fcman\u201d olarak g\u00f6r\u00fcnt\u00fclenen pek \u00e7ok insan\u0131n a\u011fz\u0131ndan k\u00fcf\u00fcr, s\u00f6zlerinde hakaret, i\u015flerinde adaletsizlik hakim. Bu ki\u015filerin \u201c\u0130slam’\u0131\u201d temsil etmedi\u011fini s\u00f6yleyerek kurtulamay\u0131z. Zira, bir kimse takkesi, c\u00fcbbesi, \u015falvar\u0131, sakal\u0131 ve s\u00f6ylemleriyle zaten kimli\u011fini ortaya koyuyor. \u015eimdi ben sokakta b\u00f6ylesi birini g\u00f6rd\u00fc\u011f\u00fcmde \u201cdemek ki bu \u0130slam’\u0131 tam ya\u015fayan biridir\u201d diyorum. \u00c7\u00fcnk\u00fc kendisini \u00f6yle tan\u0131ml\u0131yor. Ama g\u00f6r ki, hangi \u0130slam!<\/p>\n B\u0131rak\u0131n\u0131z dini inanc\u0131n\u0131, s\u0131radan bir insan\u0131n asla s\u00f6yleyemeyece\u011fi s\u00f6zleri ve bir insan\u0131n asla yapamayaca\u011f\u0131 i\u015fleri gayet rahat s\u00f6yl\u00fcyor ve yap\u0131yor. (Burada onun yapt\u0131klar\u0131n\u0131 s\u00f6ylemeye terbiyem, kimli\u011fim m\u00fcsaade etmez.) Ama sadece bir s\u00f6zc\u00fc\u011f\u00fc arz etmek istiyorum. \u201cZ\u00fcrriyetsiz\u201d ve \u00a0 \u00a0 \u00a0 \u201dz\u00fcrriyetsizler\u201d, yani \u00e7ocu\u011fu olmayan veya olmayanlar. Bunu da bu \u00fclkeyi temsil etmi\u015f baz\u0131 insanlar\u0131m\u0131z i\u00e7in kullan\u0131yor. \u201cUtanmay\u0131\u201d unutan ve ondan yoksun. Bu s\u00f6z\u00fcn sahibi veya sahipleri inanm\u0131\u015f g\u00f6r\u00fcnd\u00fc\u011f\u00fc Tanr\u0131’n\u0131n kat\u0131nda<\/strong> ne anlama geldi\u011fini d\u00fc\u015f\u00fcnmeden sarf eden, suretten insan g\u00f6r\u00fcn\u00fcm\u00fcnde bulunan bu varl\u0131k i\u00e7in hangi dinde ve hangi toplumda oldu\u011fu zerre \u00f6nemli de\u011fildir. Ama onlarla birlikte bu g\u00fczel \u00fclkede ya\u015f\u0131yor olmaktan dolay\u0131 iliklerime kadar utan\u0131yorum.<\/p>\n Sevgili dostlar\u0131m, ben ne ilahiyat\u00e7\u0131y\u0131m ne de bilim adam\u0131y\u0131m. T\u0131p doktoru ve sosyolog hi\u00e7 de\u011filim. Sadece s\u0131radan bir i\u015fkolu emek\u00e7isiyim. Ama, insan akl\u0131na ve insan diline sahip olmaya \u00e7al\u0131\u015f\u0131yorum. \u00c7\u00fcnk\u00fc insan\u0131m. \u201cAidiyet kimli\u011fim, her t\u00fcrl\u00fc siyasi ve inan\u00e7 m\u00fclahazas\u0131n\u0131n \u00fcst\u00fcndedir\u201d. \u015eimdi, bu s\u00f6z konusu ve kendisini en b\u00fcy\u00fck M\u00fcsl\u00fcman g\u00f6ren Adem ve Havva o\u011fluna veya o\u011ful ve ya k\u0131zlar\u0131na Kuran-\u0131 Kerim’den T\u00fcrk\u00e7e bir meal sunuyorum.<\/p>\n Kevser Suresi, 3 ayetten ibaret. <\/strong> Ayet 1:<\/strong> \u00a0 \u00a0 \u00a0 \u015e\u00fcphesiz ki biz sana Kevseri verdik. Sevgili dostlar\u0131m, Hz. Muhammed’e devrin m\u00fc\u015frikleri de \u201cnesli kesik\u201d demi\u015flerdi. Hazreti \u0130sa’ya daha k\u00f6t\u00fcleri s\u00f6ylendi. Demek ki, \u00e7a\u011f\u0131m\u0131zda da M\u00fcsl\u00fcman g\u00f6r\u00fcn\u00fcml\u00fc m\u00fc\u015frikler mevcut. Allah \u0131slah etsin.<\/p>\n NOTLAR:<\/strong><\/p>\n (*) Buka\u011f\u0131<\/strong>: Ka\u00e7mas\u0131n\u0131 \u00f6nlemek i\u00e7in hayvan\u0131n aya\u011f\u0131na ge\u00e7irilen demir k\u00f6stek.<\/p>\n Not 1)<\/strong> Kendisi gibi d\u00fc\u015f\u00fcnmeyeni ve kendisi gibi inanmayan\u0131 yok edilmesi gereken d\u00fc\u015fman sayan ve inan\u0131lmaz bir kin ve intikam duygusu i\u00e7inde \u201conlar\u0131n mallar\u0131 ve kar\u0131lar\u0131 bize helaldir\u201d diyebilen ki\u015filer mevcut. Tanr\u0131’m, bunlar nerede e\u011fitildi?