{"id":3036,"date":"2019-02-24T19:32:41","date_gmt":"2019-02-24T19:32:41","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=3036"},"modified":"2019-02-24T19:32:41","modified_gmt":"2019-02-24T19:32:41","slug":"sozcukler-5","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/sozcukler-5\/","title":{"rendered":"S\u00d6ZC\u00dcKLER -5 (\u041f\u0421\u0410\u041b\u042a\u042d \u0426I\u042b\u041aI\u0423\u0425\u042d\u0420)"},"content":{"rendered":"

\"\"<\/p>\n

Ali \u00c7urey<\/strong>
\n<\/span>11.08.2017<\/p>\n

Sevgili dostlar\u0131m;<\/p>\n

Hatti-Hititlerle ilgili bilgi ve belgeleri, \u201dEn \u00fcnl\u00fc ve en g\u00fcvenilir\u201d olarak kabul edilen, bilim insanlar\u0131n\u0131n ortaya koydu\u011fu, sonu\u00e7lardan al\u0131yorum. Ve t\u00fcm \u00e7al\u0131\u015fmalar\u0131m, ad\u0131na ister Hatti- Hitit veya Ne\u015fili, ne derseniz deyiniz, onlarla veya onunla ilgili s\u00f6zc\u00fcklerden bize ait olarak tespit edebildiklerimi arz ediyorum. Bunu yaparken de, Adigece\u2019yi, \u00e7a\u011fr\u0131\u015ft\u0131rd\u0131\u011f\u0131 veya benzerli\u011fini \u00f6l\u00e7\u00fc al\u0131rken, Anadolu\u2019nun veya anayurt Kafkasya’n\u0131n, (dili iyi bildi\u011fini orijinali ile ya\u015fayan) \u00c7erkes insanlar\u0131 ile test ediyorum. \u00d6rne\u011fin Kitab-\u0131 Mukaddes Tekvin 2- 3. Ayet 21-22-23’de \u201cVe Rab Allah Adamdan ald\u0131\u011f\u0131 kaburga kemi\u011finden bir Kad\u0131n yapt\u0131. Ve yerini etle kapad\u0131. Ve adam dedi; \u015fimdi bu benim kemiklerimden kemik ve etimden ettir. Buna Nisa<\/strong> denilecek. \u00c7\u00fcnk\u00fc O insandan al\u0131nd\u0131 (\u2026)\u201d<\/p>\n

Sevgili dostlar\u0131m, bura da \u201cNisa\u201d olarak ge\u00e7en s\u00f6zc\u00fck, az bu\u00e7uk \u00c7erkesce bilen her insan\u0131n bildi\u011fi bir s\u00f6zc\u00fck. Sadece, \u00c7erkesler de\u011fil, \u00c7erkes olmayan pek \u00e7ok insan da \u201cNisa\u201d s\u00f6zc\u00fc\u011f\u00fc i\u00e7in \u201cKad\u0131n\u201d anlam\u0131nda bir s\u00f6zc\u00fck olup \u201cNisa Suresi\u201ddir der.<\/p>\n

\u015eimdi soral\u0131m ve ara\u015ft\u0131ral\u0131m, bu s\u00f6zc\u00fck Arap\u00e7a de\u011fildir. Ve hatta \u201cKad\u0131n\u201d manas\u0131na da gelmemektedir.<\/p>\n

Ad\u0131gece NI-SE (\u043d\u044b\u0441\u044d) \u201cGelin\u201d anlam\u0131nda kullan\u0131lmaktad\u0131r. Ve halen t\u00fcm canl\u0131l\u0131\u011f\u0131 ile.<\/p>\n

Can\u0131m dilda\u015flar\u0131m; tekrar edelim, \u2019\u2019N\u0131-Se<\/strong>\u2019\u2019nin etimolojik a\u00e7\u0131l\u0131m\u0131 nedir? \u015eudur; N\u0131<\/strong> (\u043d\u044b) anne<\/strong> demektir. Se <\/strong>(\u0441\u044d) ise burada Ase (I\u044d\u0441\u044d) e\u011fitimli (\u0433\u044c\u044d\u0441\u0430- \u0433\u044c\u044d\u0441\u044d\u043d) k\u0131saca, anneli\u011fe aday – anne olmak i\u00e7in e\u011fitilen bir insand\u0131r. (E\u011fitilmi\u015f anne.)<\/p>\n

