{"id":30732,"date":"2022-11-14T11:19:33","date_gmt":"2022-11-14T17:19:33","guid":{"rendered":"https:\/\/www.circassiancenter.com\/tr\/?p=30732"},"modified":"2022-11-14T18:49:05","modified_gmt":"2022-11-15T00:49:05","slug":"disaridan-biri-2","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/disaridan-biri-2\/","title":{"rendered":"\u201cDI\u015eARIDAN B\u0130R\u0130\u201d -2"},"content":{"rendered":"

\"\"<\/p>\n

Dr. ME\u015eFE\u015e’\u00dc Necdet Hatam<\/strong><\/p>\n

Tarih: 10 A\u011fustos 2011.\u00a0On bir y\u0131l \u00f6nce idi…\u00a0 Say\u0131n Prof. Ayhan Kaya’n\u0131n
\nT\u00dcRK\u0130YE\u2019DE \u00c7ERKESLER
\nDiasporada Gelene\u011fin Yeniden \u0130cad\u0131 adl\u0131 kitab\u0131n\u0131 ele\u015ftirdi\u011fimiz, “D\u0131\u015far\u0131dan Biri” ba\u015fl\u0131\u011f\u0131 ile CC de payla\u015ft\u0131\u011f\u0131m\u0131z\u00a0 3 yaz\u0131n\u0131n ikincisi.<\/p><\/blockquote>\n

\u201cOrganik Entelekt\u00fceller\u201d<\/p>\n

Say\u0131n Kaya \u0130talyan Marksist Antonio Gramsci\u2019nin entelekt\u00fcel yakla\u015f\u0131m\u0131n\u0131 \u015fu t\u00fcmcelerle aktarm\u0131\u015f:<\/p>\n

\u201c\u2026\u0130talyan Marksist Antonio Gramsci\u2019nin iki farkl\u0131 entelekt\u00fcel tan\u0131mlamas\u0131 vard\u0131r. (Gramsci, 1971) Bir tanesi profesyonel entelekt\u00fceller, di\u011feri ise organik entelekt\u00fcellerdir. Profesyonel entelekt\u00fceller bizim kalem efendisi olarak tan\u0131mlayabilece\u011fimiz, siyasal iktidar ile dirsek temas\u0131nda bulunan, bir anlamda siyasal iktidar\u0131n \u00e7\u0131karlar\u0131n\u0131 yans\u0131tan ve temsil eden \u201cmemur\u201d diyebilece\u011fimiz entelekt\u00fcellerdir. Organik entelekt\u00fceller ise, \u00f6zellikle az\u0131nl\u0131klar diyebilece\u011fimiz, kad\u0131nlar, \u00e7ocuklar, gen\u00e7ler, etnik, k\u00fclt\u00fcrel, dinsel az\u0131nl\u0131klar gibi kendilerini kamusal alanda ifade edemeyen gruplar\u0131n sorunlar\u0131n\u0131 ve taleplerini kamusal alana ta\u015f\u0131yan entelekt\u00fcellerdir. Bu entelekt\u00fcellerin s\u00f6z konusu gruplarla organik ba\u011flar\u0131 vard\u0131r. \u201c Bu al\u0131nt\u0131y\u0131 ben de benimsedim ancak, Say\u0131n Kaya\u2019n\u0131n \u015fu de\u011ferlendirmesini \u00e7ok s\u0131\u011f buluyorum:<\/p>\n

\u201c\u00c7erkeslerin, K\u00fcrtlerin ve Alevilerin son y\u0131llardaki k\u00fcreselle\u015fme, modernle\u015fme ve kentle\u015fme s\u00fcreleriyle birlikte kendi organik entelekt\u00fcellerini yeti\u015ftirmeye ba\u015flad\u0131klar\u0131n\u0131 g\u00f6r\u00fcyoruz. Kaf-Der\u2019in ger\u00e7ekle\u015ftirdi\u011fi yay\u0131nlar, Nart dergisi ve \u0130stanbul\u2019daki \u00c7ivi yaz\u0131lar\u0131, Nart Yay\u0131nlar\u0131 ve benzeri yay\u0131nlar ile birlikte son yirmi y\u0131lda bu alanda inan\u0131lmaz bir zenginli\u011fin ortaya \u00e7\u0131kt\u0131\u011f\u0131 g\u00f6r\u00fclmektedir.\u201d<\/p>\n

