![\"\"](\"http:\/\/circassiancenter.com\/cc-turkiye\/z-2013-Images-2\/755.JPG\")
<\/p>\n<\/p>\n
Ali \u00c7urey<\/strong> Sevgili dostlar\u0131m,<\/p>\n S\u00f6zc\u00fckler, kendisini do\u011furan \u201c\u015feyin\u201d gizemli \u015fifreleridirler. Onlar\u0131n de\u015fifre edilmesi dilbilimsel kurallara ba\u011fl\u0131d\u0131r. Do\u011fa insan\u0131 de\u011fil, insan do\u011fay\u0131 sorgular. Bu anlamda, insan dilinde mevcut pek \u00e7ok s\u00f6zc\u00fck insan-do\u011fa ili\u015fkisinin bir sentezidir.<\/p>\n \u015eimdi birka\u00e7 soru soral\u0131m: Bu gibi sorular\u0131n yan\u0131t\u0131, insan\u0131n tarihi ile ya\u015f\u0131tt\u0131r. Ne yaz\u0131k ki, hen\u00fcz bunlara insan akl\u0131 i\u00e7inde yan\u0131t verilememi\u015ftir. O halde, biz ne yapmal\u0131y\u0131z ve ne yap\u0131yoruz? Elimizde nas\u0131l somut bilgi ve belgeler vard\u0131r? Gelin bu sorulardan yola \u00e7\u0131kal\u0131m. \u00d6nce bilinen \u00a0baz\u0131 kavramlar\u0131n \u00a0kap\u0131s\u0131n\u0131 t\u0131klayal\u0131m.<\/p>\n T\u00fcm bu veriler, elbette ki bize olduk\u00e7a g\u00fcvenilir bilgi ve belgeler sunmaktad\u0131r. Ama ve ancak hepimizin \u0130nsan akl\u0131 paydas\u0131nda ikna olmad\u0131\u011f\u0131m\u0131z da bir ger\u00e7ek. Onun i\u00e7in tart\u0131\u015fmalar uzay\u0131p gitmektedir.<\/p>\n Peki \u201cHavva\u201d s\u00f6zc\u00fc\u011f\u00fcn\u00fcn k\u00f6keni nedir?<\/p>\n Sevgili dostlar\u0131m, bug\u00fcne dek bilim insanlar\u0131m\u0131z\u0131n ortaya koydu\u011fu bulgular\u0131 \u201cyok saymak\u201d veya \u00a0\u201ck\u00fc\u00e7\u00fcmsemek\u201d en az\u0131ndan \u201ceme\u011fe\u201d sayg\u0131s\u0131zl\u0131kt\u0131r. Ne var ki, \u2018X\u2019 veya \u2018Y\u2019nin s\u00f6yledikleri ve yazd\u0131klar\u0131na da ku\u015fku duymal\u0131y\u0131z. Zira bilim ku\u015fku ile beslenir, bulu\u015f veya ke\u015fiflerle de tekam\u00fcl eder. \u201cD\u00fc\u015f\u00fcn\u00fcyorum, o halde var\u0131m\u201d ile \u201c\u0130nan\u0131yorum, o halde var\u0131m\u201d aras\u0131ndaki \u00e7eli\u015fkiyi \u201cOlu\u015fum ve Yarat\u0131l\u0131\u015f\u201d gelgitinde, daha karma\u015f\u0131k hale getirerek i\u015fin i\u00e7inden \u00e7\u0131kamay\u0131z.<\/p>\n Sevgili dostlar\u0131m, bilinenden bilinmeyene, ula\u015fmak gibi akla daha uygun bir metot varken, neden bilinmeyenden i\u015fe ba\u015fl\u0131yoruz?\u00a0 Anlamak \u00e7ok zor!<\/p>\n Elbette ki bu gezegende var olan diller aras\u0131nda \u201cs\u00f6zc\u00fck\u201d teatileri \u00a0olmu\u015ftur. Ve halende olmaya devam edecektir.\u00a0 Buna kim \u201chay\u0131r\u201d diyebilir.\u00a0 Ben \u015fahsen, se\u00e7ti\u011fim \u00a0ve k\u00f6kenine inmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m s\u00f6zc\u00fckleri irdelerken, k\u0131l\u0131 k\u0131rk yar\u0131yorum. \u00d6rne\u011fin; Tekvin 2-3 Bap 3. ( Kitab-\u0131 Mukaddes.)\u00a0 ayet 3 \u201c(…) fakat bah\u00e7enin ortas\u0131nda olan a\u011fac\u0131n meyvesi hakk\u0131nda, Allah; \u201cOndan yemeyin ve ona dokunmay\u0131n ki, \u00f6lmeyesiniz\u201d dedi. \u201cAyet 13. (…) ve Rab Allah, Kad\u0131na dedi;\u00a0 Bu yapt\u0131\u011f\u0131n nedir? Ve kad\u0131n dedi;\u00a0 Y\u0131lan beni aldatt\u0131 ve yedim.\u201d Konuyu uzatmamak i\u00e7in k\u0131saca yaz\u0131yorum. Allah Adam\u2019a da soruyor. O da; \u201cYan\u0131ma verdi\u011fin kad\u0131n beni aldatt\u0131, \u00a0yedim.\u201d<\/p>\n B\u00f6ylece Adam ile Nisa \u201c\u00d6l\u00fcm\u201d h\u00fckm\u00fcn\u00fc kabul etmi\u015f oluyor.