Soruyorum, dostlar\u0131ma; bu k\u0131sa a\u00e7\u0131klamamda, kendimce neyi uydurmu\u015f veya neyi eksik s\u00f6ylemi\u015f oluyorum?<\/p>\n

Hatti-Hitit veya Ne\u015fili s\u00f6zc\u00fckleri ne anlama geliyor. Ve bu s\u00f6zc\u00fcklerin ana kayna\u011f\u0131 nedir? Ve bu s\u00f6zc\u00fckleri kim, ne zaman okudu ve nas\u0131l okudu? Bunu onlarca kez yazd\u0131\u011f\u0131m halde bir kez daha tekrarl\u0131yorum.<\/p>\n

ALINTI:<\/strong> \u201c(\u2026) Anadolu’da (A\u015fuwa) M\u00d6 2000 y\u0131llar\u0131nda devletle\u015fmi\u015f, halklar\u0131n ortaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. (\u2026) Hitit ad\u0131, Tevrat’\u0131n \u0130branice asl\u0131nda (Ht) halk\u0131 diye ge\u00e7mektedir. \u0130branice de sesli harfin olmay\u0131\u015f\u0131 nedeni ile (Ht) \u015feklindeki rumuz, Asur belgelerine \u2018Heta\u2019 olarak ge\u00e7mektedir. Tevrat, bat\u0131 dillerine \u00e7evrilirken; Almanca’ya \u00e7eviriyi yapan, Martin Luther (Ht) ile g\u00f6sterilmi\u015f rumuzu \u2018Hethitler\u2019 diye, \u0130ngilizce ve Frans\u0131zca’ya \u00e7evirilerde \u2018Hititler\u2019 diye okuyup ald\u0131lar. Tevrat’\u0131n T\u00fcrk\u00e7e \u00e7evirisinde de yanl\u0131\u015flar yap\u0131ld\u0131. (Bkz. Bilge Umar, T\u00fcrkiye Halk\u0131n\u0131n \u0130lk \u00c7a\u011f Tarihi.)<\/p>\n

O halde \u015fimdi, do\u011frusu nedir? Bu halk kendisini hangi isimle an\u0131yordu? Bak\u0131n\u0131z, say\u0131n Ekrem Akurgal bu konuda ne diyor: \u00a0 \u00a0 \u00a0 \u201cOnlar\u0131n as\u0131l ad\u0131 \u2018Ne\u015fi<\/strong>\u2019 idi. Ama Hatti etkisinde kald\u0131klar\u0131 i\u00e7in onlar\u0131n adlar\u0131n\u0131 bile benimsediler. Hitit ad\u0131 b\u00f6yle \u00e7\u0131kt\u0131 ortaya.\u201d (Bkz. Ekrem Akurgal, Yeni G\u00fcndem, Say\u0131 7., 10 A\u011fustos 1984, K\u00fclt\u00fcr\/Sanat.)<\/p>\n

ALINTI: <\/strong>\u201c(\u2026) Hitit \u00c7ivi Yaz\u0131s\u0131n\u0131, \u00c7ek bilgini \u00a0 \u00a0 \u00a0 B. Hrozny 1917 senesinde \u00e7\u00f6zmeyi ba\u015farm\u0131\u015ft\u0131r. Kendisi bu ama\u00e7 i\u00e7in \u015fu c\u00fcmleyi se\u00e7mi\u015fti\u2026 \u2018Nu Ninda – an ezateni vatarma ekuteni.\u2019 Bu c\u00fcmledeki Ninda\u2019n\u0131n S\u00fcmerce\u2019de \u2018Ekmek\u2019 anlam\u0131na geldi\u011fi belli idi. Hrozny \u2018an\u2019 ekini zamir olarak d\u00fc\u015f\u00fcn\u00fcr. Sonra ekmekle ilgili olabilecek bir fiilin \u2018yemek\u2019 olabilece\u011fi ihtimali ile birle\u015ftirerek \u2018ekme\u011fi yiyiniz\u2019 \u015feklinde terc\u00fcme etti. \u2018Vatar\u2019 kelimesini de \u0130ngilizce \u2018water\u2019 (su) ile e\u015f anlaml\u0131 g\u00f6rerek \u2018ve suyu i\u00e7iniz\u2019 diye \u00e7eviriyi tamamlad\u0131.\u201d<\/p>\n