Evet, bu ne s\u0131\u011fl\u0131k, bu ne denli bilgi yoksunlu\u011fu, anlamak g\u00fc\u00e7. Oysa ger\u00e7ek\u00e7i bir de\u011ferlendirme, son y\u0131llarda \u00f6zellikle Kaf-Kur\u2019dan Kaf-Der\u2019e ge\u00e7ildikten sonra organik entelekt\u00fcellerin de\u011fil, profesyonel entelekt\u00fcellerin say\u0131s\u0131n\u0131n artt\u0131\u011f\u0131n\u0131, dahas\u0131, \u00fcz\u00fcc\u00fcd\u00fcr ki \u00e7ok say\u0131da organik entelekt\u00fcelimizin de profesyonel entelekt\u00fcele d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc ortaya koyacakt\u0131r. Say\u0131lar\u0131 daha da \u00e7ok artanlar ise adlar\u0131 kendilerinde sakl\u0131 \u201csanal entelekt\u00fceller\u201d ve sevgili Rag\u0131p Mete\u2019nin deyimi ile \u201ctatl\u0131 su \u00c7erkesleridir\u201d. Bunlara \u201cd\u00f6nemsel \u00c7erkesleri\u201d de eklememek kendilerine haks\u0131zl\u0131k olacakt\u0131r.<\/p>\n

Say\u0131n Kaya, \u00c7erkeslerle olan dostlu\u011funun etkisinde kalm\u0131\u015f olmal\u0131 ki, konu \u00c7erkesler olunca bilimsel kimli\u011finden uzakla\u015fm\u0131\u015f, b\u00fcy\u00fck olas\u0131l\u0131kla dan\u0131\u015fmanlar\u0131n\u0131n verdi\u011fi bilgilerle yetinmi\u015f ve olan\u0131n tam tersi bir \u00e7\u0131kar\u0131mda bulunmu\u015ftur. \u00dcz\u00fclmemek elde de\u011fil. Say\u0131n yazar, d\u00f6n\u00fc\u015f\u00fc bir \u201cd\u00f6n\u00fc\u015f\u00e7\u00fcl\u00fck\u201d oyunu sanacak kadar d\u00f6n\u00fc\u015f\u00fcn ruhundan uzak, izin verildi\u011fi \u00f6l\u00e7\u00fcde T\u00fcrkiye mozayi\u011finin bir par\u00e7as\u0131, yok oldu\u011fu \u00f6l\u00e7\u00fcde T\u00fcrkiye\u2019ye temel, gerekli g\u00f6r\u00fclen zaman diliminde g\u00f6reve s\u00fcr\u00fclen g\u00fcd\u00fcml\u00fc demokrat, yol g\u00f6sterildi\u011finde y\u00fcr\u00fcy\u00fcp dur dendi\u011finde z\u0131nk diye duran ve g\u00fcya olmazsa olmaz g\u00f6rd\u00fckleri m\u00fccadelde cepheye gitmeyi g\u00f6ze alamayan ayd\u0131n\u0131ms\u0131lar\u0131, \u201corganik entelekt\u00fcel\u201d payesi ile \u00f6d\u00fcllendirmi\u015ftir.<\/p>\n