<\/p>\n Not 2)<\/strong> Bir \u00fclkede ve o \u00fclke yurtta\u015flar\u0131n\u0131n t\u00fcm\u00fcn\u00fcn ayn\u0131 \u0131rktan ve ayn\u0131 inan\u00e7tan olmas\u0131, varl\u0131\u011f\u0131n do\u011fas\u0131na ters. Esas olan\u0131, birlikte var olabilmek ve birlikte insani de\u011ferlerle uygar d\u00fcnyan\u0131n bir par\u00e7as\u0131 olabilmektir. \u0130\u015fte Ulu \u00d6nder Atat\u00fcrk\u2019\u00fcn ve bu devleti ve bu \u00fclkeyi birlikte bize arma\u011fan ve emanet eden insanlar\u0131n \u0131rk\u0131 ve inanc\u0131 budur.<\/p>\n Not 3)<\/strong> M\u00fcsl\u00fcman oldu\u011fu i\u00e7in Arap, Hristiyan oldu\u011fu i\u00e7in \u0130ngiliz, Budist oldu\u011fu i\u00e7in Hintli ve ateist oldu\u011fu i\u00e7in falanca ki\u015fi aidiyetini inkar m\u0131 ediyor? \u015eu anda yery\u00fcz\u00fcnde ya\u015fayan b\u00fct\u00fcn halklar, inan\u00e7lar\u0131 ne olursa olsun aidiyetleriyle \u00f6v\u00fcnerek ya\u015f\u0131yorlar. Bende \u015fahsen aidiyetimle \u00f6v\u00fcn\u00fcyor ve onu tarihsel ge\u00e7mi\u015fini ara\u015ft\u0131r\u0131yorum. Herkes gibi. Haddimi de biliyorum. Bilgi eksikli\u011fimi de.<\/p>\n Not 4)<\/strong> \u00dclkemizde yat\u0131r\u0131m yapmaya gelen bir \u00c7inli, bir Hintli, bir Japon ve bir Avrupal\u0131 veya Rusya Federasyonu yurtta\u015f\u0131 ile en dindar, en M\u00fcsl\u00fcman ve en \u00fcmmet\u00e7i, ilgili bakan\u0131m\u0131z; \u201cyok, bunlar M\u00fcsl\u00fcman de\u011fildir\u201d anlay\u0131\u015f\u0131 i\u00e7inde olabilir mi? \u00c7\u00fcnk\u00fc d\u00fcnya \u00e7ok k\u00fc\u00e7\u00fcld\u00fc. Teknoloji t\u00fcm insanl\u0131\u011f\u0131 birbirine muhta\u00e7 hale getirdi. Bundan ka\u00e7\u0131\u015f yok. \u0130nsan akl\u0131 ve insan dili ta\u015f\u0131yan her \u00fclke bu ger\u00e7e\u011fi anlam\u0131\u015f olmal\u0131d\u0131r.<\/p>\n Not 5) <\/strong> Yery\u00fcz\u00fcndeki t\u00fcm insanlar\u0131n dilini (yarad\u0131l\u0131\u015f tezine g\u00f6re) \u015fayet Allah yaratt\u0131 ise, neden tamamen \u0131rk\u0131 ve dili ayr\u0131 olan bir M\u00fcsl\u00fcman veya M\u00fcsl\u00fcmanlar, bir Arap kabile dili olan Arap\u00e7a’y\u0131 \u00f6\u011frenmeye mecbur k\u0131l\u0131ns\u0131n. Kendi dinini, kendi dilinde \u00f6\u011frense daha ger\u00e7ek\u00e7i olmaz m\u0131!<\/p>\n","protected":false},"excerpt":{"rendered":" Ali Çurey 15.05.2017 Sevgili Dostlarım, Efendi değiştirmek insanı özgür kılmaz. Ancak insan için, yine kendi cinsinden, insanın, insana hazırladığı tuzağı, bir başka sözcükle ifade bulan “bukağı (*) kırmaktır” özgürlük. Çerkesce dört sözcük; “лъахъэ”, “дэмэкъуэ”, “апщэхъу” ve “лъэпщэхъу”. Can Dostlarım, hepimiz duyarız ve hatta “cins at, cins kedi, cins köpek ve hatta cins inek” dahası “aşılı” 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\n<\/span>15.05.2017<\/p>\n
\n2)<\/strong> \u0130nsan\u0131n, insana m\u00fcdahalesinin s\u0131n\u0131rlar\u0131 ne kadar? Tavan\u0131 ve taban\u0131 nedir?<\/p>\n
\n(Kuran-\u0131 Kerim T\u00fcrk\u00e7e Meali. \u0130hsan Atasoy. Sebat da\u011f\u0131t\u0131m. 2008. Nisan. \u0130stanbul. \u00c7atal\u00e7e\u015fme Sokak. Defnehan No 27\/14 Ca\u011falo\u011flu \u2013\u0130stanbul.)<\/p>\n
\nAyet 2:<\/strong> \u00d6yleyse Rabbin i\u00e7in namaz k\u0131l ve kurban kes.
\nAyet 3:<\/strong> \u00a0 \u00a0 \u00a0 As\u0131l nesli kesik olan, sana d\u00fc\u015fmanl\u0131k edenin ta kendisidir.<\/p>\n