(Eski Anadolu Tarihi, Prof. Firuzan K\u0131nal, Sayfa 174. Hitit\u00e7e\u2019de \u2018Su teknesi\u2019 anlam\u0131na gelen s\u00f6zc\u00fck P\u0131san\u2019d\u0131r.) Bu da Adigece\u2019de Su<\/strong> anlam\u0131nda P\u0131s\u0131<\/strong>\u2019y\u0131 (\u043f\u0441\u044b) \u00e7a\u011fr\u0131\u015ft\u0131rmaktad\u0131r. (Bkz. Hatti Hititlerin K\u00f6keni ve \u00c7erkesler, Sayfa: 22- 23- 24, \u00c7ivi Yaz\u0131lar\u0131, 68\/Mijora: 22 \u015eubat 2000 )<\/p>\n

NOT 1:<\/strong> Bu konu, yani Hatti-Hitit\u2019ler meselesi halen ciddi ara\u015ft\u0131rmalara a\u00e7\u0131k ve muhta\u00e7 bir sahad\u0131r. \u0130lgili uzmanlar\u0131n ortaya koyduklar\u0131, bilgi ve belgeler, elbette ki \u00a0 \u00a0 \u00a0 \u00e7ok \u00f6nemli ve de\u011ferlidir. Ama bununla yetinmek, bilimsel \u00e7al\u0131\u015fma ve geli\u015fmelerin \u00f6n\u00fcn\u00fc t\u0131kar. Bilimde ku\u015fku esast\u0131r. Ancak bilim b\u00f6yle tekam\u00fcl eder.<\/p>\n

NOT 2: <\/strong> \u00c7a\u011fr\u0131m\u0131 yineliyorum: \u2018\u2019Falanca dedi, filanca dedi\u2019\u2019 ve \u2018\u2019Ali \u00c7urey yazd\u0131\u2019\u2019y\u0131 b\u0131rakal\u0131m. Varsa \u00a0 \u00a0 \u00a0 bilgi ve belgeni sun. Ben bilgi yar\u0131\u015ft\u0131r\u0131yor de\u011filim, birilerini mat etmek pe\u015finde de de\u011filim. Arz ederim.<\/p>\n

NOT 3 :
\n<\/strong> – Tuana (\u0442I\u0443\u043d\u044d) = \u0130kinci e\u015f-kuma
\n– Shagua\u015fe (\u0449\u0445\u044c\u044d\u0433\u0443\u0430\u0449\u044d) = Ana Krali\u00e7e
\n– N\u0131we (\u043d\u044b\u0443\u044d) = Ya\u015fl\u0131 kad\u0131n
\n– N\u0131wabe (\u043d\u044b\u0443\u0430\u0431\u044d) = Ya\u015fl\u0131-dul kad\u0131n
\n– L\u0131\u011foabe (\u043bI\u044b\u0433\u044a\u0443\u0430\u0431\u044d) = Dul adam<\/p>\n","protected":false},"excerpt":{"rendered":"

Ali Çurey 11.08.2017 Sevgili dostlarım; Hatti-Hititlerle ilgili bilgi ve belgeleri, ”En ünlü ve en güvenilir” olarak kabul edilen, bilim insanlarının ortaya koyduğu, sonuçlardan alıyorum. Ve tüm çalışmalarım, adına ister Hatti- Hitit veya Neşili, ne derseniz deyiniz, onlarla veya onunla ilgili sözcüklerden bize ait olarak tespit edebildiklerimi arz ediyorum. Bunu yaparken de, Adigece’yi, çağrıştırdığı veya benzerliğini 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