Oysa bilindi\u011fi gibi organik entelekt\u00fcellerin alamet-i farikas\u0131 (ay\u0131r\u0131c\u0131 \u00f6zelli\u011fi) halktan yana, d\u00fczene kar\u015f\u0131 olmalar\u0131d\u0131r. Bedel \u00f6demeyi g\u00f6ze almalar\u0131d\u0131r. S\u0131kl\u0131kla bedel de \u00f6demeleridir. Bunlar\u0131 bildi\u011fini sand\u0131\u011f\u0131m\u0131z Say\u0131n Kaya \u00c7erkes entelekt\u00fcelleri ba\u011flam\u0131nda Kaf-Der \u00f6ncesi ve sonras\u0131n\u0131 kar\u015f\u0131la\u015ft\u0131rm\u0131\u015f olsayd\u0131 e\u011fer, \u00e7al\u0131\u015fmas\u0131n\u0131n bilimsel y\u00f6n\u00fcn\u00fc neredeyse s\u0131f\u0131rlayan bu b\u00fcy\u00fck yanl\u0131\u015f\u0131 da yapmaktan kedisini korumu\u015f olacakt\u0131.
\n\u00c7\u00fcnk\u00fc bizim bir alt\u0131n ku\u015fa\u011f\u0131m\u0131z var bilgi, bilin\u00e7, \u00e7al\u0131\u015fkanl\u0131k ve \u00f6zveride hala yakalayamad\u0131klar\u0131m\u0131z ve yakalayamayacaklar\u0131m\u0131z\u2026 \u00c7erkes \u0130ttihad ve Teav\u00fcn Cemiyetini kuranlar\u2026\u00c7erkes Kad\u0131nlar\u0131 cemiyetini Kuranlar.. \u00c7erkes Numune Mektebini a\u00e7anlar \u011ehuaze gazetesi Diyane dergisini yay\u0131mlayanlar\u2026 Alfabeler d\u00fczenleyenler\u2026.anadilde kitaplar yay\u0131mlayanlar\u2026 Bunlar\u0131 koltuklar\u0131n\u0131n alt\u0131na al\u0131p anavatana ta\u015f\u0131yanlar\u2026 Bilgi ve g\u00f6rg\u00fclerini anavatan\u0131n geli\u015fimine sunanlar\u2026 Anavatanda siyasi \u00e7al\u0131\u015fmalarda yer alanlar ve kimi okullardan at\u0131larak, kimi T\u00fcrkiye\u2019ye d\u00f6nmek zorunda b\u0131rak\u0131larak kimileri de yok edilerek bedel \u00f6deyenler\u2026<\/p>\n

Diyelim ki bunlar Osmanl\u0131\u2019n\u0131n son d\u00f6nemi\u2026 Peki, 1946 da g\u00fcn\u00fcm\u00fcz tatl\u0131 su \u00e7erkeslerinin, salt ad\u0131na tak\u0131larak dudak b\u00fckt\u00fc\u011f\u00fc Dosteli Yard\u0131mla\u015fma Derne\u011fini kuranlar\u2026 1952 de derne\u011fin ad\u0131na Kafkas\u2019\u0131 ekleyenler.. Kafkas, Yeni Kafkas dergilerini yay\u0131mlayanlar\u2026 Daha sonra, on iki y\u0131l boyunca yokluk i\u00e7inde Kafkasya K\u00fclt\u00fcrel Dergiyi yay\u0131mlayan rahmetli \u0130zzet Aydemir a\u011fabeyimiz\u2026 Latin harfleri ile Ad\u0131\u011fece \u201cVatan D\u00fc\u015f\u00fcncesi\u201d adl\u0131 boyutlar\u0131 k\u00fc\u00e7\u00fck i\u00e7eri\u011fi b\u00fcy\u00fck \u015fiir kitap\u00e7\u0131\u011f\u0131n\u0131 yay\u0131mlayan Sefer Ersin Berzeg\u2026<\/p>\n