\u00a0 Yine devam eden ayetlerde \u201c(…) Adam, kar\u0131s\u0131n\u0131n ad\u0131n\u0131 \u2018Havva\u2019 koydu.\u201d \u00a0Yani bildi\u011fimiz, \u201cNisa\u201d, \u201cHavva\u201d ismini alm\u0131\u015f oldu. Bu isim de\u011fi\u015fikli\u011fi \u201cAdam\u201d\u00a0 ile e\u015fi \u201cNisa\u201d aras\u0131ndaki su\u00e7lu-su\u00e7suz \u00e7eki\u015fmesi sonunda olu\u015fmu\u015f oldu. Yorumu size ait.<\/p>\n Biliyorum \u201cBunlar dinsel mitler\u201d diyecek \u00a0ve dudak b\u00fckeceksiniz.\u00a0 Ama \u201cHt\u201d rumuzu Tevrat’tan\u00a0 al\u0131nm\u0131\u015f ve Hatti-Hitit ismi b\u00f6ylece ortaya \u00e7\u0131km\u0131\u015ft\u0131r derlerse g\u0131k\u0131n \u00e7\u0131kmayacak. \u00c7\u00fcnk\u00fc onu yazan bir yabanc\u0131 olunca!<\/p>\n Tekrar ediyorum;\u00a0 ben bilgi\u00a0 yar\u0131\u015ft\u0131rmak pe\u015finde de\u011filim. Belgesiz konu\u015fmay\u0131\u00a0 ve mat etme cambazl\u0131\u011f\u0131 yapmay\u0131 prensip d\u0131\u015f\u0131 tutuyorum. \u201cEfendim,\u00a0 bu s\u00f6zc\u00fckler Arap\u00e7a, Fars\u00e7a, Latince veya\u00a0 \u0130branice\u2019dir.\u201d gibi yakla\u015f\u0131mlar\u0131n neyi ama\u00e7lad\u0131\u011f\u0131n\u0131 anlam\u0131yorum. Ben verdi\u011fim ve sundu\u011fum s\u00f6zc\u00fcklerin, etimolojik a\u00e7\u0131n\u0131mlar\u0131\u00a0 ile kaynaklar\u0131n\u0131 belirtiyorum.\u00a0 Ve ayn\u0131 s\u00f6zc\u00fcklerin g\u00fcn\u00fcm\u00fcz Adigece\u2019sinde, mevcut oldu\u011funu ve tarihsel anlam\u0131 ile ayn\u0131l\u0131\u011f\u0131n\u0131 sunuyorum. Varsa aksi bir anlam\u0131 onu s\u00f6yle.<\/p>\n Bazen \u201cHatti-Hititler, \u00c7erkesce konu\u015fuyorlard\u0131. Tamam,\u00a0 Anlad\u0131k. Ne olacak ve ne faydas\u0131 var?\u201d diyen ve konunun \u00f6nemsizli\u011fini vurgulayan hem\u015fehrilerim de az de\u011fildir. Onlar i\u00e7in de tek s\u00f6z\u00fcm \u201cSen ilgilenme rahat et\u201ddir.<\/p>\n Sevgili dostlar\u0131m;<\/p>\n \u0130nan\u00e7; belgesizdir.\u00a0 Soyuttur. Ki\u015fiseldir. Tanr\u0131sald\u0131r. D\u00fc\u015f\u00fcnmek;\u00a0 bilim, bilgi ve belgedir. Somuttur,\u00a0 evrenseldir, ak\u0131l i\u00e7idir.<\/p>\n NOTLAR<\/strong> Ali Çurey 21.08.2017 Sevgili dostlarım, Sözcükler, kendisini doğuran “şeyin” gizemli şifreleridirler. Onların deşifre edilmesi dilbilimsel kurallara bağlıdır. Doğa insanı değil, insan doğayı sorgular. Bu anlamda, insan dilinde mevcut pek çok sözcük insan-doğa ilişkisinin bir sentezidir. Şimdi birkaç soru soralım: İnsan dili ne zaman doğdu? Nasıl doğdu? Nasıl gelişti? Bu gibi soruların yanıtı, insanın tarihi ile 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\n<\/span>21.08.2017<\/p>\n
\n\u0130nsan dili ne zaman do\u011fdu?
\nNas\u0131l do\u011fdu?
\nNas\u0131l geli\u015fti?<\/p>\n![\"\"](\"http:\/\/circassiancenter.com\/cc-turkiye\/z-2013-Images-2\/755-3.jpg\")
<\/p>\n
\n1)<\/strong>\u00a0 <\/strong>\u011eoz\u00a0\u00a0\u00a0\u00a0 ( \u0433\u044a\u0443\u044d\u0437 )
\nZa\u011fros\u00a0\u00a0 \u00a0\u00a0\u00a0( \u0437\u0430\u0433\u044a\u044d\u0440 \u2013 I\u0443\u0441 )
\nKabe\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 ( \u043a\u044a\u044dI\u0430\u0431\u044d-\u0434\u0436\u0430\u0431\u044d-\u0434\u0436\u0430\u043fI\u044d )
\nTeori\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 ( \u0442\u044dI\u0443\u044d )
\n2)<\/strong> Bunlar\u0131n k\u00f6kenini\u00a0 l\u00fctfen\u00a0 yaz\u0131n\u0131z. S\u00f6zc\u00fckler yerli yerinde kullan\u0131lmad\u0131\u011f\u0131 takdirde, pek \u00e7ok eksik ve yanl\u0131\u015f anlamalara neden olabilmektedir.<\/p>\n","protected":false},"excerpt":{"rendered":"