Alt\u0131n Ku\u015fa\u011f\u0131n izindeki \u201c\u00c7erkeslerin 68 ku\u015fa\u011f\u0131\u2026 \u201c Ayl\u0131k ilk siyasi gazetemiz \u201cKam\u00e7\u0131\u201d\u2026 \u201cNartlar\u0131n Sesi\u201d b\u00fclteni\u2026 Ayn\u0131 d\u00f6nemde bir\u00e7ok derne\u011fimizin \u00e7e\u015fitli adlarla yay\u0131mlad\u0131klar\u0131 b\u00fcltenler\u2026 D\u00f6n\u00fc\u015f\u00fcn ament\u00fcs\u00fc \u201cyam\u00e7\u0131\u201d dergisi\u2026 Yay\u0131n politikas\u0131n\u0131n derne\u011fe zarar verebilece\u011fi \u00f6n g\u00f6r\u00fclerek dernek sahipli\u011finden al\u0131n\u0131p ba\u011f\u0131ms\u0131z \u00e7\u0131kmas\u0131 uygun g\u00f6r\u00fclen \u201cNartlar\u0131n Sesi\u201d gazetesi\u2026 \u201cN\u0131bce\u011fhu\u201d dergisi\u2026 Murat \u00d6zden karde\u015fimizin yay\u0131mlad\u0131\u011f\u0131 ve hapis yatarak bedelini \u00f6dedi\u011fi \u201c\u00c7erkes Ulusal Sorunu\u201d kitab\u0131\u2026<\/p>\n

On iki Eyl\u00fcl \u00f6ncesi derneklerimizin birlik \u00e7al\u0131\u015fmalar\u0131\u2026 5 Kas\u0131m 1977\u2019de Ankara derne\u011fimizdeki dernekler aras\u0131 toplant\u0131 sonras\u0131, birlik \u00e7al\u0131\u015fmalar\u0131n\u0131n engellenmesi amac\u0131yla Emek dura\u011f\u0131nda otob\u00fcs bekleyen \u00c7erkeslerin taranmas\u0131, arkada\u015flar\u0131m\u0131z\u0131n yaralanmas\u0131, Tsey Mahmut \u00d6zden\u2019in katledilmesi\u2026 14.06.1979 -Mersin \u2018Kafkas K\u00fclt\u00fcr Derne\u011fine silahl\u0131 sald\u0131r\u0131da bulunulmas\u0131, Ali \u00d6\u011fe\u2019nin katledilmesi\u2026 \u015eehitlerimizin cenazelerinin kald\u0131r\u0131lmas\u0131 s\u0131ras\u0131nda ya\u015fananalar\u2026 Derneklerimizin u\u011frad\u0131\u011f\u0131 sald\u0131r\u0131lar\u2026 Gen\u00e7lerimizin yollar\u0131n\u0131n kesilmesi, h\u0131rpalanmalar\u0131\u2026<\/p>\n

B\u00f6ylesi bir ortamda bile Sovyetler Birli\u011fi El\u00e7ili\u011fi\u2019ni ziyaret edebilenler\u2026 Teksir makinalar\u0131 ile \u00e7o\u011falt\u0131lan alfabeler\u2026 A\u00e7\u0131lan okuma yazma kurslar\u0131\u2026 Anavatan\u0131 ziyaretler\u2026 Anavatandan getirilen g\u00f6rsel materyalin derneklerde halk\u0131m\u0131zla payla\u015f\u0131lmas\u0131\u2026 Ve 1979\u2019da anavatana kesin d\u00f6n\u00fc\u015f ba\u015fvuru dilek\u00e7eleri\u2026<\/p>\n

\u015eimdilerde M\u0131yequape\u2019de birlikte olma mutlulu\u011funu ya\u015fad\u0131\u011f\u0131m\u0131z sevgili karde\u015fimiz Nihat Bidanuk\u2019un on iki Eyl\u00fcl\u2019e be\u015f kala, bir pazar g\u00fcn\u00fc al\u0131nabilen vize ile \u0130stanbul Karak\u00f6y Liman\u0131\u2019ndan anavatana yolcu edilebilmesi\u2026 Yolcu edi\u015f sonras\u0131 ya\u015fad\u0131\u011f\u0131m\u0131z ba\u015f\u0131m\u0131za ne gelebilece\u011fi korku ve ku\u015fkular\u0131\u2026<\/p>\n

On iki Eyl\u00fcl sonras\u0131 tutuklamalar, \u00f6zellikle de D\u00f6n\u00fc\u015f\u2019\u00fcn \u00f6nde gelenlerinden \u0130smel \u00d6zdemir ve Huvaj Fahri\u2019nin sorgulanmalar\u0131\u2026 Ba\u015fka sorgulamalar, tutuklamalar mahkumiyetler\u2026 Yeniden toparlanma \u00e7abalar\u0131.. Var olma m\u00fccadelemizde hep \u00f6nc\u00fc olan Ankara\u2019daki Kuzey Kafkasya K\u00fclt\u00fcr Derne\u011fi\u2019mizin 25 kurulu\u015f y\u0131ld\u00f6n\u00fcm\u00fc kutlamalar\u0131\u2026 Kafda\u011f\u0131 dergisi\u2026 Kafkasya Ger\u00e7e\u011fi dergisi Sevgili deli o\u011flan\u0131m\u0131z, rahmetli Gusar S\u00f6nmez Baykan ve Marjesi\u2026 Marje\u2019nin yay\u0131m dillerinin T\u00fcrk\u00e7e ve \u00c7erkes\u00e7e oldu\u011funu onaylatmas\u0131 onuru\u2026<\/p>\n

Ve\u2026 1987 de karar\u0131 al\u0131n\u0131p 1989 Ekiminde yine \u00f6nc\u00fc derne\u011fimiz Ankara\u2019daki Kuzey Kafkasya K\u00fclt\u00fcr Derne\u011fi ev sahipli\u011finde, Say\u0131n Aslan Ar\u0131 ba\u015fkanl\u0131\u011f\u0131nda ve Rahmetli S\u00fcleyman Yan\u00e7atoral\u2019\u0131n b\u00fcy\u00fck katk\u0131lar\u0131 ile ger\u00e7ekle\u015ftirilen, bir hafta s\u00fcren S\u00fcrg\u00fcn\u00fcn 125. Y\u0131l\u0131 K\u00fclt\u00fcr Haftas\u0131 (anma etkinlikleri)\u2026 Bu toplant\u0131n\u0131n s\u00fcrg\u00fcnden bu yana farkl\u0131 \u00fclkelerde ya\u015fayan \u00e7erkeslerin delegelerini bir araya getiren ilk genel kurul olma \u00f6zelli\u011fi\u2026 D\u00fcnyadaki de\u011fi\u015fim r\u00fczgar\u0131n\u0131 arkas\u0131na alan bu genel kurulun anavatan dahil \u00c7erkeslerin ya\u015fad\u0131\u011f\u0131 her \u00fclkede ulusal hareketlere yeniden bir ivme kazand\u0131rmas\u0131\u2026 T\u00fcrkiye \u00c7erkes Diasporas\u0131n\u0131n ve bu diasporan\u0131n Almanya\u2019daki temsilcisi Yedic Bat\u0131ray karde\u015fimizin \u00f6nemli katk\u0131larda bulundu\u011fu 1990 Hollanda D\u00fcnya Dernekler aras\u0131 toplant\u0131s\u0131\u2026 Ankara\u2019da belirlenen yol haritas\u0131na vurgu yap\u0131larak May\u0131s 1991\u2019de Nal\u00e7ik\u2019te D\u00fcnya \u00c7erkes Birli\u011fi kurulmas\u0131 karar\u0131\u2026 1990 \u00dcrd\u00fcn Dernekler aras\u0131 toplant\u0131s\u0131..<\/p>\n

T\u00fcrkiye\u2019de \u00fc\u00e7\u00fcnc\u00fc dernekler aras\u0131 toplant\u0131da 16 \u015eubat 1991\u2019de Kaf-Kur\u2019un kurulmas\u0131 ve Kaf-Kur delegelerinin D\u00c7B Kurucu Genel Kurulu\u2019na T\u00fcrkiye \u00c7erkes Diasporas\u0131n\u0131 temsilen kat\u0131lmalar\u0131\u2026<\/p>\n

Perestroyka ile birlikte \u00e7ok daha \u00f6nce Suriye ve \u00dcrd\u00fcn\u2019den anavatana d\u00f6nm\u00fc\u015f olanlara T\u00fcrkiye Diasporas\u0131 d\u00f6n\u00fc\u015f\u00e7\u00fclerinin kat\u0131lmaya ba\u015flamas\u0131\u2026
\nBenim de unutmu\u015f olabileceklerim, bilmedi\u011fim ancak her biri ayr\u0131ca incelenmeye, \u00fczerinde kitap yazmaya de\u011fer say\u0131s\u0131z s\u00fcre\u00e7\u2026 Bu s\u00fcre\u00e7lerle birlikte ya\u015fad\u0131\u011f\u0131m\u0131z duygu karma\u015falar\u0131 sevin\u00e7ler, travmalar, \u00fcz\u00fcnt\u00fcler, y\u00fcreklerimizi da\u011flayan erken kay\u0131plar\u0131m\u0131z\u2026<\/p>\n

Ve her \u015feye ra\u011fmen mutluluklar\u2026.<\/p>\n

Evet Say\u0131n Kaya bunlar\u0131 ve bir kez daha alt\u0131n\u0131 \u00e7izerek benim de bilmediklerimi, ya\u015fay\u0131p unuttu\u011fum bir ba\u015fka ya\u015fayan\u0131m\u0131z\u0131n an\u0131msayabilece\u011fi \u00e7ok \u00f6nemli olaylardan s\u00f6z etmeyen ger\u00e7ek organik entelekt\u00fcelleri anmayan bir \u00e7al\u0131\u015fma \u201cT\u00fcrkiye\u2019de \u00c7erkesler\u201d ad\u0131 verilebilir mi? Verilmesi haks\u0131zl\u0131k olmaz m\u0131?\u2026
\nYoksa T\u00fcrkiye \u00c7erkes Diasporas\u0131n\u0131 derinden etkileyen, etkileri hala s\u00fcren bu olaylar\u0131n g\u00f6rmezden gelinmesinin nedeni hemen her \u00f6nemli kav\u015fakta en b\u00fcy\u00fck rol\u00fc d\u00f6n\u00fc\u015f\u00e7\u00fclerin oynam\u0131\u015f olmas\u0131 m\u0131?<\/p>\n

Ben ad\u0131n\u0131 duydu\u011fumda, sayg\u0131n bilim adam\u0131 kimli\u011finiz ile kitab\u0131n, t\u00fcm d\u00f6nemleri kapsayan bir ara\u015ft\u0131rma olaca\u011f\u0131 sevincini ya\u015fam\u0131\u015f, beklentisine de girmi\u015ftim. \u00c7\u00fcnk\u00fc kendi deyimizle \u201cd\u0131\u015fardan biri \u201c, olarak yazacaklar\u0131n\u0131z\u0131n, tarihimizi kendileri ile ba\u015flatan \u201cTatl\u0131 Su \u00c7erkesleri\u201d, kerameti kendilerinden menkul \u201cEski-Yeni yetmeleri\u201d uyaraca\u011f\u0131, ger\u00e7ekleri g\u00f6rmelerine yard\u0131mc\u0131 olaca\u011f\u0131 umudunu ta\u015f\u0131yorum\u2026<\/p>\n

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 <\/p>\n","protected":false},"excerpt":{"rendered":"

Dr. MEŞFEŞ’Ü Necdet Hatam Tarih: 10 Ağustos 2011. On bir yıl önce idi…  Sayın Prof. Ayhan Kaya’nın TÜRKİYE’DE ÇERKESLER Diasporada Geleneğin Yeniden İcadı adlı kitabını eleştirdiğimiz, “Dışarıdan Biri” başlığı ile CC de paylaştığımız  3 yazının ikincisi. “Organik Entelektüeller” Sayın Kaya İtalyan Marksist Antonio Gramsci’nin entelektüel yaklaşımını şu tümcelerle aktarmış: “…İtalyan Marksist Antonio Gramsci’nin iki farklı entelektüel 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